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00:03:23Friar Matthias, is that you?
00:03:25Yes, Abut Joachim. It is I.
00:03:49Abut, today I would like to ask you, what would happen if God had not given free will to men?
00:03:57You see, Matthias, a soul.
00:04:02Without free will, without free will, without free will would be the same as a body with no eyes, hmm?
00:04:14Can you tell me about your trip to Jerusalem?
00:04:17Yes, we will?
00:04:20Yes, NOTE, an experience that we're about the journey to the end of the day, an experience that left a
00:04:27mark on my very soul?
00:04:29An experience that left a mark on my very soul.
00:04:54Yes, Jakobus.
00:04:55This land has been ravaged long enough.
00:04:58Too many lives have been sacrificed.
00:05:03Soon I will be on my way to the Holy Town,
00:05:06but I will take a different route.
00:05:14I must be quiet.
00:05:16And listen to the spirit of this land.
00:05:25Good luck.
00:05:39Take it. Take it all.
00:05:42All men should be able to live with dignity.
00:05:44Why are you doing this for me?
00:05:48What we have, we owe nothing.
00:05:50All the riches are found in our hearts.
00:05:53You see,
00:05:55if a man who carries worldly goods
00:05:57sees a brother in need,
00:06:00he must offer him a caring hand.
00:06:03Thank you. May God bless you.
00:06:05My brother in spirit,
00:06:06I must find my way to Mount Tabor.
00:06:09Can you show me the direction?
00:06:09Yes, of course.
00:06:11It's that way.
00:06:13I hear the second coming of the Lord is drawing near.
00:06:44Let this river put your thirst.
00:06:46We must don God's armor
00:06:48so that we can withstand the wiles of evil.
00:06:51Okay.
00:07:34Come forward!
00:07:36Or, within the name of the Almighty, which cannot be pronounced, the past is contained
00:07:42together with the present and the future.
00:07:45Or like you Christian people prefer to say, Pater et Filius et Spiritus Sancti.
00:07:52In the Greek alphabet, the Alpha and the Omega, Enitium et Fini, Yahweh, in the name
00:08:00of the Lord, may your benediction be in him.
00:08:03It may not be pronounced, but we may see its characters as we draw them on the page, for
00:08:11they hold the secret to a great doctrine.
00:08:15What would that secret be, Rabbi?
00:08:20It is the power of the scripture.
00:08:23Not merely the one of the black inks that we use to draw the characters and form the words
00:08:28that we read, but the one of the white pages that contain it and allow us to see it.
00:08:34How white, as silent as the holy name, yet filled with voices.
00:08:40Like the wind that blows in the desert outside.
00:08:42Have faith, my son.
00:08:45Have faith.
00:08:46Have faith.
00:08:47Have faith.
00:08:49Have faith.
00:09:15desarrollo
00:09:36There we go.
00:11:56He will arrive tomorrow and will stay with us for a while.
00:12:00Very well.
00:12:10Welcome among us.
00:12:13Pryor, please say thank you to the abbot for welcoming me here.
00:12:39I also had mystical experiences at Sangucina Abbey.
00:12:44Drink it.
00:12:46Soon you shall receive the gift of divine knowledge.
00:12:49You must persevere your quest and never stop.
00:12:53That presence, like an angelic figure, pushed me again to go further.
00:13:07Joachim, what's going on?
00:13:26Joachim, what's going on?
00:13:28I'm in quiet meditation.
00:13:29Why, Joachim?
00:13:31Why would you ever want to leave?
00:13:35Is this because of what happened with the notary, Morris Di Celico, and your father?
00:13:42We know that he had hopes you would accept the position of chancery clerk.
00:13:46He had prepared for you before you decided to leave it all.
00:13:53Precisely because the happy watch is over us, I want to leave.
00:13:58Please go on, son.
00:13:59My Pryor, I appreciated my time here, yet now I wish to speak to nature and feel the roots
00:14:07of the trees and the blowing wind.
00:14:13With your help, I wish to set out on a journey to see Rome and Casamari Abbey.
00:14:21I understand, in this long time that you have spent here with us, you have already studied
00:14:28all of our books.
00:14:30Now your heart is set to move on.
00:14:33Whenever you choose to do so, we will help you ease your stay at the Monastery of Corazzo.
00:14:41Hence, you will be able to reach the Cistercian Abbey of Casamari.
00:14:47My Pryor, you would do this for me?
00:14:51As you know, the Cistercians are the Pope's most trusted ambassadors, and dare I say, the
00:14:57only ones that he can trust.
00:14:59It is a well-known fact that the Holy See acknowledges the great loyalty of our order.
00:15:05We will do everything that is in our power to assist you, when you deem the time to be
00:15:09right.
00:15:14Thank you, my Pryor.
00:15:16I wish to preach among the common folks, and share their life in tribulations.
00:15:22Brothers!
00:15:25One does not live by bread alone, but by every word from the mouth of God.
00:15:35All things came to be through him, and without him, nothing came to be.
00:15:42You dog!
00:15:43You stink like a dead goat!
00:15:53The light shines in the darkness, and the darkness has not overcome it.
00:16:15Youög
00:16:20Ten
00:16:21No!
00:16:39I!'
00:16:40You
00:18:42I have brought down the high tree, have exalted the low tree, have dried up the green tree, and have
00:18:53made the dry tree to flourish.
00:18:58I, the Lord, have spoken it.
00:19:03It shall come to pass.
00:19:09I, the Lord, have spoken it.
00:19:39Sir, when is the last time you ate?
00:19:49My child, the purity in your heart makes mine rejoice.
00:20:00I enter my seventh day of fasting.
00:20:02Why aren't you eating?
00:20:06So that I can dominate my mind, I want my senses to be better servants to my body.
00:20:16They are like horses that need to be directed by a charioteer, which is the mind.
00:20:25That's the only way for us to safely carry the passenger of the chariot, which is the spirit.
00:20:35What?
00:20:36Do you understand?
00:20:38I don't understand.
00:20:40Are you hungry now?
00:20:43No, I am not hungry anymore.
00:20:45No.
00:20:48I am not hungry anymore.
00:20:51I am hungry now.
00:21:05Father Matthias, sometimes God's plans are hard to comprehend for the human mind.
00:21:12But just like he can enumerate the stars, so he calls each one with their name.
00:21:42Welcome among us, Joachim. I am Nicholas.
00:21:47Johannes, may the Lord give you his blessings.
00:22:33Oh, apologies. It was my fault.
00:22:34Don't worry, Nova Man.
00:22:36It was my fault.
00:22:37No, I was distracted.
00:22:47To make it up to you.
00:22:48How kind.
00:22:51I have to go now. My father is waiting for me.
00:22:55Okay.
00:23:11Joachim, sorry to keep you waiting.
00:23:13Don't worry about it, Friar Johannes.
00:23:15Let me introduce you to Friar Benedictus. When you are ready, he will be the one to take care of
00:23:20your tonsure.
00:23:22Our Abba told us about you and entrusted you to our care to study our books. We have been informed
00:23:29about your travels to the Holy Land and of your great interest to enter the Abbey of Kasamari.
00:23:36Joachim, I thank you with my whole heart for the opportunity you are offering to me. I will dedicate my
00:23:41time here to studying and prayers.
00:24:01Joachim, this is an important moment for us monks. The Tantra ennobles us and is a symbol of renunciation of
00:24:11worldly life.
00:24:13Oh, apologies. It was my fault.
00:24:15Don't worry, Nova Man.
00:24:16Yeah, it was my fault. Here.
00:24:17No, I was distracted.
00:24:19To make it up to you.
00:24:20How kind.
00:24:21I have to go now. My father is waiting for me.
00:24:26This crown that we leave on our head, we can wear it like a crown of thorns, or like a
00:24:32holy crown that allows us to be in communion with the world of God.
00:24:39Today, you may feel like a new man.
00:24:47We then decided to make a trip to Rome.
00:24:51We thus spent about a year and a half at Kasamari Abbey.
00:25:11Joachim, welcome to Kasamari.
00:25:13Saint Benedict, a man of God, shone upon this land with many a miracle.
00:25:19Likewise, your fame precedes you.
00:25:26Abbot Gyaraldus, I am just a humble monk.
00:25:29I am thankful for your kind words, and for your kindly welcome.
00:25:36I have been informed about the gift of knowledge and intelligence that the Lord has bestowed upon you.
00:25:43I beg to be of help.
00:25:46Indeed, that's what this abbey was built for.
00:25:52I thank you.
00:25:54These are the brethren who accompanied me here.
00:25:58Friar Johannes.
00:25:59Friar Benedictus.
00:26:02We have accompanied our Friar Joachim.
00:26:06We are sure that he will be in good hands here.
00:26:09Don't worry.
00:26:11At his side will be Friar Lucas, for as long as he is here with us.
00:26:17Welcome among us.
00:26:19The abbot has asked me to be at your side to help you.
00:26:23I will take notes on anything you wish.
00:26:26Thank you, Friar Lucas.
00:26:29Near Easter, I was in complete silence.
00:26:33As if wrapped in ecstasy.
00:26:44No, I can't...
00:26:46No, I can't...
00:26:50No, I can't...
00:27:03You're wasting your time.
00:27:06You'll never be a notary if you don't let go of these prayers.
00:27:10Yoaki.
00:27:11Father, but I've always said my prayers for good people.
00:27:15You'll never be a notary if you don't let go of these worthless prayers.
00:27:19Father, but I've always said my prayers for good people.
00:28:02Father, but I've always said my prayers for good people.
00:28:33Father, but I've always said my prayers for good people.
00:28:35Father, you're Ockham.
00:28:38Father, you're Ockham.
00:28:40Are you alright?
00:28:43Father Lucas.
00:28:46I had visions.
00:28:53Now I see things in a whole new light.
00:28:58Different.
00:29:02Let's start writing.
00:29:03Yes, of course.
00:29:18Alright.
00:29:20I'm ready.
00:29:27The New Testament
00:29:31is like a four-sided wheel.
00:29:38The Old Testament
00:29:41is the main wheel.
00:29:45The story to which the four particular ones rejoin.
00:29:50The story to which the four particular ones rejoin.
00:30:02And how does the Old Testament connect with the New Testament?
00:30:09Corresponding to the four stories,
00:30:11we were given four Gospels.
00:30:17But then, there are different manifestations of the truth.
00:30:21That's right, Lucas.
00:30:23That's right, Lucas.
00:30:25The first and last evangelists.
00:30:30Namely,
00:30:31namely Matthias and Johannes
00:30:35are direct apostles of Jesus
00:30:42and report on things they saw
00:30:44rather than heard.
00:30:47The other two, however,
00:30:50Marcus and Lucas,
00:30:52are not apostles,
00:30:53but disciples of the apostles
00:30:55and tell of things they did not see at all,
00:30:58but only heard.
00:31:01Right?
00:31:03Yes.
00:31:09Johannes' book of Revelation
00:31:10was written like an outer wheel
00:31:14stretching out
00:31:15to the end of time
00:31:19and going through the end
00:31:22revealing the depths of the mysteries.
00:31:26Revealing
00:31:27the depths
00:31:30of the mysteries.
00:31:40Patience, Lucas.
00:31:42The spiritual scriptures
00:31:44are like living waters.
00:31:48Not painted on paper
00:31:50with ink and ink calamus,
00:31:52but traced on the book
00:31:54of the human heart
00:31:55by the virtue of the Holy Spirit.
00:32:03What then
00:32:06are the mysteries
00:32:08of the book of Revelation?
00:32:14The subdivisions
00:32:17of the book of Revelation
00:32:19are seven.
00:32:23And as many
00:32:26are the ages
00:32:27of the coming of the Savior
00:32:28until the final judgment.
00:32:30Until the final judgment?
00:32:34Once the five conflicts
00:32:37and the five ages
00:32:38are over
00:32:40just before
00:32:41the beginning
00:32:42of the sixth age,
00:32:44there can be peace.
00:32:48But only when
00:32:49the final battle
00:32:50against the seven-headed dragon
00:32:53is over.
00:32:57Friar Joachim,
00:32:59it is truly amazing.
00:33:04These...
00:33:05These are not
00:33:06ordinary reflections.
00:33:08These are the thoughts
00:33:09of the angels.
00:33:28Joachim,
00:33:28I have called you here
00:33:29to introduce
00:33:30Galfredos de Clairvaux
00:33:31along with
00:33:32Friar Odonis
00:33:33and Friar Guglielmus.
00:33:37All of our
00:33:38Cistercian order.
00:33:40Abbot Galfredos,
00:33:42what an honor
00:33:43to speak with you.
00:33:44I hoped that
00:33:45sooner or later
00:33:46I would have
00:33:46the pleasure
00:33:47of meeting you
00:33:48and thus be able
00:33:49to delve into
00:33:50your writings
00:33:50on numerology.
00:33:53I was also told
00:33:54about your entrance
00:33:55at Casamart.
00:33:56Joachim,
00:33:57as you know,
00:33:58Galfredos served
00:33:58as secretary
00:33:59to Bernardus
00:34:00for many years.
00:34:01Friar Galfredos
00:34:02has returned
00:34:03to these parts
00:34:04for the summits
00:34:05of the Order
00:34:06of the Pontifical Curia.
00:34:08I and my brothers
00:34:10Zodonis
00:34:11and Guillermas
00:34:12must soon reach
00:34:13the Pontifical Curia
00:34:14in Anagni,
00:34:15but we will have time
00:34:16to know each other
00:34:16better,
00:34:17Friar Joachim.
00:34:20I considered
00:34:21Galfredos
00:34:22almost as a father
00:34:23since he introduced
00:34:25me to the monastic
00:34:26and intellectual
00:34:27world of the Cistercians.
00:34:29At first,
00:34:30I considered valid
00:34:31some of his main ideas
00:34:32on how to
00:34:34organize my
00:34:35exegetical activity
00:34:36which I later
00:34:37refined
00:34:38with Friar Lucas.
00:34:40You know,
00:34:42Friar Lucas' help
00:34:43was most precious
00:34:45to me.
00:34:45He brought me
00:34:46the news that
00:34:47Pope Lucius
00:34:49had agreed
00:34:49to meet with me.
00:34:55Dominus Lobbiscum.
00:34:57Let come
00:34:58spirito tuo.
00:35:02Monsignor,
00:35:03leave us alone
00:35:04for a moment.
00:35:05Of course,
00:35:05Holy Father.
00:35:09Joachim,
00:35:11come closer.
00:35:20I have heard
00:35:21that you have been
00:35:22gifted with wisdom
00:35:24and the clarity
00:35:25to read the Holy Scripture.
00:35:29Your connection
00:35:30and harmonization
00:35:32of the Old
00:35:34and New Testaments
00:35:35diverges from
00:35:36the tradition
00:35:37of our fathers.
00:35:40As taught by
00:35:42Augustinus,
00:35:43master of us all.
00:35:47Joachim,
00:35:47you are a daring man.
00:35:51Your Holiness,
00:35:54all these years
00:35:55I have meditated
00:35:56on the meaning
00:35:57of the Scripture
00:35:58and the Trinity.
00:36:01Around Easter time,
00:36:03I have experienced
00:36:04some visions.
00:36:06All at once,
00:36:08my restless mind
00:36:10was illuminated.
00:36:11Wrapped in ecstasy,
00:36:13in the day of the Lord,
00:36:15I heard behind me
00:36:17a loud voice
00:36:18like a trumpet blast.
00:36:21Please go on,
00:36:23Joachim.
00:36:23What was once
00:36:24confused became
00:36:25clear and intelligible
00:36:27to me.
00:36:29The images allowed me
00:36:30to grasp with my eyes
00:36:32what reason
00:36:34couldn't define.
00:36:36I then understood
00:36:39the concept
00:36:40of the Trinity
00:36:40which can be
00:36:42represented
00:36:43as a triangle
00:36:45with a truncated
00:36:47vertex
00:36:48like the shape
00:36:50of the musical instrument
00:36:51called psaltery
00:36:52which was made
00:36:53to accompany
00:36:54the chant
00:36:54of the psalms.
00:36:55I see.
00:36:57I achieved
00:36:58a deeper understanding
00:36:59of the revelations
00:37:01of Ioannis
00:37:01and of the deeper
00:37:03meanings they conceal.
00:37:07so that you
00:37:08may believe
00:37:09what I say.
00:37:11Let this be
00:37:12a sign to you.
00:37:15Your holiness.
00:37:19Jerusalem will soon
00:37:20be taken
00:37:20by the Saracens.
00:37:23Joachim.
00:37:24If the will
00:37:25of the Lord
00:37:26is that
00:37:27His divine message
00:37:28to us
00:37:29shall be understood
00:37:31then you must write.
00:37:34what you see
00:37:35write in a book.
00:37:53All the sacramental symbols
00:37:56found in the pages
00:37:57of God's revelations
00:38:00point out the certainty
00:38:01of three states.
00:38:03Three states?
00:38:12of course.
00:38:15Keep writing.
00:38:19The first state
00:38:21is the one
00:38:22in which we found
00:38:23ourselves
00:38:24under the law
00:38:25of man.
00:38:26The second
00:38:27in which we were
00:38:29under the grace
00:38:29of God
00:38:30and in the third
00:38:31which is about
00:38:33to come
00:38:33we will be
00:38:34under a greater grace.
00:38:36This is truly
00:38:37fascinating
00:38:39but
00:38:41understanding
00:38:41the subdivisions
00:38:42of the three times
00:38:43is a most demanding
00:38:44task.
00:38:45I know
00:38:49but what we might
00:38:50not be able
00:38:50to express
00:38:51adequately
00:38:52in words
00:38:52certainly
00:38:53we can explain
00:38:55in figures
00:38:56in figures?
00:38:57Yes.
00:39:00Imagine
00:39:01three circles
00:39:05one is green
00:39:07the color of nature
00:39:08it symbolizes
00:39:10the father
00:39:11creator of the sky
00:39:12of the universe
00:39:13and of the earth
00:39:16a blue circle
00:39:18the blue circle
00:39:19is the sky
00:39:21it symbolizes
00:39:22the sun
00:39:23and one
00:39:24red
00:39:25the third circle
00:39:27is flame red
00:39:27a symbol
00:39:28of the holy spirit
00:39:29that manifested
00:39:31itself
00:39:31as a flame
00:39:32during the pentecost
00:39:33as you can see
00:39:36these three circles
00:39:37are different
00:39:38and at the same time
00:39:40they are the same
00:39:42like the trinity
00:39:43one in three
00:39:44and three in one
00:39:47it's not so hard
00:39:48to understand
00:39:49if you think of time
00:39:50there's a past
00:39:51a present
00:39:52and a future
00:39:54there are three circles
00:39:55indeed
00:39:55but each one of them
00:39:57touches the others
00:39:58each one intersects
00:40:00crosses the other two
00:40:03because the mystery
00:40:04of the trinity
00:40:06is the same
00:40:07as the mystery
00:40:07of time
00:40:09that is true
00:40:11the mind
00:40:12understands
00:40:13the figures
00:40:14immediately
00:40:16keep writing
00:40:17yes
00:40:20first was
00:40:23first was
00:40:24the age
00:40:24of science
00:40:27second
00:40:29the age
00:40:30of wisdom
00:40:32third will be
00:40:33the age
00:40:34of full understanding
00:40:36the first
00:40:37age
00:40:38represents
00:40:39submissive
00:40:40obedience
00:40:40the second
00:40:41age
00:40:42filial servitude
00:40:48the third
00:40:49will be
00:40:50the age
00:40:50of freedom
00:40:56friar
00:40:57Joachim
00:40:59i will always
00:41:00be close
00:41:00to you
00:41:03thank you
00:41:03friar
00:41:04Lucas
00:41:10however
00:41:11the general
00:41:12chapter of the
00:41:13Cistercian order
00:41:14will hardly accept
00:41:15the notion
00:41:16of freedom
00:41:17that you're
00:41:17introducing
00:41:22I respect
00:41:23the Cistercian monks
00:41:26but they do not
00:41:27represent the lord
00:41:31dear friars
00:41:33we the chapter
00:41:34fathers
00:41:35are hereby
00:41:37gathered together
00:41:38in the year
00:41:391192
00:41:40in the general
00:41:41chapter
00:41:42and in the presence
00:41:43of all the abbots
00:41:44of our order
00:41:45for signs of great
00:41:46concern
00:41:47and discontent
00:41:48have been manifested
00:41:49towards these two
00:41:50friars
00:41:52friar
00:41:53Rhaenyra
00:41:55and friar
00:41:56Joachim
00:41:58their behavior
00:42:00cannot be tolerated
00:42:01but Joachim
00:42:03has only receded
00:42:04from our community
00:42:05for a short time
00:42:06of course
00:42:07his reading
00:42:07of the holy books
00:42:08is quite different
00:42:09from our
00:42:09silence
00:42:10the chapter
00:42:11has agreed on the call
00:42:12summon friars
00:42:13Joachim
00:42:13and Rhaenyra
00:42:14if not
00:42:15they shall be declared
00:42:16fugitives
00:42:16and therefore removed
00:42:17from our Cistercian order
00:42:18remember the words
00:42:20of Johannes
00:42:22the wind blows
00:42:23wherever it pleases
00:42:25we are free
00:42:26in spirit
00:42:27and that
00:42:28is why the third state
00:42:30refers
00:42:31to the holy spirit
00:42:34in fact
00:42:35he also says
00:42:36where the spirit
00:42:38of the lord is
00:42:39there is freedom
00:42:44the pope
00:42:46the pope
00:42:47will protect us
00:42:49correct
00:42:50correct Lucas
00:42:51he'll protect us
00:42:53he will support us
00:42:57we must keep writing
00:43:01the first
00:43:05was testimony
00:43:09the second
00:43:11was action
00:43:13the third
00:43:14shall be contemplation
00:43:19the first time
00:43:20was fear
00:43:21the second
00:43:23faith
00:43:23the third
00:43:24shall be love
00:43:25the first time
00:43:28was the age
00:43:29of the old
00:43:31the second
00:43:33the second
00:43:35the age
00:43:35of the young
00:43:35the third
00:43:37Lucas
00:43:38the age
00:43:39of the children
00:43:46all those
00:43:48who disobey
00:43:49the paratex
00:43:51end up here
00:43:52to take
00:43:53the game
00:43:54of my whip
00:43:55you are devils
00:43:57soon the thunder
00:43:59will sound
00:44:00and the abyss
00:44:01will open up
00:44:02to swallow you
00:44:06to
00:44:07the
00:44:22pope lucius
00:44:23is now with our lord
00:44:24in heaven
00:44:44have you heard
00:44:46the papal curia
00:44:48is under threat
00:44:48from federicus
00:44:49barbarossa
00:44:50a majority
00:44:51of the cardinals
00:44:52are siding
00:44:52with pope
00:44:53urbanus
00:44:53as am i
00:44:54you are like
00:44:56a father
00:44:56to joachim
00:44:57how dare
00:44:57he contradict
00:44:58you
00:44:59we have
00:45:00expressed
00:45:00our intention
00:45:00to maintain
00:45:01a rigid position
00:45:02against the emperor
00:45:03this is an
00:45:03uncompromising
00:45:04position
00:45:05but joachim
00:45:07this simple
00:45:09monk
00:45:09he dares
00:45:10to deviate
00:45:10from the position
00:45:11of the pope
00:45:12the cardinals
00:45:13and his own
00:45:14order
00:45:14and to put
00:45:16it in writing
00:45:16to boot
00:45:18yes
00:45:19you were
00:45:20a mentor
00:45:20to him
00:45:21he cannot
00:45:21betray you
00:45:22like this
00:45:22stop your
00:45:23fretting
00:45:24we will
00:45:25show him
00:45:25exactly
00:45:26what it means
00:45:27to go
00:45:28against
00:45:28us
00:45:30good
00:45:31we shall
00:45:31proceed
00:45:32with caution
00:45:33we must
00:45:34stir the
00:45:34waters
00:45:34to ensure
00:45:35they reach
00:45:35the general
00:45:35chapter
00:45:36surely
00:45:37it would
00:45:37be useful
00:45:38to conduct
00:45:39an investigation
00:45:40into this
00:45:40joachim's
00:45:41thoughts
00:45:41and his
00:45:42way of
00:45:42interpreting
00:45:43the holy
00:45:43scriptures
00:45:45let's go
00:45:52friars
00:45:53no
00:45:54in that direction
00:45:55there is no exit
00:45:56that is where
00:45:57the monks
00:45:58who receive
00:45:58punishment
00:45:59for the sins
00:45:59they have
00:46:00committed
00:46:00are taken
00:46:01it is not
00:46:01suitable
00:46:02for you
00:46:02this direction
00:46:03follow me
00:46:08how's this
00:46:08for fire
00:46:16no
00:46:17no
00:46:42I fear that today you should rather say you men.
00:46:50Why is it that you do not wonder at the sky?
00:46:55For there has fallen from heaven a fourth Kato.
00:47:00He has been educated for many years in Judaism,
00:47:04and seems not yet to have vomited enough of it up.
00:47:08No lesser authority gives him his barbaric name.
00:47:11He is, in fact, called Joachim.
00:47:36Even if we encounter obstacles, we must continue toward our goal.
00:47:41Sooner or later, a sign will be sent to us from heaven.
00:47:46That was how we chose the place to build our monastery.
00:47:49Perhaps it was the spirit of nature that showed us the way.
00:48:03Fray Joachim, this is Aaron.
00:48:06He knows these mountains better than anyone.
00:48:09Yes, the missions must all be done.
00:48:13For this may be the very last one.
00:48:18Welcome among us, Aaron.
00:48:21One need not wear a monk's robes to be close to the Lord.
00:48:25Clothing is for the eyes of the world, not for God.
00:48:30It will be a pleasure to guide you on this mission.
00:48:34I guide everyone.
00:48:36Let us go.
00:48:38Let us go.
00:48:46Let us go.
00:49:09Let us go.
00:49:43Aaron.
00:49:45Aaron.
00:49:46Aaron.
00:49:47Aaron.
00:50:09They are building a monastery, right where we pasture our sheep.
00:50:15Yes, but I heard that the king's court gave their permission to Joachim to build his abbey on this side
00:50:25of the Scylla.
00:50:26Pope Clement sustains him, too.
00:50:29They've already taken our lands.
00:50:32Who knows what else they'll take from us?
00:50:35We must do something.
00:50:37You're right. It is a most serious matter.
00:50:38We must react promptly.
00:50:40Joachim's authority grows stronger by the day.
00:50:43We must stand up to him.
00:50:44And if that's not enough, we must spread words of blasphemy and circulate anonymous books.
00:50:54Until he'll be kicked out of these lands.
00:51:01Our brother Aron has been by our side.
00:51:09Now, we are by his side on this new journey.
00:51:15Said, Dicet Aliquis, how do the dead rise?
00:51:19With what body shall they come?
00:51:22What you sow does not come to life until it dies.
00:51:27When you sow, you do not plant the body that will be, but a simple grain of wheat.
00:51:35But God gives it a body as he has determined.
00:51:39And to each kind of seed, he gives its own body.
00:51:43Not all flesh is the same.
00:51:50What will we do now?
00:51:58We will go up these mountains.
00:52:03We will build our abbey.
00:52:07And call it Fury.
00:52:16Here, on this day, we have sown a physical body, a flower.
00:52:25But Aron will rise with a spiritual body.
00:52:31We will lay the foundation for a new, tolerant, and free church, no longer material but spiritual.
00:52:44Fury is not yet fruit.
00:52:46But it is the hope of fruit.
00:52:52Fury is not yet fruit.
00:53:00Fury is not yet fruit.
00:53:15Have you heard?
00:53:16Soon the apocalypse will come.
00:53:18The antichrist will come.
00:53:20Joachim said so.
00:53:21He is the one who is announcing the antichrist.
00:53:23But is it the truth what you say?
00:53:24Yes, he told us himself.
00:53:26Soon the antichrist will come to Rome and become the Pope himself.
00:53:30But where is this Yaachim?
00:53:32He's up there, in the mountains.
00:53:46Master, why do we have to work so hard if the end is near?
00:53:55It is true.
00:53:57Soon the time for us shall come.
00:54:01Since we grieve and suffer so much on this earth, before the end, we shall receive something.
00:54:09Like an earthly Sabbath.
00:54:13Son, imagine a world without powerful men.
00:54:17We shall all be equal, like brothers and sisters.
00:54:21The earth shall bear wondrous fruits.
00:54:24And us monks shall not need to study any more.
00:54:26For the meaning of the scripture shall be clear to all, men and women.
00:54:32They are organizing to take over our farms.
00:54:36We must all stand together.
00:54:37That way they will see our strength.
00:54:39We must send them away from here.
00:54:41Call more people.
00:54:42And let's go there with the gallows.
00:54:44Come now.
00:54:45For now, you must work and study.
00:54:47We still have much to do.
00:54:52You have our blessing.
00:54:58Get out of here!
00:55:01Go away from here!
00:55:02Go away!
00:55:03We don't want you here!
00:55:04Go away!
00:55:06Go away from our farms!
00:55:13Joachim.
00:55:14If you don't leave,
00:55:17if you all don't get out of here,
00:55:19we'll burn everything.
00:55:21Why are you doing this?
00:55:23Go away!
00:55:24Go away!
00:56:03Abbot Joachim.
00:56:04We must do something.
00:56:06The chapter of the Cistercian Order
00:56:08might step up and attack us again.
00:56:10I will appeal directly to Pope Celestinus.
00:56:31Friars,
00:56:34We have received a letter from Pope Celestinus.
00:56:48We must take notice
00:56:49that the Pope has approved
00:56:51the rule of the Florensis Order.
00:56:54Founded by Joachim Afiore.
00:57:03Friar Joachim,
00:57:05the Empress Constancia
00:57:06wishes for you
00:57:07to hear her confession.
00:57:21Abbot Joachim,
00:57:23welcome.
00:57:31Your Majesty,
00:57:33how can I help you?
00:57:35Abbot,
00:57:36I have heard of your troubles
00:57:37in the last few years.
00:57:40Abbot Joachim,
00:57:41I bestow my greatest admiration on you.
00:57:45Your Majesty,
00:57:47when the wind rises,
00:57:50it swipes up all the dust,
00:57:54dimming the eyes
00:57:56of the ignorant.
00:58:00As I understand,
00:58:03all that concerns
00:58:04the salvation of the Chosen
00:58:06happens by virtue of the Lord's mercy.
00:58:09On the contrary,
00:58:11all that concerns
00:58:12the judgment of the unjust
00:58:13depends on the bad use they make
00:58:15of their free will.
00:58:18Our Lord shall not spare them,
00:58:21but cast them into the darkest pit
00:58:23where they will await eternal judgment.
00:58:28In the age of the Holy Spirit,
00:58:31a man may find salvation.
00:58:34Abbot,
00:58:35my son Fredericus
00:58:36is still a child,
00:58:37and I would like to instill in him
00:58:39all the spiritual strength
00:58:40that I can.
00:58:42Your Majesty,
00:58:43fear not,
00:58:44as your Frederic will be
00:58:44the wonder of the world.
00:58:47Abbot,
00:58:48I required your presence
00:58:50because my heart
00:58:51obliges me to confess to you.
00:58:54Could you do this for me?
00:58:57I can, my Empress.
00:58:59Now, since I represent here the Christ
00:59:01and you the penitent Magdalene,
00:59:05first you shall descend
00:59:06from your throne
00:59:08and kneel down
00:59:10so that the burden
00:59:11on your soul may be released,
00:59:14and you shall humbly confess.
00:59:18Otherwise,
00:59:19I could not listen to you.
00:59:23Before the Eternal,
00:59:24we must bear our soul,
00:59:27but we are all the same.
00:59:32The Lord
00:59:34gazes into our minds
00:59:35and probes our hearts,
00:59:37giving to each
00:59:39and every one of us
00:59:40what is due according to our conduct.
00:59:47The Lord
00:59:49and the Lord
01:00:17Look at the stars.
01:00:38King Richard, however, was obsessed with a dragon.
01:00:43So, when he wanted to meet me,
01:00:45I brought with me a seven-headed dragon.
01:00:54Your king, at last.
01:00:58I present Rogerius Howden, born to a clerical family.
01:01:03He's an excellent scribe and will be my diplomatic assistant in the Holy Land for the Third Crusade.
01:01:11Abbot, I am pleased to meet you.
01:01:13As I did with Henry II, I shall ink an everlasting memory of this meeting with His Majesty, King Richard
01:01:23I of England.
01:01:25King Richard, how can I help you?
01:01:33Ah, but, as you might have heard, the Third Crusade has commenced and we are about to sail for the
01:01:42Holy Land.
01:01:44Philip, King of France, is also with us, but he is waiting for more favourable weather.
01:01:52I couldn't bring myself to depart on such a strenuous endeavour.
01:02:00Hearing first what Abbot joking foresees with his prophecies.
01:02:07Abbot, there is something that has been troubling for quite some time.
01:02:15The Seven-Headed Dragon.
01:02:18I wish that you could interpret this apocalyptic symbol for me.
01:02:39As you can see, the Dragon is a malicious symbol of the Devil.
01:02:50His Seven-Heads with their seven diadems are the seven kings.
01:02:56The first six are persecutors of the church from Herodes to Saladinus.
01:03:03Tell me what you see.
01:03:08Your Majesty, if that is what you wish to know, the Sixth Head belongs to Saladinus.
01:03:18According to my visions, he shall fall after the seventh year of the siege on Jerusalem.
01:03:44My Sultan Saladin, a letter arrived from King Ricardus.
01:03:48Read what he says.
01:03:50While the sea can still be crossed, I shall agree to make peace and return to Europe.
01:03:55If you choose to reject my conditions, I will spend the winter in Syria and continue the war.
01:04:01And as they have faith in the gospel, we Muslims place ours in the Koran.
01:04:07We shall therefore place our faith in this agreement.
01:04:12We will sign a treaty.
01:04:15What about the seventh head?
01:04:18What does it represent?
01:04:22The seventh head has no name.
01:04:27That's the Antichrist.
01:04:31The church shall fight against him in the time that precedes the next age of the Holy Spirit.
01:04:39But the Antichrist may be truly defeated at the end of the third age.
01:04:45Soon after the resurrection and the last judgment,
01:04:48the new Jerusalem shall descend upon the earth and its gates shall open.
01:04:57And there shall be mysteries no more.
01:05:06Joaquin.
01:05:08Truly.
01:05:11I am surprised at you.
01:05:14Not only for what you have prophesized, but also because you have come here today with a single drawing
01:05:20which represents the exact same thing.
01:05:24How did you know?
01:05:27What I was going to ask you.
01:05:29King Richard.
01:05:31The prophet Isaiah.
01:05:34He tells us.
01:05:36They are created now and not long ago.
01:05:41You have not heard of them before today.
01:05:45So you cannot say.
01:05:48Yes, I knew of them.
01:05:54We all have to struggle against our inner dragon.
01:05:58As a young man, I did not get carried away by events.
01:06:02But I communicated to the prior that I wanted to follow my heart and fortify myself within.
01:06:09Because the abbey watches over us, I wish to leave.
01:06:15I wish to speak to nature.
01:06:19Feel the roots of the trees.
01:06:23Snow falling from the sky.
01:06:26And falling white on the earth.
01:06:29Only in this way, my prior, can I feel what is stirring...
01:06:35In the hearts of people.
01:06:46It was that day, perhaps, that I decided to change my destiny.
01:06:50Everything slept on a white veil while I was walking in solitude.
01:06:58Doctor.
01:07:00Yes!
01:07:18Ooh, oh!
01:07:58Thank you, Abbott.
01:08:01Today you have made me travel with my mind and my heart.
01:08:08Abbott. Abbott! Abbott!
01:08:12Are you unwell?
01:08:16Abbott.
01:08:27Dear brother, this is the end of my journey.
01:08:35Do not be anxious about the first death, that of the body.
01:08:41For this happens to everyone, to everyone.
01:08:47It is from the second, that of the spirit, that we must defend ourselves.
01:09:17Here, this is my testament.
01:09:23And I leave to you, so you can give witness to it.
01:09:39Never forget God is love.
01:09:49Let's pray.
01:10:38To all those who will read these writings,
01:10:42Frai Joachim, known as Abatis Florencis,
01:10:46wishes perpetual blessings in the name of the Lord.
01:10:49Under the mandate of Pope Lucius and Pope Urbanus,
01:10:53I strive to write a few things,
01:10:55and so far I have not omitted what may subserve the glory of God.
01:11:01Thanks to a divine inspiration and my own intelligence,
01:11:07I have completed my writings.
01:11:11I have no will to defend any opinion that is contrary to the holy faith.
01:11:18I, Abat Joachim, have written and signed this paper with my own hand
01:11:22in the year of the incarnation of the Lord, 1200.
01:11:27Ego frater Joachim, Abatis Florencis.
01:11:58A
01:12:19emotional
01:13:51We can only announce a new day, a new era in human history.
01:13:58This is the prophecy.
01:14:01Each of us can allow it to come true.
01:14:35This is the prophecy.
01:14:36This is the prophecy.
01:15:05This is the prophecy.
01:15:06He is linked together like the mountain and the valley.
01:15:09The instant he is loosed from the bonds of the body, he sees a steaming torrent of fire and boiling
01:15:16sulfur, surmounted by a narrow bridge in the middle.
01:15:20By which the souls of the wretched pass reluctantly, because going along the narrow way, coming down precipitously from the
01:15:30sharp top of the bridge, they are swallowed up by the river.
01:15:33Now, therefore, passing there, our man in spirit saw the multitudes of the blessed divided in three by degrees.
01:15:43A wide plateau looms here.
01:15:46A splendid and charming view opens up to the eye.
01:15:50The unknown, the same path as the moon.
01:15:56It is true.
01:15:57The unknown, the new era in light as the whale.
01:16:07The unknown, the unknown, the near the valley.
01:16:07The unknown out there.
01:16:10The unknown, the last will be.
01:16:17The unknown.
01:16:17The unknown, the unknown, the unknown, the north.
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