كيف نتحقق من صحة الأحاديث النبوية _ بودكاست مربع(480P) جزء 2

فسيلة - transplant

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Transcript

00:00:00Over decades, I mean

00:00:01Aib, and for decades

00:00:02What do you expect from him?

00:00:03One of my friends is a cancer patient

00:00:06He owns a travel and tourism company.

00:00:09So, if the group comes to book, we book through

00:00:11By a strong means

00:00:14If he calculates the price of goodness for you, he doesn't think it's a predicament, you see.

00:00:16Is this the predicament? I'm telling you, Queen, what's the predicament?

00:00:18He preserves

00:00:20All our ID numbers

00:00:22We and all our customers

00:00:25All customers?

00:00:25All customers

00:00:27How many customers are there?

00:00:28It means there are many customers

00:00:29But does anyone know who we are?

00:00:31The closest thing to him is that they know he protects

00:00:33Do you mean in the tens or the hundreds?

00:00:36May God protect me

00:00:38And save the visa number

00:00:41to imagine

00:00:41For each one?

00:00:42For each one

00:00:44And saves the mobile number

00:00:45This is my friend, meaning this is a quote from me.

00:00:48Have you tested it yourselves?

00:00:50What does that mean? Is he talking?

00:00:51Of course, parking these cars is simple for her.

00:00:54But does he know my phone number?

00:00:56I mean, if I were to hit him right now

00:00:58I ask him, "What is so-and-so's mobile number?"

00:01:00He tells me zero five

00:01:01Yes

00:01:02What is the Visa card number for Tahatem?

00:01:05The number is known

00:01:07How many?

00:01:09So-and-so's passport, what is so-and-so's passport?

00:01:12The passport is known

00:01:13Of course, if you ask him where he traveled?

00:01:14What hotel?

00:01:15This is simple

00:01:16Lice infestation

00:01:17This is simple, meaning so-and-so's trip in 2017 was such-and-such a trip

00:01:23Then he sat for two hours at such-and-such airport

00:01:25He has a team, he has assistants, he has everything

00:01:27But he traveled as an assistant

00:01:29This means he made me believe what came after.

00:01:32He does not exert himself in that

00:01:33Meaning

00:01:33And that he is sitting and memorizing

00:01:35It means, Glory be to God

00:01:37Once you get hold of the number, just once.

00:01:40Okay, save it.

00:01:42This is amazing

00:01:43It's a beautiful story, thank you for mentioning it so frankly.

00:01:46And it means, "Greet this friend of yours."

00:01:48And I ask God Almighty to bless it.

00:01:51This probably reminds us of some strange stories.

00:01:56Which the modern scholars mention about the geniuses of their time

00:01:59In preserving hadiths and news

00:02:00Some modern scholars even said

00:02:03He means he didn't write a single word

00:02:07Black on white says

00:02:09I didn't put in the ink and put a word in it.

00:02:10Then I completely forgot about her

00:02:12Even more astonishing, some say

00:02:15He says that he memorized everything he heard so well

00:02:18When he entered the market

00:02:20He puts his finger in his ear

00:02:22Why? He said, "So I don't memorize the salespeople's words."

00:02:25This is what he wants, to fill up the hard drive, meaning with extra words.

00:02:29He should keep it for useful things, meaning

00:02:33Indeed, this is a reality.

00:02:35existing

00:02:36Denying it in this way means

00:02:39And its result is also available

00:02:40It means it doesn't exist as a novel.

00:02:42Yes, correct

00:02:43But as I told you, it means we can verify them.

00:02:45Whether or not such people actually exist

00:02:48or close to it

00:02:48And also in terms of the scientific output we have seen

00:02:52I have so many questions!

00:02:54But you didn't leave me any way out.

00:02:57But anyway

00:02:58I'm also interested in hearing from you.

00:03:01Regarding the problem that al-Bukhari was not an Arab

00:03:04Doesn't that affect

00:03:06Is his novel available in Arabic?

00:03:07Yes

00:03:09The fundamental question before this

00:03:11Has a human being combined two languages?

00:03:15A flaw or an advantage?

00:03:17Human proficiency in more than one language

00:03:19Is this a disadvantage or an advantage?

00:03:21The basic principle is that if it is perfected

00:03:24That this be an advantage

00:03:25Because it indicates a type of

00:03:29High capacity

00:03:30Which not everyone can usually do

00:03:32Especially if the language

00:03:35distant language

00:03:36They are not closely related languages

00:03:39This is in terms of age.

00:03:43I believe that

00:03:44The Imam's mastery of the Arabic language

00:03:48So that all his books and scientific output

00:03:51And words in Arabic

00:03:53With his knowledge of other languages

00:03:55This is one of the proofs of his genius

00:03:57This is something for him, not against him.

00:03:58But more importantly

00:04:02Is it because a person is not of Arab origin?

00:04:05It prevents him from being proficient

00:04:07Arabic language

00:04:09Knowing it

00:04:11Does that prevent him?

00:04:14Scientific reality

00:04:15Whether today or in ancient history

00:04:17He says otherwise

00:04:19Therefore, it means

00:04:21Everyone who learns Arabic

00:04:23He delved into it and mastered it.

00:04:25Even if he is of non-Arab origin

00:04:27It is

00:04:28Meaning

00:04:29It means it quickly becomes

00:04:32One of its most distinguished members

00:04:34One of the most prominent examples of this

00:04:37Imam

00:04:37Meaning in the language

00:04:38Meaning

00:04:38Seboy

00:04:39Seboy

00:04:41One of the most important

00:04:43Arabic language scholars

00:04:45Absolutely

00:04:46Persian man

00:04:47But he went to the Arabs

00:04:49And learn the language from them

00:04:51It means taking it

00:04:53About their pillars

00:04:54And he studied it

00:04:55At the hands of their great scholars

00:04:56And soon after that

00:04:58One of the senior

00:04:59Meaning symbols

00:05:01Arabic

00:05:03And he is not alone

00:05:04And a large number of scholars

00:05:05Arabic

00:05:05They are of non-Arab origin

00:05:08Abu Ali al-Farsi

00:05:09Ibn Jinni

00:05:10These people speak more than one language.

00:05:13Although they are senior

00:05:14Linguists

00:05:18Meaning

00:05:18In reality

00:05:20This was not a hindrance

00:05:21In general terms, it means

00:05:23In addition to that we

00:05:24Meaning the general body of scholars

00:05:26At that time

00:05:28They were among them

00:05:30They are not of Arab origin

00:05:31However

00:05:32Master the Arabic language

00:05:33Largely

00:05:34Meaning

00:05:34Whether you go to Egypt

00:05:36Some of them are from

00:05:37Of non-Arab origin

00:05:39In Egypt

00:05:39Whether Coptic or otherwise

00:05:40I went to

00:05:42Maghreb countries

00:05:43It will be

00:05:44Meaning from the origin

00:05:45Berber or other

00:05:46I went to the lands of the East

00:05:47It may be Persian

00:05:48For example, the original

00:05:49or of Indian origin

00:05:50Or of Bukhari origin

00:05:52Or something like that

00:05:52I went north

00:05:53To Türkiye

00:05:54to

00:05:54This was not

00:05:56obstacle

00:05:57For the general public

00:05:59Muslim scholars

00:06:01Their books

00:06:02Their scientific output

00:06:04Witness

00:06:05They

00:06:06They were skilled

00:06:07Arabic language

00:06:08In terms of commission

00:06:09and that

00:06:09It means that

00:06:11That they

00:06:11They are not of origin

00:06:12Arabic

00:06:13It was not an obstacle

00:06:13But leave this aside

00:06:15All on one side

00:06:17And leave our reality

00:06:18What we see in it today

00:06:19Many proficient

00:06:20Arabic language

00:06:20Non-Arab origin

00:06:21And leave all of this behind.

00:06:22Come here

00:06:23Isn't it a product?

00:06:24Imam Bukhari

00:06:25In front of us

00:06:26Get it out for me

00:06:28speech

00:06:29non-Arabic

00:06:30contradiction

00:06:31with

00:06:31Arabic origins

00:06:33language

00:06:34The strange thing is that

00:06:35Arabic language scholars

00:06:37for example

00:06:37Take

00:06:38For example

00:06:38Ibn Hisham

00:06:39Ibn Hisham

00:06:41great grammarian

00:06:42From the eighth century AH

00:06:43He is one of

00:06:44He has a job

00:06:45scientific

00:06:45He did it

00:06:47By composition

00:06:48book

00:06:48and dictating

00:06:48on his students

00:06:50in

00:06:51reading

00:06:53Sahih al-Bukhari

00:06:54Linguistically

00:06:57only

00:06:59F

00:07:00Meaning

00:07:02Linguists

00:07:03They don't say

00:07:05that

00:07:07According to Al-Bukhari

00:07:08In his books

00:07:09And its scientific output

00:07:10Linguistic errors

00:07:11And then

00:07:13So why the question?

00:07:14The problem

00:07:15Meaning

00:07:16It is possible

00:07:17To be so

00:07:18And its reality

00:07:19And its scientific output

00:07:20This is evidenced by

00:07:21Please

00:07:22about that

00:07:22One of the sailors

00:07:24In Arabic

00:07:25actually

00:07:25He studied with the elders

00:07:28People of the language

00:07:29At that time

00:07:29And he quotes him

00:07:30It's even found in his books.

00:07:31Narrated by Nazar Ibn Shamil

00:07:32It is narrated from Muammar ibn Muthanna

00:07:34Abu Ubaidah

00:07:34It is reported from a senior observer

00:07:36Linguists

00:07:36In his time

00:07:37See

00:07:38F

00:07:38Meaning

00:07:39He was an expert in it.

00:07:42And learning in it

00:07:43Good

00:07:44He has poems

00:07:45For poetry sometimes

00:07:46and writings

00:07:47And also

00:07:47And he wrote it down.

00:07:49His being

00:07:50His origins are not Arab

00:07:52It's not a flaw

00:07:53unless

00:07:56We proved

00:07:56His scientific output

00:07:58He was affected by that

00:07:59This is what was not understood

00:08:00In a beautiful sign

00:08:02To raise the status

00:08:03Al-Bukhari and others

00:08:05Through science and science alone

00:08:06The Arabs did not look around them.

00:08:08For example, to ratios

00:08:09or to his place

00:08:11or to his affiliation

00:08:12to

00:08:13Meaning

00:08:14What was important to them

00:08:16Except for knowledge, and knowledge alone.

00:08:17Is this behavior something we find?

00:08:19In Islamic history

00:08:20in general?

00:08:21The Prophet, peace and blessings be upon him

00:08:25He mentioned recently

00:08:28And to mention the hadith

00:08:30After the death of the Prophet, peace and blessings be upon him

00:08:32story

00:08:34Umar ibn al-Khattab, may God be pleased with him

00:08:35During his caliphate

00:08:39He was placing

00:08:40so-called workers

00:08:42Those who are the princes

00:08:42Meaning

00:08:43Princes of Bayat

00:08:44and areas

00:08:45He had placed his agent

00:08:47He is the Emir of Mecca

00:08:48Meaning

00:08:50One

00:08:50Companions

00:08:53then

00:08:54Once upon a time

00:08:56Omar went

00:08:57Towards Mecca

00:08:59and

00:09:00He went out to him

00:09:01When he knew that he would come

00:09:03He went out to him

00:09:03He wanted to talk to him

00:09:04In an important matter as well

00:09:06His agent went out to him

00:09:07In Mecca

00:09:08He met him near the city.

00:09:12When Omar, may God be pleased with him, met him

00:09:14The first thing he cared about

00:09:15Who did you leave there?

00:09:17Who will represent you in Mecca?

00:09:19He said to him

00:09:20From the one who cultivates on

00:09:21The people of the House of God and the people of God

00:09:23People of Mecca

00:09:24Whom I left with them there

00:09:25Who will act on your behalf?

00:09:28He said to him

00:09:28I left them

00:09:30Ibn Abza

00:09:32Omar said

00:09:33And from Ibn Abza

00:09:35Our master told us

00:09:37Mullah means

00:09:38One of the freed slaves

00:09:41Our master told us

00:09:43He said, "I have been appointed as successor over the people of the House of God."

00:09:45Mula

00:09:47You should put the most important things on them

00:09:49It means making sure that

00:09:51human

00:09:52He deserves this status

00:09:55fact

00:09:56No, it's not just that it's being

00:09:57May God bless you

00:09:59He said

00:10:00O Commander of the Faithful

00:10:01He is a reader of the Book of God

00:10:03A world of scraps

00:10:05And a scholar of jurisprudence and Sunnah

00:10:09Umar, may God be pleased with him, remained silent.

00:10:10Then he said

00:10:11I heard the Prophet, peace and blessings be upon him

00:10:14He says

00:10:14God

00:10:16This book elevates people

00:10:19And another places it

00:10:21In the pre-Islamic era

00:10:24This slave

00:10:26In this way

00:10:28He cannot even be given power

00:10:30It does not mean rock

00:10:32As he is the Emir of Mecca

00:10:34But God Almighty elevated him through knowledge.

00:10:37According to the Quran and Sunnah

00:10:39This is later, as it was very common.

00:10:41Therefore, it means

00:10:42Salman Al-Farsi

00:10:44Bilal al-Habashi

00:10:46And a number of the Companions

00:10:49Those who were not of Arab origin

00:10:50They were from

00:10:51Meaning the greatest of the Companions

00:10:54And the closest of them to the Prophet, may God bless him and grant him peace

00:10:56Their origin was not non-Arab

00:10:59An obstacle to that

00:11:00Muslims continued on this principle

00:11:03As I wanted the story to tell you before the village of Omar, may God be pleased with him

00:11:06And as was the case after that

00:11:09Everyone who excelled in the matter

00:11:11In science

00:11:13Science is impartial.

00:11:16Science

00:11:17Science does not favor those with noble lineage.

00:11:20Your lineage is highly valued.

00:11:23Unless you have knowledge that elevates you

00:11:25Your lineage will not make you a scholar.

00:11:30And that's exactly what happened.

00:11:31Therefore, there were very many in Islamic history.

00:11:35From the people of knowledge

00:11:37Those whose origins were not Arab

00:11:40Yes, there are also a great many

00:11:42Those of Arab origin, and the Arabs are the source of knowledge

00:11:45But this was not limited to people of Arab origin.

00:11:50But the issue

00:11:52What knowledge do you possess?

00:11:56And how do you get that out to people?

00:11:58There is no doubt that Imam al-Bukhari is one of the manifestations of that.

00:12:02In America, the term is called colorblind

00:12:05You, so you don't become racist

00:12:07You mustn't see the color.

00:12:09dark and white skin

00:12:11You have whether

00:12:12Perhaps they were Muslims who had been colorblind for a long time.

00:12:15Arabs are not superior to non-Arabs

00:12:19Except through piety

00:12:20This is the statement of the Prophet, peace and blessings be upon him.

00:12:21He says it in the Farewell Sermon

00:12:24In a contradictory hadith

00:12:27In Sahih al-Bukhari

00:12:29He is the same as Al-Bukhari

00:12:30One hadith is authentic, and another hadith is also authentic.

00:12:32There is a conflict between them

00:12:33How do you interpret this scene?

00:12:38Of course, I mentioned this to you a little while ago.

00:12:42Some problems

00:12:44Humans need to study

00:12:48Methodology of the People of Hadith

00:12:50This problem, for example, is one of the beautiful images that represent that.

00:12:56In fact, starting

00:12:59This is not specific to Bukhari

00:13:01When a hadith is narrated by a hadith scholar

00:13:06His job is to produce the novel for you.

00:13:09Which was confirmed in this book

00:13:14Al-Bukhari came to you and told you this narration

00:13:17I verified its authenticity

00:13:20And that it actually happened

00:13:23but

00:13:23It stops at this point.

00:13:26How do you approach that narrative in terms of deduction?

00:13:32Work and jurisprudence

00:13:34This is not the work of the hadith scholar.

00:13:36The work of jurisprudence

00:13:39It is not a judgment on the hadith.

00:13:42Meaning

00:13:43In other words, in a nice sentence

00:13:45Meaning

00:13:46A narrative about

00:13:49Imam Abu Hanifa

00:13:51One

00:13:51The most important Islamic scholars in Islamic jurisprudence

00:13:55And the founder of the Hanafi school of thought

00:13:57With Al-A'mash

00:14:00He is one of the great hadith scholars

00:14:02And the readers

00:14:06He was discussing with him a matter of jurisprudence and science.

00:14:09After he spoke with him about it and saw

00:14:13How is the blind man?

00:14:14How did Imam Abu Hanifa deduce?

00:14:16From this hadith, jurisprudence

00:14:19He told him

00:14:22you all

00:14:22Al-A'mash tells him

00:14:24you all

00:14:25Jurists and physicians

00:14:28We pharmacists

00:14:29Modernists

00:14:30I saw the doctor

00:14:32The doctor is the one who tells you

00:14:33Does this accompany this?

00:14:35Is it permissible to combine these two?

00:14:36Nor what is superficial

00:14:37Would this work here?

00:14:38How much does it cost?

00:14:39Is this

00:14:40Then it refers you to

00:14:42Medications available at the pharmacy

00:14:46chemist

00:14:47He gives you a message saying, "Yes, I have the medicine."

00:14:48As for what you take from it

00:14:50What can you use here or here?

00:14:52This is not my job as a pharmacist.

00:14:54That is the doctor's job.

00:14:56My job is here

00:14:58Has it been proven or not?

00:15:00the truth

00:15:01That we

00:15:02We should pay attention to this point.

00:15:04Which was clear to the scholars of Hadith

00:15:06Therefore, even Bukhari himself

00:15:07He was a scholar

00:15:09Imam al-Bukhari's jurisprudence

00:15:10But nevertheless

00:15:12He only put in this book

00:15:16Most important

00:15:16Regarding the narration and transmission of Hadith

00:15:20Is this news authentic with you, O Bukhari?

00:15:23Yes, it's confirmed with me.

00:15:24He may sometimes place some signals

00:15:25He points to some issues

00:15:27but

00:15:28Jurisprudential deduction

00:15:30Extracting legal rulings

00:15:33It was not

00:15:35Imam Bukhari

00:15:36Concerned with including it in his books

00:15:38And in his authentic book

00:15:39Who is doing that?

00:15:43Jurists and physicians

00:15:45Therefore, it is essential that we pay attention

00:15:47that

00:15:48To begin with, this means

00:15:50This is not just about question so-and-so

00:15:51But generally

00:15:52It is not right for us to object

00:15:54on

00:15:57Hadiths

00:15:58And we say this how

00:15:59We take the ruling from him

00:16:00And how

00:16:01You want us to do

00:16:02Al-Bukhari wants us to say

00:16:04Al-Bukhari does not want

00:16:05Al-Bukhari gives you accurate information

00:16:07But how do we deduce?

00:16:08This is the work of the jurists

00:16:09If you take it with me

00:16:12This is the basic rule

00:16:13Come with me, let's look

00:16:15What are the aims of the modernists?

00:16:18From the inclusion of narrations in their books

00:16:20Which was with Al-Bukhari and others

00:16:22The narrator reports

00:16:24In his book

00:16:25Sometimes different accounts

00:16:28For purposes

00:16:31Sometimes it is vored

00:16:32In order to alert you

00:16:35To the one narrated in the chapter

00:16:37In general

00:16:38In terms of origin

00:16:41For example, Imam Bukhari

00:16:42The hadith narrates

00:16:45The Prophet, peace and blessings be upon him

00:16:45He died at the age of sixty.

00:16:47And he narrates from another companion

00:16:49He died at the age of sixty-three.

00:16:52And he narrates

00:16:52He gives you what he narrated in the chapter

00:16:53What can we deduce from it?

00:16:56What is the correct age?

00:16:58This matter is referred back to the scholars.

00:17:01Then refer to the scholars of biography.

00:17:03And it goes back to such and such

00:17:04They say

00:17:04But he

00:17:04This means that what was mentioned is sixty

00:17:06This is approximately according to Arab custom.

00:17:08They are getting closer

00:17:09Especially like this

00:17:10Fractional phenon

00:17:11As for the second

00:17:12So remind him of the correct number

00:17:13And also

00:17:14They mention this

00:17:15for you

00:17:15This was not

00:17:16From the mission of Al-Bukhari

00:17:19Al-Bukhari gives you the correct answer on the topic.

00:17:22It is used by the jurist and the scholar

00:17:26In deduction later

00:17:29And sometimes it gives you

00:17:31Sometimes it gives you

00:17:33Narratives that may show some contradiction

00:17:35But the contradiction within it does not affect

00:17:40According to the content of the hadith

00:17:43Like what?

00:17:45For example, the hadith of Jabir's camel

00:17:48A famous hadith

00:17:49He has a long, pleasant story

00:17:51Search for it

00:17:51I don't want to give the talk about it

00:17:53But among the events of the story

00:17:55The Prophet, peace and blessings be upon him

00:17:56Jaber bought a camel

00:17:58He bought the camel from him

00:17:59How much did he buy the camel for?

00:18:02One account states that it was worth a dinar.

00:18:04In one account, it is mentioned that he was less

00:18:06The narrative that he is more

00:18:10The accounts agreed on the rest.

00:18:11There was a discrepancy between some accounts

00:18:14Did he buy it for such and such a price?

00:18:17Al-Bukhari, may God have mercy on him, came to her

00:18:19He included it in his book

00:18:22And put these and these

00:18:25Because it is the ruling that he refers to

00:18:27And he wanted to deduce from it

00:18:29It's not about how much

00:18:31One dinar or two, it doesn't matter

00:18:33The issue was about

00:18:35Meaning what pertains to deduction

00:18:37He cited it for more than one reason

00:18:39It is found in his book

00:18:41This difference is inconsequential.

00:18:44Al-Bukhari also used that.

00:18:47Modern speakers also sometimes use it.

00:18:50To point you to the hadiths of the chapter narrated in general

00:18:57Which jurists benefit from in rulings

00:19:03For example, he might come and tell you a story

00:19:06The Prophet, peace and blessings be upon him

00:19:08He forbade drinking while standing.

00:19:11authentic hadith

00:19:13Then he tells you in the same chapter

00:19:15Regarding drinking while standing

00:19:17The Prophet, peace and blessings be upon him

00:19:19He came to Mecca

00:19:20In the Farewell Pilgrimage

00:19:22He drank from the water of Zamzam while standing.

00:19:27Al-Bukhari doesn't understand that there is a contradiction between them; he doesn't understand.

00:19:30But he says, "I know."

00:19:32This will be used by jurists in deduction.

00:19:34The jurists come

00:19:36After collecting the texts, the door

00:19:38And considering its legitimate objectives

00:19:41And regarding the ruling on the matter in general

00:19:44They tell you the ruling on this is such and such, and the ruling on that is such and such.

00:19:48And if they come to such a place

00:19:49They said that this prohibition was a prohibition of guidance.

00:19:52And that is the maximum that can be taken from him

00:19:54And that hatred may be inferred from it

00:19:58And that he, peace and blessings be upon him, drank it in that way

00:20:00Until the permissibility is shown

00:20:01And that a prohibition does not necessarily imply that something is forbidden.

00:20:03And that it is such and such

00:20:04Al-Bukhari knows that

00:20:05He wanted to give you this and that

00:20:07Because they are tools used on both sides

00:20:09In legal reasoning

00:20:14And sometimes

00:20:15This is also found among some modern scholars.

00:20:17He narrates some hadiths that may include

00:20:20Among its details

00:20:22Something different

00:20:24To indicate that this hadith

00:20:27Correct

00:20:29Another hadith was narrated

00:20:32It contradicts him and he is defective

00:20:36This is rare, but it exists.

00:20:39It means he's telling you to be careful

00:20:40Do you consider this hadith to be authentic?

00:20:43But a hadith was narrated

00:20:44I know him, don't come arguing with him.

00:20:46I know him

00:20:47This is a hadith from the same chapter.

00:20:48But this is a hadith, you see, it's disgusting.

00:20:50This is also used

00:20:51Modern speakers sometimes

00:20:53How do you know each one of these?

00:20:55Does he mean this or that?

00:20:56This is our job, we modernists.

00:20:57Therefore, we say that we have a second narration of Hadith.

00:20:59But the main point

00:21:01It is that we should understand

00:21:03That this cannot be obtained from all of Bukhari

00:21:05He doesn't understand that this contradicts that.

00:21:08It is not like that.

00:21:10Some problems also arise from some conversations

00:21:12Found in Bukhari

00:21:13Which contradicts modern concepts

00:21:16Very important in the life of modern man

00:21:18Like women's freedom

00:21:21And the slaves

00:21:21And the freedom of slaves and these things

00:21:24It also contradicts modern science.

00:21:26What we know today

00:21:26How do you deal with this problem?

00:21:29The question is important and interesting.

00:21:30And I mean

00:21:32I can give him a basic introduction

00:21:36It's not a flaw

00:21:37No, in the hadith works of Imam al-Bukhari

00:21:43Nor in the books of Hadith in general

00:21:48There is a problem with it.

00:21:49The problem is a question

00:21:51There is nothing wrong with having a problem or a question.

00:21:56As long as it is a problem and a question

00:21:59But we need to find the answer correctly.

00:22:05If you find a problem with a hadith in general

00:22:09Meaning, according to Al-Bukhari or others

00:22:12So how do I deal with it?

00:22:16The answer is if you are a specialist.

00:22:19Use the knowledge you have

00:22:23The critical methodology and performance that learned

00:22:25The one you have

00:22:26And search for it in a specialized way

00:22:28But if you are, and this is the case for most people

00:22:31I am not a specialist

00:22:33It is therefore necessary to refer it to scholars.

00:22:41This is a scientific and rational approach.

00:22:43Before it was a Quranic methodology

00:22:45that man

00:22:49His question to the knowledgeable person

00:22:54Therefore, God Almighty commanded us to do so in the Quran.

00:22:58The Prophet, peace and blessings be upon him, commanded us to do it often.

00:23:03Therefore, I say from the beginning

00:23:06Any problem

00:23:07We need to direct it to true scholars.

00:23:12So that we can know his answer

00:23:15This is in terms of age.

00:23:17As for the issue of the hadith which

00:23:20It contradicts some things

00:23:22For example, contradiction with the Quran

00:23:24Conflict with the infallibility of the Prophet, peace and blessings be upon him

00:23:27Conflict with women's rights, for example

00:23:30Or even conflict with modern science

00:23:33Or something like that

00:23:34How do we deal with it?

00:23:35To begin with, we should note that

00:23:38For example, the issue of contradiction with the Quran

00:23:41It's a matter of...

00:23:43Extremely important

00:23:47But where is the problem?

00:23:50The problem is that

00:23:52Most of those who claim there are hadiths that contradict the Quran

00:23:57In fact, the hadith contradicts

00:24:00His understanding of the Quran

00:24:06A while ago

00:24:08Unfortunately, this continues.

00:24:09Meaning

00:24:10Some of them contacted me

00:24:12from

00:24:13It means the extremists who hold this ideology.

00:24:16Denying the Sunnah

00:24:20And they speak

00:24:22In strange words

00:24:23Some of them reached the point that

00:24:24He accused me of polytheism

00:24:26He tells me I am a polytheist

00:24:29Why is he a polytheist?

00:24:31He told me that you believe in the Sunnah

00:24:35Because you are not like this and that

00:24:37Look where he's reached

00:24:39The Quran says

00:24:41The Quran

00:24:42He says yes, we memorize the Quran

00:24:44And we know the Quran

00:24:47But the problem

00:24:48It contradicts your understanding.

00:24:51For the Quran

00:24:52It does not contradict the Quran itself.

00:24:54Therefore

00:24:55All the hadiths that

00:24:57It is claimed that

00:24:58The Quran contradicts

00:24:59From the authentic hadiths

00:25:00It is actually

00:25:01conflict

00:25:02Understanding

00:25:02The one who is with the objector

00:25:04For the Quran

00:25:06And the first thing you should do

00:25:07In this case

00:25:09To look

00:25:10What is my understanding?

00:25:11For the verses

00:25:12Through which

00:25:14I see that the talk

00:25:15The Quran does not contradict

00:25:16This is the most basic right

00:25:16One of my rights over you

00:25:18I'm not telling you

00:25:19Adopt my words

00:25:20But at least

00:25:21It's not right for you to make me

00:25:22Opposing the Quran

00:25:24Or a polytheist

00:25:25As some enthusiasts said

00:25:26Just because I disagree with your understanding

00:25:28Your understanding is your understanding

00:25:30I disagree with your understanding

00:25:32I do not oppose the Quran

00:25:33I have a different understanding of the verses.

00:25:35A different understanding of the hadith

00:25:37You can't force me to understand you.

00:25:39The one who erred regarding the Quran

00:25:41And to talk

00:25:42Then you say, "You are such and such."

00:25:43This is in general terms.

00:25:46Therefore

00:25:47Meaning

00:25:47Okay, so it's the same thing, you're not right.

00:25:50But you need to understand

00:25:51he

00:25:52I mean

00:25:53Meaning starting

00:25:54I can commit to my understanding

00:25:57If I have valid evidence

00:25:59The standard is not understanding so-and-so

00:26:02It's not a matter related to individuals.

00:26:06Rather, it is a matter linked to scientific evidence.

00:26:08List of scientific methodology

00:26:10The understanding that contradicts the Sunnah of the Prophet, may God bless him and grant him peace

00:26:14misunderstanding

00:26:18This is the key point

00:26:20Rather, I say

00:26:21One of the most important

00:26:23Reasons why we need the Sunnah (Prophetic tradition)

00:26:26It shows us the correct understanding of the Holy Quran

00:26:30Otherwise, if we were to unleash our understanding of the Holy Quran

00:26:34To each according to his desires

00:26:35Without us having a ruler

00:26:38We measure by it and standard

00:26:39That is correct

00:26:42We will say it is permissible

00:26:44That two opposites may meet

00:26:47This exists today

00:26:49This means we have people who derive rulings from the Quran.

00:26:54The Prophet, peace and blessings be upon him

00:26:57He was not a prophet

00:26:58And there are those who deduce from the Qur'an

00:27:02The five daily prayers we perform

00:27:05and others

00:27:06These are not obligatory prayers in the first place.

00:27:08This Quran says

00:27:10There are those who deduce from the Qur'an

00:27:12It is not permissible for us to call

00:27:15Non-Arabs to Islam

00:27:17In the name of the Quran as proof

00:27:20And there are those who deduce from the Qur'an

00:27:23The forbidden things that

00:27:26The nation has agreed, generation after generation

00:27:29On its prohibition

00:27:29Such as usury, adultery, and alcohol

00:27:32They are not forbidden

00:27:33He says, "This is how I understand the Quran."

00:27:36Does the Quran actually mandate adherence to the Sunnah?

00:27:39He is obligated to do it, of course.

00:27:41how

00:27:41That means it is enough to see

00:27:44Verses that take you back to

00:27:48The Prophet, peace and blessings be upon him

00:27:52And there are very many verses

00:27:54Whether it be the verses that command obedience

00:27:57If you love God, then follow me, and God will love you.

00:27:59Or the verses in which

00:28:02The command to follow

00:28:05You have in the Messenger of God an excellent example.

00:28:07Or the verses that command acceptance of his words

00:28:12But no, by your Lord, they will not believe until you make them judge between them.

00:28:14During the dispute between them

00:28:15Then they find no embarrassment within themselves

00:28:17Or the verses that command us

00:28:21By responding to him

00:28:22Respond to God and the Messenger when they call you

00:28:24What gives you life

00:28:24Or the verses that command us

00:28:27By taking from him

00:28:29And the verses that command us

00:28:30By abandoning the prohibition that is forbidden

00:28:32The verses I address are very numerous.

00:28:34And it is full of the Quran

00:28:34If you are content with the commands of the Qur'an

00:28:36He originally obligated me to follow the Sunnah

00:28:38The Quran obliges you, it tells you

00:28:39Return to the Prophet, peace and blessings be upon him.

00:28:41Take from him, obey his command

00:28:42Follow him

00:28:43Be his follower

00:28:45Take his orders

00:28:46Leave his prohibition

00:28:48Do not stop following his example

00:28:49The Quran tells you all of this

00:28:53What I didn't have

00:28:55Correct standard

00:28:57It is the Sunnah of the Prophet

00:28:58Which shows me

00:28:59Correct understanding of the Quran

00:29:01Someone will come and say

00:29:02That associating partners with God

00:29:04Correct according to the Quran

00:29:05And it comes to us as it actually happens

00:29:07Even terrorists

00:29:09Those who shed people's blood

00:29:11They detonate bombs in mosques

00:29:12They kill Muslims

00:29:13What do they record?

00:29:15They record with the Quran

00:29:16If we allow everyone

00:29:18To come and deduce what he wants

00:29:19In this way

00:29:21Without us having a standard

00:29:23It shows what is right and what is wrong

00:29:25We will get to this and worse

00:29:28But I say

00:29:30In any case

00:29:30Regarding the issue of conflicting hadiths

00:29:32With the Quran

00:29:33There should be a difference between

00:29:37The Quran itself

00:29:38And your understanding of the Quran

00:29:40Therefore, it is the duty of anyone who makes such a claim

00:29:43He should come back and see how we understood this.

00:29:46for example

00:29:47Take an example

00:29:49Meaning in Sahih al-Bukhari

00:29:51The Prophet, peace and blessings be upon him

00:29:53A Jewish man bewitched him.

00:29:56People came and said

00:29:57This contradicts the Quran.

00:30:00And that the Quran states that

00:30:01The Prophet, peace and blessings be upon him

00:30:02He is not bewitched

00:30:04And the polytheists said that he was bewitched

00:30:06And that it is such and such,

00:30:10The first point we should understand

00:30:12Those who said that this hadith is authentic

00:30:15They have a different understanding

00:30:17It is not permissible for the Quran

00:30:19And for the verses and the hadith

00:30:21It is not right to obligate them to it.

00:30:23What is the understanding of the scholars of the nation?

00:30:26Those who corrected the hadith about the Prophet, peace and blessings be upon him, being bewitched

00:30:28He has this in accordance with what does not contradict their understanding of the Qur'an.

00:30:32Or did they say that the Prophet, peace and blessings be upon him, was bewitched?

00:30:36It is one form of domination over the body

00:30:39only

00:30:41Focus on the body

00:30:43This happened to the prophets of God

00:30:45Satan gained power over Job

00:30:48For Satan has afflicted me with hardship and suffering.

00:30:51On his body only

00:30:53And Pharaoh's magicians seized power

00:30:56At the spring of Moses, peace be upon him

00:30:58He imagines, because of their magic, that it is moving

00:31:01He felt fear within himself

00:31:04And the enemies of God also gained power

00:31:06On the prophets of God

00:31:07So they killed some of them.

00:31:09This is oppression of the body

00:31:11They mean that it did not affect

00:31:13It did not affect

00:31:14Yes, it did not affect the revelation.

00:31:16Nor in his receiving revelation

00:31:17Nor in his transmission of revelation

00:31:19This is what we understand.

00:31:21Those who correct many

00:31:22You are free to disagree with us.

00:31:24But do not attribute it to us.

00:31:25To say that the Prophet, peace and blessings be upon him

00:31:29He had been bewitched

00:31:31This affects the transmission of revelation.

00:31:34And he understood it, and so on.

00:31:35We did not say this

00:31:37They mean that magic

00:31:39It did not affect his mind

00:31:40And on revelation

00:31:41And what about the transmission of revelation, and so on?

00:31:42Yes

00:31:43They mean

00:31:44All that has been narrated in this matter

00:31:46It concerns a worldly matter

00:31:48physical

00:31:49It has nothing to do with religion.

00:31:51It did not affect the Prophet, peace and blessings be upon him.

00:31:53In religion

00:31:53It did not affect the legislation

00:31:55And it did not affect him in such and such

00:31:56Therefore

00:31:57The life of the Prophet, peace and blessings be upon him, continued

00:31:59As it is

00:32:00He hardly knew about this magic

00:32:02Except for his family

00:32:04Because of his specialization in matters

00:32:06Regarding the relationship between him and his god

00:32:07In private matters only

00:32:09It means seeing in the body

00:32:12That is, from this perspective

00:32:15It is not correct to say that

00:32:17With this understanding

00:32:19This contradicts

00:32:20The Quran means this

00:32:24And the same applies to all other aspects.

00:32:27For example

00:32:27Regarding the hadiths that are said to be, for example

00:32:34It relates to women

00:32:36for example

00:32:37accident

00:32:39A woman, a dog, and a donkey interrupt the prayer.

00:32:45This is one of the authentic hadiths

00:32:48Some people object to this, saying that it is an insult to women and that they are treated like dogs and donkeys.

00:32:56And also

00:32:56That means before that, go to the scholars of Hadith and ask them what is meant by it.

00:33:02To understand that the issue is completely different

00:33:05The main point is

00:33:07What does it mean to interrupt prayer?

00:33:09What does interrupting prayer here even mean?

00:33:11Interrupting the prayer here

00:33:12This does not mean that the prayer has become invalid.

00:33:14Correct prayer

00:33:16So what is meant by it?

00:33:17What is meant is that these things

00:33:19If it passes in front of the worshipper

00:33:21It means he is praying in front of him.

00:33:23It sometimes causes him confusion.

00:33:27It may affect his focus and devotion during prayer.

00:33:31And it corrupts the spirit of prayer.

00:33:35This is what is meant

00:33:38Therefore

00:33:41The majority of scholars originally

00:33:42Despite all the life-related issues related to interrupting prayer

00:33:44And related matters, including this and others

00:33:46They say that the prayer is valid

00:33:47Even if she passed through it

00:33:50woman or donkey

00:33:52May God bless you, or a dog, or something else

00:33:53Then after that

00:33:57Meaning

00:33:58Someone asks, and says

00:33:59So why then did He single out these three?

00:34:02Which one is possible?

00:34:03The answer

00:34:04that it

00:34:05This means what he mentioned

00:34:08It causes further confusion for the person

00:34:12but

00:34:13The woman

00:34:14Especially if she is not forbidden to him

00:34:16It will be a major disruption

00:34:17And perhaps he will be captivated by her.

00:34:18If my uncle passed by in this manner while he was praying

00:34:22The donkey might hurt him

00:34:24The dog might confuse him

00:34:27This is how it is intended.

00:34:28Meaning in understanding the link

00:34:29So, if you assume that the link between these three things is, for example...

00:34:34Their low status

00:34:35So you get upset

00:34:36Yes, correct

00:34:37No, the link is something else.

00:34:38The link between them is

00:34:40It is a distortion of the human being

00:34:43It may spoil the spirit of prayer.

00:34:45The evidence for this

00:34:47The Prophet, peace and blessings be upon him

00:34:48As in the Sahih as well

00:34:50As in Sahih al-Bukhari itself

00:34:52The Prophet, peace and blessings be upon him

00:34:56He once prayed in his house, his room was very small

00:34:59Peace and blessings be upon him

00:35:00He used to pray the night prayer once during the night

00:35:03Mother of the Believers Aisha

00:35:06She was lying on the ground, asleep in front of him.

00:35:09If he is sick, let him prostrate

00:35:13He placed his hand on her foot

00:35:15So I pulled it

00:35:17So he prostrated

00:35:17When he finished and stood up, I raised him.

00:35:19He did not interrupt his prayer

00:35:21The issue then is what concerns the interference.

00:35:24Which a person might get

00:35:26And the Prophet, peace and blessings be upon him, tells of it.

00:35:28For this reason

00:35:30He was ordering that man should place

00:35:33He even had a jacket

00:35:35Avoid this confusion

00:35:37The issue is not that the woman

00:35:40Her status is low and she is such and such

00:35:42And so on with other things, for example

00:35:44Take with me an example regarding modern science.

00:35:46For example, the hadith about the fly

00:35:49The Prophet, peace and blessings be upon him, said

00:35:51If a fly falls into one of your bowls

00:35:56Let him dip it in it, then let him take it out.

00:35:58For in one of its wings is disease, and in the other is medicine.

00:36:01Many objected, saying that modern science has proven that flies are full of germs and diseases.

00:36:08And so how can you order us to dip it?

00:36:10Answer first

00:36:14The truth is that there are scientific studies

00:36:17Some of them are not Muslims at all.

00:36:18When you say that these are biased studies, you mean scientific studies, some of which are by non-Muslims.

00:36:24It proves that what the hadith mentions is true.

00:36:29It means proving that the fly really

00:36:33It carries diseases with it

00:36:35And it carries with it some protection against these diseases.

00:36:43Of course, the details are available and written down, and books have been written about them, and so on.

00:36:47But I am talking about the fact that there are scientific studies that prove this hadith is true.

00:36:51Of course, if these studies did not exist

00:36:54But I'm telling you, this is

00:36:55I'm telling you

00:36:56There are studies that prove this.

00:36:59But more importantly, this way of dealing with modern discourse and science is wrong.

00:37:08Firstly, because we mean that there is nothing in the discovery that the objector objects to.

00:37:15There is nothing that contradicts what we have.

00:37:17So you're telling me that flies carry diseases?

00:37:21The hadith says that it contains diseases

00:37:22You haven't brought me anything new.

00:37:25This didn't require modern laboratories for us to discover.

00:37:29And that the hadith was mentioned 1400 years ago

00:37:32But the main point is to pay attention to

00:37:37Where does what you think this contradiction lies?

00:37:40Is this in conflict with

00:37:43established scientific fact

00:37:46So that they cannot be combined

00:37:48Does this mean the contradiction is real?

00:37:52Is this what contradicts it?

00:37:55It is an established and definitive scientific fact.

00:38:00This second point is one where many people make mistakes.

00:38:03It comes to scientific study

00:38:05Theory

00:38:06From simply studying what a theory is

00:38:08A study from which he proceeds to dismiss hadiths or such.

00:38:13Meaning, when it is a scientific fact

00:38:16We will treat it as a scientific fact.

00:38:19We will consider understanding the hadith accordingly.

00:38:21But this is not scientifically accurate.

00:38:23To deal with something

00:38:25Meaning at the level of study or theory

00:38:28And it makes it definitive

00:38:30This is a systematic scientific error.

00:38:32In dealing with news

00:38:35then

00:38:36The Prophet, peace and blessings be upon him, is the origin of this hadith.

00:38:39The ultimate goal of his affair

00:38:40It is guidance

00:38:43This is not obligatory

00:38:44The Prophet (peace and blessings be upon him) did not say it.

00:38:47If flies fall, you must

00:38:49You absolutely must take it and try it.

00:38:51If your soul finds it repulsive

00:38:56Leave the part of it or something like that

00:38:59A simple matter

00:39:00The Prophet, peace and blessings be upon him, guides in it

00:39:03To guidance that modern science has proven to be correct

00:39:08However, it is guidance

00:39:10And it happened that the Prophet, may God bless him and grant him peace, guided us on a matter

00:39:13His disagreement became clear during his lifetime

00:39:15In the hadith of the palm tree

00:39:17He is the last

00:39:19This is a second issue

00:39:19I'm saying now

00:39:20That means we look at each matter individually.

00:39:23But what he claimed was nonsense

00:39:27This hadith is about the fly.

00:39:29Contrary to modern science

00:39:31It has been proven that this is not the case

00:39:34Therefore, it is not appropriate to deal with him.

00:39:36As if he had contradicted him

00:39:37It was as if it was such and such

00:39:39etc

00:39:40Therefore, there are many examples.

00:39:41However, scientists view

00:39:45That's what I told you from the beginning, that the job of the jurists

00:39:49Looking at the texts and drawing conclusions from them

00:39:53And extracting rulings from them

00:39:55This is the view of the jurists

00:39:57They are the ones who know if this matter

00:39:59It is a guiding principle

00:40:02Or is it a matter of obligation?

00:40:04They are the ones who look at this

00:40:06And by the way, one of the nice examples

00:40:09Regarding this issue of conflict

00:40:12A point of much controversy

00:40:14Some of them came to discuss it with me recently.

00:40:18And he tells me about the hadith of breastfeeding an adult

00:40:24Al-Bukhari says that it is permissible for a woman to breastfeed adults.

00:40:29And I don't know what

00:40:30I told him to be patient

00:40:31Al-Bukhari narrated the hadith

00:40:34The question of whether it is permissible or not

00:40:36This is a second story

00:40:37So you are attributing to Al-Bukhari something he did not say.

00:40:41This is not permissible.

00:40:43He narrated the hadith

00:40:45And his position

00:40:47but

00:40:47By the way

00:40:49Imam Bukhari

00:40:51Classification of the Hadith

00:40:53Al-Bukhari's classifications are extremely beautiful and important.

00:40:57This is one example of Imam Bukhari's genius.

00:41:00Its tabs

00:41:01He places it on the door

00:41:02Where does the hadith narrate?

00:41:05He divided his book into scientific books.

00:41:09prayer book

00:41:10The Book of Purification

00:41:11The Book of Faith

00:41:12Book of Interpretation

00:41:12And then within the same book

00:41:15And the book of interpretation

00:41:16He places doors, for example, in Surah Al Imran.

00:41:19He places a door around such and such

00:41:20Chapter on such and such a verse

00:41:21A verse in this form

00:41:23Then it came in my speech

00:41:26In this hadith

00:41:28The Great Shepherd's Tale

00:41:29And he categorized it

00:41:30As required

00:41:32He believes that this ruling

00:41:35Special ruling

00:41:36for

00:41:39Salim, the freed slave of Abu Hudhayfa

00:41:40And that it is not a general rule in the first place.

00:41:43To attribute to al-Bukhari

00:41:45He says this

00:41:46This is considered a lie against Al-Bukhari.

00:41:47But more importantly

00:41:48What is the jurisprudence of Hadith?

00:41:50Did the incident happen?

00:41:53Yes, I got it

00:41:55But what is its understanding?

00:41:56She knows what she understands.

00:41:57What actually happened in this incident?

00:41:59Islam came

00:42:02And the Arabs are building

00:42:03Women and men

00:42:06Adopt young children

00:42:08And they take them in.

00:42:11And one of them takes him in and raises him

00:42:14And he makes him his son

00:42:16He gives the ratios

00:42:17Although he had another son

00:42:19He gives him a percentage

00:42:21and his inheritance

00:42:22And he is like a son

00:42:23Then special adoption

00:42:26This existed before Islam

00:42:28At the beginning of Islam

00:42:29Abu Hudhayfah

00:42:31His wife is easy

00:42:32Adopt a small child

00:42:35He is safe

00:42:36And he gave him his lineage

00:42:38And he adopted him

00:42:39And he was raised among them

00:42:41They don't know him

00:42:42Except for a child

00:42:43He doesn't know them

00:42:45Except for a mother and a father

00:42:46Then the verse prohibiting adoption was revealed.

00:42:50And that we return

00:42:51Each to his lineage

00:42:53And to his real father

00:42:55And call them to their fathers

00:42:57He is the most beautiful

00:42:58here

00:43:01A change occurred

00:43:03Salem is still

00:43:05young man

00:43:06In his early youth

00:43:08but

00:43:09now

00:43:10The situation changed

00:43:12And became

00:43:13If he died

00:43:14Abu Hudhayfah

00:43:15It is his right

00:43:15to get married

00:43:16Umm Hudhayfah

00:43:17This is easy

00:43:17Which was throughout his life

00:43:19He deals with her

00:43:20As her mother

00:43:22And he deals with him

00:43:23As his daughter

00:43:23Her husband deals

00:43:24On the basis that he is his son

00:43:25This issue

00:43:28From this perspective

00:43:29Although

00:43:29He lives with them

00:43:30He has no one but them

00:43:31They have no other.

00:43:33From this perspective

00:43:35It started to cause

00:43:36A kind of embarrassment

00:43:37at home

00:43:38So she came to complain

00:43:40Easy

00:43:41Abu Hudhayfah's wife

00:43:43To the Prophet, peace and blessings be upon him

00:43:44She told him

00:43:45O Messenger of God

00:43:45He is safe

00:43:47Young man began

00:43:48And he has reached

00:43:49Men's amount

00:43:50He's grown up now.

00:43:51And I

00:43:52She started to feel

00:43:53The wife senses it

00:43:55She started to feel

00:43:56that it

00:43:57It's as if he's becoming annoyed

00:43:59somewhat

00:43:59After the adoption was dropped

00:44:01He is still in his house

00:44:04With her

00:44:05As before

00:44:08The Prophet, peace and blessings be upon him, said to her

00:44:10A solution to this urgent problem

00:44:13Breastfeed him, and you will be forbidden to him.

00:44:14She said, "O Messenger of God

00:44:16He is a man

00:44:18The men have reached the age

00:44:20The Prophet, peace and blessings be upon him, laughed.

00:44:21He said, "Breastfeed him."

00:44:24How to breastfeed him

00:44:26She doesn't breastfeed him like she breastfeeds babies.

00:44:29This is one of the mistakes being advised

00:44:31But

00:44:32As some accounts originally stated

00:44:35And as

00:44:35This means transferring the agreement to him.

00:44:37Ibn Abd al-Barr and others

00:44:38that it

00:44:39Milk into a container

00:44:41Then send it to him

00:44:43He drinks it

00:44:45Why did this incident happen?

00:44:48To solve a temporary problem

00:44:50It didn't happen again

00:44:51It is a solution to the issue of adoption.

00:44:54The one who is finished

00:44:55But this is an existing problem

00:44:57So these people were adopted?

00:44:58And he lived with them, their son.

00:45:01Then this problem occurred

00:45:03The Prophet, peace and blessings be upon him

00:45:04He gave them this solution

00:45:06In order to resolve this temporary problem

00:45:09In this particular case

00:45:11Which were rare at that time

00:45:14And you won't get it after that.

00:45:15Because the adoption issue is over

00:45:17What image comes to mind?

00:45:19It is breastfeeding an adult

00:45:20Anwin

00:45:21One twenty years old

00:45:24He who ransoms another woman is satisfied

00:45:27This picture is heartbreaking.

00:45:28Of course that's true.

00:45:29Therefore

00:45:31Therefore

00:45:32Understanding of the majority of Muslim scholars

00:45:36From this hadith

00:45:38It is special

00:45:40Only in this case

00:45:43Exclusive to Salem

00:45:44Abu Hudhayfah and Umm Hudhayfah

00:45:47only

00:45:48They did not generalize it to anyone.

00:45:51The majority of Muslim scholars

00:45:54It means

00:45:57They agreed on that

00:45:58No one disagreed with him.

00:46:00A valid legal opinion

00:46:02Meaning

00:46:02From the Muslim scholars who are considered ignorant

00:46:08Now imagine with me

00:46:09This hadith

00:46:10This is his understanding

00:46:13This is its origin

00:46:15This is his affiliation

00:46:17that

00:46:17It is narrated by Al-Bukhari

00:46:19And he spoke about it

00:46:21Muslim scholars

00:46:22Then see how it is done

00:46:24Using it incorrectly

00:46:26In denouncing al-Bukhari

00:46:27For which he bears no guilt

00:46:28Bukhari says this actually happened

00:46:30How did the jurists understand this?

00:46:32O scholars

00:46:33Do you allow this?

00:46:34They said we will not allow it

00:46:35This is a special case

00:46:37And she came to treat my problem

00:46:39And it is actually

00:46:40If we look at it

00:46:41Document the context I mentioned to you

00:46:43From the aesthetics

00:46:44The legislation that

00:46:46Meaning

00:46:47It resolves crises that occur

00:46:48Like this

00:46:50So look when

00:46:52The objector comes to object

00:46:53Without knowing all this

00:46:55What comes to mind

00:46:57This is what comes to mind

00:47:00Therefore

00:47:01Therefore

00:47:02Meaning

00:47:03Looking at the hadiths

00:47:04According to her correct understanding

00:47:05Very important

00:47:07And without that

00:47:08Humans will make mistakes and encounter problems.

00:47:12It means

00:47:13It causes him

00:47:15Sometimes methodological errors

00:47:17Scientific

00:47:18He shouldn't have fallen into it

00:47:20While looking at the conversation

00:47:23Meaning

00:47:2411 centuries of Bukhari

00:47:26Muslims have not found anyone like Al-Bukhari

00:47:29What did he find?

00:47:30Muslims have not found anyone like Al-Bukhari

00:47:32Meaning

00:47:32It is the one that does not repeat itself

00:47:34Why?

00:47:35The huge interest in Bukhari

00:47:37And the strict diet on him

00:47:39Yes

00:47:39They lived for all this time

00:47:42the truth

00:47:43If you look at Bukhari

00:47:46However, it is a work by Al-Bukhari only.

00:47:49You will ask this question

00:47:52But scientific reality

00:47:55Sahih al-Bukhari

00:47:57It is not a work by Al-Bukhari alone.

00:47:59It's strange, why?

00:48:01Some people wrote with him

00:48:02no

00:48:04When Al-Bukhari wrote his book

00:48:08He entered his book

00:48:10In the scientific system

00:48:12Criticism of the People of Hadith

00:48:17And hundreds passed

00:48:21From Muslim scholars

00:48:24They all practiced the monetary process

00:48:27Looking at it again

00:48:30To evaluate what is in it

00:48:32Today we

00:48:35This means in master's and doctoral theses.

00:48:40We'll stop at three.

00:48:42From the specialists

00:48:43They are studying the research

00:48:46Which the researcher presents

00:48:48Let them judge whether he deserves to be granted

00:48:50This academic degree

00:48:51No

00:48:53And if they rule

00:48:54That it is so

00:48:56He is awarded an academic degree

00:48:57This is the scientific norm today.

00:49:00What happened in Sahih al-Bukhari

00:49:03He did not master his knowledge and his book, Sahih al-Bukhari.

00:49:09This is three

00:49:11Not thirty

00:49:12Not three hundred

00:49:14Hundreds

00:49:16And perhaps thousands

00:49:18Muslim scholars

00:49:20Despite their different specializations

00:49:22and their sciences

00:49:24and their country

00:49:25And their time

00:49:26until

00:49:28It arrived today

00:49:29This is a scientific arbitration dating back to the time of Al-Bukhari.

00:49:34Since the time of Al-Bukhari

00:49:36One of his disciples

00:49:38Why women

00:49:38When they asked him a question

00:49:40According to one of the narrators

00:49:41Those to whom Al-Bukhari narrated

00:49:43In his book

00:49:44And he spoke about him

00:49:45He commented with a very beautiful word

00:49:47He says what is in all these mosques

00:49:50Sunnah books

00:49:50Like the book of Muhammad ibn Ismail

00:49:53He has a book on Sunnah

00:49:54Originally himself

00:49:55Women's

00:49:56But he says there's nothing like it

00:49:58And those who came after him

00:49:59All of these

00:50:01This is a scientific arbitration process

00:50:05One of them comes

00:50:06And he considers

00:50:07He says yes

00:50:08After consideration and scrutiny

00:50:10He truly deserves that and more.

00:50:12One, two, three, ten, twenty, fifty

00:50:15jurists

00:50:16From different schools of thought

00:50:18From different countries

00:50:19From different eras

00:50:21From different countries

00:50:22They all agree on all of that.

00:50:25This is a scientific achievement for the entire nation.

00:50:30Therefore, Al-Bukhari's status was not derived from his being

00:50:33He is simply a great scholar

00:50:34Yes, he is a distinguished scholar.

00:50:35but

00:50:36We studied the Hadith book

00:50:38And we have clarified that in it

00:50:40And so, by the way

00:50:41It means the scholars did not sanctify

00:50:43Those who studied his book

00:50:45Some of them came

00:50:46He said yes

00:50:48We see him as a great imam and scholar

00:50:50There has never been anyone like him since.

00:50:52However, I may disagree with him on some points.

00:50:54For example, Imam al-Daraqutni

00:50:57He disagreed with him on some hadiths.

00:50:59and others

00:50:59He said, "Regarding this hadith, I believe that the correct view was not that of al-Bukhari."

00:51:04Very few hadiths, yes

00:51:07This refers to the book by Dr. Mustafa Bahou.

00:51:10He produced a book about the hadiths that

00:51:13That is, scholars have spoken about it.

00:51:14Modern scholars in the two Sahihs

00:51:17And after its composition, meaning

00:51:23This means that these hadiths have been collected in it.

00:51:25He spoke about it and studied it scientifically and systematically.

00:51:27Meaning

00:51:28The hadiths he mentioned in the book

00:51:30Which was criticized on Bukhari

00:51:33One hundred and fifty-two hadiths

00:51:35One hundred and fifty-six hadiths approximately

00:51:37In Bukhari

00:51:38From the origin

00:51:39Two thousand six hundred and nine

00:51:42It means closeness

00:51:43five percent

00:51:44only

00:51:45About five percent

00:51:47She is the one

00:51:49Others disagreed with him

00:51:51This is despite the fact that a number of those who came after them studied it.

00:51:54He said that the truth is with Al-Bukhari.

00:51:56I'm simply saying that a violation was found.

00:51:58hating the rain

00:51:58What is the right thing to do?

00:52:00And that means

00:52:01That ninety-five percent

00:52:03From all those whose heritage has come down to us

00:52:07Those who came after Al-Bukhari

00:52:09They see that

00:52:11There's no problem with it at all.

00:52:14This scientific arbitration

00:52:16He is the one who made him hold this position with us.

00:52:19Therefore

00:52:20It means that it was compiled in Bukhari

00:52:22The Imam's knowledge

00:52:24and extensive knowledge

00:52:26His immense stature in science

00:52:28The excellent book

00:52:29With scientific arbitration, generation after generation

00:52:33For this reason

00:52:34No other book knows

00:52:37In the history of Muslims

00:52:40In the Prophetic tradition

00:52:43They cared for him as they cared for Bukhari.

00:52:46Do you know that there

00:52:48In the manuscripts

00:52:50The manuscripts we have today

00:52:51More than 2300 manuscripts

00:52:55According to the index

00:52:56Arab heritage

00:52:58For the house

00:53:00Index of the most famous indexes

00:53:01This is

00:53:02He only talks about the existing indexes.

00:53:04This means there are many uncatalogued libraries.

00:53:06Indexed libraries

00:53:09It contains more than 2300 copies

00:53:13handwritten manuscript

00:53:15Sahih al-Bukhari

00:53:17From different eras

00:53:18For different books

00:53:20At different times

00:53:22In different countries

00:53:22From the far west of the world

00:53:24To its east

00:53:24From its north to its south

00:53:26exact match

00:53:27There is no scientific difference between them

00:53:30among them

00:53:31There might be an error

00:53:34copies

00:53:35maybe

00:53:36But the difference is that it is

00:53:38This book is not the same as that book.

00:53:40Difference is contradiction

00:53:41nothing

00:53:46Return to index

00:53:48The index I mentioned to you

00:53:49You will find information

00:53:50Each one of them

00:53:51From 1 to 2360

00:53:55And so what we will see is the number

00:53:55They are all available

00:53:58Each one of them

00:53:59In which library

00:54:00What is the microfilm number?

00:54:01What a glutton!

00:54:01How many are there?

00:54:02Its history

00:54:03When was everything?

00:54:05That's why you call it the most truthful book.

00:54:06After the judiciary

00:54:07And that's not all

00:54:09This is part

00:54:10But out of concern for the nation

00:54:11In the book Sahih al-Bukhari

00:54:13There is another aspect

00:54:14This relates to

00:54:17Their interest in him

00:54:18In scientific service

00:54:20Some researchers conducted

00:54:22Quick search

00:54:24To extract how the books were served

00:54:27The six famous

00:54:30And he went out that

00:54:31Sahih al-Bukhari

00:54:34There are more than

00:54:36650

00:54:39author

00:54:40650 authors

00:54:43It was for the service of Sahih al-Bukhari

00:54:47lonliness

00:54:48Or with other books

00:54:50He is dedicated to serving Sahih al-Bukhari.

00:54:51on

00:54:5240 types of

00:54:55Scientific service

00:54:58650

00:54:59I am speaking here

00:55:00One of them is sometimes

00:55:0320 volumes like Cold Open

00:55:04correct

00:55:05Imam with stones

00:55:06This is one of 650

00:55:09But scientific service

00:55:11What do we mean?

00:55:11They are types

00:55:12For example, we have books

00:55:14Explanations

00:55:15Marginal notes

00:55:17books

00:55:19Corrections and explanations

00:55:20Men's Study Books

00:55:23Books on classification study

00:55:25He wrote

00:55:28Study of the novel

00:55:29What is between you and Al-Bukhari?

00:55:32He wrote firsts and also wrote

00:55:35Too many

00:55:36I am your place to go back to her, that is.

00:55:3840 types of service

00:55:41Including things

00:55:42What you can imagine

00:55:43It means service in terms of the Arabic language.

00:55:47And a statement of the Arabic language in relation to it

00:55:49It even reached the point where he came from

00:55:52Arrange the verses in a way that makes memorization easier.

00:55:56Regarding

00:55:59This refers to the chapters of al-Bukhari, his narrators, and the like.

00:56:02The students will be able to memorize it.

00:56:06Many, many services

00:56:08Related to this chapter

00:56:11Even with things that

00:56:13For example, like

00:56:14Strange words in Bukhari

00:56:16A book explaining the strange words above

00:56:19The hadiths whose meaning is problematic

00:56:21In Bukhari

00:56:22I brought it to you in a book.

00:56:25It means a male

00:56:27This is what one of the Companions said, vaguely.

00:56:31I will show them and you will see who they are

00:56:35everything

00:56:37It is as if he is the pinnacle of this science.

00:56:40This is the book

00:56:42It meant peak

00:56:45Prophetic traditions narrated from the Prophet, may God bless him and grant him peace

00:56:48In terms of strength and health

00:56:50Therefore, he deserved this

00:56:53All the efforts and the position

00:56:55At the nation

00:56:56Therefore

00:56:57Some Islamic scholars have arrived

00:57:00They said that the hadiths of Sahih al-Bukhari

00:57:02All of them are proven to be authentic.

00:57:05Yes, there are those who disagree with them.

00:57:08He believes that not all of them are definitively proven.

00:57:09And that it is divided into hadiths

00:57:11Agreed upon by all scholars

00:57:13There is no criticism in it.

00:57:14There is no ambiguity in its meanings and hadiths.

00:57:17That means there is something to the issue

00:57:19Disagreement between them

00:57:20The second is more likely

00:57:22They preferred it over Hajar and others.

00:57:24But I'm talking about the fact that

00:57:26This means that this hadith has not reached

00:57:29For this position

00:57:30Writing for this position

00:57:31Only after it has been reviewed and studied

00:57:35And working on it

00:57:36Since its composition

00:57:39And to this day, scientific works

00:57:41Many and varied

00:57:43Absolutely magnificent

00:57:46The problem is that whoever is talking about him

00:57:49Many of them

00:57:50One in a hundred people doesn't know this.

00:57:53What I'm talking about now

00:57:54Also, al-Bukhari is not the only al-Bukhari.

00:57:56He is Al-Bukhari, as I mentioned before.

00:58:00He stood on the shoulders of great men before him

00:58:03So this is the impression I'm getting right now

00:58:06It is as if modern science

00:58:08It reached its peak

00:58:09In the novel, in the writing, and in the compilation

00:58:13Until Al-Bukhari came

00:58:15He stood on the summit

00:58:16only

00:58:17And he did what he did

00:58:19Yes, there is no doubt about it.

00:58:21The hadiths from which Al-Bukhari selected his book

00:58:24It existed before him

00:58:25And it remained after him

00:58:28but

00:58:29The true effort of Al-Bukhari

00:58:31It was in extracting these hadiths

00:58:34Which represents the highest degree of health

00:58:37Pay attention, you see Al-Bukhari did not say

00:58:39I have included all the authentic hadiths

00:58:42Rather, it is a text

00:58:42He says, "I only put in his book..."

00:58:45What is correct

00:58:46And I left out some of the authentic hadiths due to the length of the text.

00:58:48He tells him, "Waba, put everything correct with me."

00:58:49It is true

00:58:50Therefore, the highest health standards were set

00:58:54To select from all the hadiths

00:58:57This is amazing

00:58:57Hadiths

00:58:59For this high and distinguished degree

00:59:01And the scholars agree with him.

00:59:04Based on what the correct scientific critical methodology proves

00:59:09This is the innovation produced by Imam Bukhari

00:59:13Otherwise, the hadiths that he has

00:59:15It was with those before him

00:59:17And it is present with those who come after him.

00:59:19And so, by the way

00:59:20Written by his sheikhs before him

00:59:22Such as Musnad Ahmad and Musnad al-Humaydi

00:59:26Available in print today

00:59:28It contains hadiths

00:59:30And he wrote books like Malik's Muwatta.

00:59:33The works of Abd al-Razzaq and others are available.

00:59:35And together, it exists

00:59:39And by the way, one of the nice services

00:59:41Which served modern scientists

00:59:44Sahih al-Bukhari and other famous books

00:59:46They extracted the extracts

00:59:49Do you know how to extract something?

00:59:51The world of modernity comes

00:59:54The book Sahih al-Bukhari narrated from its author

00:59:57For example

00:59:58It is narrated about one of the disciples

01:00:02Those who narrated from the student of al-Bukhari

01:00:04There are two narrators between him and al-Bukhari in the two narrators.

01:00:07So that he may confirm to you that the hadiths in Bukhari

01:00:10Al-Bukhari was not alone in this.

01:00:12A new type has emerged

01:00:15It is an extract that holds the book Sahih al-Bukhari

01:00:18Every hadith in it is released

01:00:22With another chain of transmission

01:00:23This is not the chain of transmission of al-Bukhari.

01:00:25To prove to you that Al-Bukhari

01:00:28I did not make this up myself.

01:00:30For example, he comes

01:00:32Now Bukhari came and narrated a hadith

01:00:33But what we mentioned are the buildings

01:00:35On the authority of Al-Humaydi, on the authority of Sufyan ibn Aynah

01:00:37On the authority of Yahya ibn Saeed al-Ansari

01:00:38He comes and narrates with his chain of transmission.

01:00:40He connects him to Yahya ibn Saeed al-Ansari

01:00:43From another route

01:00:44We mean, we'll show you.

01:00:45You see all of this hadith of al-Bukhari

01:00:47These are authentic hadiths

01:00:48Al-Bukhari did not bring it from you.

01:00:51And he did not have it alone

01:00:53Therefore, there is no

01:00:55nothing

01:00:56In all the hadiths of Sahih al-Bukhari

01:00:59From beginning to end

01:01:00One word in hadiths

01:01:03Narrated by the Prophet, peace and blessings be upon him

01:01:05It is not with anyone else

01:01:07nothing

01:01:10All this effort

01:01:11He is the one who made him

01:01:13It is the greatest book of the Prophet's Sunnah in our tradition.

01:01:15He made it a symbol of the narration of the Prophet's Sunnah.

01:01:18And he gave him this status

01:01:21Why

01:01:22Do you have anyone other than Al-Bukhari?

01:01:25We have other modernists

01:01:26We have very important books on the narration of the Sunnah.

01:01:30But there is no doubt

01:01:31That is, based on the reasons we mentioned

01:01:33Al-Bukhari is the highest and foremost among them.

01:01:36There is no hadith

01:01:37Found in Bukhari

01:01:38And only in Bukhari

01:01:39All the hadiths of Sahih al-Bukhari

01:01:43It is available with others

01:01:45He was not alone

01:01:46Imam Bukhari

01:01:47In conversation

01:01:49In one word

01:01:51We do not find it narrated by anyone else.

01:01:53Not even a novel

01:01:54Of course, we are talking about the elevated narrations.

01:01:57On the authority of the Prophet, peace and blessings be upon him

01:01:59It even means

01:02:01The hadiths that he sometimes mentions

01:02:03Imam al-Bukhari's commentary

01:02:05This is one of Al-Bukhari's innovations

01:02:06The door is mentioned

01:02:08Then he puts it for you

01:02:11Simple signals

01:02:12Imam al-Bukhari is a genius

01:02:14And geniuses tend towards brevity.

01:02:16and signals

01:02:18for example

01:02:19What a lovely example!

01:02:21It came and was narrated in my book of prayer

01:02:26door

01:02:27He named it and said, "The chapter on prayer in sales."

01:02:29Sale

01:02:29Selling is the churches, meaning

01:02:31And she is the one who hates it in the Quran

01:02:35Sale

01:02:35He said, "The chapter on prayer during a sale."

01:02:38What is the ruling on this?

01:02:40Is it permissible to pray in a church?

01:02:42Then they came and narrated a hadith in it.

01:02:45On the authority of my mother, Salma

01:02:47She had migrated to Halsha

01:02:49I told the Prophet, peace and blessings be upon him

01:02:50When she went there

01:02:52She saw the churches and the pictures in them

01:02:55Their righteous servants

01:02:57The Prophet, peace and blessings be upon him, said

01:02:58They were

01:02:59If the worshipper among them dies

01:03:02They photographed him and made his image

01:03:04In these churches

01:03:05And they worshipped him

01:03:07And he said the same

01:03:07Those are the worst of creation in the sight of God.

01:03:10Okay, what does this have to do with the ruling on prayer in church?

01:03:13So that al-Bukhari may show you what he wants

01:03:16Do you know what Jay is signaling?

01:03:19He said, "The chapter on prayer during a sale."

01:03:23Omar, may God be pleased with him, said

01:03:25This is what the scholars of Hadith call it.

01:03:26comment

01:03:27Meaning, he did not mention its chain of transmission.

01:03:28Just a small signal

01:03:30Just to warn you

01:03:30Nor is its chain of transmission available.

01:03:32Umar, may God be pleased with him, said:

01:03:35We do not abandon prayer in your church.

01:03:38Except for the pictures in it

01:03:44Ibn Abbas prayed

01:03:45In a sale without pictures

01:03:50So, these two gave you these kinds of comments, but

01:03:52And Michi

01:03:53Then he narrated the hadith with a chain of transmission from the Prophet, peace and blessings be upon him.

01:03:55What does he mean?

01:03:56He meant when the doorman came

01:03:58And he gave you this signal

01:03:59He tells you

01:04:00I want to rule on it.

01:04:04The hadith refers to the problem of images.

01:04:07Omar points to the problem of images

01:04:09Ibn Abbas refers to the problem of images

01:04:10Our problem with praying in it is the images.

01:04:13Whether it's a church is irrelevant to us.

01:04:15As long as it's not in it

01:04:17What might be understood from this is that I am praying to someone other than God.

01:04:22This is one of the innovations of Imam Bukhari

01:04:24Which he creates in my book

01:04:25Even these comments

01:04:27The one who puts it like that at the beginning of the speech

01:04:30He refers to it and mentions it sometimes

01:04:32Some words and some things

01:04:33Even this

01:04:35Scholars came and wrote books about it.

01:04:38In a statement of its chains of transmission

01:04:40He said, and Omar said

01:04:41Ibn Hajar came

01:04:43In closing the comment

01:04:44He wrote a complete book

01:04:46He mentions his chain of transmission in it.

01:04:49To Omar in this sentence

01:04:51And to Ibn Abbas in this hadith

01:04:54Every hadith from the beginning of the book to the end

01:04:57In the comment that only Bukhari

01:04:58They came at such and such a sign

01:04:59inclusive

01:04:59He mentions its attribution to him

01:05:01And that he did not bring it up himself

01:05:05This great service

01:05:07Which were done by Muslim scholars

01:05:08For Al-Bukhari

01:05:09He deserves it

01:05:10She is the one who gave him this status

01:05:12Which made it with us

01:05:13In this manner

01:05:14he

01:05:15Al-Bukhari is a symbol for us

01:05:17For the nation's efforts

01:05:19In preserving the Sunnah

01:05:20and its application

01:05:21Is the entire year based on Bukhari?

01:05:22no

01:05:22Isn't it all Bukhari?

01:05:24But there is no doubt that what was of this nature

01:05:26There is no doubt that it will be the most important

01:05:28It means stronger

01:05:29What is in this chapter is actors

01:05:31So you see the attack on Al-Bukhari

01:05:32An attack on methodology

01:05:35And history

01:05:36And the method

01:05:37and previous scientists

01:05:38and those who follow

01:05:40The scholars who spoke about Bukhari were of different types.

01:05:42They are not of the same kind

01:05:43We should be fair to them

01:05:47Among those who speak about Bukhari are those who do not even believe in the Prophet, peace and blessings be upon him.

01:05:52existing

01:05:53That is, he comes and talks about Bukhari and his hadiths, and so on.

01:05:57Some atheists and some non-Muslims from other religions

01:06:01This exists

01:06:04Their problem is not with Bukhari.

01:06:06Their problem lies with belief in the Prophet, peace and blessings be upon him.

01:06:08He himself was originally a little ignorant of their objections

01:06:11Some of those who object do so because they do not believe in the Sunnah (Prophetic tradition) as a source of legislation in the first place.

01:06:20His problem is not with al-Bukhari.

01:06:21His problem lies with the Sunnah (Prophetic tradition) and its status as a source of Islamic law.

01:06:26Some of those who object say, "No, I believe in the Sunnah of the Prophet as a source of legislation."

01:06:30However, there are hadiths that I believe are problematic and not authentic.

01:06:33Because its meaning is problematic

01:06:37This is neither like the first nor like the second.

01:06:39Yes, most of these objections are scientifically weak.

01:06:45As I mentioned to you in some examples a little while ago

01:06:48But I cannot equate this with that and this with the other.

01:06:51Or are they not the same?

01:06:53But the truth is that those who object in general

01:06:57Who objects to the strongest and most authentic books on the Prophet's Sunnah?

01:07:03In terms of transmission and in terms of protest

01:07:07Even if he doesn't want to and even if he doesn't feel it

01:07:11In reality, he is essentially attacking the Sunnah of the Prophet in general.

01:07:15why

01:07:17Because if he comes to us, I will tell him

01:07:20Okay, now you have criticized Sahih al-Bukhari.

01:07:22Let's assume we have excluded Sahih al-Bukhari.

01:07:26What alternative do you have for knowing the authentic Sunnah of the Prophet, may God bless him and grant him peace?

01:07:32Give me a strong, systematic, and scientifically sound alternative.

01:07:38There is nothing stronger than Al-Bukhari

01:07:41Therefore, even if he does not want to

01:07:45The implication of what is being criticized in Sahih al-Bukhari, in terms of its generality, is

01:07:51This will lead to the complete collapse of the concept of the year.

01:07:54Even if he doesn't want that

01:07:57Because this is its strongest feature

01:07:59If you bring it down, you bring everything down.

01:08:03And also the reason why nothing was found after him

01:08:06It's as if it's complete

01:08:08So this is what I understood from your generosity.

01:08:10It's been 11 centuries and no one like Al-Bukhari has come along.

01:08:13It's possible because he included the topic in Bukhari and that's it.

01:08:17This is a crucial point that we must understand.

01:08:19Not all authentic hadiths are found in Bukhari.

01:08:22Therefore, his student, Imam Muslim, wrote a book after him.

01:08:26Authentic, authentic, comprehensive

01:08:28It contains hadiths that are not found in his sheikh's book.

01:08:31And it is indeed true

01:08:32His second disciple also came

01:08:35Imam Ibn Khuzaymah

01:08:36And Ibn Khuzaymah authored his Sahih book.

01:08:39It contains hadiths that Ibn Khuzaymah considers authentic.

01:08:42It is not found in Bukhari or Muslim.

01:08:44His student Ibn Khuzaymah came

01:08:47Ibn Hibban

01:08:47He authored a book called Sahih Ibn Hibban

01:08:50You see all of these printed books

01:08:51It contains hadiths that are not found in Bukhari or Muslim.

01:08:55Nor with his teacher Ibn Khuzaymah

01:08:56And after them came the ruling Imam

01:09:00He wrote a great, massive book.

01:09:02He named it Al-Mustadrak 'ala al-Sahihayn

01:09:05The reason for its composition is strange.

01:09:06Some people came to him in his time

01:09:09They said, "You do not have authentic hadiths."

01:09:11Except for Bukhari and Muslim only

01:09:12Everything else is incorrect.

01:09:15The governor said no

01:09:16Yes, these are the most important authentic hadiths.

01:09:19But it's not all true

01:09:20And I will bring you authentic hadiths

01:09:25Some of them have the same chains of narration as Sahih al-Bukhari and Sahih Muslim.

01:09:28It was not included by Bukhari and Muslim, but it is authentic.

01:09:31Until I prove it to you

01:09:33He compiled a very large encyclopedia containing thousands of prophetic hadiths.

01:09:37In this book which he produced

01:09:39Which is a supplement to the Sahih

01:09:42These books and others

01:09:44That is, the scientists tried in it

01:09:46To produce authentic hadiths

01:09:49And that they should add hadiths to it.

01:09:53but

01:09:54Her strength was not like that of Al-Bukhari.

01:09:57In addition to the strength of a Muslim

01:09:59Muslim is very close to the strength of Bukhari

01:10:02Slightly less than them

01:10:04Ibn Khuzaymah is also less

01:10:08In power I speak

01:10:10Then Ibn Hibban, his student, was less so.

01:10:13Then the ruler, in hadiths, is also two degrees lower.

01:10:16Therefore

01:10:17Have you found other books that contain authentic hadiths?

01:10:23Yes

01:10:23But in general

01:10:25As a general book

01:10:27This includes all authentic and strong hadiths.

01:10:30There is no doubt that the highest book in that

01:10:33It is Sahih al-Bukhari

01:10:34Nothing came before or after him.

01:10:37A book stronger than it

01:10:39or in its degree

01:10:41But in other books

01:10:43It contained other authentic hadiths

01:10:48Scientists know it

01:10:49And it is found in our books of Sunnah

01:10:51May God be pleased with him

01:10:53And may the best reward be on our behalf and on behalf of the nation.

01:10:54O God

01:10:55And I hear you talking about Bukhari's genius

01:10:58And memorization is for Shadrak and Rak

01:10:59What God wills, may God bless it, is before me

01:11:00We have three hours

01:11:02God willing, we did not stop

01:11:04Absolutely

01:11:05On YouTube, they sometimes see ads.

01:11:07He thinks that our stopping

01:11:09May God bless you

01:11:11And you have nothing to read from?

01:11:13May God bless your knowledge and make it beneficial.

01:11:15Thank you for your compliment, and by the way, Bank

01:11:18Thank you for attending

01:11:20Thank you, now I understand.

01:11:22I understood Al-Bukhari

01:11:24And I understand why you're upset

01:11:25Because it's as if you see

01:11:28Nothing is correct in understanding

01:11:30It's like you see the sun

01:11:31And someone tells you there's never any sun

01:11:35She says, "Just come."

01:11:36Come for just five minutes, let's see

01:11:38So I understand why you get angry

01:11:40May God reward you with goodness

01:11:42the truth

01:11:44It means that

01:11:45Meaning

01:11:46Always in all sciences

01:11:49If the specialist sees

01:11:51Non-experts' talk

01:11:53In his knowledge

01:11:55In unscientific and unsystematic terms

01:11:58He will undoubtedly be angry.

01:11:59This is the position of all modern scholars.

01:12:02Those who have a sound critical methodology

01:12:05If they saw the talk about Imam al-Bukhari

01:12:09I do not claim that

01:12:10These three hours are a long time.

01:12:12I do not claim that it contains everything related to Sahih al-Bukhari.

01:12:16It has been mentioned

01:12:17And I know that there

01:12:18It means that some people may have

01:12:19Some problems or questions

01:12:22Questions that may be raised about Sahih al-Bukhari

01:12:24This is a brief meeting

01:12:26The intention is to shed light

01:12:28Larger

01:12:29And a slightly condensed form

01:12:31On Sahih al-Bukhari

01:12:33We did not answer all the questions.

01:12:34but

01:12:35I claim that every question

01:12:38From Sahih al-Bukhari

01:12:42For the objectors

01:12:43He has a correct scientific answer.

01:12:45You need the objector

01:12:47To ask scholars

01:12:49Until he gets the answer

01:12:50The Healer, by the permission of God Almighty

01:12:53And I ask God Almighty

01:12:54to make

01:12:56This long episode

01:12:58Light and gentle on

01:13:00Meaning its listeners and viewers

01:13:03It is also light

01:13:04It was at least on my heart, maybe

01:13:06For the love of Imam Bukhari

01:13:08And I ask God to bring us together with him

01:13:10And our imams and scholars

01:13:13And our Prophet, peace and blessings be upon him

01:13:14In the highest paradise

01:13:15And may He make us among those who love His Sunnah

01:13:17And its followers and defenders

01:13:21And make us

01:13:22From the people of the Quran and Sunnah

01:13:25He is the Guardian of that and the One capable of it.

01:13:26Thank you for your hospitality.

01:13:28And on this precious time that I have darkened

01:13:32Shall we have suhoor?

01:13:36Thank you

01:13:38Thank you to the Great Square team

01:13:40Work on this episode

01:13:41In the aggressive cream in numbers

01:13:43Photography by Nayef Shar

01:13:44In the editorial: Ryan Bakil and Jamil Abdul-Ahad

01:13:46In the audio recording, Khuloud Halabi

01:13:49Sound engineering by Youssef Brahim

01:13:51In production, Ayman Khalid

01:13:53Warzand Haitham

01:13:55Especially

01:13:57Those who are currently in the six

01:13:59May God grant them good health.

01:14:00For three hours, all in his field

01:14:03Work on this episode

01:14:05We've been here too long, I swear.

01:14:06Night, Ramadan, and Suhoor

01:14:08May God grant you all good health.

01:14:11And you are square friends

01:14:13Until we meet again

01:14:14next week

01:14:15God willing

01:14:15Take care

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