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Stay connected with the latest updates, inspiring stories, celebrity interviews, live shows, community highlights, and special coverage made for the South Asian community in New York and beyond.
Subscribe now and become part of the Apna family for daily entertainment, informative content, and positive vibes from New York to the world.
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FunTranscript
00:00Just imagine, the year is 2012 and we are talking about a country where almost more than half
00:10The population does not know how to read and write properly.
00:12Absolutely, it was a very interesting race.
00:16Yes, but still surprisingly, on an average, every mobile phone sends 140 text messages per month.
00:24are
00:24It may seem like a simple thing, but if we look at the story behind it, then
00:30This is a huge sock
00:31This is a really powerful aspect, and look, what's most surprising here is that
00:38How a man crosses his boundaries for the sake of freedom
00:41What did these people do? They used English letters and
00:45Roma in Nurdu?
00:46Yes, of course, started typing in Roma Nurdhu in Sauti style
00:50Meaning he had no concern for grammar or spelling.
00:53All he cared about was that his voice, his message should reach someone else.
00:58This is a very big struggle of the human path.
01:02Come on, let's take a closer look at it.
01:06The topic we are talking about in today's information journey
01:10It revolves around this very basic human desire.
01:15That is, Rapta, Taluk and the feeling of accepting each other as one's own.
01:20Right, and we have a lot of pus today too.
01:24Yes, absolutely, in today's detailed review.
01:28Community TV broadcasts from New York
01:31That means Apna TV includes free programs from New York.
01:34Apart from this, Pakistan's media and telecom sector
01:38There is a Jamya report from 2012
01:40That report is like a good thing
01:43Yes, and also a very important speech on the plight of the workers.
01:48and referring to our community services in New York
01:51We will also bring some information under discussion.
01:54Our mission today is to find out
01:57that a Mashra, even if it is in Pakistan
02:00or a community settled in America
02:02How does it connect with each other?
02:04And when the Mashi or Khandani dhachas are broken
02:08So how do they support each other, right?
02:11Of course, among all those different things, one thing is common and that is ours.
02:18And I'm very proud to know that.
02:21how all of these things are actually part of the same big story
02:25If we look at it in Vasitar Tanjore, Rapta Sirtha is not a conversation between two people.
02:32This reflects how a person thinks.
02:36And the biggest example of this is the trends in media and telecom during the same period of 2012.
02:43Well, how is that?
02:45See, at that time, approximately 66 percent of Pakistan's population lived in villages.
02:50And the biggest source of information to them was neither cable TV nor newspapers.
02:57This medium was radio.
02:59Radio? I mean, in this age of smartphones, this sounds so outdated, doesn't it?
03:04Yes, but his rule in the countryside had a very strong reason.
03:08Electricity load shedding was common there and buying a TV was not affordable for everyone.
03:14Radio was cheap and ran on batteries.
03:16And farmers could hear it while working in the fields, right?
03:21Absolutely, but here's another thing that's very interesting.
03:32Wait, really, only fifty kilometers, what could be the reason for this?
03:51Well, that means Pakistan Broadcasting Corporation.
03:54Or PBC?
03:55Zee PBC, which at the time aired its programs in 23 free local languages
04:00The aim was that whatever statement or narrative was to be made, it should reach the common man.
04:05The state was well aware of the fact that the media which would speak in the local language would be the best for the people.
04:10The impact on minds will be felt
04:11But wait a minute, I'm wondering if the government has imposed such a strict ban on private radios.
04:19We had kept it there, so during that period we started special operations in the noisy areas near the Afghan border.
04:27Legal Mila Radios
04:29How did you hear about Uruch?
04:31This raises an important question, and this is the point where technology and the world meet.
04:38As it happens, the illegal radio operators didn't install any large and expensive transmitters.
04:44So how did they cover so much space?
04:48They used mobile transmitters, which could be easily transferred from one place to another.
04:54Second, they took advantage of the mountainous terrain where government signals were poorly received.
04:59But the real reason for his success was not technology but language.
05:04Language? Meaning the local accent?
05:07Yes, the language of government radio is generally of a special and formal style.
05:12Whereas these illegal radio stations addressed the people in pure local accents and everyday languages.
05:20They banned TV by declaring it un-Islamic.
05:24But understanding the power of Rapte, he made FM radio his weapon.
05:29Wow! It's really profound how the same tool is being used for brainstorming.
05:36Was
05:36And these waves of Rapti mean that they make their way not only within the country but also across the borders.
05:42was
05:43Like in our pus there is mention of RadioIndia.org where through online networks Radio Mirchi or Air FM Gold
05:52The cries of the same were being heard even across the border.
05:55Meaning, music and emotions cannot be confined to a limit of 50 kilometers, right?
06:00It is true, humans naturally want to connect, waves and signals are just a medium, the real importance lies in this
06:08what is happening on those surfaces, that is, when we communicate with each other through various mediums
06:14When we connect with each other, we actually connect with each other.
06:30It seems like a dark pastiche, and now you're talking about the culture of mockery? Absolutely, all these Raptures
06:36Using the new technology, the thing we have fostered the most is each other.
06:42Joking, from Nieuw Yak
06:58It is true that the program started in a very scholarly manner, with Rohani books like 40 Rules of Love and Atomic Habits.
07:05Like books on how to improve oneself were cited, but for the sake of this apparent scholarly discussion, the matter was
07:13The real picture that was presented
07:15Completely impressed with the philosophy of these books, Kishore Nasleeli explained how his philosophy, a scholarly work, was
07:24Rotava came to him because the other children were insulting him, making fun of him, let's go, the details of this
07:32go
07:32Yes, we read books to improve ourselves, but in practical life all our efforts are of no use to anyone.
07:40We are surfing by demeaning others, it is true, and the most dangerous thing is that
07:47We put a protective covering around this Tajhig.
08:02It is a very old and time-tested method, if we look at it in a broader perspective, then making fun of it is no less shameful.
08:09It is not something, it is not at all, it is to break the confidence of a person, to remind him of his status in society,
08:17And to myself
08:18There is a way to prove it worse than that, it was clearly explained in the program, that is to make fun of it continuously,
08:25To what extent can a feeling cause a person mental distress, to the point where people resort to suicide.
08:34reaches the extreme
08:35And it is not that we are not aware of this, religious rules should be duly reminded in this program.
08:43The teachings of Allama Abdul Mustafa Azmi (may Allah have mercy on him) and the Hadiths of Hazrat Abbas (may Allah be pleased with him) were quoted.
08:51that in Islam
09:05Despite this, we have made it a part of our family system, especially in the relationships between mother-in-law and daughter-in-law.
09:12Taunting the new daughter-in-law in front of the entire family about her complexion, her walking style, or any of her habits.
09:19is done, and the expectation is made
09:21That they should just smile and bear it?
09:51There was a mention of a meme that shook me to my core. The meme shows a
09:57The man is lying in the dead of night, in extreme darkness, and what is the capsule beneath him?
10:04Is it? His visa is approved, which means we...
10:10And the purest path between God and the world also has the courage to go out of the country and a strange joke
10:16has been converted into. This is indeed a Kalmiya, and it raises an important question: whether our
10:22The young generation of people between 18 to 25 years of age is called Nahat K
10:27Where is Tinking headed? Exactly what is he thinking? He's trying to solve his own irritable problems.
10:33Instead, they consider their success to be just getting out of this country by any means.
10:39Making a treason against one's own country,
10:42Making fun of one's own institutions is a sign of a deep-seated inferiority. When people are deeply disappointed,
10:49If so, they use sarcasm and jokes as a shield.
10:53So what does all this really mean? It means that we have established a system based on dynastic and imperial power.
11:01An environment has been created where people are emotionally unprotected. When family members themselves throw sarcasm, when
11:09If your own friends make you a victim of lack of feeling, then in
11:21If his relatives know that his house becomes safe for him, then he has to make it a place which is generally considered safe for the people.
11:28He looks on with sympathy or pity. We're talking about shelter homes, one of our most
11:36There are details of V log, which
11:50There is a place which is extremely dark and gloomy, where people who have lost their lives sit, but
11:57The scene presented in this vlog completely reversed this picture in my mind.
12:32The atmosphere there was quite different, wasn't it?
12:33There was a deep and silent sorrow, these were the women who were not rendered homeless by any natural calamity.
12:40Rather, his own people had thrown him out of the house.
12:44This is such a painful thing.
12:46The relationships which were his responsibility to preserve, became a punishment for him.
12:51These smiles were not a cure for his sorrow, but rather his way of saving himself.
12:58One story of this book left me speechless.
13:03The story of a mother who had not seen her twins for the last eight years.
13:10He was ten years old when he left her and now he is eighteen years old.
13:16Just imagine, the last picture a mother has of her children is taken in their first year.
13:23In his mind, his children still suffer from the same pain even though the world has considered them adults.
13:29What a heartbreaking curve this is.
13:33And despite this sorrow, there was also mention of a lady named Shehnaz who, despite all these sorrows
13:41Banawi was a strong support for the rest of the women.
13:44She was encouraging them, making them think positively.
13:48If we look at it in the context of the vast tanajur, it is a surprising Angij Mashrati action.
13:53Hmm, indeed.
13:54When the hands that should have been held with love betrayed, then those stranger women hugged each other.
14:01Held the hand of.
14:02They created a new Khandan, a new community.
14:06Hmm, this is about those relationships which are broken within the four walls of the house.
14:11But there is another wall in the world which falls on man and that is the physical ignorance and stability.
14:17of.
14:17A person is not only a victim of emotional pressure, but the security of his livelihood also tests his strength.
14:25Is.
14:26We have before us the details of a speech by Chaiman Akhlaq Ahmed Sahib on Labour Day, which is about this very helplessness.
14:33They degrade.
14:35We are not advocating any political stance here but are merely looking at the prevailing circumstances which
14:40have been brought forward.
14:41Yes, the speech of Akhlaaq Ahmed Sahib tells the story of 140 years of hard work and how the laborers
14:50Sacrifices were made for the discipline of the Ukat car and appropriate conditions of work.
14:54But even today, despite so many years having passed, one can get an idea of how troubled this situation is from this reality.
15:02It can be estimated that 95 percent of the workers in Pakistan work without any reasonable terms and conditions.
15:09Are helpless.
15:10Let me explain one thing here because this is such an istila which we often hear in the news but its
15:18Many of us are unaware of the real meaning.
15:21Which istila?
15:51Let's take a simple example. It's like you're a tenant in a house, but your landlord is the owner.
15:58There should be someone else and there should be some other agent collecting the rent.
16:02Well, when the leak starts, the landlord says talk to the agent and the agent says that
16:08The owner is not paying
16:09In a third party contract, the worker works for one company but legally works for another contractor.
16:16is an employee of
16:17This means the actual company has no responsibility.
16:21Of course, the advantage of this is that the actual company does not have to provide medical facilities to the workers,
16:27Neither pension nor does it have to be made permanent.
16:30And the biggest injustice is that he can be fired from the job at any time without any notice.
17:07So what does all this really mean? When a person becomes the victim of this global crisis of employment,
17:15If it happens, he enters from there and returns home carrying disappointment and extreme frustration with him.
17:30It comes out in case of tension or getting angry over small things.
17:36Aunt Adam Tahfuz never comes alone, it also brings with it the destruction of relationships.
17:42This is a cycle in which man gets very close.
17:48You added it perfectly.
17:49And when the princely institutions fail to protect the labourer, when the khandani system fails to provide water to the woman,
17:55If we fail, then where will the last ray of hope come from?
17:59Then who fills that void?
18:01Community.
18:02Yes, this is where community comes into play. A community founded on blood ties or mutual interests.
18:09But no, rather it is based on pure human sympathy.
18:13Come, let's examine it in detail.
18:16We get a great and practical example of this from New York.
18:21An organization named Apna Community Services present there is doing exactly the same work.
18:26They have offices in the Brooklyn neighborhoods of Brighton Beach and Bath.
18:32And whatever this organization is doing, it gives a kind of peace to the rest of the heart.
18:38Of course, it's not just an office.
18:40Yes, this is a panaga for all those broken people who have been insulted by the system and their own people.
18:47If we take a look at the facilities they provide, they include case management, provision of free meals and
18:53This includes legal and psychological support for women who have been victims of domestic violence.
18:59Apart from this, programs for elderly citizens and proper relief are also provided to help in finding employment.
19:05Is.
19:06And what's most amazing about Hiran Kun here is that all of this is absolutely free.
19:11This is where things get really interesting, because these services are not just free, but they are all kinds of services.
19:18He is pure from lust.
19:19Meaning, whether you speak English, Urdu, Hindi, Punjabi or Bengali, you will get guidance in that language only.
19:27The language which once used to create divisions is now working to unite people.
19:32Absolutely, and the most amazing thing is, they don't ask you for your immigration status, whether you have documents or not,
19:40Whether you're there legally or not doesn't matter to them, it's enough for them
19:46that you are a human being and
19:48You need help, that's a big deal, along with your own Inc., which is Coalition Partners in the North.
19:55Organizations like the one in America are also continuously active, raising funds for the welfare of the community, if we look at it
20:01Wasi Tannaz
20:01You see, these institutions are proving that when formal institutions and traditional relationships fail, then
20:07Prosperous organizations come forward and become a guarantee for the survival of the nation; this is the form of humanity where people are united.
20:15Others may have color, nose, or
20:55Very far away?
20:57That human sympathy is still alive, all these facts force us to think that being human
21:05What should be our real role as a person?
21:07Absolutely, and now we are moving towards the end of today's detailed review, in the beginning we talked about
21:15We had talked about Raapte and accepting each other as our own, after today's journey we will think about Sameen.
21:21The thing is, we see the people around us as
21:37Those with whom we have no blood relation, with whom we have no personal interest, they should be kept away
21:44If we can accept someone as our own from the heart, if the circle of our love becomes a little bigger, if we
21:51the suffering of others, the helplessness of a laborer, or
22:36But you will definitely pay attention
22:37But you will definitely pay attention
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