00:00In Semiticism, the god is out of this world.
00:04Our world of the world is the world of the world.
00:08During the 6th century BC, Darius I was the king of Iran.
00:14At that time, he was the king of the world.
00:18He was the king of the world, he was the king of the world.
00:23He was the king of the world.
00:25He was the king of the world.
00:28Hinduism, which means the king of the world is the king of the world.
00:35This is the king of the world.
00:37He speaks slow-porn in India.
00:40A whole world of the world, and in the world, it is the king of the world.
00:47It's the king of the world of the world.
00:51And in Bhairat's own civilization, it's the king of the world of the world.
00:54So, this is Hindu-Savdha Prachalit and the Hindu-Savdha Sanatana has been taught.
01:01Why is it taught?
01:02This is the two-four points.
01:06What is this?
01:08What is this?
01:09What is this?
01:09What is this?
01:09What is this?
01:19What is this?
01:35How is this?
01:36Of course, this...
01:38the human being, the human being, the human being, the human being, the human being, the human being, the human
01:45being.
01:45That's why it's a different kind of nature.
01:49This is why we are trying to act in our spiritual life.
01:56This is a human being, which is not a Semitic.
02:00Sematic, the God is outside of this world, so God is not in the world, there is no relation between
02:11the God and the Holy Spirit.
02:13The creator and creation of the identical state is our Malik.
02:21Our life is that we are one of the only one in the world.
02:25So this is us, the two are the after-swing.
02:27It is the after-swing.
02:29It is still an after-swing.
02:32The after-swing is the after-swing.
02:33In the other place, the second one says that...
02:34Is the after-swing of the yule tree.
02:36So that one seed is Ouais.
02:38It's not that one seed is no role in life.
02:40This is not the.
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