#YomKippurWar,#1973War,#middleeasthistory
Yom Kippur War (1974 Documentary) examines the surprise conflict that erupted in October 1973, reshaping military strategy and geopolitics in the Middle East.
The documentary chronicles the coordinated offensive launched during the Jewish holy day of Yom Kippur, focusing on the initial advances, battlefield reversals, and the rapid escalation that drew global attention. Using archival footage, maps, and period analysis, the film documents operations involving the Israel Defense Forces and opposing Arab forces led by the Egyptian Armed Forces and Syrian Armed Forces.
Beyond the fighting itself, the documentary explores how the war influenced military doctrine, intelligence planning, and regional balance of power in the years that followed.
This film is presented for historical and educational purposes only, encouraging viewers to examine the events within their broader historical context.
#ArabIsraeliConflict,#MilitaryHistory,#WarDocumentary,#HistoricalDocumentary,#ArchiveFilm,#ColdWarEra,#ModernWarfare,#20thCenturyHistory,#HistoricalFootage,#Education,#HistoryFilm,
#Documentary #RareDocumentary #WarDocumentary #TheCivilWar #VintageDocumentary #ClassicDocumentary #HistoryDocumentary #TrueCrimeDocumentary #ScienceDocumentary #RetroFilm #OldDocumentary #ForgottenFilms #ArchiveFootage #CultDocumentary #HistoricalFootage #DocVault
Yom Kippur War (1974 Documentary) examines the surprise conflict that erupted in October 1973, reshaping military strategy and geopolitics in the Middle East.
The documentary chronicles the coordinated offensive launched during the Jewish holy day of Yom Kippur, focusing on the initial advances, battlefield reversals, and the rapid escalation that drew global attention. Using archival footage, maps, and period analysis, the film documents operations involving the Israel Defense Forces and opposing Arab forces led by the Egyptian Armed Forces and Syrian Armed Forces.
Beyond the fighting itself, the documentary explores how the war influenced military doctrine, intelligence planning, and regional balance of power in the years that followed.
This film is presented for historical and educational purposes only, encouraging viewers to examine the events within their broader historical context.
#ArabIsraeliConflict,#MilitaryHistory,#WarDocumentary,#HistoricalDocumentary,#ArchiveFilm,#ColdWarEra,#ModernWarfare,#20thCenturyHistory,#HistoricalFootage,#Education,#HistoryFilm,
#Documentary #RareDocumentary #WarDocumentary #TheCivilWar #VintageDocumentary #ClassicDocumentary #HistoryDocumentary #TrueCrimeDocumentary #ScienceDocumentary #RetroFilm #OldDocumentary #ForgottenFilms #ArchiveFootage #CultDocumentary #HistoricalFootage #DocVault
Category
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LearningTranscript
00:00:00Satsang with Mooji
00:00:30All this life is
00:00:39The Lord
00:00:43The Lord
00:00:51Amen
00:00:54Oh, yeah.
00:06:26Yes.
00:09:34One thing I'm sure, to be a soldier you have to be right here.
00:09:53It's great to be between these guys here and everybody here in this country.
00:09:59When comes a time like this, everybody, it's just like one big family, one big family.
00:10:06You can't even call it war machine, you know, just one family, everybody do everything for
00:10:11everybody and you just feel safe.
00:10:29And everybody knows if something happened to him, he'll never stay on the field.
00:10:36Always someone will take him back and they'll do everything to save him.
00:10:42You can't fight just because someone told you to fight, you know.
00:10:54We have to fight because we can't lose.
00:11:01We have to fight against the dead and we have to fight against the dead and our heart.
00:11:06We have to fight against the dead and our heart.
00:11:10We are coming back to our belovedませ.
00:11:13We can't fight against the dead and our sweet people, we can't fight against the dead and our heart.
00:11:19There is no one who has been
00:11:26There is no one who has been
00:11:34There is no one who has been
00:11:49The hatred which we indoctrinate into the minds of our children from their birth is sacred.
00:11:59From a letter sent by the Syrian Minister of Education, Suleiman Al Qash,
00:12:04to René Mo, Director General of UNESCO, Damascus, May 3, 1968.
00:12:19There is the Egyptian State Seal, the Ministry of Education and Instruction, the first-year junior high school.
00:12:28A grammar exercise.
00:12:30The Arabs did not cease to act for the extermination of Israel.
00:12:37The Hashemite Kingdom of Jordan, Ministry of Education and Instruction, Modern History, the third-year junior high school.
00:12:45The Jews in Europe were persecuted and despised because of their corruption, lenience, and treachery.
00:12:52Page 150.
00:13:00Copyright resolved to the Ministry of Education and Instruction, Syria.
00:13:03The religious ordinance, RIDA, for second-year junior high school.
00:13:07The Jews were scattered to the ends of the hurt, where they lived, exiled, and despised,
00:13:12since by the nature they are will, greedy, and enemies of mankind.
00:13:16By the nature they are tempted to steal the land as asylum for their disgrace.
00:13:21Page 138.
00:13:26The Hashemite Kingdom of Jordan, Ministry of Education and Instruction, Department for School Curriculum and Taxbooks.
00:13:32Islamic Teaching, for the fifth-year junior school.
00:13:35It is the obligation of the Muslims to guard this holy land and not to let the Jews stay in any part of the country, since it is holy for the Muslims.
00:13:46Page 53.
00:13:47Egypt, the Minister of Education and Instruction, for third-year junior high school.
00:13:57An average Jew who committed a crime somewhere and wished to escape from the ends of the law, hurried to Palestine.
00:14:04Salem said, are not the Jews who stole our land, the scum of the nations with nothing common between them?
00:14:11Page 15.
00:14:16The United Arab Republic, Ministry of Education and Instruction.
00:14:20High School Reader, the third-year high school.
00:14:23O Mother Israel, dry your tears.
00:14:26Your children's blood, which is being spilled in the desert, will produce a thorn or wood.
00:14:32Wipe off your blood, O Mother Israel.
00:14:35Have mercy and spare the desert, your filthy blood.
00:14:39Let every house be the wailing wall of the Jews.
00:14:44Hold on to a who's willpents.
00:14:46Eat repair the desert, your helper�� into the desert, or cut up trees, or worlds to relax,
00:14:49or feelohl' can walkie with the dead soil.
00:14:50Let every house fall soon, wetland Sp Eden once again,
00:14:51And there he'll see the temperature of the earth Northern Worldional.
00:14:53Let every hun�is经 on 71 waters of the desert,
00:14:55Take a hymn from the Frasida.
00:14:56The odds you can also remove the dictionary,
00:15:00como you have to escape from all theapplying Changs,
00:15:02and don't shut up all of them as you Yeti and found him.
00:15:03I live in the world, my parents and husband nearest interruption.
00:15:05Then he'll take eight Rev.
00:15:07Number to touch the river,
00:15:09and I forget that the truth of the Buyingvi.
00:15:09Give me a goddamn year's Ihrer their wages and giving seniors
00:15:11...
00:15:16...
00:15:21...
00:15:26...
00:15:31...
00:15:35...
00:15:39...
00:15:47...
00:15:49...
00:15:51...
00:15:55...
00:16:01...
00:16:05SONG PLAYS
00:16:35They're so tired but they're alive.
00:16:41That's why I'm doing something Lösung,
00:16:43I don't even know they're all in the world,
00:16:45but you get a lot to live.
00:16:47I'm getting a lot to know.
00:16:50Let's get to know what you're describing.
00:16:52I'll have to know what you're saying.
00:16:54You'll have to know what I'm talking about.
00:16:56I'm not talking about you.
00:16:58You should be like,
00:16:59I'm not talking about you.
00:17:01You should be like,
00:17:02I'm going to do something.
00:17:03I love you, I love you.
00:17:33Da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da da
00:27:43Now, he came because God promised some old Arab, I don't know, with a Kaffir, 5,000 years ago that this would be his country, but in the meantime, Arabs were living here, and Christians were living here, and Romans were living here, and here the Jews came to reclaim a country.
00:27:58You don't just come to reclaim a country. You come to reclaim a country because you have a deed. Now, the deed is a mystical deed. It's a ridiculous deed. I mean, it's not a rational deed. A nice American Jew come to Israel with Harvard education because Abraham was promised this land. Otherwise, why should he come here? Why doesn't he live in New York? I mean, New York is a nice place for Jews.
00:28:28Why doesn't he live in New York? He said that this place will endğıt
00:28:50You know, someone said,
00:29:20that the revolution of 1905 in Russia failed in Russia and succeeded in Israel.
00:29:28Because there is a difference between the 1905 revolution and the 1917.
00:29:33And after all, the revolutionaries of 1905, the fighters for this,
00:29:38many of them were Jews, young Jews,
00:29:40who were disillusioned by the anti-Semitic events afterwards
00:29:45and came to Israel.
00:29:46And that was the second aliyah that, in fact, made this country.
00:29:50I mean, because the first aliyah was more or less,
00:29:52they were going to do something like Algeria here.
00:29:55I mean, it was an exception, of course.
00:29:56But the second aliyah came with this,
00:29:58they were the hippies.
00:29:59They were like a bunch of hippies coming here,
00:30:01living together and thinking in socialism.
00:30:04But they created a very powerful system,
00:30:07and they've been in control of this country since the 30s,
00:30:10in a very strange system.
00:30:12On one hand, it's a democracy.
00:30:14And it is a democracy.
00:30:15One can say whatever he wants.
00:30:16You're allowed to speak, and you're allowed to make fun,
00:30:19and you're allowed to criticize,
00:30:20and you're allowed to satirize.
00:30:23And yet, there's no change in government.
00:30:26Voting is always about the same.
00:30:28The government don't change.
00:30:29I mean, of course, the premieres change and all that,
00:30:32but the same party has been in control since 1933 or so,
00:30:37I mean, before the state even,
00:30:38and then been going on and after that.
00:30:39Oh, oh, oh, oh, oh, oh.
00:31:09Well, there was a great, real, real change
00:31:17in after the Six-Day War.
00:31:19And from the Six-Day War till last war,
00:31:22it was like 100 years in another country's life.
00:31:24I mean, we became much more consuming country.
00:31:27People got richer, people built villas,
00:31:29people, and so they got very secure
00:31:32and feeling stronger and stronger and richer,
00:31:35and people got bigger cars.
00:31:36I mean, it was very much like America in the 50s.
00:31:38People became very unconcerned about other people suffering,
00:31:42other people's plights.
00:31:44I mean, this whole socialism of the country went out of the window.
00:31:47So much money was available and so much development.
00:31:50I think that this war, it put an end to it in some strange way,
00:31:53because people are now going to evaluate things more seriously.
00:31:56There will not be so much money.
00:31:58People will have to pay for this war.
00:31:59This war was not only in life, but in money.
00:32:02It cost a lot, and we'll have to pay for it.
00:32:04So there will be an austerity in some way,
00:32:06and it will be good for us.
00:32:07Because Israel used to be a very unique place 20, 30 years ago,
00:32:12as culture is concerned,
00:32:13with compassion and feeling for others.
00:32:16And we were one family.
00:32:17And in the six years between the wars,
00:32:19it all went out the window,
00:32:21because of many reasons that it's not the time to describe it.
00:32:23But now the shock, the people are in shock.
00:32:26The whole country is in shock.
00:32:27And this shock will have a therapeutic effect
00:32:30on what's going to happen.
00:32:32And this big, consuming society of the last six years,
00:32:36it was all based on nothing.
00:32:38It was all built on chicken legs.
00:32:40And so this whole basis has been taken away,
00:32:44with cheap Arab war coming from the territories
00:32:47and with great dreams about the empire and all that.
00:32:51All this thing is over.
00:32:53All this thing is over.
00:33:23All this thing is over.
00:33:53The End
00:34:23The End
00:34:53I was born in Israel and so were both my parents.
00:35:19My family has been here for about 100 years now.
00:35:23I have not witnessed the first clash between the Arabs and the Jews in Israel, which happened
00:35:32in 1920 to 21.
00:35:34But I've had my parents tell me stories of this first onslaught, which took the Jewish
00:35:43population by surprise, mostly attacks in the cities at the time.
00:35:48That's when Jewish self-defense got organized, 1920 to 21.
00:35:53I do remember as a kid the pictures of the dead in the 1929 second Arab onslaught on us.
00:36:04This is when, for instance, the population of Jewish Hebron was massacred.
00:36:10The city was abandoned after that.
00:36:11It was a city which had a Jewish population for perhaps a thousand years.
00:36:17And it was abandoned in 1929.
00:36:19Then as a kid, I helped carry messages during the 1936 to 1939 travels, which were called
00:36:27the Arab Rebellion.
00:36:27And I participated actively in the field in the War of Independence, 1947-48.
00:36:37Since then, I also took part in the War of 1956 and, of course, in the one of 1967.
00:36:50And so my account does not have this one as the fourth Arab-Israeli War.
00:36:57I think it's been going on for much longer than that.
00:37:00And we've had at least 50 years of an active military clash with the Arabs, which has this
00:37:10periodic nature with the length of the periods corresponding to the time it took the other
00:37:17side to forget about the previous defeat and try it again.
00:37:30The Arab-Israeli War.
00:38:00The Arab-Israeli War.
00:38:14Cool.
00:38:16No, come here.
00:38:18No, I'm right!
00:38:20Yeah, you got it.
00:38:24No, no, no.
00:38:27Go to the Arab-Israeli War.
00:38:28It's a margema!
00:38:30It's a margema!
00:38:58It's a margema!
00:39:03I have to move it!
00:39:28The
00:39:32army
00:39:36was
00:39:40the
00:39:42army
00:39:44was
00:39:46the
00:39:48army
00:39:50was
00:39:52the
00:39:54army
00:39:56the
00:39:58army
00:40:00the
00:40:02army
00:40:04the
00:40:06army
00:40:08the
00:40:10army
00:40:12the
00:40:14army
00:40:16the
00:40:30gap is never as great as you made it to be
00:40:32for how could it be explained
00:40:34this remarkable efficiency
00:40:36and ability which Egyptians have displayed
00:40:38in operating missile networks
00:40:40which have paralyzed the efficiency
00:40:42of Israel's pilots
00:40:44for basic foreplay in your confusing
00:40:46civilisation which declines
00:40:48and emerges at one time or another
00:40:50and a civilisation which
00:40:52constitutes a heritage which
00:40:54impregnates the behaviour of the people
00:40:56and which is sustained throughout history
00:40:58but whatever the results
00:41:00although these have begun
00:41:02to emerge in this ferocious long
00:41:04and bitter war just as your leaders
00:41:06have predicted it would be
00:41:08the battles have proved that the strikes of the
00:41:10Israeli army do not help them destroy
00:41:12neither the future of Israel
00:41:14its security
00:41:15nor the guarantees
00:41:16of its future
00:41:18but true guarantees
00:41:19lay that
00:41:20Israel's existence
00:41:21should rest
00:41:22on new relationships
00:41:23with the countries of the area
00:41:24first and foremost
00:41:25If you think that the Egyptians had planned that
00:41:27for four and a half years
00:41:28this particular attack
00:41:29and they trained it many times
00:41:31and they crossed this canal
00:41:32on a make-believe canal
00:41:33I don't know how many hundreds of times
00:41:35and they got so much gunpowder
00:41:37and it had to work
00:41:38the masses that they threw in
00:41:40the hundred thousand soldiers
00:41:41that crossed the canal
00:41:42within twelve hours
00:41:43do you know how many tanks
00:41:45attacked Russia?
00:41:46the Germans had fourteen hundred tanks
00:41:49there were fourteen hundred tanks
00:41:51only in Syria
00:41:52and there were about twelve hundred or thirteen hundred
00:41:55I mean attacking in Egypt
00:41:57it was the combined force of both Russia and Germany
00:42:01in the second world war
00:42:02and it didn't work out
00:42:03and they know it
00:42:04what you think of them
00:42:05is not in becoming stooges to the US
00:42:06but in grasping the spirit of adjustment
00:42:08to the age
00:42:09and to the place
00:42:10security therefore
00:42:11does not fail
00:42:12in negating the existence of the Palestinian people
00:42:14who are now living just as you did
00:42:16at the period of the diaspora
00:42:17once again
00:42:18you ask Israeli youth
00:42:20and the forces of peace
00:42:22and enlightenment in Israel
00:42:23what are you fighting for?
00:42:25the age of colonialism and expansion
00:42:27is past and gone
00:42:28and as watchdogs of US interests in the world
00:42:31there is nothing you can reap
00:42:33except devastation
00:42:34and youth genocide
00:42:35and another war in the area
00:42:36every few years
00:42:37so what are you fighting for?
00:42:40from the Hebrew service of Radio Karo
00:42:42you have just been listening to
00:42:45for what purpose are you fighting for?
00:42:48you are true
00:42:49from the Hebrew service of Radio Karo
00:42:52and our ladies and gentlemen
00:42:54will bring you some songs
00:42:56so I criticize
00:42:57other people criticize
00:42:58we were a small minority
00:42:59that criticized the government
00:43:00after the Six Day War
00:43:03and even before
00:43:04but especially since the
00:43:05since the Six Day War
00:43:06they said look
00:43:07there was a great victory
00:43:08the Arabs were humiliated
00:43:10and when you are strong
00:43:11you can be compassionate
00:43:14and also can be generous
00:43:18when you're strong
00:43:19it's a good time to be generous
00:43:20and you should
00:43:21one should make then a plan
00:43:22what Israel needs for security
00:43:25and for living in peace
00:43:27and come and suggested it
00:43:29of course a lot of people say
00:43:30so what the Arabs want to destroy you
00:43:32and the Arabs will never accept it
00:43:33but still we didn't really go into it
00:43:35the government was living on
00:43:38on sort of a beautiful status quo thing
00:43:41I mean not to do anything
00:43:42is better than to do
00:43:43and in the meantime
00:43:44they did quite a lot of things
00:43:45that were harmful
00:43:46in the meantime
00:43:47the Arabs of course
00:43:48were licking the wounds
00:43:50and waiting for a revenge
00:43:51and the revenge came
00:43:52on Yom Kippurian
00:43:53people like us expected
00:43:54that that thing will happen
00:43:55we didn't expect
00:43:56that the army will not be as ready
00:43:57as it should be
00:43:58we didn't expect
00:43:59that in the first two or three days
00:44:00the Arabs will be so successful maybe
00:44:03but I think that the fact
00:44:05that they were so successful
00:44:07is also part of how we deceived ourselves
00:44:09about them
00:44:10and how we deceived ourselves
00:44:11about our strength
00:44:12and our power
00:44:13and how unbeatable we are
00:44:16so of course at the end
00:44:17it was a victory
00:44:18and we almost won the war
00:44:19but now again
00:44:20is a situation
00:44:21in which peace can be achieved
00:44:23but who will achieve it
00:44:24I don't know if Golda and Diane
00:44:26are able now
00:44:27to make the peace
00:44:28that was denied for six years
00:44:30I mean I'm not sure
00:44:31in a way I belong to them too
00:44:33and I understand them
00:44:34and I understand the fear
00:44:35we have this pogrom complex here
00:44:37and you can't
00:44:38you can't take it away from us
00:44:39for 50 or 60 years
00:44:40we've been fighting for our lives
00:44:42so it's not simple
00:44:57and I remember it in 1948
00:44:59in 1948 I came
00:45:00I was wounded
00:45:01and I haven't been
00:45:02in the first few months
00:45:04of the creation of the states
00:45:05because Jerusalem was cut off
00:45:07from the rest of the country
00:45:08and Jerusalem didn't have
00:45:09the Israeli government yet
00:45:10and so we came to Tel Aviv
00:45:11it's like Purim
00:45:13you know
00:45:14you all dress up
00:45:15and these people become
00:45:16dressed up like policemen
00:45:17and this one dress up like
00:45:18prime minister
00:45:19this one dress up like
00:45:20captain of the army
00:45:21and they're all
00:45:22playing a game of being a state
00:45:23but we never been before
00:45:24I mean for years
00:45:25there were British policemen
00:45:26and British government
00:45:27and we had Ben-Gurion
00:45:29with his fire
00:45:30and Golda Meir
00:45:31and all these people
00:45:32there were newspaper editors
00:45:33and writers
00:45:34and so on
00:45:35you know
00:45:36you know
00:45:37they're masquerading to me
00:45:38I mean Ben-Gurion
00:45:39is already prime minister
00:45:40you know
00:45:41that's been a matter of
00:45:51coming
00:45:53let's see
00:45:54let's go
00:45:55let's go
00:45:56let's go
00:45:57Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:46:22Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:46:37Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:46:45Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:46:52Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:47:00Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:47:07Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:47:15Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:47:22Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:47:30Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:47:37Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:47:45Shema Yisrael Ado Shem Elokeinu Ado Shem Echad
00:47:53Allah kamat Medina Yehudith bi Eretz Yisrael, hi Medinat Yisrael.
00:48:23Bunn, Bunn, Bunn, Bunn, Bunn.
00:48:35.
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00:52:15even if you want to be a very liberal person and i i want to be and even if i'm against golda me
00:52:20here about her dismiss of the rights of the palestinians on this division palestine will
00:52:27be as big as uh long island is this a state for the most intelligent nation among the arabs
00:52:35and the palestinians have the most intelligent the most advanced and the most uh interesting
00:52:39people in the arab world through the suffering and through the contacts with the jews and
00:52:43israel for many many years i think they developed something that other arabs don't have it's not a
00:52:49coincidence that so many of them once they leave the whole oil embargo is now handled by palestinian
00:52:54arabs i mean young bright palestinian arabs who are running the oil regions in saudi arabia and kivet
00:53:01but they don't accept it they want all or nothing
00:53:07the jews never understood tragedy this is why the greeks invent tragedy and we invent
00:53:12kind of dramas you know but never touched it i mean in the bible there's no tragedy
00:53:16because tragedy is when right is opposed to another right and here is two rights opposing each other
00:53:22the palestinian has the full right for palestine and the jews have the full right to palestine i
00:53:26don't know why don't ask me why but they have maybe because of abraham and maybe because of hundred
00:53:31years of effort and maybe because uh really where should we go i mean three million people to nebraska
00:53:36you know it would be nice but it was it's very complicated so there is a right against right
00:53:40so it's a tragedy and and do you have any solution to a tragedy no you don't it's only uh possible in
00:53:47shakespeare so they all get killed in the hand or something it works in the theater it doesn't
00:53:50works in life there's no solution to a tragedy and this is a tragic situation here
00:54:06so
00:57:20Yes, he is.
00:57:22He has his wife.
00:57:24Why are you doing this?
00:57:26Yes, he is.
00:57:28He is doing it.
00:57:30He is doing it.
00:57:46Good job.
00:57:48I have hatred is some kind of continuation of
00:58:18anti-semitism the way we knew it in more than one sense. Let's first of all think of anti-semitism in Europe at the time. It was the refusal of society to admit an element which differed from the rest and persistently differed, did not want to assimilate and look like the rest of that society and was in the way
00:58:47and you had this pressure of the surroundings on the Jew and we thought we were solving the problem by creating a Jewish state. So now we have a state which is different from the one around it.
00:59:01And the ones around it, it's an unwanted state by the society of states, of nations in this area, just as the individual Jew was an unwanted element in the society where he lived in the diaspora.
00:59:19The difference is only that a nation can protect itself, can defend itself and can grow, although even that happened to the individual Jew as well and he sometime would develop in terms of material strength and other ways in Europe at the time.
00:59:36Now another connection with old time anti-semitism is the traditional one. Arabs are wont to make the statement that anti-semitism existed in Europe and did not exist in the Arab world.
00:59:50That's just a plain lie. The Koran already contains exhortations by Muhammad against the Jews because he had his personal grudge there. He thought they would follow him and they didn't.
01:00:05He got something out of their teachings and he had a good contact with them in the beginning and then they did not want to recognize him as the prophet.
01:00:13And so he fought them and early Islam saw the massacre of Jewish tribes in Arabia. The great dynasties of the Almohads in Morocco and southern Spain destroyed Jewish communities there and Jewish life at a certain stage.
01:00:32It is true that before they arrived between the 8th and 11th century there was a beautiful period of Jewish growth under the Muslim rule in Spain.
01:00:47In fact one of the things that led to a development of Jewish immigration in Israel was the efforts of Sir Moses Montefiore in the beginning of last century.
01:01:02He was an English Jewish magnate and his visit to the country was caused by a blood libel in Damascus.
01:01:10Just the ordinary blood libel of the slaughter of a non-Jewish child on Easter, on Passover.
01:01:18So that anti-Semitism of the traditional type existed especially in Syria.
01:01:23I talked to a lot of soldiers. I mean this war I couldn't fight. I fought in 48 when I was a soldier.
01:01:47But a lot of people of my generation and a lot of people of the younger generation had seen now one of the worst experiences of their life when you know there were a few hundred against I don't know thousands and thousands of soldiers and they saw that it has no end to it.
01:02:09I mean so and every few years you'll have a war and every few years a whole generation will be destroyed and then a new generation will come up and being destroyed.
01:02:16I mean the start.
01:02:46f...
01:02:58f...
01:03:01f...
01:03:03Satsang with Mooji
01:03:33Oh
01:04:03Oh
01:04:33Oh
01:05:03Oh
01:05:33Oh
01:05:35Oh
01:05:37Oh
01:06:03Oh
01:06:05Oh
01:06:07Oh
01:06:09Oh
01:06:11Oh
01:06:13Oh
01:06:15Oh
01:06:21Oh
01:06:25Oh
01:06:29Oh
01:06:31Oh
01:07:01Oh
01:07:31Oh
01:07:33Oh
01:07:58He apparently fought in the sixth the war and he this is or in the war of nutrition anyway
01:08:02This is his second war and he came very
01:08:05Shaking I mean all shaken he was I mean when he talked he commanded a lot of attention
01:08:10I felt there was such tension in him and he said that
01:08:16That he come and speaks for a lot of soldiers that somehow have a feeling that they were in a way deceived not by anyone specifically
01:08:23but but
01:08:24They don't believe anymore a lot of the saying that were so common before and and and he wants peace
01:08:30I mean he said it in a way that I mean not just like you said peace you know like I don't know Abba Ibn said peace or
01:08:37Jeremiah or something like that sort of eternal peace, but he spoke about no no killing anymore
01:08:41I mean no no no children being killed anymore no
01:08:43No
01:08:45No
01:08:47I love you
01:08:49I love you
01:08:51I love you
01:08:53I love you
01:08:55I love you
01:08:57I love you
01:08:59What is this?
01:09:01What is this?
01:09:03There are also some other things.
01:09:05There are some other things.
01:09:09Hey,
01:09:14Are we going to do this?
01:09:17No, I don't know.
01:09:18I'm not sure.
01:09:19I'm not sure.
01:09:20I'm not sure.
01:09:21I'm not sure.
01:09:22I'm not sure.
01:09:23I'm not sure.
01:09:33This is the last generation of young people who were killed in this long 50 years war or something.
01:09:38I mean, and he was,
01:09:40when he spoke, I mean, there was absolute silence.
01:09:43And I felt that he was,
01:09:45he saw,
01:09:47I don't know, the horror and he came back with such memory that he doesn't want to live through that anymore.
01:09:53And he spoke for a lot of people.
01:09:55I'm saying that there must be an end.
01:10:09And I think that this man, when he spoke today,
01:10:15and he said,
01:10:18he said that I'm saying it in the name of many soldiers who never thought about political things before,
01:10:30who were,
01:10:31like many Israelis were before the war,
01:10:33sort of living in a plastic world, you know,
01:10:35they have to go to war, they go to war,
01:10:37they have to go to do this or do that.
01:10:39I mean, you know,
01:10:40the elders always know.
01:10:48Sorry.
01:10:52Come in, don´t.
01:10:54You´re waiting?
01:10:55See?
01:10:56Temperature 10.
01:10:57Know this.
01:10:58Yes!
01:11:01There even.
01:11:02Not here.
01:11:08What is it?
01:11:09Take care of my head.
01:11:10What can I be?
01:11:14I will let you go,
01:11:15I don't know. I don't know where I am, but it's about 8 hours, but I'll be able to get to it.
01:11:40Here the Israelis and the Egyptians are fighting this 50 years all endless battle in the deserts of
01:12:09Sanai who needs this desert? Who cares for this desert? What is it? Sand and so much blood.
01:12:39The object of treatment here is to return the individual to society and to alleviate the effects of his exposure to wartime conditions and to warfare as such and combat as much as possible by the use of modern psychiatric techniques.
01:13:03Our job is to send him back to his family in a condition as nearly approaching the one that he went into the war.
01:13:13To be able to be a son, a father, a breadwinner with as little damage done as possible to his functioning as a result of what he's gone through.
01:13:25And his ultimate value to society is most certainly not as a soldier.
01:13:33And the ultimate value to society of any individual is not as a soldier.
01:13:39His main function is to belong to a family unit, to fulfill his obligations at work as far as his relations are concerned, to be able to have satisfaction from what he is doing and to be able to function efficiently in all fields.
01:13:57The effect of war on some individuals is as such that they lose the power to function through what we could call overstimulation by all the various devices which we all know about, which we've seen in the cinema, in television, in magazines.
01:14:17And the combined effect of all these weapons on the individual is beyond his ability to absorb physically from the point of view of his mental apparatus.
01:14:34Not everybody is able to be trained to kill.
01:14:38We've come to be trained to kill.
01:14:39We've come across cases of people who have not fired a shot on principle in the war.
01:14:44People that have actually been wounded themselves and still were not prepared to shoot at another human being.
01:14:52What we actually do is to use chemical substances which are injected into the vein in individuals that we see under examination,
01:15:03have undergone certain experiences and have reacted in ways which are fairly typical and fairly well known in the literature.
01:15:13And through this, to put the patient into a mental condition which is not one of full consciousness and is not one of unconsciousness.
01:15:24It's something in between.
01:15:26Under the influence of the injection, we see a complete reproduction of the traumatic event which the individual underwent.
01:15:38In many cases, this starts as soon as we drop the level of consciousness to a mild state of trance.
01:15:48He returns to the battlefield.
01:15:50He talks to his friends.
01:15:51He sees the tanks and the guns and the planes and he hears them.
01:15:55He sees people being killed.
01:15:57The people that are being killed or wounded at the time means something to him.
01:16:01And he is able, under the treatment, to give full expression to whatever he felt at the time,
01:16:07without being distracted from whatever he was doing at that particular moment on the battlefield.
01:16:13What?
01:16:14You don't have a lawsuit?
01:16:15You don't feel.
01:16:16Get downhill.
01:16:17Don't care.
01:16:18Go to you.
01:16:19Come here.
01:16:20No.
01:16:21Pa 손, lady.
01:16:22Come here.
01:16:23Oi.
01:16:24paradigm.
01:16:25What do you feel?
01:16:26This thing?
01:16:28Or...
01:16:29What?
01:16:30Coru.
01:16:31God!
01:16:32ORY.
01:16:33You don't try.
01:16:34I don't try.
01:16:35You don't try.
01:16:36You don't try.
01:16:37You don't try.
01:16:38I don't刷 this road.
01:16:40the average treatment under drugs individual treatment can be anything from 10 minutes up to
01:17:06an hour or even an hour and a half for as long as he goes on we go on observing him and if necessary
01:17:12injecting more of the material or less or stopping the injection altogether if he has gone into the
01:17:18trance and he continues in the state of trance for as long as he's got material to bring out
01:17:36the
01:17:43the
01:17:45the
01:17:47the
01:17:50the
01:17:57...
01:18:02...
01:18:08...
01:18:10...
01:18:12Let's go.
01:18:42Let's go.
01:19:12Let's go.
01:19:42Let's go.
01:20:11Let's go.
01:20:41Let's go.
01:21:11Let's go.
01:21:41Let's go.
01:22:11Let's go.
01:22:41Let's go.
01:23:11Let's go.
01:23:41Let's go.
01:24:11Let's go.
01:24:41Let's go.
01:25:11Let's go.
01:25:41Let's go.
01:26:11Let's go.
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