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This video description provides a comprehensive examination of the biblical evidence regarding the nature of Jesus Christ, focusing exclusively on the internal tensions and declarations found within the Old and New Testaments. By analyzing the scriptural titles, miraculous acts, and self-identifications of Jesus, we explore the dual biblical portrayal of Jesus as both a human prophet in the tradition of Israel and the divine Son of God

Within the biblical narrative, Jesus is frequently identified through the lens of Hebrew prophecy. In the Gospel of Matthew, the crowds identify him by saying, "This is the prophet Jesus, from Nazareth of Galilee" (Matthew 21:11).

[1] This identification aligns with the Mosaic promise in Deuteronomy 18:15, where God pledges to raise up a prophet "like unto" Moses from among the Israelites.

[2] Biblical scholars note that Jesus’ ministry mirrored the great prophets of the Old Testament; like Elijah and Elisha, he performed miracles of healing, multiplied food, and raised the dead, signaling his role as a messenger sent to call Israel to repentance.

[3] Furthermore, Jesus often referred to himself in prophetic terms, famously noting that "a prophet is not without honour, except in his own country" (Mark 6:4).

[4] In this context, his humanity and his role as a mediator of God’s word are emphasized as the fulfillment of the office of the prophet.

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Transcript
00:00please be upon him, whereas Jesus 88 times in the Bible he tells you I am the son of man,
00:05between 10 to 12 times in the King James Bible he says he is a prophet, he himself says about
00:10himself he's a prophet, like in Luke 13 33. Let's, I think, I'm not sure there were some other facts
00:21to do with the Bible but we've covered a fair bit. Now let's move to, if I remember something,
00:27so there are so many, I remember something else to do directly with the Bible, with the verse,
00:31I'll mention it afterwards but let's move to something slightly different, why the title of the
00:40of this actual video will be Before Abraham Was or Before Eve Was, I had been or you had been
00:50or we
00:50had been whatever, I had been. So when non-Muslims convert to Islam they do not call themselves a
01:02convert, a Muslim convert, they refer to themselves as a revert. Why a revert? Because Muslims, the Muslim
01:12belief and it is written in the Quran and our prophet also told us the same thing, written in the
01:20Quran
01:20various times as we will see in the five verses that I will mention to you in a few minutes,
01:26that
01:28God created us from Adam the first time. This is not the first time we exist when we were born
01:33from our
01:34parents. God created us for one purpose, for one reason, he created us the first time. He created us
01:41only to witness that he is God, so like to implant a chip in us, in our souls, to implant
01:49a chip of
01:50belief in him. So that's why when someone, there are there are some at least 20 million non-Muslims who
01:59convert to Islam every single year, every year for the last probably 10 years or more, there are minimum
02:0820 million. Even the statistic would not cover everybody, well some people cannot even maybe
02:15not declare it or announce that they're Muslim, but they're 20. The vast majority, the vast majority,
02:23I don't know any statistics, but the vast majority could be 60, could be 80, could be 90 percent are
02:28actually Christians who convert to Islam. But of course there are Buddhists, Hindus, but those who
02:33consider themselves atheists, they themselves, the vast majority come from a Christian background,
02:40or sometimes maybe Jewish also, but they come from Abrahamic, which makes sense because Islam is a
02:48continuation. We believe in the same prophets, we believe in the same law that God sent and everything,
02:53so which makes sense. So when they convert to Islam, they call themselves a revert for one reason,
02:59whatever. The second question is that they were created the first time,
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