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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:00This is a systemic crisis because, in the past, capitalism has always created crises, but liberalism, which is its intellectual and philosophical foundation, has always...
00:12Solutions are found, a crisis occurs, and the crisis ends. This is what Al-Filisi said: "This time, since 2008 and before, this time it is not about a crisis."
00:24The system is about the end of the system.
00:27Ultimately, this capitalist system is not capable of surviving in both worlds.
00:33So, of course, when we say this, our analysis of the modern state and our analysis of the economic system indicates that the world needs an alternative. This alternative is...
00:43Islam
00:44There was a representative of the European Union who gave a lecture in Lebanon; approximately one-third of the audience was Muslim.
00:52Then he said, "In truth, I have not brought you good news in this lecture."
00:59I have very bad news for you.
01:01He began to talk about his predictions regarding the global economic situation.
01:04The global situation is economically dire.
01:06And it still is for everyone
01:08He said, "But you Muslims, the solution is with you."
01:13He began to speak about the economic system in Islamic thought.
01:16As if he had read it in the two streets
01:18They said, "But your problem is that you haven't created the tools to implement these theories."
01:23Because any theory without tools cannot be applied.
01:26Not possible
01:28Without regulations, without tools, it cannot be implemented.
01:30So, there is a need for everything.
01:32The alternative that we should offer
01:34It is based on political theory
01:37And on economic theory
01:39On social theory and cultural theory
01:42The alternative you must offer extends beyond the substitute
01:47Political theory does not have to be the modern state.
01:50The modern state controls everything.
01:52The theory that we are an Islamic state was not dominant
01:55Education was free
01:56Education was free in Islamic civilization
01:59It means it wasn't regulated or fully controlled by the state.
02:02Our solution means understanding what the state means from an Islamic perspective.
02:05Does the state, in your view, represent authority?
02:09It represents a force for achieving justice.
02:15Achieving justice, protecting the egg
02:19In order to provide freedom for society to develop itself
02:23For example, we give you in economic theory
02:25Peace be upon you. He says, "Let people provide for one another."
02:29And compare it with Adam Smith's theory
02:34The institution of classical capitalism
02:37Let it work, let it pass.
02:39Let it live, let it pass.
02:41It means the law of the jungle.
02:43The law of the jungle means the strong eat the weak.
02:46The messengers say, "Let people provide for one another."
02:49It means that whenever you are blessed, someone else should benefit from you.
02:53So let society work
02:57Let society work
02:58Let society provide for each other.
03:00Let society organize itself.
03:02Organize yourself and provide freedom
03:04Justice provided
03:05Provide security protection
03:07Carry
03:09The state's role is not control
03:11Not control
03:12The state is about providing and offering opportunities for the advancement of society itself.
03:17Because we are in Islam
03:19Everything is based on goodness
03:21Based on doing good
03:26Your son is from among you, a nation calling us to goodness.
03:28He commands us to do good and to deny blessings.
03:30It all means that in your life you should do good.
03:33Doing good within the framework of volunteering and within the framework of exchanging interests
03:38So let society do good.
03:41It shouldn't be controlled
03:42Leave society free
03:44Let society play its role in enjoining good and forbidding evil.
03:48It allows society to create its own balance.
03:52You must prevent injustice.
03:53It means not allowing people to attack each other.
03:56Do not allow people to assault each other.
03:57In a clear law
04:00All people are equal before the law
04:02Let people work
04:03This means there should be freedom in education.
04:06Even the judiciary was free
04:08The judiciary in the Basmiya civilization was free.
04:10He was independent
04:11The judiciary was not involved in
04:14For the Sultan
04:14He was not speaking on behalf of the Sultan
04:16Political theory, therefore, provides a very broad space for society.
04:25This means that society must be stronger than the state.
04:29Society as a whole is more powerful than the state.
04:35This means the state must have the power to coerce
04:40To enforce the laws and protect people from assaulting one another
04:46Protecting the borders
04:47But it must
04:50That society as a whole
04:52Able to protect
04:54He himself was wronged by the state
04:56Meaning when
04:57Of course, we are in an experiment.
04:59Islamic history includes periods
05:02The community was strong during certain periods, and there was injustice.
05:04But overall
05:05Free society
05:08On the political side
05:09On the economic side, on the educational side
05:12In contrast to the modern state that controls everything
05:14Of course, we're talking in general terms.
05:16Its application in the modern era
05:18The conversation requires
05:20Developing Islamic political theory
05:22We cannot take this so simply.
05:24We cannot take this lightly.
05:26This means that it requires thoughtful scientists
05:28They strive to build
05:30A new political theory
05:32Society is based on freedom
05:34It is based on the fact that
05:36The state should not become too powerful.
05:38on society
05:39Here is a printout that requests
05:42Great effort and knowledge, and the same applies to
05:44For the theory
05:45I just mentioned the endowment
05:47And you told me when we were talking about
05:49The concept of the state
05:51Islam
05:52Let's look at the concept of endowment.
05:54That's true, and this is the economic theory.
05:56First, let's see
05:58The theory is an economic one based on fundamental principles.
06:00And it contains many details
06:01The first principle is the prohibition of usury.
06:03This is the first pillar
06:05Why is usury prohibited?
06:07Because prohibiting usury is a great injustice
06:08The prohibition of usury is a form of minority control.
06:11On money
06:13The origin of Islam
06:14usury
06:15Usury leads to the concentration of money in any small amount.
06:19Economic theory
06:20So that it will not be a circulation among the rich among you
06:25Money doesn't have to be
06:26Only in any minority
06:28It means giving a chance to always create
06:30New affluent
06:32Money should not remain in the hands of a controlling minority.
06:37Therefore, usury prevents the monopolization of money.
06:40Usury provides an opportunity to create wealth.
06:44It also provides an opportunity for economic freedom
06:47This means this is a pillar
06:49Therefore, usury is prohibited.
06:50Meaning large texts
06:51God has permitted trade and forbidden usury.
06:55Usury, by its very nature
06:57It means one of the biggest crimes
06:59One of the greatest sins
07:01It leads to a person
07:03Naturally, God will fight him.
07:05Glory be to Him, the Almighty and Majestic
07:06This means the discussion could go on for a long time.
07:09Then there is another pillar
07:11It is Zakat
07:12Zakat, of course
07:14She is at a crossroads
07:16Methods between economic theory
07:18Social theory
07:19Because Zakat is not just about charity
07:22Zakat is an economic system
07:26It helps in distributing wealth
07:29It helps in the fair distribution of wealth
07:33And of course, this is one of the biggest problems in the world today.
07:36It is the fair distribution of wealth.
07:38There is no fair distribution of wealth.
07:40Zakat helps in the fair distribution of wealth.
07:43Because when you are well-off
07:47You must believe that the rights of the poor are not a favor you are doing.
07:52Rather, it is his right
07:53It doesn't mean it's a favor from you
07:56This is his right
07:58In texts
08:02It also leads to investment
08:06It leads to significant economic activity
08:08Don't let zakat kill your wealth
08:10This means that zakat always leads to investment.
08:14Therefore
08:15For example, if it were to become tanned
08:16For example, the jurisprudence of Zakat and the details of the jurisprudence of Zakat.
08:18Tustri indicates that
08:20All the rulings on Zakat help and encourage investment.
08:24You pay for production
08:25Money movement means
08:27Then there is the field of volunteering.
08:29Those who help in the revival of the movement
08:33Civilization in Islam
08:34It is the endowment
08:34He stopped and entered the text
08:38Because the financial aspect has its own rights besides Zakat.
08:41Does this mean there are other rights besides Zakat?
08:44These are charity and volunteering
08:45Endowments are a way to organize charitable giving.
08:50It means instead of you, for example
08:54Spending like this without any controls
08:57You are building an endowment foundation
08:59This endowment institution
09:01Ensuring the sustainability of spending
09:03And then specialization
09:05He said, for example
09:06Meaning in Islamic civilization
09:07Endowments in everything
09:08Endowments are even found in the military industry.
09:10Look at how society was
09:12It even interferes in the military industry.
09:13This means there are endowments in Islamic history.
09:16It relates to the sword-making industry
09:21In the manufacture of arrows
09:28Taming horses for war
09:32These are endowments not affiliated with the state.
09:34Not affiliated with the state
09:35Its meaning is that which stops the money
09:37It is for the borders
09:38For the sake of jihad
09:39For the sake of jihad
09:40It means he made a drunkard
09:42It means a person can
09:43In modern terms
09:45Humans can
09:45A factory is being built as a charitable endowment.
09:47For the arms industry
09:48Look at the main civilization
09:50This is inconceivable in a modern state.
09:52Don't imagine
09:53Don't imagine
09:54This means that endowments were even present in the military sector.
09:56Endowments in Health
09:59Meaning hospitals
10:00Adopted by endowments
10:02Spending on patients
10:05It means spending on education
10:07Building universities
10:08Universities and institutes affiliated with endowments
10:10There are special endowments
10:12Even with stationery
10:13With school supplies
10:15Endowments for scholars
10:17Endowments specifically for students
10:18And after the GJ
10:20Until you reach the endowments
10:22In psychological conditioning
10:23It means there's a look
10:24There in Islamic civilization
10:27Endowments for what you read
10:29She wonders
10:29What is this? What is this time?
10:31This endowment
10:31he
10:32He mocks
10:34He mocks
10:35youths
10:36They go to the patient
10:38In the hospital
10:39They read a story to her
10:41Until he calms down
10:42He plays a piece of music for him on the oud.
10:44God
10:45For the sake of God
10:46I mean, I imagined it
10:46I mean you
10:47He plays a piece of music for him on the oud.
10:48You seek God's favor through it
10:49For this patient
10:50Until he relaxes
10:52And so that he may rest
10:53Endowments in everything
10:54Endowments for public lighting
10:57Endowments for public lighting
10:58This means that the endowments were interfering
10:59In everything
11:00He sees a difference between
11:03Between the state in Islam
11:04And between the modern state
11:05Those who control everything
11:07Because the Muslim is a partner in the renaissance
11:11He is a partner in strengthening his state through endowments.
11:14Of course, Western civilization has taken much from this subject.
11:17When you see, for example, endowments
11:23The authentic translations are called an institution
11:26But its true background is endowments.
11:28It is the endowment
11:29You find it in everything in America
11:32The business figures for those endowments are astronomical.
11:35I don't remember the number, I mean
11:37But it means
11:39The same concept of endowments that exists in Islam also exists in America.
11:42This means the method of construction is the endowments that existed in Islam.
11:46Endowments mean people who allocate money, for example, for the sake of Harvard.
11:50For example, Ebant, for instance, in these recent events
11:53This means that the funders who were managing endowments for some universities
11:58Stop withdrawing it
11:59University endowments
12:01It was a major university institution in Europe.
12:04Background behind which are endowments
12:05The state is not
12:07She left behind endowments, including Harford, for example.
12:09That means they took this idea and implemented it in their own country.
12:13And of course, we have reconsidered the endowments in our country.
12:16On the contrary, every societal effort is now being fought against.
12:19He is fighting for power, of course.
12:21It means, for example, that in some of our countries you are giving accreditation to a charitable organization.
12:27It means something almost impossible
12:29That means in many of our countries
12:32So, for example, you want to run a research center?
12:35My community
12:36It means you must take every precaution.
12:38thousand reserves
12:40You want to establish, in other words, a regular association in education, such as
12:43It is very, very difficult in our countries
12:45Because the state is in control
12:46Not only in control of the modern state region
12:48But it is also dominant in the area of power.
12:50Meaning any work
12:51Any work
12:52This leads to a kind of societal independence that fights
12:56He fights
12:56Any work in our countries
12:58Any work
12:59It helps and contributes to the liberation of society.
13:02In strengthening society
13:03In our countries, he fights
13:05That's us, I mean
13:06The Islamic alternative is necessary from an economic standpoint.
13:11To achieve balance in society, fair distribution
13:13For example, when we say regarding Zakat
13:16Zakat
13:19make
13:20make
13:21make
13:22The rich
13:23rich Muslim
13:24Committed to his religion
13:26He looks
13:27The poor are looked at
13:28He is a mercy to Him
13:31Because you are the one who will enter Paradise
13:33Why did he spend it on you?
13:34The poor then love the rich
13:37The rich love the poor
13:39The poor love
13:40and the poor
13:40and the poor
13:41A poor man doesn't take money from a rich man out of inferiority; this is my money.
13:46This was given to him by God Almighty.
13:48It means he takes it with pride
13:50Because sometimes
13:52The relationship between the rich and the poor
13:55This leads to enmity between the poor and the rich.
13:57It means when you give to the poor from Ali
13:59The poor man takes from you
14:01Believe me, but you resent me.
14:02But those who entered, yes
14:03He hates you
14:04But regarding zakat
14:06This is not the owner.
14:06This is my money
14:07This is my money
14:09A poor man looks at the money of a rich man; this is my money, he gave it to God.
14:11So the rich love
14:13He doesn't hold a grudge against him.
14:14He is happy that he is
14:17It is a source of income
14:18It is a source of income for him
14:20And there are many details in poverty that differ from, for example, a sign
14:23The best way to deal with the enemy of Zakat is to give it to him and make him rich.
14:27For example, instead of distributing a sum of money yourself, you could distribute it to a large number of people.
14:31The best according to some jurists
14:33Give it to one person
14:34Give it to him to start a project for the poor so that they may become righteous.
14:41Meaning the purpose of Zakat
14:42It doesn't just mean a breath of life.
14:45Zakat poverty
14:47Meaning
14:49Zakat
14:50The reason for Zakat
14:51Meaning the purpose of Zakat
14:52It is to lift the poor out of poverty
14:55To lift him out of poverty
14:57Not keeping people poor
14:58Not always keeping people poor
15:00Because the purpose of Islam is to strengthen those who give good deeds.
15:03Until we reach a certain stage
15:05As they say in the era of Abdul Aziz
15:07That poverty decreases
15:10It is missing
15:11Because they do not enter the circle of ease
15:14More and more
15:15Because of the fair distribution of wealth
15:17Contrary to the current situation
15:19The rich get richer
15:20It is the focus of wealth
15:21The poor are increasing
15:22Concentrating wealth
15:23Those who hoard gold
15:25And the leftovers, and they do not spend them in the cause of God.
15:27This is against the area
15:28So that it will not be a circulation among the rich among you
15:30Focus of the revolution
15:31Hoarding is forbidden
15:33hoarding money
15:35And it remains forbidden in any minute among the people
15:38Islam encourages
15:39Distributing money is encouraged
15:42Giving opportunities to people
15:43Those who escape poverty
15:44In an automated way
15:45Meaning in a dynamic way
15:47Now Islam is an alternative
15:48economic model
15:50And also for the modern state
15:52It means it's an alternative
15:53For the political model
15:54An alternative to the economic model
15:55And of course, in accordance with the principle of continuity
15:56For the social model
15:58characterized by
15:59Okay, I'm about
16:02I have the same discussion.
16:03I have two questions.
16:04I know I've taken up too much of your time.
16:06But a question about Ibn Khaldun
16:09Ibn Khaldun
16:11Social theory
16:12According to Ibn Khaldun
16:13And the league
16:14or nervousness
16:15In the formation of the state
16:17You have an opinion about
16:18What is regenerative nerve?
16:21I like
16:22Tell us about it
16:23Of course, look
16:24He is Ibn Khaldun
16:26Ibn Khaldun
16:27Of course, go for it.
16:28From a social status
16:31And the text of Sharia
16:32And they are the princes of Quraysh
16:33Princes from Quraysh
16:34Then there is a tribal dimension.
16:36When you say princes from Quraysh
16:37Then there is a tribal dimension.
16:38It means that the ruling
16:40It must be in Quraysh
16:42It is a social condition
16:44It exists among the Arabs
16:45And of course
16:46The situation is considered
16:48That the judge cannot
16:49to settle
16:50Unless he
16:51On the nerve
16:52On a band
16:53On the clan
16:54Then after that, he has
16:55Great interpretation
16:55He tells you that
16:56The clan has a leader.
16:58And this leader
16:59He prevails by demanding
17:00For the king
17:01We have explained it before
17:02When it prevails
17:03He moves to the referee
17:05State
17:06It moves to the state
17:07With her, the clan
17:08And after the generation
17:09Phase Two
17:09second generation
17:11second generation
17:12characterized by
17:12It means the ghrif
17:13The thing tells you
17:13second generation
17:14The second generation
17:15head
17:16Get rid of all
17:17Those who were with him
17:19Contrary to the leader
17:20First head of the midwife
17:21the first
17:21The one who was working
17:22With the clan
17:23The next day
17:24In the third generation
17:25forget
17:26virtues
17:27First Glory
17:28The glory that
17:28To others
17:29So he says
17:30It should be
17:31The League
17:32naturally
17:33when
17:33This was a social situation
17:35That means the ruling was like this
17:36The ruling was to build the league
17:37The ruling was the league
17:39since
17:39since
17:40Transformation
17:41The one who signed
17:41With the Umayyads
17:42since
17:42As the king of the prophet says
17:43since
17:43Battle of Siffin
17:45It means the king of the Prophet says
17:46Transformation
17:47His signature
17:47In the Battle of Siffin
17:48Meaning
17:48He wonders
17:50He says how
17:50Muslims
17:51Those who are paying attention
17:52The one who studied
17:52this
17:52Great compassion
17:54Meaning
17:57So the ruling
17:57He was in
17:58Quraysh
18:00And it was proven
18:01Jurisprudence
18:01This matter
18:03Fix it
18:04Meaning
18:04From the Rightly Guided Caliphate
18:05God is the Most High
18:06In the Umayyad state
18:07And in
18:08Abbasid State
18:09But
18:10with
18:10weakness
18:12Abbasid State
18:13and its disintegration
18:15and ascent
18:16rise
18:17Ottoman Empire
18:19Our nature
18:20Details as well
18:21We don't dwell on it.
18:22Ottoman Empire
18:24In its beginning
18:24She was heading
18:25westward
18:25Heading towards Europe
18:27Then I returned
18:28During the reign of Selim I
18:29Eastward
18:30To confront the Safavids
18:31She had a chance
18:35Crawled
18:36On the kingdom
18:36And the kingdom ended
18:38When the kingdom ended
18:40Here I entered
18:41In the Arab region
18:41And she became the one who took care of the Hijaz.
18:45Maku City
18:46And it became the supreme power
18:48In the Islamic nation
18:49Then the jurists exerted their efforts
18:51that
18:53It can be transferred
18:56the king
18:57From Quraysh
18:57to
18:58The new strong league
19:00The Turks
19:01The Turks
19:02It was a fatwa, of course.
19:03According to the Hanafis
19:04And among others
19:04Meaning
19:06reality
19:06Local and international reality
19:08He is the one who led to that
19:09The problem was solved
19:10This means there's a problem in this way.
19:12She was adorned
19:12But I wanted to give you the stages
19:14To see the Turks
19:15They did not become
19:17They did not become
19:19global situation
19:20Islam
19:21Only after their interaction
19:23Only after their alliance against the Arabs
19:25This is a very important case
19:27Meaning
19:27This gesture is very important
19:29very
19:29Turks
19:30They got it
19:31matter
19:32In representing Muslims
19:34As a successor
19:35As a successor
19:36Selim I is restored
19:37After they arrived in the Arab region
19:39Why am I saying this?
19:41Because any civilized resumption
19:42Arabs should be in it
19:43This, of course
19:44This leads us to another discussion
19:46Long and wide means
19:47It can have podcasts
19:48Another one
19:49We explain it in detail
19:49Meaning
19:50Because in a great conversation
19:51In this topic
19:53So then
19:55The league became
19:57Among the Turks
19:57But
19:58after
20:00Fall
20:01These countries
20:02Based on tribalism
20:03Enter us into
20:04secular state
20:06secular state
20:07Naturally
20:08With development
20:10Meaning
20:11and politics
20:12In development
20:13Political poverty
20:15Even in
20:16Islamic thought
20:17With the command of time
20:18The clan became
20:19It makes no sense.
20:20It has no meaning
20:21Yes
20:21Why does it have no meaning?
20:23Because it does not represent the league
20:24Meaning
20:26Perhaps it has disappeared
20:27Perhaps it has disappeared
20:28But
20:29Another group appeared
20:30Without it
20:31You cannot rule
20:32The League
20:34This is varied
20:35and multiple
20:35Z Show
20:36The army
20:37for example
20:37League
20:38For example
20:39There are some rulers
20:41Controlling their countries
20:42Bash
20:42Controlling rulers
20:43Controlled by the army
20:44This is a gang
20:47Lobbies
20:48for example
20:48In America
20:49Lobbies
20:49League
20:50from
20:51Who can
20:52One rules
20:53In America
20:53without
20:54These lobbies
20:55Meaning
20:56lobby
20:57Weapon
20:58lobby
20:59Energy
20:59Zionist lobby
21:00These lobbies
21:02She is the one who rules
21:02Meaning
21:03The rulers rule
21:04With this league
21:05With this league
21:07Without them, they cannot rule.
21:09The media can be a force
21:12He can be a gang
21:13Today Mark
21:15large gang
21:16You are writing
21:18on Facebook
21:21A post that is not palatable
21:25Facebook
21:26They will bring you down
21:28He can do this through Facebook
21:29He does what pleases me
21:30League Media
21:32League Media
21:36naturally
21:37The organization is a league
21:38An organization in itself is a league
21:40For example, a strong party
21:41Strong party
21:43Rooted
21:44This can bring its owners to power
21:46League
21:48So a renewed league emerged.
21:50Meaning
21:51The idea of the league remains constant.
21:55So that Islamists understand
21:56Without a league, you cannot rule.
21:58You shouldn't expect that
22:00As soon as the people vote for you
22:02It means you can rule
22:04You could get eighty percent of the vote
22:08eighty percent
22:09But the other 20 percent will drop you
22:12The others represented a league
22:13They have power, they have influence.
22:16Voting means
22:18People in the Democratic region voted for you
22:20This is what we gathered for because of the twenty percent
22:22We saw it in the Arab Spring and in the counter-revolution
22:25That means
22:26That means we, above all, have taken an interest in this matter.
22:29So that Islamists understand that there is a renewed league
22:31You should pay attention to it
22:32Of course, it falls under the category of death and other related matters.
22:35This is what is meant by a renewed league
22:37Beautiful
22:38Okay, I have the last question.
22:40It also concerns civilizational advancement.
22:43It means the general framework around which the episode revolves.
22:47You mentioned Jamal Al-Dil Afghani, Rashid Rida, and Mohammed Abdu.
22:53Up until now, the spring of 2010-2011 has arrived.
22:58Then we arrived at the present moment in 2024
23:02What is the problem? Why hasn't change happened over the course of a century and a quarter or a century and a half of this time?
23:08I believe I have explained this topic thoroughly in many of our interviews.
23:16He sees
23:18It means, as we say, summarize it.
23:19In short, we cannot say that the results were not achieved.
23:23I explained that in the last century the Islamic movement achieved its goals
23:28She is credited with bringing the nation back to religion
23:33This means there is no arguing about it.
23:40Veterans like me, for example
23:41They know what the nation was like, what the mosques were like.
23:46For example, if I were to talk about myself, for instance, in Algeria, in the town where I lived, when I entered university in the late seventies
23:53There was one girl wearing a hijab
23:55And originally, the two women who started the Islamic work were unveiled.
24:00She veiled herself and reformed herself from leading the feminist movement. I remember, I remember in my childhood, that the mosques were empty.
24:10It means it wasn't there, it wasn't in it, I mean, I remember that the issue
24:16It means that many, many people, including both older and younger people, are aware of this.
24:22The issue of alcohol wasn't a very big deal, you know?
24:26But it's definitely forbidden, I mean, it wasn't something considered very objectionable in societies.
24:31Weddings and other things, then the awakening came and changed all of this, changed all of this, even tastes.
24:37It means people don't pay attention, there's little suspicion, and no one knows what suspicion means to me.
24:41After that, things changed, on the level of tastes, on the level of clothing, in nature.
24:45Am I the majority of women who wear the hijab, and is the hijab no longer a matter of regulation?
24:50The hijab is not about belonging to an organization or party; the hijab has become a social status.
24:55This is a social issue, of course. This is what happened in Algeria. I asked around in many countries and they said the same thing.
25:02There's a big difference between the sixties and seventies and now, which is a clear issue.
25:06Even in economic options, the United Nations conducted a study in several Arab countries.
25:13What do you prefer: lower interest rates, lower benefits, or lower interest rates in Islamic banking transactions?
25:23There is no greater benefit in usurious transactions.
25:27The majority preferred to deal with less interest through Islamic, interest-free transactions.
25:33This means the United Nations
25:35They wanted to study the depth of these interest-free economic trends.
25:42Their approach is to use Islamic banking to their advantage.
25:50If the Islamic movement brought about a profound transformation
25:55It became a social phenomenon, not an organizational one.
25:58This social situation has transformed into political parties.
26:01Today, political parties are the problem for the regimes.
26:06What ruler in the Arab countries has ever wished he could organize it?
26:11No Islamic party or the abolition of these parties
26:17This is the thought
26:19And of course, there are now many approaches to how to cooperate.
26:26With this situation that imposes itself
26:28As I told you, there was an eradication approach and there was an integration approach.
26:33Incidentally, the eradication approach
26:35Its beginnings in America
26:37Through the Republicans and the Neo-Evangelicals
26:40This thinker is a center for studies.
26:42Which, in relation to them
26:43And of course it reaches Europe, especially France.
26:46Then it reaches some Arab countries
26:48Such as Egypt, and previously Syria, Iraq, and others.
26:52This approach is for them
26:55Any space left for Islamists will allow them to expand.
26:58Therefore, they must be crushed.
26:59From the beginning
27:02These political views
27:04Another theory begins with the Democrats, in particular.
27:07And it ends in most European countries
27:12Especially before the emergence of this extreme right wing
27:15I lived in the Maghreb
27:18In Kuwait
27:20Previously in Yemen
27:21Jordan
27:22This is part of this summary
27:24What we find, what does it mean?
27:25They are, for thinkers
27:27Those who love to walk
27:28That is, they are moving towards this view.
27:31For them, the Islamists
27:32The more they are resisted, the stronger they become.
27:35The more they were resisted, the stronger they became.
27:38the solution
27:39The solution is to integrate them into the political process and corrupt them.
27:43Why corrupt them?
27:44Their corruption will lead us to one day
27:47They are entering democratic elections
27:49And they lose in the box
27:51So we get rid of them
27:52They become a political phenomenon on the margins of political life.
27:55In the box
27:56Not by forgery
27:58Not through coups
28:01In this case, for them
28:02We got rid of the Islamists
28:04Of course, for Islamists
28:07If they were given the choice between eradication and integration
28:09They will choose the integrative approach
28:12It means don't wish for a meeting
28:19I ask God for health
28:20They valued the meeting with him.
28:21It means a clear issue
28:22But when you delve into the theory of integration, the danger to you is immense.
28:25This means you need to be careful.
28:27So that the other party does not achieve its goal
28:30It is to integrate you into the political process
28:32And become part of the corrupt system
28:34You have no power to change.
28:36Then your interests and the interests of your men and leaders become intertwined.
28:40With the corrupt ruling regime
28:42And then your popularity will decrease, decline, decline
28:46Until you burn out and lose the election
28:50This situation would not have been
28:54If the Islamists had not achieved success with the Muslim community
28:58It means they become the whole world.
29:01They are now the ones who are creating the historical transformation in Palestine.
29:05In the children of Al-Aqsa
29:06But I explained that when they changed from the idea
29:11From organizations to social status
29:15To a political situation
29:16This is where the problem occurred.
29:20The problem occurred; I explained it during the siege.
29:21The malfunction occurred due to external interference.
29:23internal resistance
29:25Because of their inability to renew
29:27Their inability to develop
29:30Because Bruce lacked stable and successful experiments
29:33When we say unsuccessful
29:35This doesn't mean it's shameful or bad.
29:37They have a way
29:38That means there are books being written now
29:40There are new ideas being put forward
29:43Like the ones we're talking about here today
29:45In existing experiments
29:47These ideas refine
29:49Discussion here
29:51This idea is modified
29:52Because renewal
29:54It is a collective situation
29:56I don't believe this has ever happened in history.
30:00That one person renewed the entire nation
30:03Renewal means it's a collaborative effort.
30:05It means one is possible in a precise field
30:11He brought about a renewal; he is a participant in the renewal movement.
30:14Renewal is a collective condition, a general condition.
30:20The state of a nation, not
30:21Then the ideas collide with each other
30:24They meet each other
30:25And the day will come
30:27And that day is near
30:28And split
30:29and speed
30:30rushing to this state
30:32The day will come
30:33With the output in which the methodology is controlled
30:35And the idea is transferred to the state.
30:37After the detailed explanation
30:38Because some people tell you
30:39You two don't have
30:41Integrated program
30:42The program is not complete
30:44Except when you are in the country
30:47The political party in the world and all
30:48The political party in the world and all
30:50When he enters the elections
30:52The program presents basic ideas
30:55About public policies
30:57He doesn't go into details
30:59How it goes
31:01The ministries in detail
31:03When you are in power by nature
31:05Is your program
31:06Your program that won the elections
31:09Its branching and regulation
31:11Through the program
31:12Because any idea
31:13The public cannot benefit from it.
31:17Unless it turns into a project
31:18And it did not turn into laws
31:20Meaning in all countries
31:21Even you embody your program
31:24It must be turned into laws
31:26Legalization is necessary for implementing ideas.
31:29This can be imagined
31:30It means converting to codifying your ideas
31:32And to convert it into
31:34Projects to achieve
31:36Development, growth, and renaissance
31:38Unless you are in power
31:39So who says it's not a detailed program?
31:43It means a room of papers
31:46This is incorrect.
31:48The parties present ideas
31:50Offering alternatives
31:51Visions offer
31:52Public policies are presented
31:54Solutions are offered
31:55Solutions are offered
31:56Solution titles
31:58Then after that
31:59When you are in power
32:00Then the state has the ability
32:02All these programs will be transformed
32:05All these ideas
32:05All these titles
32:08It turns into laws
32:09And it turns into projects
32:10People benefit from it.
32:11Dr. Abdul Razzaq
32:12Thank you so much for being with us today
32:14God is most beloved
32:15Your elders are in you
32:16Thank God
32:16Thanks
32:21Thank you for reaching the end of the episode.
32:24You can now share it
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32:31Thank you to the behind-the-scenes team
32:33We'll see you in a future episode, God willing.
32:35Hello