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فسيلة - transplant
  • 2 days ago
فسيلة - transplant
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات

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Learning
Transcript
00:00Welcome, Salik!
00:04I have gathered you here today because I know that you are the most wicked and criminal.
00:10I am Urwa, and I will be your leader.
00:13And with me is Shanfara, whose mission is to fight.
00:16As for our colleague Ta'abbata Sharran, he was killed in a plot that backfired on us.
00:22Therefore, it will replace him.
00:25Who are you?
00:30Know
00:31Good evening, guys, I'm Magdy
00:36I know I'm here with you.
00:38And what did you specialize in, O Majdi?
00:41Sir, I know you're appointing him, so I came
00:45What evil have you done before?
00:48So he embraced evil, which will now take its place.
00:52He entered his mother's room as a child, holding a quiver in his hand.
00:55snakes
00:57It means we once couldn't count people, it was an old jungle.
01:00Because the fingerprint was faulty
01:01My family deducted from each week
01:03Wiha
01:04Why not let them enjoy their full salary?
01:08Did they receive their annual bonuses?
01:10I will explain to you
01:12We are its year, we sang it, and we told them it was late.
01:15Don't you have a heart, man?
01:17I want to tell you that we once got half the company fired via a group email.
01:21Because of the costs
01:22Didn't you see them before?
01:23No, no, I'm done.
01:24I want to tell you that before we send this matter
01:27There was someone who wanted to straighten it
01:28I encouraged him
01:29Although we were rejecting it
01:30Just so it doesn't scratch the combination
01:32These are all costs
01:33That was Adam, one of ours.
01:34Enough
01:35Enough
01:36This is hell
01:37I'm telling you about Tassa
01:38You will talk about them
01:39time
01:40I dismissed one
01:42He was on vacation, I'm not going to his grave.
01:45Was he on the coast when the news broke?
01:47No, no, absolutely not.
01:48He was having an operation
01:49Even in the case of open-heart surgery
01:52The doctor was opening his chest
01:53And he rips out his heart
01:55At the same time I spoke to him
01:56He didn't reply to me
01:57old salary dispute
01:59And I won't see, no
02:00Hatshef
02:01Because polytheism is intolerable
02:06We will appoint you as our leader
02:08Magdi
02:09Blonde hair
02:11Violin view
02:13You can do it
02:18O people
02:21From the beginning of this year
02:24We will prevent the brigades
02:26Even watching
02:37Warkat knows there will be a new episode of the Al-Daheeh program.
02:39Hey, my dear, you sleep in the ring
02:41I see you and your garage
02:43I'll fasten the howdah's straps because the journey is long.
02:45I'll take you from your 1600-year-old friend.
02:47And that's your sweetheart
02:48Arabian Peninsula
02:49There, my dear, we will meet Abu Kabir al-Hadli
02:51Before you get close, my dear
02:52She tries to touch him
02:53I don't advise you
02:54This man, my dear, is truly suffering because of poverty.
02:56His youth will become extreme, and he will go astray.
02:57What will he do, Abu Ahmed?
02:58He imagines doing everything
02:59He will do it
03:00Still working
03:01Roadblocks
03:02No problems
03:03Khanwahed Saheb
03:04It was recorded
03:05He will become famous and have a filthy reputation.
03:06She'll stay with him until he grows old and feeble.
03:08It is said that when Islam valued you
03:09old age
03:10The Prophet has appeared, my dear
03:11But not so that he may repent
03:12What did he want to do?
03:13My dear friend was going to ask him
03:14So that he would be given permission to commit adultery
03:16Behave yourself, my dear, in your old age
03:17Everyone hopes for a good ending
03:19Good deeds
03:20And that means these things are said about him.
03:22Remember me in the video, my dear.
03:23His
03:23He tried to do everything possible to make me forget
03:25If we go back, my dear
03:26He who spent his youth in the pre-Islamic era
03:27We'll find he collected two hundred pounds from the crime.
03:29He decided to marry them.
03:30Because, my dear
03:31Birds of a feather flock together
03:32As you know
03:33And the garbage
03:34It only catches flies
03:35So, a big load
03:36His tribe
03:36And this family
03:37The one who uses the name of God is famous for blocking roads
03:39He is related to the Fahm tribe
03:40Famous for breaking the thieves
03:42You have thieves among you
03:43And we have ways
03:44We know how to cut it
03:45We put our oil into our flour
03:46A big load, my dear
03:47He will marry one of them
03:48Qumiya
03:48The one who also did not choose anything else
03:50I heard her before she did.
03:51The poverty she was living in
03:52Her morals were very difficult
03:53People and she met herself
03:54They avoid it
03:55And all of this, my dear
03:56She is a widow in her fear
03:58eight children
03:58Oh, this is Abu Hamid's message.
03:59What made him change his mind about this topic?
04:00Wait, I'm waiting
04:01large container
04:02I married a garbage man
04:02And it was, my dear
04:03He's struggling to make a living
04:04The road cuts through here
04:05He steals from a tribe here
04:07He will walk
04:07And everyone, my dear, who collects two piasters
04:09And it works to wrap
04:09He goes to visit his wife
04:10And he spends it with sweet people
04:11He spends the two piasters
04:12And he goes back to work again
04:14But my dear
04:14In one of his cars
04:15His attention was drawn to a child from his wife's neighborhood.
04:18A young man who hasn't yet reached 14 years of age
04:19His name is Sabit
04:20He looks at him like a carpet
04:21Not necessary
04:21He was annoyed by the presence
04:23A man other than his father in the house
04:24here
04:25Abu Kabir
04:25He will tell Ummayma
04:26What will he tell you?
04:27Your son left this
04:27I'm not comfortable with him
04:28Nor does he seem comfortable with it.
04:29Here, my dear
04:30Umima Kasta is a wise woman
04:31You will look at me calmly
04:32And she tells him
04:33As long as we're not comfortable with each other
04:34I tried to kill him
04:35What is this?
04:35Is that reasonable, Ahmed?
04:36What's in it?
04:36Not theirs
04:37Look, my dear
04:37Two women
04:38Don't mess with them in the Al-Daheeh episode
04:39Umm Jundub
04:40The owner of Tamru al-Qays
04:41Oh my love
04:42His slut
04:42And the six Ummayma
04:43The one who sacrificed her son
04:44Shan, the wife of the lis
04:45He told you one of eight means
04:46He'll go, he'll go to the midwife
04:47Long live my dear
04:48Ummayma
05:00Do not sacrifice the breadwinner
05:01And the eight go hungry
05:02The train carriage dilemma
05:03And Qwan in the pre-Islamic era
05:05Oh, my dear, what a beard!
05:05Abu Kabir
05:06Cover up the topic
05:07So he decided to disappoint for a few days
05:08He arranges a plan
05:09And then he goes back home
05:10Why, my dear?
05:11He returned and met his wife's son, Sabit.
05:12He asked him
05:12Your master, O Ala
05:13Would you like to take
05:14I hope you'll work with me
05:15And we'll go back to Pershin, the sweet ones.
05:16Nor you
05:17No, you still look like you're alive.
05:18I don't know how to take you
05:19He's still the one who's been slept
05:20Here, my dear
05:21Abu Kabir's dams
05:22She succeeded.
05:23Let Sabet come with him
05:24Go ahead together, my dear
05:25They wandered through the desert
05:26On any prestige from here or there
05:27And two days later, we grew up
05:28A flash and a fire from afar near her hill
05:30Next to her
05:31The two nafarin are longing
05:32And with them is beauty
05:33Here, my dear
05:33Abu Kabir
05:34Sabet told me
05:35I'm telling you, Sabet
05:35Walking on you
05:36Go and ask these people for food
05:37Hassan Jaan
05:38And I can't
05:39You know that he is an old man
05:40You're not a man.
05:41He's not a man and he'll be exposed
05:42Nemsh, you're going to go and walk, you know how to tell them, right?
05:43Eclipse
05:44Under this emoji manipulation
05:46Sabet is going
05:47These people are asking
05:48I don't know, my dear
05:48This is a trap we set.
05:50What happened was that Abu Kabir
05:51I agree with two
05:52From the Arab warriors
05:53Fatak means registered
05:55killers
05:55Abu Kabir told him
05:56I'll ask the boy all the way to your place.
05:58You will kill him
05:58And we will decide
05:59Sabet, my dear
06:00Absent and ratla
06:01Abu Kabir
06:02He heard the sound of his swords and his blood.
06:04Wow!
06:05Because suddenly
06:06Yalla Sabet Bismillah
06:07God willing, he will return.
06:08With food, weapons, and camels
06:10In motion, my dear, a morning wave
06:12He grabbed the bull's head like that and ran
06:13Abu Kabir
06:14He couldn't believe what he was seeing.
06:15The situation is that he is 14 years old
06:16two
06:17He killed someone who didn't know how to kill him.
06:18I've brought you two of the finest Arab killers
06:20They don't know how to kill you
06:21Abu Kabir
06:22What we will discuss itself
06:22Or did he tell him
06:23What happened?
06:23Thabit, my dear, replied to him and said to him
06:25never
06:25I went to people's houses to ask for food.
06:27I found one of them harassing me
06:28They need maids
06:29I left in a fraction of a second
06:30Throw it by the clouds
06:30The second one is coming
06:31But I was faster than him.
06:33And I fed him
06:33I left him bleeding profusely.
06:34That's it, I finished and got what I needed and came.
06:36Abu Kabir
06:37Look at the body that has grown so thin
06:38He listened to the words but didn't believe them.
06:40Thabit, my dear, who used to spend ten months
06:41He will become a professional when he grows up
06:42He will then contradict himself in his verses
06:44These are the qualities that were a huge surprise
06:46His mother's husband
06:47Nothing is faster than me
06:48This is neither an excuse nor a sin.
06:50My heart beats beside me
06:52Meaning, my dear
06:53No one can mess with me
06:54Or he ignores me
06:55Nobody's faster than me
06:56The fast horse
06:57And the bird of prey
06:58My name is Thabit A
06:59But very dynamic
07:00Baksh Mal
07:01Bare-tailed
07:02Extended Nawashra
07:04Madlaji Adham
07:05And the people of the Ghassaki water
07:08Please, Abu Ahmed
07:09Meaning, my dear
07:09My body is weak.
07:10My nakedness
07:11But this is my weakness
07:12Courage compensates for that.
07:13Let me invade the night
07:15And the terrifying tuberculosis, don't be shaken
07:17Let me finish the story, my dear.
07:18And you ruled
07:19Is this guy exaggerating or not?
07:20After eating
07:20Abu Kabir and Thabit
07:21They continued their journey
07:22When night fell upon them
07:23He decided that they were his eyes
07:24Abu Kabir told him
07:25Melt the first half of the night
07:26Take care of me
07:27Me and the beauty you just brought
07:28And then
07:29We fear you, Mint
07:29And I will protect you
07:30Part Two
07:31Abu Kabir, my dear
07:32He was still trying to get rid of him
07:34And she gets angry
07:34I skipped it this time
07:35It is he, Yafra Delwad
07:37Melted during the night shift
07:38So that when it's over
07:39He sleeps along
07:40And then
07:40He puts down his pocket
07:41He takes out his weapon
07:43And he filters it
07:43Indeed, my dear
07:44After how many hours?
07:45The shift changes
07:46Abu Kabir
07:47He began his shift
07:48Fadl Sahran Shwaya
07:49Until he was sure that she had fallen asleep
07:51He was still a seasoned professional in the business.
07:52Before he blew his plan
07:54He decided to conduct an inspection
07:55flat
07:55Hold onto a small stone
07:56And not far away amidst the beauty
07:58He said, "I'm in a lot of noise."
07:58No one gets close, neither this way nor that way.
07:59He's trying to see
08:00The valley is still awake
08:01He said to
08:01Does he wake up easily or not?
08:03He was surprised, shaking himself from his sudden sleep.
08:06And he comes out and says there
08:07What is this blockage?
08:07Abu Kabir count
08:08No, no, no, there's absolutely nothing wrong.
08:09No, no need.
08:10What you're doing, you're going to steal something now
08:13Go in, my dear father
08:13Stay put, my dear
08:14He wrapped the beauty around him
08:16And make sure there's no one
08:17And when the matter was complete
08:18He went to sleep
08:19Abu Kabir this time
08:20Wait a little
08:21Abu Kabir said, "I'll tell you, Jayez Al-Wad."
08:22I mean, I have
08:23He can't sleep
08:25He's thinking about the future
08:26And what do we say?
08:26That's a little bit, God willing.
08:28pure hynam
08:29He got up, my dear
08:30Jay Bzalata, smaller than the first one
08:31And the worker went again
08:33Thabit stood
08:34He also fell asleep
08:35The same scene is decided
08:36It's him again.
08:37The shower is like this, according to the need.
08:38He went back to sleep
08:38Abu Kabir tried for the third time
08:41With a small pebble, the size of a bead
08:43And amidst the beauty
08:44And also, it's healthy.
08:45And also, he took a look at the beauty
08:47And it's confirmed, the scene is exactly the same.
08:48But this time it's fixed before he goes to sleep
08:50Look into Abu Kabir's eyes
08:51He told him
08:51God
08:52Because I came back and heard something
08:53I will kill you
08:54any
08:55Abu Kabir, my dear
08:56I am more friendly
08:57I am a professional road cutter
08:58and a big man
08:59He'il, about a house, 14 years old
09:01He is threatening me
09:01And frankly
09:02I am terrified by his threat.
09:03boy
09:04His self-confidence is unwavering.
09:05His fighting abilities
09:07Fantasy
09:07And again
09:08Abu Atash's advertisement didn't last the year
09:09Abu Kabir, my dear
09:10He will say about him
09:11In his house, I swear to God, I am the most careful of it.
09:12For fear that something might move from the front
09:15He will kill me
09:16I poured out my tears next to the beauty, that's all.
09:17What is correct will be proven by it.
09:19I will kill him
09:19Then, my dear, how many days?
09:20He took some of it and returned it to the tribe.
09:21Abu Kabir
09:22He said to his wife
09:23This is your son
09:23He is the devil incarnate.
09:24I am his student
09:25Affection is an innate gift.
09:27No one among humans
09:28He knows how to overcome him
09:29And Hezek, who is thinking with me
09:30This is the love
09:31The one we wanted to kill
09:32He is our
09:33We are getting out of poverty once again
09:34Here, my dear
09:35Abu Kabir
09:35Bigern is adopting it
09:37And he takes care of him
09:37He conveys all his experience
09:39In crime
09:39Abu Kabir will be considered stable
09:41Exceptional talent
09:42He will see in it
09:42intelligence
09:43quick wit
09:44and power
09:45and leadership
09:45Which is to surpass him
09:46He is only 15 years old.
09:48Be persistent, my dear, and he will grow
09:49And he excelled in the two things they love most.
09:50The poet and evil
09:51It will be, my dear.
09:53The famous pre-Islamic poet
09:55He seized evil
09:56A scary title, many stories have tried
09:58They will explain
09:58The story, my dear, says
09:59His mother and mother told him
10:01It changed
10:01The box is running
10:02And she comes home carrying a load
10:04The one who returns to his mother with a little food
10:05And the one who caught it, Mama
10:06Except you
10:07You always come in empty-handed.
10:08Here, my dear Thabit, he was influenced by the two words.
10:10And the west went out all day
10:12And the end of the day
10:13He returned to his mother with the promised gift.
10:14The mother saw the bag
10:16And the scene is deafening
10:17And I was happy with the valley
10:18I took the bag, held it, and opened it.
10:19And it will be patched up in the side
10:21The bag, my dear, was full of live snakes
10:23The boy appeared
10:23Why, my dear, did you run out of the tent?
10:25And the people gathered around her.
10:26He pointed to the tent for them
10:28panic and terror
10:28And she tells them one sentence
10:30You are embracing evil, you are embracing evil
10:32The boy went back home
10:33And he carries evil under falsehood
10:34The phrase "my dear" caught his attention
10:35And his hair remained
10:36According to some sources
10:37Sabet will express himself with his hair
10:38About a different story
10:40The name makes him a hero even more
10:41Not a small thing
10:42A worker in Arfa'a
10:43And it is possible between
10:43Arabs, my dear
10:44They were telling stories about the ghoul in their legends
10:46The ghoul is a mythical creature
10:47It's impossible for you to believe in his existence.
10:49His eyes were shooting sparks
10:50And he comes out to the people lost in the desert
10:52That's why
10:52Arab impossibilities
10:53The ghoul, the phoenix, and the loyal friend
10:55Let my dear friend be
10:57A loyal friend considers it a miracle
10:58He is like the ghoul and the phoenix
11:00That's why, my dear, the proverb says
11:01The fourth impossibility
11:02Because the first three countries
11:03Sabet, my dear
11:04He will say in his poetry
11:04Who denies the existence of the ghoul?
11:06I am speaking with certainty, indeed with my own eyes.
11:08That I found the ghoul falling
11:11Wake me up, like a newspaper!
11:13So I hit her without surprise and pride
11:15Quickly for my hands and my neighbors
11:18It means people who deny the existence of the ghoul.
11:19I saw him
11:20The ogre was descending on me on level ground at high speed
11:22I climbed on top of him with my hands and took him under my armpit
11:24I'm back with you
11:25So he remained harboring evil.
11:26Oh Abu Ahmed
11:27I also wish that one day I would get something
11:29So, my dear, stop being so eager.
11:30It is concentrated in the ring.
11:31May you be spared from evil, my dear.
11:32With the abilities I told you about
11:33And the one who makes it stick in his hair
11:35Fighting imaginary ghouls
11:37He inspires them and brings them back too
11:38All of this will make him leave his kiss
11:40With all these talents, he heads into the wilderness.
11:43Meaning, my dear, he will read it
11:44He went up the mountain
11:45He will be a sluq
11:46If we had taken a picture, my dear, at that moment
11:47A story that brings evil
11:48With a cinematic camera
11:50So now is the time for us to zoom in.
11:52So that the frame can be a little wider
11:54And we are surprised here that you are holding evil
11:55Mushif alone
11:56But he was surrounded by a gang and a group
11:58Similar in talents and intelligence
12:00And also in poetry
12:01So, my dear, the problem will be solved by the sorting machine.
12:03People will call them leeches
12:05Specifically, I understand the comment.
12:06And Hudhayl
12:07The two rejected midwives
12:08The thieving tribes and the obedient ways
12:10He will be their leader.
12:11And Abu Kabir will be their guide.
12:16This injury, my dear, will lead to a new direction.
12:18A trend that appears in wars within the Arab world
12:21And also, he directed his hair
12:22A different approach than anything that came before it
12:24Please allow me, my dear, to take my choice and come back again
12:27My story, Aziz, is full of evil.
12:28The one that solves our problems
12:29This is not the story of an exceptional young man.
12:31It's just the story of many people.
12:33And similar to and slippery
12:34They're just waiting for someone to step forward with courage.
12:36So they could go out after him
12:37They announce their presence and their image
12:38What do you compare most often?
12:40In this case, the place
12:41The place here is the Arabian Peninsula.
12:43They told me, my dear, that
12:44Geography is destiny
12:45This is possible
12:46Because of the nature of the place you live in
12:48It can chart your entire life path
12:50The nature of the Arabian Peninsula
12:51It will have a crucial role
12:53In the emergence of the scoundrel
12:54The scoundrels will be known by Dr. Abdel Halim Hanafi
12:57In his book, The Poetry of the Vagabond
12:58They are all those who practice aggressive behavior.
13:01With the aim of gaining
13:02thugs
13:02Raids and aggression were common among the Arabs
13:05And there are many reasons for it.
13:06Whether it was a flight or self-defense
13:07Or a war that was imposed on you
13:09Your only occupation is stealing by reading.
13:11That's what you make a living from.
13:12Welcome, my dear
13:13In the world of the vagabond
13:15Dear scoundrel, you might see them for months.
13:17But I am where you are contemplating
13:18Look at the harsh nature of the island
13:20High temperature
13:21scarce views
13:23stormy winds
13:24This is the fate that the scoundrels found themselves in
13:26A desert with no resources
13:27But on its edges
13:28We find it in the west, south, and center.
13:30Khazba areas
13:31Its interior is pleasant and it contains water.
13:32This geographical contrast
13:34Benshar Al-Qahira
13:35And the beautiful and beautiful orchards
13:36It will increase, my dear, the feeling of poverty.
13:38Think about it
13:39And on Sunday he can't find a bite to eat, so he says
13:40I can't find a drop of water.
13:41Thirst is his death and the death of his family.
13:43And at a distance of a kilometer
13:44Some people own palm and grape farms
13:47Pastures with livestock
13:48And most importantly, my dear
13:49Springs and wells in the midst of war
13:52Here, my dear
13:53There was no way for the poor Arab to get ahead.
13:55Other than dominating his neighbor
13:56The rich Arab
14:01In his book, "The Vagabond Poets of the Pre-Islamic Era"
14:04If we were to create a geographical map
14:06For the vagrant movement
14:07Airspace of the Arabian Peninsula
14:08We will find them moving
14:09From arid regions
14:10The crops I told you about
14:11For fertile areas
14:12Dr. Youssef is quoting a verse
14:14To preserve himself
14:15He says in it
14:16One day, on the livestock owners
14:17And a drum for the people of Rakeeb
14:19Dhi Thamil and Sambouli
14:21Oh, we are with the righteous Prophet, that's how it is
14:22The day we attack the livestock owners (song)
14:24And one day we'll go to the farm owners and steal from them
14:26This is our Warclaf Balance
14:28Livestock Day, Farm Owners' Day
14:29Because of boredom
14:30Livestock and farms are certainly found in fertile areas.
14:33This is my dear, just like I told you
14:34The places that remain on the edges of the island
14:36Yemeni and Tihama costumes
14:37Or the island's atmosphere
14:38The dress of Taif and Yathrib
14:40Mohammedni noticed a need
14:41Note that you are all the sources I use
14:42Sources in her title are in poetry
14:44And our uncle also committed a sinister act
14:46He documented his crimes with poetry.
14:47Are these people?
14:48Where does the time feel?
14:49They are the foundation of theft and murder.
14:51So, they're supposed to be stealing?
14:53Oh God
14:53Come on, my dear
14:54What distinguishes the vagabond
14:55And that's why we're talking about them today
14:57They are a very strange mix.
14:58They are fighters, knights, and poets.
15:01A sly outfit
15:02That's what you'd say, my dear.
15:03A strange left-wing anarchist movement
15:05There are people, my dear, who you already talk about
15:07Leftists and communists
15:08By Carl
15:09And this, my dear, is because, just as their crimes were
15:11Community reaction
15:12violently divided
15:13Strong hungry text
15:13And the text is full and strong
15:14Poetry will be the voice and the art.
15:16Those who document their objection to this injustice
15:19They are fierce against them
15:19It will differ from most pre-Islamic poetry.
15:21For example, he hears the words "al-Abyad di al-Antarah"
15:23Those who harbor hatred do not care who rises in rank.
15:25Those who are consumed by anger will not attain greatness.
15:27I was once
15:29I take care of their camels
15:30And today I protect their sanctuary
15:32Whenever they were afflicted
15:32God bless the descendants of Abs
15:34They have descended
15:35Among the noble ones are those who have descended from the Arabs
15:37Here, my dear, is about Taraa bin Shaddad
15:39The one who was his slave, crushed, and deceived by his mother
15:41He says
15:41Hatred should not be a characteristic of one person.
15:44His rank is elevated
15:45One cannot be raised
15:46If anger was in his nature
15:48God
15:48God is blind to praise
15:49About my dear friend, just like you used to know.
15:50He was running after Jamal, whom I met
15:52But when he was able to raise his status
15:53And he proves his horsemanship
15:54And protect them during battle
15:56God's power
15:56That's why he praises his poetry.
15:58I met him, Bani Abs
15:59Not all of them, my dear, if it's about praise, then it was an exception.
16:01Because the leaders, my dear, say
16:02There is nothing in the Arabian Peninsula
16:03Saluk or poor
16:04It's easy if he gets promoted in the ranks.
16:06That's why
16:06hatred and anger
16:07The one who gets rid of them is a flatterer
16:09Why did he have his clothes?
16:10They will be the driving force.
16:12For every scoundrel
16:13And at the time when I was talking
16:14He is proud of him
16:15With his tribe in the end
16:16His whole life was brown and sullen
16:17Son of the entity
16:18blow
16:18insult
16:19Ibn al-Zubaybah
16:19We will not recognize it.
16:20But what?
16:21Nadouni
16:22I answered as much as I called him
16:23So what's going on?
16:23Huh?
16:24Oh, my dear human!
16:25Indeed, two
16:26His love of belonging
16:27And the insecures he has
16:28I made him swallow pebbles
16:29Banu Abs
16:29Hassi Azizi, it's about a request from Nashdad
16:31If he neglected Serabi
16:31He was going to say Nashdad
16:32Aptoxyco Manipulative
16:34Narcissus
16:34And I respect your words with all due respect
16:36Can we go back to the beginning of the story?
16:37But, my dear
16:38Another lament
16:38You see the hair of the vagabond
16:39You will find a phrase that expresses the pride of poetry itself.
16:41Self-pride
16:42Or with his group
16:43The puff
16:43For example, my dear
16:44But we saw
16:45Okay, you're going to Sharm
16:45He was proud, my dear
16:46He killed the ogre with his speed.
16:48And with his courage
16:49For example, my dear
16:50When you pray
16:51He will proudly say
16:51We went out and we didn't know
16:53And I said our mediation
16:54Eight and beyond
16:56Enjoy
16:56Two young men
16:58As if their faces
16:59lamps
17:00or color
17:01From water, a gold
17:02I mean, my dear
17:02We went to invade
17:03And we are eight young men, just the best
17:04We resemble wolves
17:05We whispered from behind the gold dress
17:07There's no tribe involved.
17:08I am proud of myself and my friends.
17:10Just me and my friends
17:16My dear, let me explain the context to you.
17:18The scoundrels didn't appear, but
17:19Because of Alf
17:20Geography of the place
17:21But, my dear
17:22Because of frightening customs
17:23Made it
17:24Tribal law
17:25For example
17:26A law like the law of divorce
17:27In pre-Islamic society
17:28The tribe is like the state.
17:29Its constitution
17:29he
17:30One for All
17:31One for One
17:32Every individual is obligated to support his tribe.
17:34And it raises its status
17:34Every tribe is obligated to protect its children.
17:37But my dear
17:38What if
17:39This tribe's son is a quick escape
17:41He commits a crime every now and then
17:42He makes us look small in front of people.
17:43His relative remained
17:44The tribe is in deep trouble.
17:45And we go and pay the blood money.
17:46For the bricks of the earth
17:47Even if we don't pay blood money
17:48We'll leave behind what's behind us and focus on what's ahead.
17:49And every now and then we milk the tribe in a different way
17:50Knowing that we are not milking
17:51To feed on the truth
17:52Our murderous son
17:53So we'll stay like this until we're convinced.
17:54And this, my dear
17:55On the outside
17:56If our son makes a mistake with someone outside the family
17:57We don't want him
17:58What's wrong with you?
17:59If this is our son
17:59His evil is directed towards the sons of his tribe.
18:01What if someone from his own tribe was killed?
18:03Here it is
18:04We should let the tribe lose its promise.
18:06It remains vulnerable to civil war.
18:08And in the face of all these frightening scenarios
18:10We resort to a slightly safer solution
18:12And we remove this corrupt element
18:14Arab tribes, my dear
18:15She wasn't satisfied with just removing these debauched people.
18:17She also announces this in a public place.
18:19Zay Souk Aqaza
18:20or the Kaaba
18:27He will repeat that he will be punished in his own family.
18:29He's even harassing his wife now.
18:31The Tayyah Azizi tribe announced
18:32Amer took off his crutch
18:34A black flag was raised for him
18:35Abu Ahmed
18:36I'm doing exactly as you say.
18:38The dissolute ones are related to the scum
18:40Dear life
18:40The outlaws are people whose tribes have taken them.
18:43And it removed from them what we might say metaphorically
18:45Tribal nationality
18:47So the outcasts remained completely alone, their length a testament to their strength, in the desert.
18:50They have no protection and no support.
18:51Therefore, many of them joined the gang.
18:53Sharn seized
18:54In my dear friend, not everyone stays alone in the desert.
18:56In a state of confusion and disarray
18:58We'll gather after that and become scoundrels
19:00We steal, we rob roads, we run the island like that.
19:02Those are the sluts, my dear.
19:03Their hatred for their tribe
19:05It will be bigger than the paragraph and the thieves
19:08And this, my dear, is because of my tribe
19:09My tribe insulted me
19:11I got out of it
19:11That's why, my dear, you find most of their raids
19:13They are attacking the tribes that displaced them.
19:15And so the group of vagabonds began
19:17Her wishes transform in the eyes of her people
19:19alternative tribe
19:20A new alternative, my dear
19:21An alternative for all the outcasts
19:23We will now form the Orgon tribe
19:25A tribe of outcasts and the poor
19:27With his spirit, my dear, it's easy to understand.
19:28If Sharn and his group were not just a bunch of thieves
19:31Rather, it is a reflection of the economic and social situation.
19:34And also for the geography in which they lived
19:36They were not outsiders to Arab society
19:37But they were a natural breed
19:39Because of the harshness and difficulty of this society
19:41Cruelty, my dear, will only make the scoundrels known for their ferocity.
19:44Secondly, my dear, I will review with you
19:45The outcasts are people whose kisses they rejected.
19:47Join the rabble
19:48Those who are the group that seized evil and their men
19:51The cruelty of this society will make the thugs known for their ferocity.
19:54And many of them, my dear, would fall into the category if they thought of the word
19:57Arab killers
19:58Which means they are the most dangerous people in the region.
19:59Among them, my dear Abu Kabir himself and Tishra ball
20:02But Uncle Hamad, don't take me for a ride with your preconceived notions about the poor and the destitute.
20:05These are poor, destitute people, and these are people who have been disgraced because of their lack of manners.
20:10But is it reasonable to assume that these groups are the powerful and vulnerable Interdocs?
20:13They create gangs with this strength, this size, and this ferocity.
20:17Answer me, answer me, content creator!
20:19So what?
20:19You are growing yourself, my dear God
20:20By the way, I'm an old Sa'alouk.
20:22I'm a YouTube fan, by the way.
20:23No, dear
20:24They are not worried.
20:25They're not supposed to cause any trouble.
20:27But there's a group that will join them that will change the balance of power.
20:31My dear, a new player will appear on the scene.
20:33The number of beggars will increase as a result of other social conditions.
20:38situations that have the force of law
20:39For example, racism towards Black people
20:42Society, my dear, any Arab tribe is divided into three classes, if you recall.
20:50The tribe's neighbors are not from its own tribe.
20:53Those who belong, my dear
20:54The term "al-Mawali" also includes the weaker clans, my dear.
20:57International, my dear, they live like that on the fringes, on the periphery around the large tribe and under its protection.
21:01The third and final layer, my dear, is the layer of slaves.
21:04Whether the slaves remained free or were affected by the war
21:07Or slaves bought by merchants from distant lands and sold to Arab tribes
21:11And most of these countries, my dear, come from Africa.
21:13My dear slave, if he is given a gift, then at best he will move to the second class.
21:17Those who are the Mawali class
21:19No, at best, the scenario is bistic.
21:20The problem, my dear, is that sometimes even a first-class Arab
21:23My dear, it surpasses one of the third classes and creates a constitutional crisis from it.
21:26My dear friend, my dear friend, I say no, no, no, no, no, no
21:28No, no, he's not my son. I won't let him breathe or give him my name.
21:31Za Antara Keda
21:32Yes, yes, everyone, I married this woman and had a child with her, but this isn't my son.
21:35I suggest that the tribe shook the child and enslaved him.
21:37He was raised by one of the servants and served me without assigning any responsibilities to me.
21:41By God's grace, I saw the topic, it was hidden, I saw it in the curriculum.
21:44Hey, what's up, Mr. Coca?
21:46Exactly, my dear, the story of Antarah ibn Shaddad
21:48Antara, as I told you, was a project of Salouk
21:50But fate stripped his tribe of its social standing.
21:54He was able to make an extraordinary leap over this unjust law.
21:57And my dear, this is exceptional.
21:59My dear daughter, God willing, I will make an episode about him.
22:00We will get rid of this social injustice
22:02But many men changed from this class
22:04They were left crammed into it, and the humiliation of servitude was written upon them.
22:07Some slaves, my dear, will decide to remove themselves from the tribe.
22:11I don't want to belong to this tribe.
22:12I'm going out to the desert and I'll find someone to embrace me and accept me like we did.
22:15I'll act like any respectable, ignorant young man, and maybe God will bless me.
22:19Gather my vagrants and their work, and get busy with the work.
22:21This, my dear, is a category that will be called crows or ravens.
22:24And here, my dear, is the double meaning, or the double interpretation, which leads to two interpretations.
22:27Crows, my dear, named after the crow and also its black color.
22:31It's well known, my dear, that Arabs hate crows and consider them a bad omen.
22:34As for the strangers, they are strangers.
22:36Strangers to the tribe's origin and pure lineage
22:39At the head of the crows was the vagabond, the son of the raven
22:43Abu Ahmed Al-Silkan remained all of this, my friend.
22:45We said, my dear, there is no loyal friend.
22:47Sleek appeared with his group on the street
22:49I'm talking about the Taqaba Tishra and Abu Kabir group.
22:51The "Slaika" thing, my dear, is to give you background information.
22:54He got a certificate that was enough for a family
22:55Abu, from the tribe of Tamim
22:56This is my dear tribe, as described by the poet.
22:57If Banu Tamim is angry with you, you'll think everyone else is angry too.
23:02If you had a fight with Tamim
23:03You'll feel like you're fighting with the whole world.
23:06On Azizi Street, the one whose drops are strong, take care
23:09That's not how it is, my dear, the one with the slippers.
23:10He was just black-skinned.
23:12Why? Because his mother was a black slave.
23:14This led to him being classified as a third-class citizen.
23:16To the point that he was attributed to his mother, the Silka.
23:19And his name is Azizi, which is the name of this Slick.
23:21This is a diminutive form of her name.
23:22The slicker will rebel against the laws he encountered.
23:24But despite that, he will keep his loyalty to Tamim.
23:27Please note, my dear, the difference here lies in the difference in approach.
23:29Between one like Slick, there is a place in the East
23:31And the group of outlaws and the Copts who are in the west of the island
23:34Most of the deposed are hostile towards the woman who deposed them.
23:38But the slicks completed the slicks
23:40They are not considered enemies, nor are their documents considered equals.
23:42This is like a sh'ain in the world of doubt.
23:44But the slicker, my dear, who doesn't like to steal
23:45He will steal the Qahtani tribes in Yemen
23:47Or the spring tribes of Syria and Iraq
23:49But Tamim does not
23:50It's a small difference, but I won't steal them.
23:52I'll go to the ends of the earth to steal, but I won't steal from them.
23:54Perhaps, my dear
23:54Because the starting point of the Slake for reconciliation
23:56There wasn't anything like that.
23:58an innate tendency to plunder
23:59Mazi is clutching a snarl
24:00The one who brought his mother two snakes
24:01He'll steal with his shoes on and kill people.
24:04No, it's need that brought me here
24:06I am making a statement
24:07I am a cry of protest against a cruel social system.
24:11Not because he classifies me as a slave
24:13No, because my mother is already classified as me.
24:15Our miserable lives
24:17Based on this classification
24:18Hawa, that's what I won't give up on.
24:20I wish, just like you said
24:21My way of protesting
24:22Hey, my dear, we're blinded by slack!
24:24He was a man, my dear, and he was dear to me and appreciated.
24:25That's why he says in his poetry
24:26My mother's hair turned gray every day
24:28I see my aunt among the men
24:30My hair turns gray every day
24:32I see in my mother and my aunts the slaves
24:34They are ordinary men serving among the men of the tribe.
24:36And he also says
24:37They make it difficult for me to meet them all the time
24:39And they are unable to get rid of them financially
24:41It pains me to see them humiliated.
24:43Unfortunately, I'm poor; I don't have the money to free them.
24:45And my dear, I long for sadness and heartbreak in the poetry of Sleek.
24:48Those who came from a social status
24:49However, his poetry is not devoid of the essential characteristic of Salak poetry.
24:53It is a description of the adventure
24:54For example, you will find his description of his raid on the Banu Awar
24:57The dear Slaik will glare at them all by himself
24:59Prime White Outfit Campaign
25:00But unfortunately, my dear, I was exposed.
25:01He ran to the first tent he came across and asked for protection.
25:04Aziz was in that tent, one of six
25:05I decided to do some Arabic work
25:07And it protects the intruder, whatever his story may be.
25:08When the tribe tried to hide their tent
25:11She tried to answer him and paid him off
25:12She took off her clothes and voted for her male sisters.
25:15When they saw her like that
25:16They would kill anyone who tried to enter the tent
25:18My dear Rabbash, don't go inside the tent and let the snakes sit down.
25:21The Slick will talk about this noble stance and say
25:23By his life, Abika, and the news grows
25:25Let's work with his sister's neighbor, Bani Awara
25:27I mean, I've never seen a more generous neighbor than the lady from Bani Awara.
25:30The holes did not expose her father
25:32She did not raise a banner for her sisters
25:34Her honorable behavior means she has made her father and brothers proud.
25:36And also in Shars, you have a lot to say to you.
25:38Satire and define the enemy
25:39So you find Al-Slaik saying in a satire of the Khafaam tribe
25:42And he only made them feel safe from the humiliated.
25:44It grows and belongs to humiliation and subjugation.
25:47The Slaik, my dear, will add distinctive skills to the culture of Slaik
25:51For example, setting plans and managing his limited resources in the desert
25:54The slickers are gathering ostriches from everywhere.
25:57He empties it in a specific way and fills it with rainwater.
26:01He locks it tightly and then drives it along the Yemen road.
26:04Because, my dear, when he takes it, it burns very gently and also with water.
26:08This was a trick that allowed ostriches to keep water inside their paws for months.
26:12My dear friend, he was remembering the exact places where he had buried the ostriches.
26:17To the point, my dear, that al-Isfahani describes him in the Book of Songs, saying
26:20Evidence from the sector
26:21This sector is like a bird that flies distances that can reach up to fifty kilometers per day.
26:25Fifty kilometers going and the same in a day coming back, that's one hundred kilometers
26:28And he knows, my dear, how to attack the watery places and then return to his life.
26:31Or the ghost, that slicker is more telling than him.
26:34Also, the Slick only conducted raids in the summer.
26:37Because it is the period that witnesses the cessation of horse raids
26:40Why? Because it's very hot in the summer.
26:42So here, in a way, he ensures that no one will chase after him.
26:44Is there anything in it, my dear? The strangest thing the Slicker used to do
26:46He was a big enemy and he was running
26:49He was running, my dear, at a terrifying speed.
26:51The Arabs used to cite his incredible speed as an example, and they would say
26:54Slick base
26:55It means if they see someone running fast
26:57They say this is a rule, it's faster than the slick
26:58No, my dear, our Polta is in the area.
27:00Ironically, my dear
27:01Nobody could compete with the Sleek in speed
27:03Except they made it easy for you, just like them.
27:04Sahlok, his name is Al-Shanfara Al-Qasdi
27:06Oh Abu Ahmad, imagine the slick diamond with the Qasdi sandpaper
27:09Something that brings poverty
27:10And they fear that they will be filled with water to drink.
27:12Abu al-Kabir al-Hadli
27:13The moment he witnessed it, it ignited
27:14Something that truly brings poverty
27:15Dakhal Di Asami
27:16My dear, these are for example, they mean little children.
27:18And teach them to say their father's name
27:20I'm telling you, my dear,
27:21What is Shanfara called?
27:22His name is, in fact, my dear former friend
27:23But it's clear that the name was similar in pronunciation.
27:25He told you previously
27:26We don't tell him Shanfara is easier
27:28It's still, my dear, with the shanfara
27:29Because of your large lips and thick features
27:31That's why, my dear, some specialists
27:33They will say he is one of the Arab strangers
27:35And they will say that this is Ethiopian
27:36But the story of reconciliation and Shanfara
27:38It had nothing to do with his lips
27:39Nor the color of his skin
27:40Because she is a child of a harsh childhood
27:42His father fought in it
27:43He is a baby girl.
27:45What are you, Shanfara?
27:46Dear child Shanfara
27:47It will be cut short after that
27:48And the tribe that forced him will raise him
27:49Bani Shababa
27:50After that, this tribe
27:51Bani Shababa, a man from among them will be taken away
27:53You will conquer a tribe called Bani Salamah
27:56Shanfara, my dear
27:57So that you can summarize
27:58I grew up with Bani Shababa
28:00One of them was killed
28:01It is found among the Bani Salaman
28:02Rejoice, my dear son of Shababa
28:04They exchanged their prisoner for a shanfara
28:06Bring us back
28:06Take this orphaned child
28:08The prisoner Al-Shanfara
28:09Al-Shanfara, my dear
28:10I was raised under the care of a man from the Bani Salamah tribe.
28:13Al-Shanfara, my dear, has grown up
28:14He thought he was one of them
28:16I don't know, my dear, that he's coming from a certain place.
28:18Someone came and choked him with his brother
28:19My dear daughter, I got angry with him and insulted him.
28:22And I revealed the truth to him, my dear, in a dramatic moment.
28:24I'm not your sister
28:25We replaced you
28:26You are compensation
28:27You are one of our supporters
28:28We replaced you with another tribe; there was a family between us and them.
28:30Here's the Shanfara, my dear, he shocked me
28:32So, whose son am I now?
28:33And when he knew that he was from the Banu Qawas al-Asadi tribe
28:35A year has passed, my dear Shanfara, and he has come up with a strange idea.
28:38Dad, what can I say since you didn't turn out to be my son?
28:40And the girl is still not satisfied with me from now on
28:41She didn't turn out to be my sister, so I can't marry her.
28:43What did Muhammad and his father do?
28:45Did he make him one of the dissolute ones, or did he cut him off directly?
28:47Honestly, my dear, what will happen is all of it.
28:49The father agrees, he agrees to marry them off in secret
28:52Habiba, we went to a very strange place in this program.
28:54That was just ten years ago, I saw his sister
28:56And then what? No dignity?
28:57This is an insult and a curse upon you.
28:58She told you that you are not one of us, you are one of our supporters, you are a traitor
29:02But since he agreed, let's get married in secret.
29:04The man, my dear, is indeed secretly marrying his daughter, Shanfara.
29:07They have camels in their hands and they tell them, "What do you say? Run away from here!"
29:09He, my dear, was afraid of the tribe
29:11Because the Arabs at that time did not forgive
29:13This cross-class passport
29:15But my dear, the news will spread.
29:16When the tribe learned that their daughter was a free woman
29:18I married the orphaned captive, Shanfara
29:21What did they do, my dear?
29:22They killed her father because he agreed to this marriage.
29:25No, Abu Ahmed, these people are such a difference
29:27Oh my dear, by definition, these are people who accept Islam and are about 100 years old.
29:29Oh okay, these are original, my dear.
29:31Here, my dear Shanfara, when he found out, he swore revenge.
29:34And end the day when someone from the Bani Salman is killed
29:36One hundred crazy people, blood porter
29:38The man who treated him well and did not despise him
29:40Because he is a stranger to the tribe, and by God, his son
29:42And they married off his daughter
29:43The Shanfara will join the Sa'aliq, who will seize Shara.
29:45The one who will see in it, my dear, talent and genius
29:48He will see in it a ghost project like Abu Kabir saw it
29:50The role of Shanfara in the journey of the Sa'aliq will be a very great role.
29:54Not just because it's the right shield to catch evil
29:56And not because it will increase the amount of foul.
29:58He encourages them to break Kabbalistic norms.
30:00When he goes and kills someone in a port city
30:03Which was and still is one of the important places
30:05Among the rituals of Hajj during the pre-Islamic era and the Islamic era
30:08And what else did they do during the sacred months?
30:10The Arabs weren't supposed to be fighting there.
30:12This Shanfara is now on top of all that.
30:14He will be the most important voice for the poetry of the blackbird in its entirety.
30:18Especially with his intention to recite the Lamiyyat al-Arab
30:20Note that her name is added to all Arabs
30:22Not because of the author's name, but because there's an acknowledgment that this is
30:25Oh my goodness, this is amazing poetry!
30:26People gathered around him
30:27This is normal Arabic naming
30:29Not a Shanfara name
30:30Al-Shanfara will mention himself in his poem
30:31Using the third-person and first-person pronouns more than ninety times
30:34As I told you, the scoundrels have poetry for individuals and groups.
30:37Not for the tribe
30:38You'll find him saying
30:38O sons of my mother, raise the chests of your mounts
30:41I am inclined towards a people other than you.
30:43So get the camels ready, I'm leaving.
30:45She won't sit with you
30:46And on earth, there is a place for the generous to avoid harm.
30:49And in it is for those who fear scarcity
30:51Isolated
30:51The earth is much bigger than you can sit in one place.
30:55I saw in our battles
30:56This, my dear, is one of the most famous sayings about freedom and dignity in Arabic poetry.
31:01The Shanfara, my dear, takes the hair of the scoundrel and elevates it to a higher rank.
31:05It's not just that we'll sit and talk about our adventures and conquests.
31:08To the point that the companion Omar from Al-Khattab would say
31:10Teach your children the Lamiyyat al-Arab, for it teaches them noble morals.
31:14But my dear, despite the pride and courage that Al-Shanfara possesses
31:17However, his poetry will also address the main themes of the vagabond.
31:21Al-Shanfara, for example, is just like any other scoundrel.
31:23He spoke of the poverty and hunger in a beautiful house in Al-Lamiyah, saying
31:26They continued to demand food until their people were satisfied.
31:29They turned away from the memory of him and were astonished.
31:31I'm stalling because of hunger; they're killing me with it.
31:34I'm trying to ignore him, to disregard him until I forget him completely.
31:38Gradually, my dear, the map of the thug groups began to become clear.
31:42The areas where the groups are concentrated are now known.
31:44Each group of scoundrels is different because they are not all the same.
31:47They began to exhibit distinctive characteristics
31:49For example, you have a group of Copts and those libertines who are found in the West.
31:53Their main motivation is theft and revenge, according to their own logic.
31:56Rather, those who want to choose from their tribe should go west.
31:59The Shanfara, my dear, is located with the Coptic Sharm in the west.
32:02The Shanfara, my dear, is originally, as we said, Qasidi.
32:05But he leads a group of thugs, they understand and that
32:08They have men, if you remember the two tribes of Coptic Sharm
32:11Remember the thieves and highway robbers we talked about?
32:13This is the honorable one
32:15It's important, my dear Shanfara, that he has taken a nice group of these respectable people.
32:18And he's going to attack the Bani Salamah, who are Qasidis like him.
32:22If you remember, my dear, what they did
32:24They killed the man who raised him and married his daughter to him
32:28I swear to God, if you think I'm going to get a niqab, I'll kill a hundred of you.
32:32Bring me some men, I'll go and get rid of these people.
32:35This, my dear, is as we said, a group
32:36On the other hand, the Slaik man is a respectable, well-bred fellow who doesn't want to antagonize his tribe, but just wants to live.
32:42He has his own group, my dear, he shares the island with the Al-Tamimi tribe.
32:45Countries that use public transportation to attack the tribe that supports them
32:48We know the goals of both groups.
32:49Both groups share the characteristic of being poor and marginalized.
32:53And they conduct their raids by running.
32:55And he brought them out to reconcile in the desert.
32:57Its foundation is a cry of vengeful protest against poverty and injustice.
33:01With time, my dear, the subject doesn't stop here; history will inevitably bring you trouble.
33:06And in our episode, the third wave of the scoundrel appears.
33:09This, my dear, is a natural evolution of these two groups.
33:11The third wave involves both teams in reconciliation.
33:13I reject poverty and love poetry
33:15But you will still disagree with them on moral grounds.
33:18In the northern part of the island, specifically Abs
33:20He sees, my dear, the tribe of Antara
33:22And Abu al-Sa'lik Urwa ibn al-Ward appears
33:24The knight and poet whom people will call
33:27Urwa the Vagabond
33:28Yes, my dear, Urwa's hanging is strange compared to those who came before him.
33:31The leech's leech, how is it?
33:34Urwa ibn al-Wahid, one of the leaders of the Abs tribe, was a prisoner of war.
33:37But three things will make him become a vagabond by his own choice and with his own twisted mind.
33:41First, there was the poverty that existed in his tribe.
33:43Those who were dying from years of drought are now dying from hunger.
33:46Oh, my dear, he was gathering those who were able to go out and steal in order to survive.
33:51Here, my dear, we are faced with a behavior that is conscious, not one whose principle is "me first."
33:54I and the poor people of my nation are like Samir Iskandarani.
33:57Oh God, my family, my loved ones, my community, and all people
33:59And he's telling you, bring the poor with us.
34:01He was claiming, my dear, that people were controlling what?
34:02Okay, that's after each one individually.
34:04No Procast
34:05Secondly, my dear, the reason was his mother, who was always despised in Bani Abs.
34:09Why? Because she belongs to a small branch of the Yemeni Nahd tribe.
34:12This, my dear, is a crisis that Urwa cannot overcome.
34:15So he met him and said in his poetry
34:16I have no shame in him, I thought, except that my maternal uncles, if they were related to him, would be proud.
34:22I mean, I have no flaws except that he made me from the Nahd tribe.
34:25And this, my dear, will make Urwa always feel inferior within his tribe.
34:28The third reason, my dear, was that Urwa was under his father's protection.
34:30Maybe because of his mother's origins, he preferred his siblings over her.
34:33Especially since he changed his business and remained the richest like him
34:36He walked to the son of the fool who was walking to me, who was raising you and making you walk with them.
34:39He who is above you and is letting them roam free, he who is above you and says he knows
34:41Why, my brother, did you blow yourself up, Omar and Qais?
34:43Therefore, my dear father, he was indebted to him despite his hardship.
34:46Even Urwa's brothers and relatives used to do it as little boys
34:49Urwa asked his brother sarcastically, "Why does he have such a special, unique style?"
34:53Huh? Herd says, "Are you mocking me? I forget you and your faces, pale with longing. Truth and righteousness, strive for it."
34:59Listener
35:00You're making fun of me? I'm getting humiliated like this because I'm trying to help the truth.
35:02He continues, saying, "I am a man who has shared his vessel with them, and you are a man who has shared his vessel with one of them."
35:09I mean, I'm a man who's suspicious of the food I eat, and you're a lazy bum eating alone.
35:13I conclude with one of the most beautiful verses of a vagabond.
35:16Listen to this, my dear, and reflect.
35:17My body was divided into many bodies, and I tasted the coolness of the water, and the water was cold.
35:23In other words, my dear, I'm dividing my body into other bodies.
35:28I distribute my food to other bodies in need.
35:30I can endure hunger to the point where I can live on water alone.
35:32Oh man, come on!
35:33Uncle
35:34A picture that explains the core idea of ​​Urwa's vagabond
35:37Equality, justice, and the right to a dignified life
35:40Urwa Azizi was walking away from home when he suddenly found a crowd of poor people standing in front of the tent, chanting.
35:44Help us, O father of the vagabond!
35:46One day, my dear, he will descend, leading them and feeding them, bringing them spoils and returning.
35:50He set aside his noble goals and his rejection of class discrimination within the tribe.
35:54Whether it was the discrimination he faced from his father or his siblings
35:57Or the discrimination that the tribe imposes against the poor
35:59Urwa will make a moral leap regarding the spoils issue.
36:02He tells you, my dear, that in one of the raids, a lot of spoils were gathered, and it was known among the Arabs that the leader had a special share, so they say in their poems: "You have the fourth part of it, the choicest, your judgment, the active, and the surplus."
36:13Commander, that means a quarter of our spoils, and the "active" ones are the livestock that we didn't chase away but ran towards us during the raid. And this quarter, Commander, you can choose what you want to take.
36:22Al-Safaya means the quarter that suits your taste
36:24And you also have the curiosity of the change, meaning what's left over after we divide.
36:26Let's go back to Urwa, my dear.
36:28Urwa, my dear, when he came to take from himself and his quarter
36:30A scoundrel was asked, "And we found the food, why would you divide it according to the law?"
36:34We, my friend, are just a bunch of thugs, and you said in your poem, "What's the point of their company?"
36:37Your brother promised you that he was like a bologna, because he eats alone.
36:40Here, my dear Urwa, he could have said, "Okay, go ahead and do it yourselves, go on, go on."
36:43Okay, I'm fine now, right?
36:44Our dear friend will hear this, think about it, and find merit in their opinion.
36:48He will follow their opinion and distribute the shares equally.
36:50He will even allocate a share for the vagabond who did not attend the raid.
36:54Those who couldn't come because of hunger, poverty, and disease
36:56This, my dear, will create a new moral compass for every scoundrel on the island.
37:01Guide to the Slug
37:02By God's grace, reserve me a copy and a website for Urwa.
37:05Okay, my dear, I'll bring you a copy for the Aqaz exhibition in 2026.
37:08This new approach, my dear Urwa, will be directed towards his decision.
37:11That he will not be ashamed of him, nor will he steal from the generous song.
37:14Yes
37:15The song that he's singing, the paragraph that he's showing them affection for.
37:17Rather, he decided that the money would only come from the miser.
37:21Ziyah Z Ro OR Stroh Abdulaziz Al-Nass Cottes
37:22My dear, this is a beautiful thing to contemplate.
37:25That it was not true, and its connection was valid and real.
37:28I was telling you that the funny features
37:30In the name of God, the Most Gracious, the Most Merciful. The word "Urwa" (عُروة) is used to describe a woman who is afflicted with the effects of hair licking.
37:32Overall, it is the month of the marital sphere.
37:33What? A series of cheering greetings. Welcome.
37:35Dear, this is a 1500-year-old history.
37:37And the men are complaining about you
37:39any?
37:39You don't see anything, Wash
37:40And then you're just a scoundrel
37:41With my dear, it is thrown into the historical context.
37:44And then they weren't good from the beginning of the situation.
37:46He said, "You came to him specifically, Urwa."
37:48This is the most honorable one among them.
37:49What's wrong with you, Bahmad?
37:50My dear, jokes express a shared culture.
37:53Between the vagabonds and each other
37:54All of them, my dear, have wives who nag them.
37:56And before you delve into narratives of victimhood, my dear
37:58Let us explain to you the position of the scoundrel's wife from these countries
38:00Oh, I'm not even surpassing Tom Hanks.
38:02What's similar to her for Oscars, both leading and supporting roles?
38:05These are the times of the vagabond in the Arabian Peninsula
38:07It's natural that six people live in constant anxiety and poverty.
38:10Firstly, a part can leave at any time and never return.
38:13She carried her soul, I found her upstairs stealing.
38:14Justice is always sought, my dear, always under threat
38:17At six, it's normal to be nervous.
38:18How can she bear the burden of her children and still endure poverty?
38:21She has to make him miserable by giving him bananas.
38:23And how can a man like that, my dear scoundrel, love the scales?
38:26Don't fight misery with misery, fight misery with poetry.
38:29I tried it, my dear, now learn from your uncle Urwa, see how he destroys his wife
38:33Tell me, Ali, no, Oma, daughter of Tabunzari
38:36Sleep, even if you don't desire sleep, for my in-laws
38:39It means enough to make me proud of what my mother brought me.
38:41Please, go to sleep.
38:42If you're not going to sleep, get up and stay up late, do whatever it takes, leave me alone.
38:44What did he say his name was? Urwa?
38:46There's still time, my dear.
38:48The one Al-Shanfara says about his wife
38:50Let me be, and then you can say whatever you want.
38:52I will be carried in my coffin once
38:54Faw Aghibeh
38:55So, let me go out on this trip.
38:57Maybe you can go back and relax, and you can relax too.
38:59I can die and wipe it out, do as you please.
39:01Check out this post
39:03If your husband is being mean to you, treat him like royalty.
39:07Sa'louk, but we're kind.
39:09Honestly, my dear Shanfara, he saw that he was being eaten alive, but he was responding in a defeated manner.
39:12There's practically no Sa'alouk, my dear.
39:14He did not complain about his desire
39:15As you can see, my dear
39:16As we said before, we have
39:17Three sets of Istalik
39:18Over time, their cultures began to intertwine and overlap.
39:21There was still relevance in it
39:22What happens here happens here.
39:23Urwa started making memes
39:25When you wake up in the morning and your wife makes fun of you
39:27The others are talking about you, ha ha ha ha
39:29Because Fra tells me to hold on tight, ha ha ha, we're dying.
39:32There remained among them some shared embellishments
39:34Relevance
39:35My dear friend, I tell you
39:36Each group preferred to retain its own characteristics.
39:39To the point, my dear, that every group has its own conditions for joining.
39:42These conditions are determined by the leader.
39:43For example, Sharm says
39:45The best fast counter
39:47And my dear, it will arrive in detail.
39:49Long, thin, looped, tightly fastened
39:51I want a Zong wing
39:53Come on, my dear, let's see what other people base their choices on?
39:55For example, the Slicker will say that he wants a hard-working, energetic, and awesome guy.
39:59He is a cunning, fierce, and stubborn man among men.
40:01I need a rock in the heart of the defense.
40:03The Slick here is preoccupied with the question of social status.
40:06And this, my dear, if you recall, is because of its classification among the crows.
40:09After that, my dear, come Urwa's conditions.
40:11You will notice more and more moral improvement in it.
40:14I don't want that scoundrel from those guys, he's offering to advertise like that.
40:16Her dignity remains easy for her.
40:17He doesn't want to go around and around eating at every table.
40:20I want the brave, courageous one who has the same desire.
40:22The different groups were different schools of thought on the same product.
40:25Various methods achieve the same goal
40:27But my dear, over time, Urwa School became the one that expanded.
40:30This is primarily because of the ethical discourse that is appearing for the first time in the activities of the Salik.
40:34This, my dear, is not just empty talk, not just poets.
40:37This was a speech backed by actions that we see Urwa carrying out.
40:40Also, whenever someone from a poor family came to Urwa complaining about poverty, he would...
40:43He gives him a horse and a sword and says to him
40:45If you do not acquire it, may God not enrich you.
40:47I delivered the regular haircut to you
40:48Go faster yourself
40:49Do you think she believes you and that you're a fish?
40:50no
40:51Spirit hunts humans
40:52I will not give you a fish
40:53But I will teach you how to steal the masters
40:55These are two rules, try to understand them better, Rak.
40:57At least try to kill him
40:58So, you prefer to steal it every day.
40:59Lion prefers
41:00This is my dear, unlike the other two groups.
41:02Most of their raids were on foot.
41:04This made Urwa the overwhelming majority of the vagabonds.
41:07He adds to this that Urwa had reached a state of completeness in terms of the tribal relationship.
41:11Because, my dear, he didn't go out to the tribes like Taqbat Shara or Al-Shanfara.
41:14Nor is he in the same state as the debauched
41:16He didn't try to create a balanced relationship with tribes like the Slakes and the crows.
41:20Rather, the one sitting was delegated in the tribe of Abs.
41:22He has a house among them and family there.
41:24This, my dear, is a safe haven and a final refuge for him and many other scoundrels.
41:28We, my dear, are part-time vagrants.
41:30Unlike my dear, sad one, the reasons are in the group of Taqbat, Al-Shanfara, and Al-Khala'
41:34And the group of slickers and crows, each one will face their own crises.
41:37Over time, my dear, the flock of crows lost their leader, the slicks.
41:41So Azizi almost satirized the tribes of Khafaam in his poetry.
41:44At that time, my dear, six of them were kidnapped.
41:46And that was reason enough for them to try to bring him back.
41:48He appeared to him while he was going to Yemen
41:49We remain a group that seizes evil, shanfara, and the dissolute.
41:52He almost suffered the same fate as the football teams
41:54It's all because there's no new blood.
41:56The juniors are doing well
41:57And on top of that, there was a disagreement between the two most important elements of the group.
41:59A foolish scoundrel and a foolish, deceitful scoundrel
42:01The Hudhayl ​​group began to splinter
42:02Because you seized evil from the tribe of Fahim
42:04And a second group of the Hadhaliyyin appeared
42:06My dear, it happens that the Hudhayl ​​group splits.
42:09Why? Because you're taking advantage of someone who understands.
42:11So he said to you, "What is this? Which one is it?"
42:13No, we work alone.
42:15And you, my dear, began to visit the battles between Fahim and the Hadhaliyin
42:17And on top of all that, my dear, do you remember that Shanfara had a tambourine?
42:20So the people who remained from the group that still had it
42:23It means they are dragged along with the Shanfara in Tarah with the Bani Salamah
42:26Remember, my dear, when Nader became one of a hundred of them?
42:28We left him halfway through the episode, working, and then we came back to him.
42:30Is this the drum that came out of art?
42:32Let's see what kind of pregnancy it is?
42:33Al-Shanfara, my dear, in the name of God, what God wills.
42:35The years' disruption was enough to kill seventy of the sons of Salaman
42:38God bless you, my dear, in the language
42:40A and C High Honors Distinction with Honors
42:42But no, I didn't lose my grades.
42:44In the language of state universities, Zion batch
42:46But I won't leave the three of them
42:48Dear Bani Salaman, they have reached the point of being surrounded by people who are looking around them.
42:51Yes, no, the situation is chamfered.
42:53They were Marawi, so we hid them in a cave.
42:55And they didn't replace them on a tree
42:56Out of fear, my dear, they created Khalil Tuareg
42:58They devised a plan to kill Shanfara
42:59Not one of them was behind them, they were almost
43:01A place with a large number of people
43:03Anyone who has not yet arrived must sign in.
43:05He won't die of thirst.
43:06The sense of the safe shanfara, they said, if you don't go, a shanfara will be placed
43:09On the bill along
43:10He stood far away, and my favor was curdled.
43:11Then he took off his shoes and they tied them around his heart.
43:13Because if someone tries to throw it, I'll pull it.
43:15Wear protective gear and walk in one shoe as camouflage
43:18Because he's walking with only one shoe, the sound of his footsteps will sound like an animal's.
43:21But my dear, all his virtues are hidden.
43:23And Al-Shanfara is also hesitant
43:25Workers do tests like those in Abu Kabir
43:28Remember the one who gave the gift of the gift
43:29When the workers were throwing stones at him every now and then to see if he was healthy
43:31No, no, no
43:32And my dear one shouts and says, "Raid, raid!"
43:34And the well watches from afar
43:36The well is safe, the world is fine, and no one is around.
43:38Unfortunately, my dear Shanfara, he fell into the trap.
43:40He will drink and drink
43:42Yodoub Mile on the well, Danny Salaman's group
43:44They attacked him
43:45So, the Shanfara were tied up, and one of them fell into the well and killed her.
43:47But this person can cut off the palm of the hand.
43:50Another one, he was thrown into the well of Shanfara
43:52They killed them, but this time it was just one.
43:53Of course, my dear, this is just a normal battle for you.
43:55A battle for survival for Al-Shanfara
43:57Shanfara workers prepare
43:58He wasn't a Bianco
43:59So, we have 98 and ninety-nine between us.
44:01He looked at him, but only one, as he was dying.
44:03And it reaches his rare
44:04But unfortunately, my dear, it was already cooked and completely depleted.
44:08A wounded man is bleeding and trapped
44:10The bottom of a well was dug up by the sons of Salman.
44:12They took him prisoner and brought him with them to the tribe and killed him.
44:15And they cursed him, my dear, crucified there for months as a lesson.
44:18According to my dear friend, it's a strange story found in some sources.
44:21One of the sons of Salman was walking
44:23And his legs took him to the place where the skeleton of the shanfara was hanging.
44:26The man stood laughing and included
44:28Suddenly, the star of the lion fell from the top of the skeleton.
44:31And this Salmani man, in an act of further insult to the remains of Al-Shanfara, kicked the skull with his foot.
44:35What's up, my dear star?
44:37I made a cut on his leg; the wound became infected.
44:40The man got a fever and died.
44:41And so, my dear Shanfara, he remains the most loyal of his people, even in death.
44:45The right to educate a group of Bani Salman
44:47Of course, my dear, this is for the sake of the good story, according to some sources.
44:49We're making a good story, not doing science.
44:52Be careful, my dear, that Amour wasn't someone who had anyone by his side behind the scenes.
44:55The death of Shanfara, my dear, had a new impact.
44:58Of course, the spiritual grave of me is a lament for one of the sleepless nights.
45:01The most beautiful verses of Arabic elegy
45:04On the sand dunes, the clouds carried their fragrances.
45:06They poured the water and poured it early
45:09My dear Arab, there is a shortage of water in the Arabian Peninsula.
45:11And it's a big deal for them.
45:13They were always praying for rain
45:14And they pray for rain to water the graves of their dead.
45:16Then Shara said, "O Lord, may the water water your grave, O Shanfara."
45:20He continues, saying, "You will be punished like the day you were in the robe."
45:23And the sharp swords have bled from you
45:26He means that he claims his reward should be commensurate with his bravery on the day of the Battle of Al-Jubbah.
45:30This, my dear, is one of the raids of the vagabond.
45:32It's clear that Al-Shanfara did an amazing job with it.
45:35This is because he stood up to the enemy swords.
45:38To the point that it was dripping with his blood.
45:40The vagabond's story, my dear, continued despite everything.
45:42Their numbers sometimes decrease due to the death of leaders and many wars.
45:46And hours increase because of a noble scoundrel like Urwa
45:48But even this group later saw its numbers dwindle
45:51And before, my dear, we were spared from the wars that the tribes endured.
45:54And I limited it to the scoundrel
45:55You will find that Urwa died in a battle that did not disobey you.
45:57In one of the raids by Dani Tahiyya
46:00Because, my dear, at the moment the sun sets on the vagabond
46:02The sun of a new message shines upon the Arabian Peninsula.
46:05This is the message of Islam
46:07My dear Islamist, it was not just a cry of protest
46:11Or an attempt to transfer power from the hands of the tribal chiefs in the pre-Islamic era
46:15Whether for the armed opposition or not, you still have to answer.
46:17But my dear Islam, what is it?
46:19The entire landscape is rearranged, with power shifting between the opposition and the government.
46:22It's not just a surgical procedure to investigate the disease.
46:26Rather, to work and create a new entity from the class
46:29A stronger entity can emerge in healthier conditions.
46:32A new era is rearranging the social classes of pre-Islamic society.
46:35Message, Methodology, and System
46:37That's why you'll find the first ones to embrace Islam
46:39They will be of two classes
46:41The first class is the loyal, middle class, the corrupt one we talked about.
46:43And the slaves who are the lowest class
46:45This is simply because Islam guarantees them dignity and equality.
46:48The most famous example was Yasser's saying
46:50Yasser was a freed slave of one of the clans of Quraysh.
46:52A poor Yemeni man who migrated to Mecca without a tribe to protect him.
46:55He came without money
46:57Dear one, the one whom al-Qurashi hosted, he honored him and gave him his slave girl Sumayya in marriage.
47:00And then he freed him
47:01This means, my dear, that we are facing the marriage of a girl with two lower births.
47:04This marriage was forbidden by the companion Ammar ibn Yasir
47:07The one who came to this world found himself the son of a maw and a slave girl
47:10So that, my dear Quraish, you can classify him as a marginalized, insignificant person.
47:13And a man, my dear, with dignity like Ammar
47:15It's natural that he would refuse to put something like that in place.
47:17That's why, as soon as the message of Islam appeared
47:19The entire family converted to Islam, and it is said that they were among the first 30 people to convert.
47:23You will find the same issue, my dear, with the companion Bilal ibn Rabah.
47:26My dear man, my dear soul, purified by the mere appearance of the call to Islam
47:30Because he found in it the justice that he lacked in pre-Islamic society.
47:33Ammar ibn Yasir, Bilal ibn Rabah, and Sumayyah ibn Khayyat
47:36These are well-known names in Islamic history.
47:38But the point here is not individual cases.
47:40But rather, with complete families from the second and third classes.
47:43Even my dear marginalized first class found in Islam the message that would elevate them to a position of equality with others.
47:49On the other hand, my dear, all the people who benefited from the old order will reject Islam and fight against it, like the Quraysh tribe.
47:55In the old system, there was a distinguished tribe with a prominent position and the reception of Arabs.
47:59This is because it is in Mecca, the holy city that the Arabs revered because it is located near the Kaaba.
48:04They made pilgrimages to it and placed their idols around it.
48:06The second point is that the Quraysh were the most prominent Arab merchants, to the extent that they were called the Quraysh merchants.
48:12Islam, my dear, posed a threat to the Quraysh from the very first moment, especially since it was a voice emanating from within the tribe.
48:17According to tribal logic, he has the legitimacy to change all laws.
48:22Racist, tribal, wealth-based, and nepotistic laws
48:25It appears that she, dear Islam, sent a message saying we are all equal.
48:29This, my dear, remains the most successful call to achieve this justice.
48:32But what if this voice reached the leadership, the chieftainship, the authority of the Quraish?
48:37At the beginning of the message, the Quraysh offered the Prophet Muhammad kingship and wealth.
48:41Take everything in exchange for you giving up this dangerous message of yours that threatens us.
48:45The loss of religious authority by the Quraysh to a new religious and social system necessarily meant the loss of their commercial standing.
48:51This is my dear friend, the one who wrote about him in his book, The Great Sedition.
48:54When he says that the Quraysh were extremely angry with the Prophet, he believes that if he had called them to monotheism without addressing the social and economic system, he would have been more likely to do so.
49:02Without equating the free man with the slave, the rich with the poor, and the strong with the weak
49:07And without abolishing what he abolished of usury, and without taking from the rich to give to the poor, because their large numbers would answer him without effort.
49:14My dear friend, he's trying to say that if Prophet Muhammad had gone to these people with a message, it wouldn't have changed the social or economic system.
49:22The call is for you to worship only one God and to maintain everyone's position in society as it is.
49:26No, Islam of the Quraysh is not going, let's go.
49:28And the situation of the Quraysh, my dear, was similar to that of the Jews of Yathrib, whose affairs were well-established and who held economic control over the city.
49:34They trade and have a market named after them, profiting from the internal battles that take place between the Aws and Khazraj tribes.
49:40They even ignite it, my dear Islam, and undermine their economic and political gains.
49:45These two countries, my dear, are examples of those who benefit from the status quo, and both have waged war against Islam and allied against it.
49:52This, my dear, explains the waves of mass conversion to Islam initially among freed slaves and freedmen.
49:58For example, in the conquest of Taif, the Muslim army besieged Taif.
50:01When the matter became too difficult for them, the Messenger ordered the crier to call out to the people of Ta'if who were hiding in their fortress.
50:06He told them, "O slave, come down from the fortress and come out to us, for he is free."
50:10So, people of Taif, any slave who comes down from this fortress and joins us is free.
50:15So, my dear, 23 people left the fortress, their cloaks their only hope, because they saw that freedom, dignity, and equality were but a step away.
50:21They move them from this camp to that camp
50:23To the point, my dear, that the fanatical people of Taif will try to prevent one of those who are leaving
50:27They will imprison him in the upper levels of the fortress.
50:29Fayoumi, my dear, quickly works on a device similar to a pulley, attaching it to ropes and hanging it from the fort's window.
50:34He descends from the top of the fortress walls and joins the Muslims.
50:37This, my dear, will be the companion Nafi' ibn Masrouh
50:40The one whom the Messenger named after this incident, Abu Bakra, was a marginalized man in Khubail al-Thaqif.
50:44My dear Nasi, some say he was a slave, and some say he was a master.
50:47But in any case, he risked his life to obtain humanitarian status.
50:50Islam restored his dignity and made him equal to the rest of humanity.
50:53That's why, my dear, it was only natural for him to descend from the fortress, even if he was clinging to a flimsy rope.
50:57It wasn't just him, but the twenty-two others who went down with him.
50:59My dear Islamic friend, your system is based on the principle that no Arab is superior to a non-Arab, nor is a white person superior to a black person, except by force.
51:05To eliminate, my dear, the racism that the Arab people have suffered from
51:08And with it, he dismantled the reasons that led to the end of the relationship.
51:11Okay, Slaik, relax and sit down. You're a different team, and you crows, your place is secure.
51:16The standard between us from this moment on is work and ethics.
51:18And enough of him looking at someone like Bilal ibn Rawah
51:21The one who transformed from a slave to one of the first-class circle around the Prophet
51:24As for you poor, destitute people, you still have a right to zakat and charity.
51:28He worked in the new community institutions that began to form over time.
51:31As for you, you dissolute ones, you will not know that there is no tribalism in Islam.
51:35No tribe will expel you, but there are new tribes that punish anyone who oversteps or makes a mistake.
51:40And her hair said that everyone is the same, that's why we'll find the remaining ones from the long-lived scoundrels.
51:45Who among the people of today, my dear, converts to Islam? Like who, my dear? Like the first one you told me about in this episode.
51:49Abu Kabir al-Hazzi simply said to himself, "My dear, Islam came to the Arabian Peninsula."
51:54He dismantled the reasons for vagrancy and eliminated them in order to establish new conditions for life.
51:58Conditions based on justice, dignity, and equality led to the disappearance of vagrancy in its pre-Islamic form during the Prophetic era and the beginning of the Caliphate.
52:05In the end, my dear scoundrels, they were a cry of protest against the prevailing conditions.
52:09Intercepting took violent, armed, and sometimes immoral forms, including theft, looting, and raids.
52:14But it was essentially a rudimentary and incomplete attempt at correction.
52:18Correction, my friend, but with the wrong tools. Perhaps the most correct tool to use was "the vagabond" (العليق), not "the poet" (الشاعر).
52:22But you saw the progression that occurred from the Taiba group, Sharar and Al-Shanfara, through Al-Suleik, which revolved around the issue of objecting to racism.
52:30And pictures of Urwa, who gave the scoundrel a moral discourse
52:33The vagabonds have disappeared, my dear, but what remains are their poems, stories, and adventures.
52:38So that it may remain a witness to the history of this strange sect and the history of the Arabs as a whole in the pre-Islamic period.
52:43That's it, my dear, finally! And finally, what a blessing! You won't see the past in the next life.
52:46If you're looking for sources, please subscribe to the YouTube channel.
52:49Thank God for your safety, my dear. Now you can untie the basin's strap.
52:51We've arrived
52:52Yay
52:53Mohammad, I've noticed that your program is biased.
52:55Why did you talk about the "Sa'aliq" (a term referring to a specific type of vagabond) and not about any specific female vagabond?
52:58My dear, you are happy with the scoundrel and you want something from the scoundrel
53:01You're calling them rebels, highway robbers, and thieves.
53:03Anything we can get involved with is fine
53:04It's not possible
53:05Even the scoundrels are asking for forgiveness from us.

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