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00:00I better then say this, now that not only about the U.S. 되고 but the elite,
00:04not only about the country, but they are very much in their countries.
00:11Then I thought, if you look at place, that the people in the United States have come.
00:15I was shocked, I wasn't shocked. People have achieved that.
00:18I was surprised. And I was also shocked, and I agreed to give you a big prize.
00:23That was so great, I couldn't get you.
00:27You didn't get to it, right?
00:29People become community life.
00:32That's it.
00:34We have to go and eat.
00:36We have to go and eat.
00:39We have to go and eat.
00:40If you look at the drone shot,
00:41you will look at the ringan,
00:43you will see the ringan.
00:47Or you will see it happening.
00:48That's why you will see the ringan.
00:50But you have to see the ringan.
00:51But how do you see it?
00:54.
00:55So, they had a lot of food in the city of Marendra and the city of Marendra.
00:59It was a very difficult time when the city of Marendra was in the city.
01:05It was the greatest time when the city of Marendra was in the city of Marendra.
01:06But there were more than a place to live in Marendra.
01:08What are the most fondant?
01:12Our country has been there for many years.
01:15We've also been in a lot of community.
01:18But in the city of Marendra, we have been in the city of Marendra.
01:20Thank you very much.
02:17Thank you very much.
02:40Thank you very much.
02:50Thank you very much.
03:02Thank you very much.
03:11Thank you very much.
03:45Thank you very much.
03:57Thank you very much.
04:18Thank you very much.
05:14Thank you very much.
05:15Thank you very much.
06:01Thank you very much.
06:31Thank you very much.
06:33Thank you very much.
07:02Thank you very much.
07:12Thank you very much.
09:41Thank you very much.
09:45For many people, they are saying that,
09:47generally, people are saying that they do not have any actions.
09:51They do not have any actions on the society.
09:54So, we do not have any actions,
09:56we do not have so many actions on our own,
10:07so people don't have any actions for us.
10:12And so, that nature is the truth.
10:16In this reality, there is a god in the Lord.
10:20In the Lord, I have no power, no one has to be attached to God.
10:25That is the one who is a god, who is a god, who is a god, who is a god,
10:29who is a god.
10:32That is the real one who is a god.
10:37and to prevent that we will try to do it and think,
10:39if you have any questions about the important question,
10:43maybe you should have asked us as the comment about this,
10:47then we will start with the problem.
10:49Basically, in a second, a question is in an audience,
10:52in a second, a question is in a second.
10:54In a second, one thing is the goal to say,
10:58in a second, one thing is the place to say,
11:00It is expensive for your life.
11:02They are like,
11:04Some people look after the present,
11:05They will have a place for their parents.
11:08They will have a place for the present
11:10After that,
11:14When they are in the backyard,
11:16they are called for their older parents.
11:20For them,
11:21they are getting married to their parents.
11:21They are getting married to them,
11:22then they are going to have the back of it.
11:23If they are like,
11:25I felt like he was little out of the hospital.
11:27I felt a little bit welcomed.
11:30Number two, I also felt like he was born again.
11:34I felt like he was born again.
11:35And, after his İngara expansion in the hospital,
11:41I felt like a child,
11:41and that's theéd子,
11:43I felt like the father of my family,
11:46he could have seen some work done.
11:50The whole thing is very complicated.
11:51I have to think of it as well as the more the way of working.
11:56I can't imagine it when I am there.
11:58So it's not working because of my work.
11:59That's the same thing.
12:01But if you have a big deal of the work you have to be able to do it.
12:07That's the way of the space you live.
12:08Exactly.
12:09So it's not like living without a single person.
12:11If you have to go to your own,
12:14you have to go to a small place,
12:15it's not like this.
12:17It's not like this.
12:18We have to do everything with you and we have to do everything.
12:22The people from the world of Israel, they say,
12:25they said, they will not work.
12:28I thought that they will have to go to the island,
12:31and then they will go to the island,
12:34and then they will go to the island.
12:35They will have to go to the island.
12:38That's why they will go to the island.
12:39That's the great thing to hear, sir.
12:41Because the people from the world come to the island.
12:46That's what it is.
12:46yes sir, a result of their incision.
12:50Sir, I thought you just asked what is theće and theće
12:53and because theće means theće then theće?
12:58And then you could have a decision you could do it.
13:00We are telling you that if you are living in a predatory ministry
13:03then theće also.
13:05Which means theće is being theće and theće.
13:10Therefore theće is being theće to theće and theće of theće and theće of theće.
13:13The complex of people don't know this about your life, because there is a bad.
13:18It is the truth.
13:24The truth is that the people and not the human voices have been,
13:27people have been a part of their heads,
13:28all the people don't want to say.
13:34They can say that the people don't agree.
13:35They don't think that they're going toego to their own people.
14:07even under the
14:09What I want is that I can talk to some other aspects of marketers, Oops!
14:16What is this coming and all of us are saying Sh Ici Gokul's or Sh dozens of other people not
14:19So what happened here is that because it wasn't the kick of Shuras people
14:22That is the same thing, it was like Hutmata and Shri Gokul's last but not the issue
14:37The reason we have to do this is that they should also be ufydekしn.
14:44Because the reason for that is, we can't have any problem.
14:46And if someone is welcome, they are like Vishnu,
14:51Vishnu's 8th in the name of Vishnu.
14:53Because the reason for that is, if what were Pundalik,
14:56was such a mother,
14:58that trembled in Chandra,
15:00there was a house, a shuram or whatever,
15:03to give him power and give him the power.
15:07Another reason why they are being empowered by their own power.
15:13Because they must know that their own power will be built on today.
15:14Because they will be able to give them it.
15:19And the point is that there is aninho for this land.
15:25If you think about it in this world, who the truth is,
15:30But, He said that you didn't want to be so proud of us.
15:34That's why He said that you don't have to be so proud of us.
15:35But, He said that when we make the world,
15:44He said that you will have to be so proud of you.
15:47He will have to be a wise person.
15:48He said that the Lord has to be a wise man.
15:53And that's why He said that you are a wise man.
15:57Theself is the place that I have.
15:59That is, lakshat is the proof that this works for Srikushna.
16:04That is, you know, through it the mucked up,
16:09it was the way that Aivad is like a same,
16:11and that's the way that we already leave.
16:13But that means that there is a way that it is the way that our own people are not there.
16:16No.
16:17That's why the Aivad also was saved.
16:19The foundation is so important.
16:20I know that these people are very important.
16:26But if they are doing a good job in my education,
16:29they are still around the field of wheat.
16:32They are still around the field of wheat.
16:34They are still around the field of wheat.
16:36They are the only ones who don't know the purpose of the wheat.
16:40They are still around the field of wheat.
16:41And when he was talking about it, he just talked about it.
16:46Some of you haven't been talking about it, but since he came back and told me,
16:51that what you have been talking about, isn't it?
16:54How about you?
16:57In fact, it was that the most important thing come from you.
17:07That's why I use the most important thing.
17:11and Nushtava Bhavan, you must have done it in your own way.
17:16Exactly.
17:17What can you do?
17:19If you have the same thing, you must have the same thing.
17:25You must have a great family, and you must have a great family.
17:31You must have a great family.
17:36What do you say?
17:38This is the Pundalika and the Maagitle.
17:41It is important for us to understand that.
17:44It is important for us to understand that the Pundalika and the Maagitle is in the same way.
17:48So, this is the first step of our relationship.
17:51But, if the Pundalika and the Maagitle is in the same way,
17:56He did the same thing about this culture.
17:58That's because I start working in the world.
18:02I will continue on that, because I am a boss who is finally leaving my house.
18:10Because I will be having a pension.
18:13And I will continue on.
18:14Because I am not aware of my thing about this.
18:20I am a guest, I am a guest.
18:21I am a guest.
18:23I am a guest.
18:24There are two great things in those two.
18:26We've worked together one, one, another one
18:28and they're able to reach the true and the true.
18:30And if you think about it,
18:31so many stories have said the dreams that
18:35are the following examples of Naineshwar Mahara這邊.
18:38So this is a religious dialogue.
18:43They are often called lieze.
18:45They are remembered that the human world is recognition,
18:47they are remembered.
18:48But how many people are recognized,
18:51and how they are remembered?
18:52These are only two who are recognized.
18:54It is the journey of a church and that's our journey.
18:55For if you learn the things about the church and the church also,
18:57the church has never given up.
19:00To the church, the church has never given up.
19:05I can also do things of the church's faith.
19:08This sets the faith in the church, the church has never given up.
19:18I had to take a short journey of how the church has never given up.
19:22Then you get to a place where you want to walk with them.
19:25When you say, you will come to Niyaneshwar.
19:31So even when you give them a message,
19:33your name is the Niyaneshwar.
19:36There are also in the Gospel of Niyaneshwar.
19:41If you find a way that changes are the same process,
19:43it will be according to other people that your people know.
19:48The
19:49Gospel Etienne
19:50How did you say that the Gospel of Kidades
19:53died if people don't have a dream?
19:56The Gospel of Kidades NN SHPWARamız
19:58was the autobiographical one.
20:01Or, I still believe.
20:03The Gospel of Kidades NN SHPWARAM
20:04was in this classic giving
20:06the Gospel of Kira after him.
20:11HISTORICALLY,
20:13It was officially and started.
20:15he is a priest.
20:19So he is a real student.
20:22He is a real student.
20:23No no no no?
20:24No no no.
20:27He is a real student,
20:28This is the student.
20:31He is a real student.
20:33He's so difficult.
20:34If you think that the school
20:36is enough to know his wife and
20:38the wife and I really need to know
20:39the spirit.
20:40You must be speaking for us again.
20:41My religion made my witness up to that nature.
20:44I have a man who spoke about Sanktukrupa,
20:46I was receiving a man who gave my religion and gave a Virgin
20:49A man who gave her love a lesson for him.
20:52A man who gave a life a lesson for him,
20:55and was to think about the second time.
20:59A man was a hard worker.
21:01That was my religion of Tukara Mahara.
21:03A man was a Kundalera.
21:04That was the religion of Tukara Mahara.
21:06That was Abraham program.
21:09And in Vietnam, I will ask that the world is the same.
21:14They get filled with the people.
21:16They are filled with the people.
21:18They are filled with the people inside.
21:21In the company, how do they say that they do it?
21:24They do what they do.
21:25But they do what they call the world.
21:27They are the people.
21:28They are the ones who are the people who join the world.
21:31And that is how many people are involved in the world.
21:35Haraj, it's also important to know if you want to hear it.
21:37Yes, I will say that.
21:39But there are many people like that,
21:42like we have to do a drone shot,
21:44like we have to do a ringan,
21:46we have to do a ringan,
21:48we have to do a cycle,
21:49and we have to do a ringan.
21:52How do we start with that ringan?
21:55Yes,
21:56I would like to ask one more question,
21:57that I am talking about is people have to speak about
21:57worker and people have to speak about it.
21:59In other words,
22:01we have to speak about the worker and the people who are
22:07I think you are saying Methodologies.
22:10It's a methodology, right?
22:11You are saying Methodologies,
22:13but you are saying Methodologies.
22:13You are saying Methodologies and Methodologies.
22:16We are talking about Methodologies.
22:20The fact is that Methodologies are about to be known as a knowledge.
22:30We know that the people of our life know the knowledge.
22:33But, it's a way that we can hear it,
22:34the ruksh, ahughard, tatslelea and these people are also so good.
22:42The people could got a lot of guns.
22:45Those are not an accident.
22:49While the matter, I have no idea how to do the simple things.
22:54But if the reason, the question is about Sangeeta, Talha, Suraj.
23:04inis, we have all the questions.
23:08So, with that, we were asked,
23:10we will tell you that
23:13we are asking why not we will ask
23:14to say that there are sorts of questions.
23:16We may want to ask that there are types of questions.
23:18But this type of information is the answer to the answer.
23:22This is why we need to ask that.
23:24It is very clear.
23:26Now, to say that the methods are you using
23:30you using the method,
23:31There are songs, songs, songs and songs in the world.
23:36Anandirana.
23:36There are songs, songs and songs in the world.
23:40That's why it's called the style of the world and the world.
23:46That's right.
23:47So, you don't want to know about that.
23:51Absolutely not.
23:53This knowledge has been a hundred years ago.
23:58I've never thought about that.
23:59But, you know, how can people do yoga?
24:03What's the advantage of that?
24:05What's the advantage of that?
24:07That's the only thing.
24:08In our mind, we can do that.
24:11We can do that.
24:13We can do that.
24:15We can do that.
24:16We can do that.
24:17We can do that.
24:18We can do that.
24:25We can do that.
24:27We can do that.
24:29We can do that.
24:31We can do that.
24:32I have a lot of knowledge.
24:34We can do that.
24:43That's how we can do that.
24:46We can do that.
24:49We can do that.
24:50We can do that.
24:51We can do that.
25:16Then you will learn about the words and the words you can become.
25:20So, this is a sign called the name.
25:23It's called the name of the Sanchalan.
25:26And the name of the song is called Nanobara.
25:30So, this is the name of the Kovan.
25:35It's called the name of the Kovan.
25:36I mean, it's called the name of the Kishapurthit, but it's called the name of the Kishapurthit,
25:42the people who have come to the world.
25:44In the world of Maharashtra, there was a
25:48one that was called the Gana-vivya Doray Swami.
25:54There was no matter what happened.
25:57And there was a training in Tamil Nadu,
26:00there was a girl named Maharashtra.
26:03He was a worker.
26:04He was a worker.
26:05He was a worker.
26:05He was a worker.
26:06He was a worker.
26:07He was a worker.
26:11All of them were all the same.
26:15And so, western music, which is a jazz, which is a jazz music song,
26:24which is a jazz music song.
26:26So, they made a lot of music.
26:29And they made a lot of music.
26:34And they didn't have a lot of music.
26:35That's why I have the authority to get the authority to get out of the city.
26:42That's the right thing.
26:46I can say it was that the kashapadhyate will be appealing.
26:52That's the right thing to do in this country.
26:55..is so it's a very strong time.
26:57Yes, and I could say that one other person has a real kicks in the chair,
27:01so that's the first person you take.
27:04But the first person is trying to go and start the stage
27:07right now, that's always funny,
27:09you see a thing as a child.
27:10That's the whole thing at the end of the year.
27:15Because I'm sure I don't feel like coming from random places,
27:18if I don't get the thought,
27:18it's the thought.
27:20That's it.
27:21Great.
27:22Is that the ringan?
27:24Yes.
27:25So at the same time, it is going to take the ringan from something.
27:29Yes, it is, it's a good thing.
27:31Yes, this is the ringan.
27:33The ringan that is different.
27:34It is the ringan.
27:39Yes.
27:39So, if there is no one who can't do that, then they will be the same.
27:44In that case, people will not be the same.
27:49What is the same?
27:50We have to get to the same people.
27:53When people start the same situation, they will not be the same situation.
28:00When people start the same situation, they will not live.
28:04They will not live.
28:05You must be the one who is particularly difficult.
28:10But I think there is a possibility to pay attention and it is because of you.
28:14In between, the small part was a woman who says the one who has called me.
28:19She is the girl who has a woman who has called me, who is the girl who's called me, no
28:24other people, no other people.
28:25Then I think it is difficult to pay attention so to get attention and to get attention.
28:33Then, I told the story of Narayan Maharashtra.
28:37So, Narayan Maharashtra is an important thing with the subject of Narayan Maharashtra.
28:43But the story seems so complicated, I think it's not about the first time.
28:47But I felt the truth in my life, I was told that in my life,
28:52that is why I was born in the Maharashtra.
28:56There is a lot of people who are living in the land of Sivaji Maharaj, who are living in the
29:06land of Sivaji Maharaj.
29:08They are living in Mughal.
29:12And that is why Chitrapati is a great man.
29:16That is why we are living in Narayan Maharaj.
29:20So, Narayan Maharas is a very difficult thing to do, and Narayan Maharas is a very difficult thing to do.
29:27We have been living in that country.
29:32There is a living in that country.
29:35And Narayan Maharas is a very difficult thing to do.
29:38But, when we go to Narayan Mahara, we will walk the whole thing and walk the whole thing and walk
29:43the whole thing about life.
29:47It is a point that we connect to Narayan Mahara.
29:52So, when Narayan Mahara believes that he has to be an adult, he has to be a human student and
29:58a person with it.
30:04Everything is changed.
30:06It was not a miracle.
30:07But we can't do that.
30:11We can't do that.
30:13We have to do that.
30:14Did you say that?
30:16Yes.
30:17When we do that, we can't do that.
30:21We have to do that.
30:21We can't do that.
30:23We can do that.
30:26Exactly.
30:27We have to do that.
30:29We have to do that.
30:31We have to do that.
30:33In the past, we have to do that.
30:34We have to do that.
30:36About 15 years.
30:38We are not allowed.
30:40We have to do that.
30:44They had to do that.
30:46Now, it would be nice.
30:48We have to do that.
30:50We have to do that.
30:53We have to do that.
30:54It was a very good place.
30:55Yes.
30:57It is not as guilty.
30:58I think that there is a problem for me.
31:02The problem is that I had to use a lot of work.
31:05But I think it is really difficult.
31:08I think that the problem is that I had to use a lot of people.
31:13I think I have to deal with that.
31:15I think I was a lot of people.
31:17And that was the problem.
31:22In the second thing, there is a Maharashtra.
31:24And its bad thing.
31:27Many students made this Maharashtra because of the 12th century.
31:30Many people had some hiding in the same place.
31:32There is a lot of problems.
31:33There were several people who used to be Maharashtra.
31:44He would say he would come with a towel, a towel, and then they would go with a towel, a
31:47towel, stuff, but the towel would come with a towel.
31:52I would say, it was too hard.
31:57In the middle of the process, the individual was made of an easter.
32:05The dog was like, how do you go crazy?
32:07People would like to look at that, it would be like, the body was like, the body's leg.
32:12You would like to look at that, you have to depende of that as well as a towel.
32:13So, I have to learn about this.
32:15And if there are horses, and there are horses,
32:18or if there are horses,
32:21then there is a little control, a little change.
32:25So, there are horses that are horses.
32:28In Marathans, there are horses in the city of Bharatan.
32:33That's right.
32:35This is the reason why Marathans are not in the city of Bharatan.
33:10But you are the ones who are going to be very proud of you.
33:14That's great.
33:15In her mind, I thought I would have to take responsibility.
33:17He would have to get sick in coming.
33:17Yes, I thought it would have to get the clothes out of my house.
33:19No, I mean, it would have to take the clothes out of my house.
33:27Of course, I always had a normal clothes.
33:29Otherwise, I would like to take my plans.
33:32Right.
33:33I think there was a ring in it.
33:34Yes.
33:35You would have to take all your clothes out.
33:39My question is, if we can have an undergraduate and program, the entire country will get full of
33:49student resources, but there will be no information about this, but there will be no more information
33:53about it.
33:55I'm going to the first name of the Hm skaalat, I'm gonna say the first name of the
33:56So what happened is that there was a legend of when I was in the last name of the
34:08If means, you are ready as God that day.
34:11Then Maharashtra or Devgiri.
34:12He has done the practices of advanced laws that you can declare as a royal or royal of the royal
34:14or royal.
34:17But these days you have done everything and don't know how doing it.
34:23Nothing is done right.
34:24How do you write the religion?
34:27Sometimes you write the word in the Lord.
34:30You write the word in the Lord.
34:31When it was earlier, it was made in the Russian language with the language.
34:35And this is the first example that the Russian language was no longer, not hence the Russian language.
34:43And the last words that God's grace has spoken to us that
34:48however, he stated in certain words that the Russian language was not being sent to us,
34:59but at some time, he would have been sent to the Russian language.
35:00There's a person who loves this music.
35:04These people are like the Holy Spirit.
35:08There is a person who didn't know the Word and the people of Shri Matali and the Holy Spirit...
35:16...but there's a person who could think of it.
35:20There is a person who could think of it.
35:23There's a person who who would think of it.
35:24Even though there is someone who is the Holy Spirit were.
35:25There is a person who knew it and was a person who knew.
35:28But I thought this person is just a person who was...
35:30that is very good, they are very good.
35:33The Dharma, Sanskrit, Basha, Sahitya, Tikaunyata,
35:37the people are all living in the world.
35:41Who is the other one?
35:42That is, it's an example.
35:47What are the enemies?
35:48What are the enemies?
35:49The enemies are not the most important and the great ones.
35:55It is different.
35:57You have the enemies to eat.
35:59Yes, but even Shivaji Maratha too, I think Shivaji Maratha has also an interesting experience for him.
36:08In other words, Shivaji Maratha does not have his experience.
36:22and the people of the country who have been a good person,
36:27and the people of the country have been a good person and a good person.
36:31In India, there is a lot of people who have been working in India.
36:33I am not very good, I do not know about it.
36:36You see, it's not only that in Maharashtra soundskew, it's not a good thing.
36:40It's not a good thing.
36:42It's not a good thing.
36:43It's not a good thing.
36:43The people who are in India are in India.
36:45This is not the first thing.
36:46Very, very.
36:47It is a matter of time, but it is not the same thing to say.
36:53It is not the same thing to say.
36:55And, shiwa, the same thing, even in the first place,
37:00if you have a feeling of the same feeling of the same,
37:02if you are a people with that,
37:05you are a person with a person,
37:05but is it a person you have a person with that person?
37:10No, no, this is the first time.
37:13It is a Christian-like religion.
37:16We are doing a Christian in the world.
37:18Yes.
37:19Yes.
37:21And Christian is a spiritual purpose.
37:24Shravanam, Kirtanam, Vishnu.
37:28But in the world, there is a Christian.
37:30Yes, I have a question.
37:31Yes, that is a Christian.
37:32Because you have not had that religion.
37:35You know, you are one of the greatest Christians.
37:36OK.
37:38It's all this.
37:39But we have a song.
37:42Now there are words for me as well.
37:46But then I had the same words for 7 days when I purchased myanas.
37:52They got the same words from that.
37:53Yet we can't get the same words on the same words, it's about 10, 10, 10, 8, 5,000.
37:59But you can't get the same words against me.
38:03When people join us in their own servant, they tell us that they will be with their other people.
38:10That is how to teach human beings and children.
38:16That is how they can teach the human beings.
38:16That is how to teach human beings and to teach their adults.
38:18Yes, I expect them to teach what to teach the human beings.
38:29It is important to everyone's life so that the Maharashtra had been is present.
38:38And then then the other time, you will get the right to live with the Shabu.
38:43It will all be done.
38:45Because you are all the entrepreneurs.
38:47You are all the entrepreneurs.
38:50If you have a good friend or you are, you are you are already a good friend.
38:54What do you mean?
38:57So, everyone is in the world, and in Maharashtra, you have to say that,
39:02I will say that, I have to say that,
39:05You are going to say that,
39:06Vidarva, Khandesh, Marathoda,
39:09Pashimaharashtra, Dakhshind Maharashtra,
39:11Kokan,
39:13everyone is in the world,
39:16everyone is in the world,
39:17everyone is in the world,
39:18every one is in the world,
39:19스트,
39:20etc,
39:21the English spoken,
39:22they haveless spoken and,
39:24they speak suJerdicam,
39:26each other,
39:26the language of V 104,
39:31women.
39:31Even the various languages have heard about,
39:35they talk to a lady,
39:38they tell them,
39:39they hear,
39:40you know,
39:40the background of Maharashtra,
39:43mobility ofiquism,
39:45many people,
39:45They said, If you wanted to use the right to the right to the right, it was not easy.
39:53Then it was not easy.
39:54It was a very easy way to get it.
39:58Didn't you say that it was a wrong thing?
39:58Yes, it was.
39:59Why didn't you say that the right to the right to the right to the right?
40:06That is the very good thing.
40:08The right to the right to the right to the right is that it's hard.
40:13one of the things that we have ever had in this country,
40:14no one does not think of the language,
40:17but as in Marathisia,
40:21a sense of the world of sanctity,
40:22I think that is the source of sanctity
40:23as the people who live with sanctity.
40:28If we did a film and they had the most actual sanctity
40:31the of the sanctity of the sanctity.
40:31Basically, a sense of sanctity is the main goal of Marathi,
40:37from Marathi.
40:39When these points go to the sanctity of this sanctity
40:43which is important to us because we are all aware of the people.
40:47We are all aware of the theories of our knowledge and knowledge.
40:50We also have a lot of knowledge, knowledge, knowledge and knowledge,
40:53including Zana, Mukta, Swaira, Sri Aathya,
40:56and they have a lot of knowledge.
40:59We also have a lot of knowledge,
41:00such as Vanudas , Ekranath , Tukaram ,
41:04such as the knowledge and knowledge of that knowledge.
41:07We have to understand that the knowledge of these,
41:08I don't know about the people.
41:11I think that there are people who are the Pandits.
41:13They are the Sanskrit people.
41:15They are the Bhagavad Gita, Amand Pandit,
41:18they are the people who are the people who are the people.
41:21But what is the problem for them?
41:25No.
41:26No.
41:27I don't know about the form of the Pandit.
41:30I don't know about the contribution of the Pandit.
41:32I don't know about the contribution of the Pandit.
41:37about the highest levels of society.
41:41Basically, the highest level of society is often visible.
41:43It is the most part that has a sound of society.
41:45There is discourse in Marathi.
41:50But that is why it has been a country that exists in Sankitikli.
41:56While there are people who have other people who have to live in Marathi,
42:01there wouldn't have been a huge difference from the culture of society.
42:03That is true.
42:04No, just because we have our warkari.
42:11The two people do.
42:12We should do it in the evening.
42:13We have to ask about what is the problem with this.
42:17The problem is not the problem.
42:19We have to ask about that problem.
42:19We have to ask about this problem.
42:24We have to do it.
42:25Yes, time to go.
42:27Definitely.
42:28That is a good example of that.
42:29So we have to use it in a mobile situation?
42:33We have to use it with countries,
42:35we have to use it with the government,
42:37we have to use it with the government,
42:40we have to use it with the government,
42:42we have to use it as a government.
42:43Exactly.
42:45In the region, it has a language based on the word
42:48in the region,
42:49it is a sign of the same word.
42:50The sign of the city is a sign of it,
42:54and the sign of it is the sign of it,
42:55How can everyone stop that stone?
42:59This is the reason why you are not alone.
43:05You are alone, you are alone.
43:06You are alone.
43:06You have to keep your own life.
43:10You don't seem to tell them.
43:13That's why you are alone.
43:14It's hard to see how the stone is done.
43:16So, when you have to do a single one, you will be able to do it.
43:21Because you can find that you have to be a spiritual person.
43:24Oh!
43:25If you are a little, you will learn what happens.
43:29You will have to answer the question.
43:31You will have to ask yourself.
43:33I have to ask another question.
43:35If you have a spiritual life,
43:38do you find a spiritual life or spiritual life?
43:46I have to say that the people in the community feel like community life.
43:55So take care of others.
44:23Do it.
44:23Yes.
44:24I have a few years old.
44:26I have known him like 30 years old.
44:28He has no idea.
44:30I have seen them like a small tree.
44:32I have known him like a small tree.
44:35We have known him like a small tree.
44:38We have known him like a small tree.
44:40He has known him like a small tree.
44:45Yes.
44:47That's the only way he is the middle tree.
44:51It's a good question, Sir.
44:53I think the problem is that it has changed,
44:54it's just a good question.
44:57But the problem is that it has to be a good question.
44:59I mean, the problem is that it doesn't make sense.
45:01Even in this situation,
45:04but the problem is that it has to be a problem.
45:06The problem is that it came from the podcast.
45:08It's a good question.
45:09The problem is that we've written about the Islamic State of the country,
45:15and this is the leader of the country.
45:18a human being.
45:19He's been in the hospital.
45:22They're the satisfactor!
45:24The material is there.
45:26Here are typical middle class.
45:28You are not a man.
45:32There are several people who are feeling the same.
45:34There is a man inside the hospital.
45:36Let's look at what's going on.
45:39One thing I wanted to see is a man inside the hospital.
45:45So, I can tell you how would you
45:47take your ability to Hmong to any people
45:50So, the problem of trying to reduce your separation
45:54No, I should have the conclusion of it
45:56You're one saying it回.
45:57When it says that you're should with UsheruksShawiri,
46:00you're saying it won't from the spirit.
46:04You're saying, you're exit spirituality.
46:11You're sounding people like D'shrittakaran.
46:13So that's it.
46:15But when you're trying to keep those publications,
46:18you still think God is alien?
46:19The husband will take years forever.
46:21support.
46:21I would have to say that if you might have provided, it was possible.
46:24I would have just said that, but the references are not allowed.
46:35There was a new piece of knowledge that we should do.
46:36They had a Mohare-Kari and the literature and the literature and other articles.
46:42But the reason why people are just doing it is that they are people who are going to live their
46:45lives.
46:46They are people who are living their lives and who is living their lives.
46:53They can do Facebook.
46:55And if they are living their lives, they can do it.
47:00They can do it.
47:00They can do it.
47:01But if people do it, it's not a way to do it.
47:04The same is that you can't even give a lot of people, as if you are the only ones who
47:09are able to do it, so you can't get the rest of your lives.
47:13You have to go to the club, to the weekend, and to the weekend,
47:17That's true. You can be a good person.
47:22Sir, I'm a very good person. The person who speaks about it is a very good person.
47:27So, let me ask you a question, what do you think about it?
47:35In the world, there are many people who are living in the world.
47:41We all are living in the world.
47:44This is why you are living in the world.
47:48There are many people who are living in the world.
47:52Sir, thank you very much.
47:53Thank you very much.
48:12Thank you very much.
48:16Thank you very much.
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