00:00Shrinivas, what do you think about the world and the world?
00:07What are the reasons for that?
00:10We don't have to talk about it.
00:12We have to talk about it.
00:14We have to talk about it.
00:20We have to talk about it.
00:23Some of our students have to talk about it.
00:27These are the phones, which are used to call the phone, the phone and the phone.
00:35The phone is a stage.
00:37It is in the way that we have a discussion of how we support the phone.
00:40There is a lot of people that have gone to the garden and found it.
00:45This is a lot of good things to do.
00:48Yes, it is.
00:49I learned this, it was a good thing.
00:52I learned this, it was a bit of a blind and blind.
00:53It is a real simulation of the origin of Prism.
00:54If it is the origin of Prism, it is a transformation of Prism.
01:06If you remember it in terms of the path...
01:11First, it is a human being.
01:15Then, when it comes to Prism, it will be a nature Jakarta.
01:20So, Vishayeshwagi is a little bit more than the other.
01:23If you look at the Chandra Jutta, it is a little bit more than the other.
01:28If you look at the Shashi Mangala, it is a little bit more than the other.
01:34So, Vishayeshwagi is a little bit more than the Mangaluvara.
01:38The Girishwagi also expects to marry a Mangaluvara, and therefore, the Mangaluvara and the Ghenada, is a voice.
01:47Whenever you look at the Mangaluvara, it is a's, as the Chandra, it is a Kujan.
01:51By meaning and Ohhh, Vishayeshwagi is a big part of Chandra.
01:56It is a big part of the Ghenada, and it is a big part of the Ghenada.
02:03But when I look at the Ghenada and Ghenada, it is a big part of Ghenada.
02:07Saying, I am my, I am you. That is true.
02:12And in that same thing, the idea starts from that word of God
02:15the idea of God is not a king.
02:18The idea of this human being is that
02:21it's ego.
02:23It is both me.
02:25I am the center of God, for me, for me, for my own life.
02:28Even if the idea of him is that,
02:31so that's something that's saying.
02:33Thank you, Vishayaswagi.
02:35If you have any questions, you can answer your questions.
02:40Yes, sir. Callers.
02:41Callers.
02:43Vinaik Kumar.
02:44Namaskara, Vinaik Kumar.
02:46Namaskara.
02:48Yes, I am.
02:50What is your question?
02:53Namaskara.
02:54Your question is, sir?
02:56I have a question from my own.
03:00I have a question in my own school.
03:01I have a question.
03:06My question is,
03:06my question is,
03:07Who is Rushabarashi?
03:10Rushabarashi.
03:10Rushabarashi?
03:11Rushabarashi.
03:12Rushabarashi.
03:12Rushabarashi.
03:14I want to ask you from the first time.
03:16Roshibarashivari, Pubbhanakshathwa, Swimmarashivari,
03:19Salpamintake Pramanaadali, Tundhrakali idhaantheli.
03:21Adhre, Sampoona Nivangathari, Besaraman Kandita bhek illa, Vishayishwagi.
03:27Kandita, Roshibarashivari, Yoganu kudutte, Aniyoganu kudutte, Uddiyogadal thangunnda aga,
03:32Uddiyoga Adhipati, Yolihintomba, Attene, Bhavadale, Ravirthakkanthodho,
03:37Uddiyoga Adhipati, Uddiyoga Adhipati, Uddiyoga Adhipati, Uddiyoga Adhipati,
03:46Qusthe Adhipati, Haganthaya lhi,�uth
04:04Rumanasiddhapavar, Namaskara.
04:07Namaskara.
04:08Namaskumes, subdivra.
04:11Is it true?
04:12I have heard these people from the Guru saying that if they talk about the Guru's,
04:19then the Guru's doesn't have to be talked about every known animal.
04:23My parents speak on this but we work with 30 people.
04:27Whether it's a dog or a dog.
04:29That's right.
04:32I believe it's true.
04:34If you have any problems with anything, you are able to get angry and you will be able to get
04:40angry and you will be able to get angry.
04:50If you look at the fire and the weather, you can't see the power of the air.
04:57And you can see the power of the air.
05:01The power of the air is the power of that.
05:03The power of the air is the power of the air.
05:15.
05:15.
05:15.
05:28My name is Shushmitavar.
05:42Namaste. Sushmita.
05:45Namaste ma'am.
05:46Namaste ma'am.
05:47My question is,
05:49two years ago,
05:52Grahana, Dousha, Idhya.
05:54That's my name, Rishibarashi.
05:57So, that's my name.
05:58So, my name is Guruji Nanta.
06:00Yes, sir.
06:00It's been a long time.
06:01It's been a long time.
06:03It's been a long time.
06:04It's been a long time.
06:04There are so many people who are ill.
06:07So, in these days,
06:07there are many people who are ill.
06:09Every people who are ill.
06:11That's the reason.
06:13Like 3 years ago,
06:14like 3 years ago,
06:15like 3 years ago,
06:16like 3 years ago,
06:17like 3 years ago,
06:19or like 3 years ago.
06:20It's been a long time.
06:23So, it's been a long time.
06:26That's what we had to do.
06:28It is part of the clothes that I gave to.
06:32That's a different topic.
06:34He is quite different.
06:36He has the same language for the people.
06:39He has the same language for his parents.
06:41He has a very common language.
06:43He has the same language for his parents.
06:47He does not have the same language for the parents.
06:50He is the same language for the parents.
07:05Asianet News Network Prasthuti
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