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00:00:28Transcription by CastingWords
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00:03:23Friar Matthias, is that you?
00:03:25Yes, Abudjoakim. It is I.
00:03:49Abbot, today I would like to ask you, what would happen if God had not given free will to men?
00:03:58You see, Matthias, a soul without free will would be the same as a body with no eyes.
00:04:14Can you tell me about your trip to Jerusalem?
00:04:17Yes, Friar Matthias, I will tell you many things today, including all about the journey to Mount Tabor, an experience
00:04:26that left a mark on my very soul.
00:04:29Arnaldus, please proceed without me.
00:04:32Are you sure?
00:04:33Please, think this through. The holy town is not far.
00:04:53Yes, Jakobus. This land has been ravaged long enough. Too many lives have been sacrificed.
00:05:03Soon I will be on my way to the holy town, but I will take a different route.
00:05:14I must be quiet and listen to the spirit of this land.
00:05:25Good luck.
00:05:39Take it. Take it all. All men should be able to live with dignity.
00:05:44Why are you doing this for me?
00:05:48What we have, we owe nothing. All the riches are found in our hearts.
00:05:53You see, if a man who carries worldly goods sees a brother in need, he must offer him a caring
00:06:01hand.
00:06:02Thank you. Thank you. May God bless you.
00:06:05My brother in spirit, I must find my way to Mount Tabor. Can you show me the direction?
00:06:09Yes, of course. It's that way. I hear the second coming of the Lord is drawing near.
00:06:17Thank you. Thank you.
00:06:44Let this river quench your thirst. We must don God's armor so that we can withstand the wiles of evil.
00:07:00Let this river quench your thirst. We must don God's armor so that we can withstand the wiles of evil.
00:07:34Come forth.
00:07:36within the name of the almighty which cannot be pronounced the past is contained together with
00:07:43the present and the future or like you christian people prefer to say in the greek alphabet the
00:07:54alpha and the omega initium et finit yahweh the name of the lord may your benediction be in him
00:08:03may not be pronounced but we may see its characters as we draw them on the page
00:08:10for they hold the secret to a great doctrine
00:08:15what would that secret be rabbi
00:08:20it is the power of the scripture not merely the one of the black links that we use to draw
00:08:26the
00:08:26characters and form the words that we read but the one of the white pages that contain it and allow
00:08:32us to see it how white as silent is the holy name yet filled with voices like the wind that
00:08:41blows in
00:08:41the desert outside have faith my son have faith
00:09:17so
00:09:22so
00:09:23so
00:09:23so
00:09:25so
00:09:25so
00:09:26so
00:09:38so
00:09:39so
00:09:46so
00:09:52so
00:09:54so
00:10:01so
00:10:09so
00:10:11so
00:10:11so
00:10:23so
00:10:25so
00:10:29so
00:10:37so
00:10:44you
00:10:50so
00:10:58so
00:11:00you
00:11:01so
00:11:11you
00:11:12so
00:11:36Pryor, we have heard that a hermit
00:11:38who went on a pilgrimage from Jerusalem to the Sila is resting here at our monastery.
00:11:44Indeed. Our Abbot Sigismundus has already told me about it.
00:11:48His name is Joachim.
00:11:50He is moved by a strong devotion and wishes to meditate with us on the mysteries of the Divine.
00:11:56He will arrive tomorrow and will stay with us for a while.
00:12:00Very well.
00:12:10Welcome among us.
00:12:12Pryor, please say thank you to the Abbot for welcoming me here.
00:12:39I also had mystical experiences at Sambucina Abbey.
00:12:44Drink it.
00:12:46Soon you shall receive the gift of Divine Knowledge.
00:12:49You must persevere your quest and never stop.
00:12:53That presence, like an angelic figure, pushed me again to go further.
00:13:07Joachim, what's going on?
00:13:10My Pryor.
00:13:12I ask to meet you because I intend to inform the Abbot of my departure.
00:13:17But the Abbey watches over us. There's nothing to worry about.
00:13:22I am not worried, my Pryor.
00:13:25I wish to leave and spend some time in quiet meditation.
00:13:29Why, Joachim?
00:13:32Why would you ever want to leave?
00:13:35Is this because of what happened with the notary, Morris de Celico, and your father?
00:13:42We know that he had hopes you would accept the position of Chancery Clerk.
00:13:46He had prepared for you before you decided to leave at all.
00:13:53Precisely because the Abbey watches over us, I want to leave.
00:13:58Please go on, son.
00:14:00My Pryor, I appreciated my time here.
00:14:02Yet now I wish to speak to nature.
00:14:06And feel the roots of the trees.
00:14:10And the blowing wind.
00:14:13With your help, I wish to set out on a journey.
00:14:17To see Rome and Casamari Abbey.
00:14:21I understand.
00:14:23In this long time that you have spent here with us,
00:14:26you have already studied all of our books.
00:14:30Now your heart is set to move on.
00:14:33Whenever you choose to do so,
00:14:36we will help you ease your stay at the Monastery of Corazzo.
00:14:41Hence, you will be able to reach the Cistercian Abbey of Casamari.
00:14:47My Pryor, you would do this for me?
00:14:51As you know,
00:14:52the Cistercians are the Pope's most trusted ambassadors,
00:14:56and dare I say the only ones that he can trust.
00:14:59It is a well-known fact that the Holy See acknowledges
00:15:03the great loyalty of our order.
00:15:05We will do everything that is in our power to assist you,
00:15:08when you deem the time to be right.
00:15:14Thank you, my Pryor.
00:15:16I wish to preach among the common folks,
00:15:19and share their life in tribulations.
00:15:22Brothers!
00:15:25One does not live by bread alone!
00:15:29But by every word from the mouth of God,
00:15:35all things came to be through Him,
00:15:39and without Him,
00:15:41nothing came to be!
00:15:43You dog!
00:15:43You stink like a dead goat!
00:15:53The light shines in the darkness,
00:15:57and the darkness has not overcome it.
00:16:14You're starting to be through all theavenAN states,
00:16:15You're here,
00:16:15and after all the of those,
00:16:15you might be with us.
00:16:16You were right,
00:16:16one thing Bye.
00:16:28back to you,
00:16:29happens next.
00:16:37I don't know.
00:17:26I don't know.
00:17:38I don't know.
00:18:25I don't know.
00:18:37I don't know.
00:18:38I know that I, the Lord, I have brought down the high tree, have exalted the low tree, have dried
00:18:50up the green tree, and have made the dry tree to flourish.
00:18:57I, the Lord, have spoken it.
00:19:03It shall come to pass.
00:19:31I don't know.
00:19:39Sir, when is the last time you ate?
00:19:49My child, the purity in your heart makes mine rejoice.
00:20:00I enter my seventh day of fasting.
00:20:02Why aren't you eating?
00:20:06So that I can dominate my mind, I want my senses to be better servants to my body.
00:20:16They are like horses that need to be directed by a charioteer, which is the mind.
00:20:25That's the only way for us to safely carry the passenger of the chariot, which is the spirit.
00:20:35What?
00:20:36Do you understand?
00:20:38I don't understand.
00:20:40Are you hungry now?
00:20:42No, I am not hungry anymore.
00:20:48No, I am not hungry anymore.
00:20:50No, I am not hungry.
00:21:04Fr. Matthias, sometimes God's plans are hard to comprehend for the human mind, but just like He can enumerate the
00:21:14stars, so He calls each one with their name.
00:21:42Welcome among us, Joachim.
00:21:44I am Nicholas.
00:21:47Your Highness, may the Lord give you his blessings.
00:22:33Oh, apologies.
00:22:34It was my fault.
00:22:34Don't worry, Nova Man.
00:22:36It was my fault.
00:22:37No, I was distracted.
00:22:47To make it up to you.
00:22:48How kind.
00:22:51I have to go now.
00:22:53My father is waiting for me.
00:22:55Okay.
00:22:56Okay.
00:23:11Joachim, sorry to keep you waiting.
00:23:13Don't worry about it, Friar Johannes.
00:23:15Let me introduce you to Friar Benedictus.
00:23:17When you are ready, he will be the one to take care of your tonsure.
00:23:22Our Rabbi told us about you, and entrusted you to our care to study our books.
00:23:28We have been informed about your travels to the Holy Land, and of your great interest
00:23:33to enter the Abbey of Kausamari.
00:23:36I thank you with my whole heart for the opportunity you are offering to me.
00:23:40I will dedicate my time here to studying and prayers.
00:24:01Joachim, this is an important moment for us monks.
00:24:05The Tantra ennobles us, and is a symbol of renunciation of worldly life.
00:24:12Oh!
00:24:13Apologies!
00:24:14It was my fault.
00:24:15Don't worry, noble man.
00:24:16Yeah, it was my fault.
00:24:17Here.
00:24:17No, I was distracted.
00:24:19To make it up to you.
00:24:20How kind.
00:24:21I have to go now.
00:24:22My father is waiting for me.
00:24:27This crown that we leave on our head, we can wear it like a crown of thorns.
00:24:32Or like a holy crown that allows us to be in communion with the world of God.
00:24:39Today, you may feel like a new man.
00:24:47We then decided to make a trip to Rome.
00:24:50We thus spent about a year and a half at Kausamari Abbey.
00:25:11Joachim, welcome to Kausamari.
00:25:13St. Benedict, a man of God, shone upon this land with many a miracle.
00:25:19Likewise, your fame precedes you.
00:25:26Abbot Giraldus, I am just a humble monk.
00:25:29I am thankful for your kind words and for your kindly welcome.
00:25:36I have been informed about the gift of knowledge and intelligence that the Lord has bestowed upon you.
00:25:43I beg to be of help.
00:25:46Indeed, that's what this abbey was built for.
00:25:52I thank you.
00:25:53These are the brethren who accompanied me here.
00:25:57Friar Johannes.
00:25:59Friar Benedictus.
00:26:02We have accompanied our Friar Joachim.
00:26:06We are sure that he will be in good hands here.
00:26:09Don't worry.
00:26:11At his side will be Friar Lucas for as long as he is here with us.
00:26:17Welcome among us.
00:26:19The abbot has asked me to be at your side to help you.
00:26:23I will take notes on anything you wish.
00:26:26Thank you, Friar Lucas.
00:26:29Near Easter.
00:26:30I was in complete silence.
00:26:33As if wrapped in ecstasy.
00:27:02Yawaki.
00:27:04You are wasting your time.
00:27:06You will never be a notary if you don't let go of these prayers.
00:27:10Yawaki.
00:27:11Father, but I have always said my prayers for good people.
00:27:15You will never be a notary if you don't let go of these worthless prayers.
00:27:19Father, but I have always said my prayers for good people.
00:27:50We shall worship nueve for good people.
00:27:57God remembered nothing him.
00:28:03Our children let go of Jesus.
00:28:04He shall be told in mercy.
00:28:17The pseudos to
00:28:36Friar, you're welcome.
00:28:38Friar, you're welcome.
00:28:40Are you all right?
00:28:43Friar Lucas.
00:28:46I had visions.
00:28:53Now I see things in a whole new light, different.
00:29:01Let's start writing.
00:29:03Yes, of course.
00:29:19All right, I'm ready.
00:29:27The New Testament
00:29:31is like a four-sided wheel.
00:29:39The Old Testament
00:29:41is the main wheel.
00:29:45The story to which the four particular ones rejoin.
00:29:51The story
00:29:52to which
00:29:54the four particular
00:29:56ones
00:29:58rejoin.
00:30:02And how does the Old Testament
00:30:05connect with the New Testament?
00:30:09Corresponding to the four stories
00:30:11we were given
00:30:13four Gospels.
00:30:17But then
00:30:18there are different manifestations
00:30:20of the truth.
00:30:21That's right, Lucas.
00:30:23That's right, Lucas.
00:30:25The first
00:30:26and last evangelists
00:30:30namely
00:30:30namely
00:30:32namely
00:30:33Matthias and
00:30:33Johannes
00:30:36are direct
00:30:37apostles
00:30:38of Jesus
00:30:42and report
00:30:43on things
00:30:43they saw
00:30:44rather than heard.
00:30:47The other two,
00:30:49however,
00:30:50Marcus
00:30:50and Lucas
00:30:51are not
00:30:53apostles
00:30:53but disciples
00:30:54of the apostles
00:30:55and tell of things
00:30:56they did not see at all
00:30:58but only heard.
00:31:01Right?
00:31:03Yes.
00:31:09Johannes' book of Revelation
00:31:10was written
00:31:12like an outer wheel
00:31:14stretching out
00:31:15to the end
00:31:17of time
00:31:20and going
00:31:21through the end
00:31:22revealing
00:31:23the depths
00:31:24of the mysteries.
00:31:26Revealing
00:31:27the
00:31:29depths
00:31:30of
00:31:31the mysteries.
00:31:40Patience, Lucas.
00:31:42The spiritual
00:31:43scriptures
00:31:44are like
00:31:45living waters
00:31:47not painted
00:31:49on paper
00:31:50with ink
00:31:51and ink
00:31:51calamus.
00:31:52but traced
00:31:53on the book
00:31:54of the human heart
00:31:55by the virtue
00:31:57of the Holy Spirit.
00:32:04What then
00:32:06are
00:32:07the mysteries
00:32:08of the book
00:32:09of Revelation?
00:32:14The subdivisions
00:32:17of the book
00:32:18of Revelation
00:32:19are seven
00:32:23and as many
00:32:26of the ages
00:32:27of the coming
00:32:27of the Savior
00:32:28until the final judgment.
00:32:30Until the final judgment?
00:32:34once the five
00:32:35conflicts
00:32:37and the five
00:32:38ages
00:32:38are over
00:32:40just before
00:32:41the beginning
00:32:42of the sixth age
00:32:44there can be peace
00:32:48but only when the final
00:32:49battle
00:32:50against the seven
00:32:52headed dragon
00:32:53is over.
00:32:58friar
00:32:58friar
00:32:58Joachim
00:32:59it is truly
00:33:00amazing
00:33:04these
00:33:05these are not
00:33:06ordinary reflections
00:33:08these are the thoughts
00:33:09of the angels
00:33:12of the angels.
00:33:28I have called you here
00:33:29to introduce
00:33:30Galfredos
00:33:31to Clairvaux
00:33:31along with
00:33:32friar
00:33:33Adonis
00:33:34and friar
00:33:35Guglielmus
00:33:37all of our
00:33:38Cistercian order.
00:33:40Abbot Galfredos
00:33:42what an honor
00:33:43to speak with you.
00:33:44I hoped that
00:33:45sooner or later
00:33:46I would have
00:33:46the pleasure
00:33:47of meeting you
00:33:48and thus be able
00:33:49to delve into
00:33:50your writings
00:33:50on numerology.
00:33:53I was also
00:33:54told about
00:33:55your entrance
00:33:55at Casamart.
00:33:56Joachim
00:33:57as you know
00:33:57Galfredos
00:33:58served as secretary
00:33:59to Bernardus
00:34:00for many years.
00:34:01Friar Galfredos
00:34:02has returned
00:34:03to these parts
00:34:04for the summits
00:34:05of the order
00:34:06of the pontifical
00:34:07Curia.
00:34:08I and my brothers
00:34:10Zodonis
00:34:11and Guillermas
00:34:12must soon reach
00:34:13the pontifical
00:34:14Curia
00:34:14in Anagni
00:34:15but we will have
00:34:16time to know
00:34:16each other better
00:34:17friar Joachim.
00:34:20I considered
00:34:21Galfredos
00:34:22almost as a father
00:34:23since he introduced
00:34:25me to the monastic
00:34:26and intellectual
00:34:27world of the
00:34:28Cistercians.
00:34:29At first
00:34:30I considered
00:34:31valid
00:34:31some of his
00:34:32main ideas
00:34:32on how to
00:34:34organize
00:34:34my exegetical
00:34:36activity
00:34:36which I later
00:34:37refined
00:34:38with Friar Lucas.
00:34:41You know
00:34:41Friar Lucas'
00:34:43help was
00:34:44most precious
00:34:44to me.
00:34:45He brought
00:34:46me the news
00:34:47that Pope
00:34:48Lucius
00:34:49had agreed
00:34:49to meet
00:34:50with me.
00:34:55Dominus
00:34:55Vobiscus.
00:35:02Monsignor,
00:35:03leave us alone
00:35:04for a moment.
00:35:05Of course,
00:35:05only father.
00:35:09Joachim,
00:35:11come closer.
00:35:20I have heard
00:35:21that you have
00:35:22been gifted
00:35:22with wisdom
00:35:24and the clarity
00:35:25to read
00:35:26the holy
00:35:27scripture.
00:35:29Your connection
00:35:30and harmonization
00:35:32of the old
00:35:34and new
00:35:34testaments
00:35:35diverges
00:35:36from the
00:35:37tradition
00:35:37of our
00:35:37fathers.
00:35:40as taught
00:35:41by Augustinus,
00:35:43master of us
00:35:43all.
00:35:47Joachim,
00:35:48you are
00:35:49a daring
00:35:49man.
00:35:52Your holiness,
00:35:54all these
00:35:55years I have
00:35:56meditated on
00:35:56the meaning
00:35:57of the
00:35:57scripture
00:35:58and the
00:35:58trinity.
00:36:01around
00:36:02Easter time
00:36:03I have
00:36:04experienced
00:36:04some
00:36:05visions.
00:36:07All at
00:36:07once
00:36:07my
00:36:08restless
00:36:08mind
00:36:10was
00:36:11illuminated.
00:36:12Wrapped in
00:36:12ecstasy
00:36:13in the
00:36:14day of
00:36:15the
00:36:15Lord,
00:36:16I heard
00:36:16behind me
00:36:17a loud
00:36:17voice
00:36:18like a
00:36:19trumpet
00:36:19blast.
00:36:21Please
00:36:22go on,
00:36:23Joachim.
00:36:23What was
00:36:24once confused
00:36:25became
00:36:25clear and
00:36:27intelligible
00:36:27to me.
00:36:29the images
00:36:30allowed me
00:36:30to grasp
00:36:31with my
00:36:31eyes
00:36:32what
00:36:33reason
00:36:34couldn't
00:36:35define.
00:36:36I then
00:36:37understood
00:36:38the concept
00:36:40of the
00:36:40trinity
00:36:40which can
00:36:42be
00:36:42represented
00:36:43as
00:36:44a
00:36:44triangle
00:36:45with
00:36:46a
00:36:47truncated
00:36:47vertex
00:36:48like the
00:36:49shape
00:36:50of the
00:36:50musical
00:36:50instrument
00:36:51called
00:36:51psaltery
00:36:52which was
00:36:53made to
00:36:53accompany
00:36:54the
00:36:54chant
00:36:54of
00:36:54the
00:36:55psalms.
00:36:56I see.
00:36:56I achieved
00:36:58a deeper
00:36:59understanding
00:36:59of the
00:37:00revelations
00:37:01of
00:37:01Ioannis
00:37:01and of
00:37:03the deeper
00:37:03meanings
00:37:04they
00:37:04conceal.
00:37:07So that
00:37:08you may
00:37:09believe
00:37:09what I
00:37:09say,
00:37:10let this
00:37:11be a
00:37:12sign to
00:37:12you.
00:37:15Your
00:37:16holiness,
00:37:19Jerusalem
00:37:19will soon
00:37:20be taken
00:37:20by the
00:37:21Saracens.
00:37:23Joachim,
00:37:24if the
00:37:25will of
00:37:26the
00:37:26Lord is
00:37:26that
00:37:27his
00:37:27divine
00:37:28message
00:37:28to
00:37:28us
00:37:29shall
00:37:30be
00:37:30understood,
00:37:31then you
00:37:32must
00:37:32write.
00:37:34What
00:37:35you see,
00:37:35write in
00:37:36a book.
00:37:53All the
00:37:54sacramental
00:37:55symbols
00:37:55found in
00:37:57the pages
00:37:57of God's
00:37:58revelations
00:37:59point out
00:38:00the
00:38:01certainty
00:38:01of
00:38:02three
00:38:02states.
00:38:04Three
00:38:04states?
00:38:07Fray
00:38:07Joachim,
00:38:08should we
00:38:09explain
00:38:10which
00:38:10states
00:38:10or
00:38:11times
00:38:11these
00:38:12are?
00:38:13Of
00:38:13course.
00:38:15Keep
00:38:16writing.
00:38:18The
00:38:19first
00:38:20state
00:38:21is the
00:38:22one in
00:38:23which we
00:38:23found
00:38:23ourselves
00:38:24under
00:38:24the
00:38:24law
00:38:25of
00:38:25man.
00:38:26The
00:38:26second
00:38:27in
00:38:28which we
00:38:28were
00:38:29under
00:38:29the
00:38:29grace
00:38:29of
00:38:29God.
00:38:30And
00:38:31in
00:38:31the
00:38:31third
00:38:31which
00:38:32is
00:38:32about
00:38:33to
00:38:33come
00:38:33we
00:38:33will
00:38:34be
00:38:34under
00:38:34a
00:38:34greater
00:38:34grace.
00:38:36This
00:38:36is
00:38:37truly
00:38:37fascinating.
00:38:39But
00:38:41understanding
00:38:41the
00:38:42subdivisions
00:38:42of the
00:38:43three
00:38:43times
00:38:43is a
00:38:43most
00:38:44demanding
00:38:44task.
00:38:46I
00:38:46know.
00:38:49But
00:38:49what we
00:38:50might not
00:38:50be
00:38:50able
00:38:50to
00:38:51express
00:38:51adequately
00:38:52in
00:38:52words.
00:38:53Certainly
00:38:53we
00:38:54can
00:38:54explain
00:38:55in
00:38:55figures.
00:38:56In
00:38:57figures?
00:38:57Yes.
00:39:00Imagine
00:39:01three
00:39:02circles.
00:39:05One
00:39:05is
00:39:06green.
00:39:07The
00:39:08color
00:39:08of
00:39:08nature.
00:39:09It
00:39:09symbolizes
00:39:10the
00:39:10father,
00:39:11creator
00:39:11of
00:39:11the
00:39:12sky,
00:39:12of
00:39:13the
00:39:13universe
00:39:13and
00:39:14of
00:39:14the
00:39:14earth.
00:39:16A
00:39:16blue
00:39:16circle.
00:39:18The
00:39:18blue
00:39:18circle
00:39:19is
00:39:19the
00:39:19sky.
00:39:21It
00:39:21symbolizes
00:39:22the
00:39:22sun.
00:39:24And
00:39:24one
00:39:24red.
00:39:26The
00:39:26third
00:39:26circle
00:39:27is
00:39:27flame
00:39:27red,
00:39:28a
00:39:28symbol
00:39:28of
00:39:28the
00:39:28Holy
00:39:29Spirit
00:39:29that
00:39:30manifested
00:39:31itself
00:39:31as a
00:39:32flame
00:39:32during
00:39:33the
00:39:33Pentecost.
00:39:34As
00:39:35you can
00:39:35see,
00:39:36these
00:39:37three
00:39:37circles
00:39:37are
00:39:38different.
00:39:38And
00:39:39at
00:39:39the
00:39:39same
00:39:39time,
00:39:40they
00:39:40are
00:39:40the
00:39:40same.
00:39:42Like
00:39:42the
00:39:42Trinity.
00:39:43One
00:39:44in
00:39:44three
00:39:44and
00:39:45three
00:39:45in
00:39:45one.
00:39:47It's
00:39:47not
00:39:48so
00:39:48hard
00:39:48to
00:39:48understand
00:39:49if
00:39:49you
00:39:49think
00:39:50of
00:39:50time.
00:39:50There's
00:39:51a
00:39:51past,
00:39:51a
00:39:51present,
00:39:52and a
00:39:52future.
00:39:54There
00:39:54are
00:39:54three
00:39:54circles
00:39:55indeed,
00:39:56but
00:39:56each
00:39:57one
00:39:57of
00:39:57them
00:39:57touches
00:39:57the
00:39:58others.
00:39:58Each
00:39:59one
00:39:59intersects,
00:40:00crosses
00:40:00the
00:40:01other
00:40:01two.
00:40:03Because
00:40:04the
00:40:04mystery
00:40:04of
00:40:05the
00:40:05Trinity
00:40:06is
00:40:06the
00:40:07same
00:40:07as
00:40:07the
00:40:07mystery
00:40:08of
00:40:08time.
00:40:09That
00:40:10is
00:40:10true.
00:40:11The
00:40:12mind
00:40:12understands
00:40:13the
00:40:13figures
00:40:14immediately.
00:40:16keep writing.
00:40:18Yes.
00:40:20First was
00:40:23first was
00:40:24the age of science.
00:40:27Second
00:40:29came the age of wisdom.
00:40:32Third will be the age of full understanding.
00:40:36The first age represents submissive obedience.
00:40:40the second age.
00:40:43Filial servitude.
00:40:48The third will be the age of freedom.
00:40:57Friar Yoakin,
00:40:59I will always be close to you.
00:41:03Thank you,
00:41:04Friar Yoakin.
00:41:10However,
00:41:11the general chapter of the Cistercian order will hardly accept the notion of freedom that you're introducing.
00:41:22I respect the Cistercian monks,
00:41:26but they do not represent the Lord.
00:41:32Dear
00:41:32Friars,
00:41:33we,
00:41:34the chapter fathers,
00:41:36are hereby gathered together in the year 1192,
00:41:40in the general chapter,
00:41:42and in the presence of all the abbots of our order,
00:41:45for signs of great concern and discontent have been manifested towards these two friars.
00:41:52Friar Rhaenyres
00:41:55and Friar Joachim.
00:41:58Their behavior cannot be tolerated.
00:42:01But Joachim has only receded from our community for a short time.
00:42:06Of course,
00:42:07his reading of the holy books is quite different from ours.
00:42:09Silence!
00:42:10The chapter has agreed on the call.
00:42:12Summon Friars Joachim and Rhaenyres.
00:42:14If not,
00:42:15they shall be declared fugitives and therefore removed from our Cistercian order.
00:42:19Remember the words of Johannes.
00:42:22The wind blows wherever it pleases.
00:42:25We are free in spirit,
00:42:27and that is why the third state refers to the Holy Spirit.
00:42:34In fact,
00:42:35he also says,
00:42:37where the spirit of the Lord is,
00:42:39there is freedom.
00:42:44The Pope?
00:42:46The Pope will protect us?
00:42:49Correct.
00:42:50Correct, Lucas.
00:42:52He'll protect us.
00:42:54He will support us.
00:42:57We must keep writing.
00:43:01The first time was testimony.
00:43:09The second was action.
00:43:13The third shall be contemplation.
00:43:19The first time was fear.
00:43:22The second, faith.
00:43:24The third shall be love.
00:43:25The first time was the age of the old.
00:43:31The second.
00:43:34The second.
00:43:35The age of the young.
00:43:36The third, Lucas.
00:43:37The age of the children.
00:43:47All those who disobey.
00:43:49The Paratex end up here.
00:43:52To take the game of my whip.
00:43:56You are devils.
00:43:58Soon the thunder will sound.
00:44:00And the abyss will open up to swallow you.
00:44:19Frai Joachim.
00:44:22Pope Lucius is now with our Lord in heaven.
00:44:45Have you heard?
00:44:46The papal Curia is under threat from Federicus Barbarossa.
00:44:50A majority of the cardinals are siding with Pope Urbanus, as am I.
00:44:55You are like a father to Joachim.
00:44:57How dare he contradict you!
00:44:59We have expressed our intention to maintain a rigid position against the Emperor.
00:45:03This is an uncompromising position.
00:45:06But Joachim.
00:45:08This simple monk.
00:45:09He dares to deviate from the position of the Pope, the Cardinals, and his own order.
00:45:15And to put it in writing to boot.
00:45:18Yes.
00:45:19You were a mentor to him.
00:45:21He cannot betray you like this.
00:45:23Stop your fretting.
00:45:24We will show him exactly what it means to go against us.
00:45:30Good.
00:45:31We shall proceed with caution.
00:45:33We must stir the waters to ensure they reach the general chapter.
00:45:36Surely it would be useful to conduct an investigation into this Joachim's thoughts and his way of interpreting the Holy
00:45:43Scriptures.
00:45:45Let's go.
00:45:52Friars, no.
00:45:54In that direction, there is no exit.
00:45:56That is where the monks who receive punishment for the sins they have committed are taken.
00:46:01It is not suitable for you.
00:46:02This direction.
00:46:04Follow me.
00:46:08How's this for fire?
00:46:23How's this for fire?
00:46:43I fear that today you should rather say, you men.
00:46:49Why is it that you do not wonder at the sky?
00:46:55For there has fallen from heaven a fourth Kato.
00:47:00He has been educated for many years in Judaism.
00:47:04And seems not yet to have vomited enough of it up.
00:47:08No lesser authority gives him his barbaric name.
00:47:13He is...
00:47:14In fact called...
00:47:17You are king.
00:47:36Even if we encounter obstacles, we must continue toward our goal.
00:47:41Sooner or later, a sign will be sent to us from heaven.
00:47:46That was how we chose the place to build our monastery.
00:47:49Perhaps it was the spirit of nature that showed us the way.
00:48:03Fray Joachim, this is Aaron.
00:48:06He knows these mountains better than anyone.
00:48:09Yes.
00:48:09The missions must all be done.
00:48:12For this may be the very last one.
00:48:18Welcome among us, Aaron.
00:48:21One need not wear a monk's robes to be close to the Lord.
00:48:25Clothing is for the eyes of the world, not for God.
00:48:30It will be a pleasure to guide you on this mission.
00:48:34I guide everyone.
00:48:36Let us go.
00:48:46Let us go.
00:49:07Let us go.
00:49:15Let us go.
00:49:43Aaron.
00:49:44Aaron.
00:49:46Aaron.
00:49:47Aaron.
00:50:00Aaron.
00:50:09They are building a monastery, right where we pasture our sheep.
00:50:14Yes, but...
00:50:18I heard that the king's court gave their permission to Joachim to build his abbey on this side of the
00:50:26Scylla.
00:50:26Pope Clement sustains him.
00:50:28Pope Clement sustains him, too.
00:50:29Pope Clement sustains him, too.
00:50:30They have already taken our lands.
00:50:32Who knows what else they will take from us.
00:50:35We must do something.
00:50:36You're right.
00:50:37You're right.
00:50:37It is a most serious matter.
00:50:39We must react promptly.
00:50:40Joachim's authority grows stronger by the day.
00:50:42We must stand up to him.
00:50:44We must stand up to him.
00:50:45And if that's not enough, we must spread words of blasphemy and circulate anonymous books until he'll be kicked out
00:50:56of these lands.
00:50:56Ha ha ha!
00:51:01Our brother Aaron has been by our side.
00:51:09Now we are by his side on this new journey.
00:51:14said digit aliquis how do the dead rise with what body shall they come what you sow does not come
00:51:25to
00:51:25life until it dies when you sow you do not plant the body that will be but a simple grain
00:51:33of wheat
00:51:35but god gives it a body as he has determined and to each kind of seed he gives its own
00:51:42body not all flesh is the same
00:51:50what will we do now
00:51:58we will go up these mountains
00:52:03we will build our abbey and call it fury
00:52:15here
00:52:17on this day
00:52:20we have sown a physical body
00:52:23a flower
00:52:25but arum
00:52:27will rise with a spiritual body
00:52:31we will lay the foundation
00:52:34for a new tolerant and free church
00:52:36no longer material but spiritual
00:52:44fiore is not yet fruit
00:52:46but it is the hope of fruit
00:53:14have you heard soon the apocalypse will come
00:53:18the antichrist will come
00:53:19joachim said so
00:53:21he is the one who is announcing the antichrist
00:53:23but is it the truth what you say
00:53:24yes he told us himself
00:53:26soon the antichrist will come to rome
00:53:28and become the pope himself
00:53:30but where is this joachim
00:53:32he is up there
00:53:33in the mountains
00:53:34master
00:53:35in the mountains
00:53:46master
00:53:47why
00:53:49do we have to work
00:53:50so hard
00:53:52do we have to work
00:53:52if the end is near
00:53:55it is true
00:53:57soon the time for us shall come
00:54:01since we grieve and suffer so much on this earth
00:54:05before the end
00:54:06we shall receive something
00:54:09like an earthly sabbath
00:54:12son
00:54:14imagine a world without powerful men
00:54:16we shall all be equal
00:54:18like brothers and sisters
00:54:21the earth shall bear wondrous fruits
00:54:23and us monks shall not need to study anymore
00:54:26for the meaning of the scripture shall be clear to all
00:54:29men
00:54:30and women
00:54:32they are organizing to take over our farms
00:54:35we must all stand together
00:54:37that way they will see our strength
00:54:38we must send them away from here
00:54:41call more people
00:54:42and let's go there with the gallows
00:54:44come now
00:54:45for now
00:54:46you must work and study
00:54:47we still have much to do
00:54:52you have our blessing
00:54:58get out of here
00:55:00go away from here
00:55:02go away
00:55:03we don't want you here
00:55:04go away
00:55:05go away from our farms
00:55:12Joachim
00:55:14if you don't leave
00:55:16if you all
00:55:18don't get out of here
00:55:19we'll burn everything
00:55:20why are you doing this
00:55:23go away
00:55:24go away
00:55:25go away
00:55:34go away
00:55:38go away
00:55:40go away
00:55:41go away
00:55:42go away
00:55:45go away
00:55:47go away
00:55:47go away
00:56:00go away
00:56:01go away
00:56:01go away
00:56:03go away
00:56:04go away
00:56:04go away
00:56:04go away
00:56:05go away
00:56:10go away
00:56:14Whenever one builds, another tries to destroy.
00:56:20I will appeal directly to Pope Celestinus.
00:56:32Friars, we have received a letter from Pope Celestinus.
00:56:48We must take notice that the Pope has approved the rule of the Florensis Order, founded by Joachim of Fiore.
00:57:03Friar Joachim, the Empress Constancia wishes for you to hear her confession.
00:57:21Friar Joachim, welcome.
00:57:30Your Majesty, how can I help you?
00:57:35Abbot, I have heard of your troubles in the last few years.
00:57:40Abbot Joachim, I bestow my greatest admiration on you.
00:57:45Your Majesty, when the wind rises, it swipes up all the dust, dimming the eyes of the ignorant.
00:58:00As I understand, all that concerns the salvation of the Chosen happens by virtue of the Lord's mercy.
00:58:10On the contrary, all that concerns the judgment of the unjust depends on the bad use they make of their
00:58:16free will.
00:58:18Our Lord shall not spare them, but cast them into the darkest pit, where they will await eternal judgment.
00:58:28In the age of the Holy Spirit, a man may find salvation.
00:58:34Abbot, my son Fredericus is still a child, and I would like to instill in him all the spiritual strength
00:58:40that I can.
00:58:41Your Majesty, fear not, as your Frederic will be the wonder of the world.
00:58:47Abbot, I required your presence, because my heart obliges me to confess to you.
00:58:55Could you do this for me?
00:58:56I can, my Empress.
00:58:59Now, since I represent here the Christ, and you the penitent Magdalene,
00:59:05first you shall descend from your throne, and kneel down,
00:59:10so that the burden on your soul may be released,
00:59:14and you shall humbly confess.
00:59:18Otherwise, I could not listen to you.
00:59:23Before the Eternal, we must bear our soul,
00:59:27but we are all the same.
00:59:32The Lord
00:59:34gazes into our minds
00:59:35and probes our hearts,
00:59:37giving to each
00:59:38and every one of us
00:59:40what is due according to our conduct.
00:59:42the Lord
00:59:43The Lord
01:00:16I can't do it, it's all right.
01:00:18Okay, there's this.
01:00:37King Richard, however, was obsessed with a dragon.
01:00:42So, when he wanted to meet me, I brought with me a seven-headed dragon.
01:00:54Joachim, at last.
01:00:58I present Rogerius Howden, born to a clerical family.
01:01:03He's an excellent scribe and will be my diplomatic assistant in the Holy Land for the Third Crusade.
01:01:11Abbot, I am pleased to meet you.
01:01:13As I did with Henry II, I shall ink an everlasting memory of this meeting with His Majesty, King Richard
01:01:23I of England.
01:01:25King Richard, how can I help you?
01:01:34Abbot, as you might have heard, the Third Crusade has commenced and we are about to sail for the Holy
01:01:43Land.
01:01:44Philip, King of France, is also with us, but he's waiting for more favourable weather.
01:01:52I couldn't bring myself to depart.
01:01:56In such a strenuous endeavour, hearing first what Abbot joking foresees with his prophecies.
01:02:06Abbot, there is something that has been troubling for quite some time.
01:02:15The seven-headed dragon.
01:02:18I wish that you could interpret this apocalyptic symbol for me.
01:02:39As you can see, the dragon.
01:02:44is a malicious symbol of the devil.
01:02:50His seven heads with their seven diadems are the seven kings.
01:02:57The first six are persecutors of the church from Herodes to Saladinas.
01:03:03Tell me what you see.
01:03:08Your Majesty, if that is what you wish to know,
01:03:12the sixth head belongs to Saladinas.
01:03:17According to my visions,
01:03:21he shall fall after the seventh year of the siege on Jerusalem.
01:03:44My Sultan Saladin, a letter arrived from King Ricardus.
01:03:48Read what he says.
01:03:50While the sea can still be crossed, I shall agree to make peace and return to Europe.
01:03:55If you choose to reject my conditions, I will spend the winter in Syria and continue the war.
01:04:01And as they have faith in the gospel, we Muslims place ours in the Quran.
01:04:07We shall therefore place our faith in this agreement.
01:04:12We will sign a treaty.
01:04:16What about the seventh head?
01:04:18What does it represent?
01:04:23The seventh head has no name.
01:04:27That's the Antichrist.
01:04:31The church shall fight against him in the time that precedes the next age of the Holy Spirit.
01:04:39But the Antichrist may be truly defeated at the end of the third age.
01:04:45Soon after the resurrection and the last judgment,
01:04:48the new Jerusalem shall descend upon the earth and its gates shall open.
01:04:57And there shall be mysteries no more.
01:05:06Lord of all, let out which pieces are gone.
01:05:09Lord of all, let be clear the Helens Dorian and Fire of the 18th list.
01:05:24So your Shrif mut egalizes that Peter believer.
01:05:29Gegen Ricardus of the name of your Solimus.
01:05:29Richard, the prophet Isaiah, he tells us, they are created now and not long ago.
01:05:40You have not heard of them before today, so you cannot say.
01:05:48Yes, I knew of them.
01:05:54We all have to struggle against our inner dragon.
01:05:58As a young man, I did not get carried away by events, but I communicated to the prior that I
01:06:05wanted to follow my heart and fortify myself within.
01:06:09Because the Abbey watches over us, I wish to leave.
01:06:15I wish to speak to nature.
01:06:19Feel the roots of the trees.
01:06:23Snow falling from the sky and falling white on the earth.
01:06:29Only in this way, my prior, can I feel what is stirring in the hearts of people.
01:06:46It was that day, perhaps, that I decided to change my destiny.
01:06:51Everything slept on a white veil while I was walking in solitude.
01:07:08I wish to prove my fortune.
01:07:09Look who lives with in the lot of people.
01:07:16He says what did he find in size and through the creepy place?
01:07:18gev
01:07:18We've got some blood shot.
01:07:19I wish he tried.
01:07:19Give me food.
01:07:21Jesus said that I wish to be safe, and be willing to love each other.
01:07:22That I wish I could do it.
01:07:58Thank you, Abbott.
01:08:01Today you have made me travel with my mind and my heart.
01:08:08Abbott. Abbott! Abbott!
01:08:12Are you unwell?
01:08:16Abbott!
01:08:27Dear brother, this is the end of my journey.
01:08:36Do not be anxious about the first death, that of the body.
01:08:41For this happens to everyone, to everyone.
01:08:47It is from the second, that of the spirit, that we must defend ourselves.
01:09:17Here, this is my testament.
01:09:23And I leave to you, so you can give witness to it.
01:09:39Never forget God is love.
01:10:01I leave to you, so you can give witness to it, that of the spirit, that of the spirit, that
01:10:03of the spirit, that of the spirit, that of the spirit, that of the spirit, that of the spirit, that
01:10:03of the spirit, that of the spirit, that of the spirit, that of the spirit, that of the spirit, that
01:10:03of the spirit, that of the spirit, that of the spirit, that of the spirit, that of the spirit, that
01:10:03of the spirit, that of the spirit, that of the spirit, that of the spirit, that of the spirit, that
01:10:03of the spirit, that of the spirit, that of the spirit, that of the spirit, that of the spirit, that
01:10:04of the spirit, that of the spirit, that of the spirit, that of the spirit, that of the spirit, that
01:10:04of the spirit, that of the spirit, that of the spirit, that of the spirit, that of the spirit, that
01:10:05of the spirit, that of the spirit, that of the spirit, that of the spirit, that of the spirit,
01:10:38To all those who will read these writings,
01:10:42Fray Joachim, known as Abatis Florensis, wishes perpetual blessings in the name of the Lord.
01:10:49Under the mandate of Pope Lucius and Pope Urbanus, I strive to write a few things,
01:10:55and so far I have not omitted what may subserve the glory of God.
01:11:02Thanks to a divine inspiration and my own intelligence, I have completed my writings.
01:11:11I have no will to defend any opinion that is contrary to the holy faith.
01:11:18I, Abbat Joachim, have written and signed this paper with my own hand in the year of the incarnation of
01:11:25the Lord 1200.
01:11:27Ego Frater Joachim, Abatis Florensis.
01:11:59I have got a new tip of the Lord.
01:11:59The Lord is a smallasi in the name of the Lord werent.
01:12:00The Lord is a smallasi in終.
01:12:01The Lord is a smallasi, to be honest, to be honest.
01:13:46Even nature meditates and awaits an inner transformation.
01:13:51We can only announce a new day, a new era in human history.
01:13:58This is the prophecy.
01:14:01Each of us can allow it to come true.
01:14:05Amen.
01:14:08Amen.
01:14:18Amen.
01:14:19Amen.
01:14:22Amen.
01:14:22Amen.
01:14:34Amen.
01:14:53And here is our religious man, beyond the purgatory of life, on the bridge of the Last
01:15:00Judgment that distinguishes and purifies in view of hell and heaven, linked together
01:15:07like the mountain and the valley.
01:15:09The instant he is loosed from the bonds of the body, he sees a steaming torrent of fire
01:15:15and boiling sulfur, surmounted by a narrow bridge in the middle, by which the souls of
01:15:22the wretched pass reluctantly, because, going along the narrow way, coming down precipitously
01:15:29from the sharp top of the bridge, they are swallowed up by the river.
01:15:34Now, therefore, passing there, our man in spirit saw the multitudes of the blessed divided in
01:15:42three by degrees.
01:15:44A wide plateau looms here.
01:15:47A splendid and charming view opens up to the eye.
01:16:28The vertebrae and the
01:16:37Amen.
01:16:59Amen.
01:17:29Amen.
01:18:00Amen.
01:18:29Amen.
01:19:00Amen.
01:19:30Amen.
01:20:01Amen.
01:20:29Amen.
01:21:04Amen.
01:21:29Amen.
01:22:03Amen.
01:22:37Amen.
01:23:00Amen.
01:23:31Amen.
01:23:59Amen.
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