00:03We were too poor with my parents.
00:06They were from here to Urbanzá,
00:08and they went to a finca in Cajicá.
00:13They came to me, and they had a vaca,
00:16and I learned to order.
00:20Urbanzá has a lot of things in the municipality.
00:24I like to put progress to the people,
00:26because I used to do it for the people who came to the hospital.
00:36And now I have to do another building down there,
00:41to put a ferretería and so on.
01:13And now I have to do another building.
01:17I have to do another building.
01:22The people go because they don't invest.
01:24The people who make money, for example,
01:26they invest in other people.
01:28And then Urbanzá has been small.
01:46Urbanzá has been small.
01:46And I'm also a director.
01:54The area Cusagota
01:56is a small school.
01:58There are one student in the first grade,
02:00two in the second grade,
02:02and one in the third grade.
02:04And that area the only one docente can handle.
02:06The people go.
02:07The people stay in the municipality.
02:10Me da tristeza en mi municipio, sinceramente, hasta deseo de llorar.
02:15Sí, todos estos años he estado al frente y he luchado para que esta escuela no se vaya a cerrar,
02:20porque es la única del municipio, no hay más.
02:22Imaginen lo único que tiene el municipio y que se encierre.
02:25Ahí ya dependerá de los alcaldes de que no dejen acabar la escuela,
02:29porque la escuela, pues, como se dan cuenta las instalaciones, da pesar que esto quede solo.
02:34En el grado noveno hay ocho, en el grado décimo hay trece, y en el grado dos, once, hay solo
02:40dos personas, dos alumnos.
02:43Es que lo que pasa acá en estas regiones es que la gente vive simplemente de cultivo de papa, de
02:47cebolla,
02:48o sea, no es una, no hay así, una entrada grande de dinero.
02:52Si ustedes fijaron acá en el pueblo de Cusagota, ustedes aquí no encuentran una droguería,
02:57no encuentran una papelería bien montada, vaya sin negocios.
03:01Ni aquí hay industrias, así pongamos, de carbón, de algo, nada.
03:06La economía es muy reducida.
03:07Si llueve, todo está hermoso como veo ahorita, que es bello, se ve muy bello.
03:11Pero si hay verano, esto es triste, no hay pastizales para los animalitos, no se da la agricultura,
03:18y debido a eso creo que también pues la gente ya se aburre porque siembran y no se da.
03:24Entonces ellos buscan otros medios económicos para susistir.
03:28Entonces se van del municipio por ese motivo.
03:32Algunas familias están en el pueblo.
03:35Otras, pues ya los que estudiaron acá, mis estudiantes, ellos ya están fuera,
03:39ya trabajan fuera del municipio.
03:42Entonces por ese motivo creo que no hay, o sea, una oportunidad para el trabajo, no lo hay.
03:49La mayoría de los que estudiaron acá, mis estudiantes, ellos ya están fuera, ya están fuera, ya están fuera.
04:15The biggest part of my life I lived in Tamarauca and from there,
04:19because of violence, we moved back to the raizal cage of my mother.
04:26My two grandparents lived there, in that house that is there,
04:29that is the family of all my aunts and my mother.
04:33They were 11 brothers and lived their whole life here.
04:37My grandparents were always farmers and farmers,
04:40and well, all their life was incorporated into agriculture.
04:44They planted here, they did work to a lot of people from the municipality,
04:48many people were here,
04:49so they were very important and very recognized here in the municipality
04:53for their work in agriculture and work.
05:00We are implementing the reforesting,
05:02because as you can see here in these lomas,
05:05they have been very áridos.
05:08The eucalipto has been quite complicated here,
05:11because this makes it easier to resequen the land and become áridos.
05:16The history that I remember, when we were studying,
05:22they said that Bulbanzá was founded by the cacique Basá.
05:28That's why it's called Bulbanzá,
05:31because the cacique Basá was founded by the cacique Basá.
05:39In 1849,
05:40the 2 of October,
05:42it was created a municipality,
05:45like Locomontsemi,
05:46like a territorial entity.
05:47The municipality was segregated
05:49with the foundation of Corrales,
05:54in 1782,
05:56which was created by Corrales,
05:56so they gave quite a lot of territory,
05:59to what we have today,
06:0122.5 km2,
06:02being one of the most small municipals of Colombia,
06:05like the fifth level of Colombia
06:07and the first one of Guayacara,
06:08of the most small.
06:12Because we want to go ahead,
06:15but we don't have,
06:16because we all are,
06:17of a very economic way,
06:20very economic way,
06:23we all suffer.
06:24So, I would like to come to a oven,
06:27to make their pan,
06:29one can make their pan,
06:31because we don't have to go to Corrales
06:33to buy their pan.
06:36The roads,
06:38the roads,
06:38the roads,
06:38the roads,
06:39we collaborate.
06:40Here we have,
06:40in this place,
06:41a place where they left us
06:45a part of the road,
06:46and we suffer,
06:47and we suffer here,
06:50because when it rains,
06:52or when it rains,
06:53in the summer,
06:54that's what they suffer,
06:54because the roads are not so easy.
06:56I have corn,
06:58the potatoes,
06:59the apple,
07:00and what?
07:01I have vegetables.
07:02I have now,
07:03the vegetables,
07:04I have now,
07:06I have now,
07:07the cilantro,
07:08for the cost of the house.
07:12It's very difficult,
07:13it's been more young people
07:15who want to live in such a small place,
07:17in the field,
07:18but it's a bit complicated,
07:20because most people
07:22have to go out
07:23to find their support
07:24in other parts.
07:25Here,
07:26there is no source of employment
07:27where people can be dedicated
07:29to having a fixed salary,
07:31for example.
07:33So,
07:33here,
07:34most people work
07:35in an informal way.
07:37I think it's quite complex
07:38to live here,
07:40but it's nice
07:42for another,
07:43for the tranquility
07:44and because,
07:44well,
07:45people are looking
07:47to help each other.
08:01Oh, look at the cat on the floor.
08:04Yes,
08:05we were about 23 women
08:09that we joined
08:12to form a association
08:14with rural women.
08:17The association
08:17is called Azoamba.
08:19We,
08:19we,
08:21we,
08:21we,
08:21we,
08:23we,
08:24we,
08:25we,
08:26we,
08:26we,
08:27we,
08:27we,
08:27we,
08:27we,
08:28we,
08:28we,
08:29we,
08:29we,
08:29we,
08:29we,
08:30we,
08:30we,
08:31we,
08:31we,
08:31we,
08:31we,
08:31we,
08:31we,
08:31we,
08:31we,
08:31we,
08:32we,
08:32we,
08:32we,
08:33we,
08:33we,
08:33we,
08:35we,
08:35we,
08:36It's an ancestral thought or an ancestral knowledge that before our ancestors did,
08:41which was to pay their work to work,
08:46or to work all in a single field,
08:49what they need in the field work,
08:51and to return it to the other person.
08:54For example, I help you, you help me, we help others,
08:57and that way it works.
09:00Because, even though it's a very small town,
09:02everyone is dedicated to their things,
09:04but they don't really know much about what the other person is doing.
09:09The association part is a good way,
09:12first, to seek resources,
09:15to work for a single thing, for a single goal,
09:19and secondly, it also allows us to sell our products better.
09:31So many animals will be wearing bugs,심穿ies,
09:41ali網鹿 and
09:42aswell, aswell he radar them
09:43aswell. These animals they open up,
09:50they're
09:51not alone.
09:52more than an animal, because when a human being is tremendous,
09:58they look for how to survive.
10:02So that's why it's good and it's bad.
10:04For a person it's good that it's not like that,
10:07little people.
10:10And I said, well, here's my house.
10:15When I'm old, I take a seat and look at people there.
10:18But that's why it's a little bit.
10:24It's like when you come from Bogotá,
10:29and you get up and you get everything empty.
10:33Everything empty.
10:49I love you.
10:50I love you.
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