- 6 weeks ago
Nicknamed the “Pearl of Southeast Asia,” the capital Phnom Penh was redesigned during the colonial era with a focus on showcasing Khmer architectural treasures. Illiterate, the Khmer people expressed themselves through architecture, sculpture, and drawing. The martial art of Bokator, fast and incisive, is therefore inscribed on the rocks of the temples.
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Short filmTranscript
00:00Thank you for listening.
01:31The Royal Palace of Phnom Penh is a group of buildings constructed in 1860 and which is the residence of the King of Cambodia.
01:38The present king is Norodom Siamuni, who has reigned since 2004, but who has no power and very few special privileges.
01:4796% of the population are Buddhists and around 2% are of the Muslim faith.
01:58The rest are of different religions.
02:02The city developed greatly under French leadership, leaving many European and colonial-style buildings, especially along the boulevards.
02:14Today, Phnom Penh is the most populated city in Cambodia.
02:23It has recently been subject to very haphazard development, with no town planning whatsoever.
02:28Cambodia practices an ancestral martial art of Khmel.
02:58There is a Khmer origin, dating from the 3rd century.
03:00It is called Bokhator.
03:01The Khmer people were illiterate, so their way of life was transcribed in the form of drawing, architecture and sculpture.
03:09Khmer martial arts can therefore be engraved in the stone of many temples, monuments and training halls.
03:16In Khmer, Bokhator means strike or pound the lion.
03:22We know little of its origins.
03:24This 3rd century martial art was not codified until the 9th century under the reign of Jayavarman VII, the greatest king of Angkor.
03:32My name is San Kim Sien, Grand Master San Kim Sien Goldkrama of the Bokhator.
03:45And I am Cambodia, and I am the revival of the Bokhator during the Bokhator was died more than 2,000 years ago.
04:00And now it's alive in Cambodia.
04:04So that means I am the founder of the Bokhator Federation and the founder of the Cambodia Bokhator Academy.
04:12and I am the former Bokhatorban official.
04:19So I've already subscribed to the other founding ofądzy Connecticut vs Mythe.
04:23This is a 11th century ofclockwise, the group of Osaka-san, range to 231 years before the palace of Stradio Cide Company,
04:26and I am more than 7 in another picture.
04:31You see, the shackles including a Option in Indonesia.
04:34have not been merci recorded today but...
04:35it broad andD tensions with the개 of the tier of its ideology.
04:38What is different
05:07in the Bogota with the sport in Cambodia? We have separate, we call it martial arts, martial arts is in the Bogota and you see like they fight in television or something in a state and something that is the sport, fighting sport and the fighting sport is come from the Bogota but they choose only a few techniques to fight.
05:37So not really act. So that Bogota is become from fighting technique animal and the art.
05:47I mean like from dancing, like apsara, like the dance from our culture or something, something like that. And that we call martial arts.
05:57So the Bogota, before fighting, they help to pray, they help respect all the spirit of our great-great-grandmaster. And also they do with the dance. Before fighting, they dance and they pray. After that, they dance and the time fighting.
06:19Under the regime of Pol Pot, various masters of the martial arts and adepts in general were systematically exterminated by the Khmer Rouge. A number of masters took refuge abroad. Others simply stopped teaching.
06:31And this was the case of the case of Grand Master
06:49This was the case of Grand Master San Kim San who also fled abroad before returning to teach Bokator in Cambodia and opening several schools.
06:58Today he is considered the father of modern Bokator.
07:03Bokator is now going strong and waiting to be granted living heritage status by UNESCO.
07:10Nowadays this martial art is practiced not only in Cambodia but also in the United States and in Europe,
07:16particularly in France because of the former ties between the two countries.
07:46Bokator teaches combat techniques but also techniques of self-defense when faced with one or several opponents.
07:55Learning Bokator includes mastering arm lock techniques.
07:59The advantage of these techniques is that they allow the fighter to control someone while reducing the risk of being hurt.
08:05By and large the technique consists of making use of the pain caused by a lock to subjugate one's opponent and throw him on the ground or immobilize him.
08:13That's a great job now.
08:14That's a great job now.
08:15It's strong to be able to use the knife, but it's something that can.
08:16It's something that needs to happen.
08:17I'm not sure.
08:18Because he is still running now, his own tail is playing, but it's his shoulder is ready.
08:21I'm not sure if he is going to have his shoulder to be able to remover the shelf.
08:22They are trying to mobilize him.
08:24Next day, he's throwing a knife and a knife and a knife and a knife and a knife, but his finger will be able to move him.
08:27And the knife is a knife, that's it.
08:31I'm not sure you're identified enough to stop being here, but he's on the knife.
08:32He looks like the knife and then it's a knife and it's a knife.
08:34It's a knife and it's a knife.
08:35The Grand Master teaches his students different arm lock techniques to choose from according
08:54to the situation that arises.
08:56You have to position yourself correctly so as to seize the arm with which the opponent
09:00intends to strike without risk of being struck.
09:09Manipulation of the joint causes progressive pain and according to the strength applied
09:13the arm lock is more or less violent.
09:17Arm locks can therefore be used to subjugate one's opponent but the pain caused by the
09:22lock is also used to force one's adversary to throw himself on the ground.
09:28Managing to seize an arm so as to avoid being hit and thus controlling the attack can also
09:36allow a counter attack.
09:38This technique is as effective as an arm lock because it means the opponent is neutralized
09:42for some time.
09:48Bokator is therefore taught with two different approaches.
09:51The sports approach where you learn combat techniques and the martial approach where you learn the
09:56culture and spirit of Bokator as well as self-defense techniques.
10:03Amen.
10:05Amen.
10:09Ladies and gentlemen, the
10:22Khan's investigations are in the DXOM.
10:29Since the times of French Indochina, Phnom Penh has been the hub of the Cambodian road
10:39network. The capital is thus situated at the crossroads of all national roads serving the
10:44kingdom's provinces, as well as its neighboring states of Thailand, Laos and Vietnam. Phnom
10:53Penh is a flourishing city and since the 1990s has experienced considerable growth.
11:23Dawn is breaking on the Temple of Angkor. It is, in fact, not one temple but several.
11:33They were built at the beginning of the 12th century as a state temple. Indian culture and
11:40philosophy have greatly influenced the culture of Angkor. All Angkor's large monuments are
11:46inscribed in Sanskrit and consecrated to Hindu gods, notably Vishnu and Shiva. Even today,
11:52adepts of Bokator begin each training session by paying homage to Brahma. Religious life
11:59in Angkor was dominated by Indian Brahmans who also practiced combat techniques, both barehanded
12:04and with swords. Bokator was probably founded simultaneously on techniques that emerged during
12:11the reigns of the kings of Angkor and on the influence of Indian martial arts. Moreover,
12:16the bas-reliefs of the monuments depict various Bokator techniques.
12:21the
12:41One of the best preserved temples in the Angkor temple complex is the Angkor Wat temple, the
13:02archetype of classical Khmer architecture. It has become the symbol of Cambodia since
13:09it appears on the national flag. It is also the country's main tourist attraction.
13:15Angkor Wat combines two Khmer architectural bases for temples, the mountain temple side
13:20and the gallery temple side. It was designed to represent Mount Meru, the house of the gods
13:26in Hindu mythology. Moreover, Angkor Wat temple faces west, probably because it faces Vishnu.
13:36The temple's beauty and size are such that many consider it the eighth wonder of the world.
13:41It's classified among the UNESCO World Heritage Sites. The influence of the Brahmins declined
13:47with the spread of Buddhism almost a thousand years ago.
14:17The temple was not popularized until the mid 19th century, thanks to a French explorer Henri
14:22Mour. Today, the temple is visited daily by Buddhist monks.
14:26Monks.
14:27Monks.
14:28Monks.
14:29Monks.
14:30Monks.
14:31Monks.
14:32Monks.
14:33Monks.
14:34Monks.
14:35Monks.
14:36Monks.
14:37Monks.
14:38Monks.
14:39Monks.
14:40Monks.
14:41Monks.
14:42Monks.
14:43Monks.
14:44Monks.
14:45Monks.
14:46Monks.
14:47Monks.
14:48Monks.
14:49Monks.
14:50Monks.
14:51Monks.
14:52Monks.
14:53Monks.
14:54Monks.
14:55Monks.
14:56Monks.
14:57There are many engravings and statues representing gods, men and animals.
15:04But diverse as these decorations may be, they form a very harmonious whole.
15:10Numerous 19th century Western explorers thought that given the indescribable beauty of these temples,
15:15they would never have been built by the Khmer and that they were surely the work of a more advanced people.
15:21However, historians today confirm that it was indeed the Khmer who constructed the temples.
15:28Moreover, for some time it was believed that they had been built by the gods.
15:38Today, the restoration of the Angkor temples is demanding a great effort,
15:42on the one hand because of the amount of earth and vegetation that have amassed,
15:46on the other hand because some of the temples are collapsing.
15:50Today, the ranking of the Angkor sites as part of the UNESCO World Heritage
15:56has allowed these temples, which had been in danger, to be saved.
16:01Thanks to tourism, these temples are little by little coming back to life
16:05and will be able to be restored.
16:20The temple is surrounded by three exterior galleries that prevent encroachment by the jungle,
16:39and above all, protect the site from invaders.
16:42On the outside of the exterior rampart, a 200-meter-wide moat surrounds the site.
16:49Today, the world and Cambodians are beginning to rediscover these treasures.
16:53However, the number of visitors is limited in order to minimize the impact of tourism
17:00and safeguard these ancient sites.
17:30Now, the reference is an important part of the U.S.
17:32So, the map in the U.S.
17:34and the next one has been in the area.
17:36We have a different place of the U.S.
17:37and the entry to the U.S.
17:38and the U.S.
17:39and the U.S.
17:40and the U.S.
17:41and the U.S.
17:42and the U.S.
17:43and the U.S.
17:44and the U.S.
18:15Since the 1980s, the population of Phnom Penh has increased five-fold, and numerous markets have developed in the city. Cambodia has a very low GDP per inhabitant, and the presence of low-priced local markets like this one in Siem Reap helps Cambodians out enormously.
18:45The banana fritter is one of Cambodia's specialties. The banana is cut in two, flattened in a sheet of plastic, then soaked quickly in coconut milk,
19:15and then soaked in a sheet of water.
19:22The banana fritter is a very low-priced local market.
19:27The banana fritter is a very low-priced local market.
19:34Cambodia has an agrarian economy that is its main sector of activity.
19:49Agriculture in Cambodia is principally based on rice, corn and tobacco growing.
19:56As for other sectors of activity, these include fishing, mineral resources and forestry.
20:04Click the
20:29Cambodia possesses large quantities of natural resources, wood, rubber, but especially precious
20:46stones and different mineral ores, including gold.
20:49Thus, in Phnom Penh there are many jewelers who work gold in the old-fashioned way and
20:54sometimes with very simple equipment.
21:43Different types of boxing in Southeast Asia, such as Thai boxing or Khun Khmer boxing,
22:09are inspired from Boccator, so it's normal that we find some similarities, for example
22:15in this way of protecting oneself by wrapping rope around the hands and wrists.
22:39Yeah, what is different from another martial art, from the Boccator?
22:44See, like I told you, Boccator means fighting with the lion and with the ox, so that we have
22:50many, many, many techniques, thousands, thousands, I cannot count, but I just say for myself,
22:57around 10,000 techniques, and we have proof in the Angkor Wat wall, every temple, like
23:05Bayouan, like a temple in Angkor Wat, so that different, a lot of things from another martial
23:17art, because this is mean, like we say, God technique.
23:22The Boccator is the name in our human being, in our people, but I don't know how many years
23:33it belongs to the God, like Seva, Vishnu, Ramayana, and you see in Angkor Wat, they fighting each
23:40other, with Hanuman, with a giant, or with some bad guy, so that, that is, they use the
23:50weapon, and they use the hand power, at that time, so that comes from the God and to the
23:57people, and the people, and the people, our grand-grandmaster, that, like, they have, like, a relation
24:07from the God's brain, God's spirit, something like that, and they know, and they close with
24:16the animal style, everything, that completely, I love the same.
24:27One is really good, 뉴스 is really good, but really tells us folks in Japan is
24:32Oh my God!
24:34And you forget how you feel a life, but you consider себя part of now the way
24:39might be like something other than me, because there's no reason for the
24:42someone husband, and else my kids, and then I love seeing him.
24:45People에게 help what everybody is, you know.
24:48The reason for that, I love seeing you, I love seeing you withone,
24:52and seeing you and being both the best who you learn is
24:53Unlike other countries in the world, in Southeast Asian countries, women are more frequently
25:08seen taking part in the martial arts, because martial arts are more culturally embedded
25:13than in Western countries.
25:43Originally in Boccator, the principal techniques consisted of covering the arms in rope to
25:53protect them.
25:55This technique meant adversaries armed with spears or swords could be parried or counter-attacked.
26:01So Boccator is known for teaching techniques for striking with fists or elbows.
26:13A
26:22A
26:26A
26:27A
26:28A
26:30A
26:33A
26:36A
26:42Bokator is becoming better and better known.
27:05Of course, not as well known as Khmer boxing or Muay Thai, since it's a martial arts form
27:11that had been completely given up.
27:13So everything had to be begun again, from the start.
27:16In other words, Bokator had to be made popular and people encouraged to practice it.
27:22More and more Europeans are coming to Cambodia to take it up, particularly the French.
27:27In fact, the person with the highest rank in Bokator, after the Grand Master San Kim Shan,
27:32is French.
27:41Nowhere I am.
27:49And here I am.
28:01I push myself to survive Boca Tau in the future because the Boca Tau have to go around the
28:24world the same thing another martial art they did before us.
28:29This is the new one and very old one and just reborn in the earth in Cambodia land.
28:47In Boca Tau you learn hand-to-hand combat with punches and kicks and arm locks but that's
28:52not all because you also learn how to handle a weapon and even how to disarm an opponent.
28:59So
29:06what
29:13what
29:15what
29:17what
29:24what
29:26what
29:28what
29:35what
29:37what
29:39what
29:41what
30:01The royal palace of Phnom Penh was built in 1866 by King Norodom after he decided to move from the ancient capital of Woodong to the new capital Phnom Penh.
30:07decided to move from the ancient capital of Oudong to the new capital Phnom Penh.
30:13Ultimately, the construction is quite recent given the history of Cambodia.
30:17Before that, Cambodia's stronghold was in Angkor.
30:20Henceforth, it was to be in Phnom Penh.
30:23This royal palace, which is composed of different buildings,
30:26is very representative of Khmer architecture.
30:29Despite a strong Brahman influence, the main religion is now Buddhism.
30:34It's therefore normal to find a temple in honor of Buddha.
31:04The present king is Norodom Sihamoniki, and this is the royal throne.
31:19Moreover, the throne room is still used for different religious or royal ceremonies.
31:25And as in all kingdoms, gold is everywhere.
31:29Most of the royal palace buildings, particularly in this period,
31:33were built in the traditional Khmer style,
31:36but integrating important European buildings,
31:38such as the royal palace buildings.
31:40Most of the royal palace buildings, particularly in this period,
31:44were built in the traditional Khmer style,
31:46but integrating important European characteristics.
31:51Cambodia has a heavy past,
31:53notably due to the crimes committed between the royal palace and the royal palace buildings.
31:56Most of the royal palace buildings, particularly in this period,
31:58were built in the traditional Khmer style,
32:00but integrating important European characteristics.
32:03Cambodia has a heavy past,
32:13notably due to the crimes committed between the years 1975 and 1979.
32:19During the four years of the Pol Pot regime,
32:21the Khmer Rouge pursued a policy of extreme violence.
32:24The dictatorship resulted in more than a million deaths.
32:34These different crimes perpetrated are sometimes called the Cambodian Genocide.
32:39This designation was retained particularly during the trial of Pol Pot after his fall in 1979.
32:46During the Cambodian Civil War,
32:48the Khmer Rouge took over territory controlled by the Republican army
32:52and built re-education centers where firstly soldiers of the Republican army were put away,
32:57then their families, as well as Buddhist monks.
33:01There was massive deportation from towns to the country
33:04and the population's living conditions were close to slavery.
33:08Shortage of food was the cause of many deaths.
33:22Today, bones or personal belongings of Cambodian genocide victims can still be found.
33:44Usually, the parents were executed by a bullet in the head,
33:48and the children had their heads smashed against a tree.
33:51There were more than a million victims of the Cambodian genocide.
33:54That's nearly 20% of the population.
34:08Officially, Cambodia had no prisons under the Khmer Rouge regime,
34:11only re-education centers.
34:13These prisons were often installed in former temples or schools.
34:18The most well-known prison was Tuol Slung, known by its code name S21.
34:24The building housing the prison was a former secondary school
34:28that was put under the responsibility of Kongkek Lu, alias Dok.
34:33The use of torture was standard and generalized in all Khmer prisons.
34:38Often, the prisoner was attached to an iron bedstead and tortured.
34:44This prison was the harshest among some 190 prisons of the dictatorship.
34:51During the dictatorship, there were nearly 14,000 people detained,
34:571,200 of whom were children, in prison S21.
35:00The Khmer Rouge imprisoned all proven or suspected opponents of the Khmer regime.
35:05They could be young or old people, workers, intellectuals,
35:09Cambodian diplomats or foreign diplomats.
35:12Among those imprisoned were women, children and sometimes entire families.
35:21The guards were between 10 and 15 years old
35:24and under the indoctrination of their elders,
35:26they rapidly became crueler than the adults.
35:28Sometimes there were nearly a hundred executions a day
35:31and Dok assigned specific days to kill certain types of prisoners.
35:38The former school transformed into a prison for death
35:41has been a museum since January 1980.
35:43The Khmer Genocide Museum is a strong reminder
35:47of the barbarity the Cambodians suffered during the dictatorship.
35:50Of all the prisoners, not one ever managed to escape,
35:57and when the camp was liberated, there were only seven survivors.
36:02Cambodians are trying to reconnect with their culture and their religion.
36:31notably by celebrating marriages in their traditional costumes in Buddhist temples.
36:36The collapse of the Pol Pot regime gave way to religious freedom.
36:41The majority of Cambodians are Buddhists and in spite of this hegemony,
36:45there doesn't seem to be any religious persecution in Cambodia.
36:48There are four main feast days.
37:03Cholchnam, Chchumben, Katina and Omtuk.
37:08On feast days, Cambodians wear their traditional costumes.
37:12The colour of the day is worn.
37:14For example, if the feast day falls on a Monday, orange is worn.
37:18On Tuesday, violet is worn and so on.
37:20Each day has a corresponding colour.
37:22Since the 15th century, Buddhism has been the state religion,
37:42despite a short interruption during the Khmer Rouge regime.
37:45In Cambodia, Theravada Buddhism is the most widespread.
37:53The pagoda is the place of worship for Buddhists.
37:56The construction and maintenance of a pagoda often relies on a village community,
38:01where everyone contributes according to his means.
38:05The management of pagodas is shared between the monk responsible for the monastery,
38:09who is called the Mevat, and the layman.
38:13These days, the Mevat is not nominated by the villagers, but by religious authorities.
38:21He is responsible for the good conduct of the monks.
38:25He enforces sanctions in the case of breach of discipline or morals.
38:29On the other hand, he cannot give away, sell or exchange the goods of the pagoda.
38:36As in all countries where there is a majority religion,
38:39this religion has an impact on the country's culture,
38:42and it has a social component that is very important.
38:45Before the restoration of the French protectorate,
38:55the pagoda was the only center of learning in the kingdom,
38:58and it was the custom for boys to make a short or long sojourn there
39:02to learn to read and write, learn sacred texts and moral values.
39:21Even though today there are schools, the pagoda continues to receive boys
39:25who want to become initiated into monastic life.
39:29For a number of years, a certain number of Cambodian temples have been listed as a part of the UNESCO World War.
39:35But there are many other temples threatened with ruin and that are not yet protected.
39:40For a number of years, a certain number of Cambodian temples have been listed as a part of the UNESCO World Heritage.
39:59But there are many other temples threatened with ruin and that are not yet protected.
40:11Many temples that are hundreds or even thousands of years old have been abandoned.
40:16They have only been rediscovered since the beginning of the 20th century.
40:20The Taprom temple, that today is sometimes called the Nature Temple,
40:24is one of the temples that is most taken over by the jungle,
40:27to the point of almost being part of it.
40:30At its construction, it was a Buddhist temple,
40:33but the succeeding king, being Hindu, destroyed the statues of Buddha.
40:38Many temples are today covered with the roots of majestic trees,
40:53to such a degree that one sometimes has the impression
40:56that the temples grew underneath the trees and pushed up the trees' roots.
41:00However, there is no question of pulling up the trees,
41:04which now form an integral part of the architecture.
41:07The
41:20the
41:23the
41:24the
41:27the
41:29the
41:35Back in Phnom Penh, dawn is breaking with a new day of training for the young Bokator
41:49adepts.
41:57The inspiration of many other disciplines, Bokator is a very old form of martial arts
42:02that includes a great number of techniques, many now integrated into Muay Thai or by MMA.
42:09In boxing classifications, Bokator is a foot-fist form of boxing.
42:15The longest parts of the body are the legs, and so using the legs to attack or defend oneself
42:20in martial arts becomes very interesting.
42:23The attack range is longer with the legs, which means enlarging the defense and attack
42:28zone.
42:29That is why many training sessions are devoted to bodybuilding and suppleness of the lower
42:33half of the body.
42:36You have to have strong legs and be able to combine foot and fist attacks.
42:42five, six, three, two, two.
42:47Five, joule, three, three, two, two, one.
42:58Yeah, go.
43:18OK.
43:19Down and find.
43:21Down and find.
43:22High, high, high.
43:24Down and try.
43:26Good.
43:27OK, inside the hole.
43:29Don't touch it up.
43:30All right, all right, OK.
43:36Little detailed information exists about 3rd century Bocator technique,
43:41particularly since the first attempts to structure the discipline date from the 9th century.
43:46The Grand Master is trying to perpetrate the transmission of part of the knowledge that has been rediscovered.
43:52Today, he is trying to give Bocator the place it once occupied within the martial arts,
43:58thanks to the many schools he has opened.
44:01So when they punch, just move a little bit.
44:04OK.
44:05Here.
44:06Boom.
44:07Boom.
44:08Boom.
44:09Boom.
44:10Boom.
44:11Boom.
44:12Boom.
44:13Boom.
44:14Boom.
44:15Boom.
44:16Boom.
44:17Boom.
44:18Boom.
44:19Boom.
44:20Boom.
44:25Shout out.
44:29From power.
44:33We're going out.
44:35Over the last few years, young people have begun to come to Bocator training.
44:40few enthusiasts, if you compare it, for example, to Muay Thai. But Bokator has become a real
44:46religion for Grand Master Sam Kinshen, who masters almost 8,000 techniques in the discipline.
44:52Theoretically, the fighters wear the symbols of the former Khmer army uniform. They wear
45:12a traditional scarf around the waist and a little blue and red rope around the head and
45:16the biceps. The scarf around the waist indicates the fighters' levels.
45:35Bokator also has a psychological aspect. That's why the boxers do breathing exercises. In the
45:41old days, many boxers would recite Indian mantras to assure them victory in the fight.
45:46Bokator is a very complete discipline in itself, since you learn techniques that you can use
45:51as well.
45:53And only one more time if the last one goes.
46:05As opposed to other types of boxing, in lion boxing, you learn to manipulate a number of
46:10weapons, such as the stick.
46:12This is a very complete discipline in itself, since you learn techniques of self-defense
46:17and how to handle a weapon, but also how to use your fists and feet effectively in unarmed
46:22combat.
46:23Karate, Kung Fu, Taekwondo, Taekwondo, Taekwondo, Judo, Aikido, everything.
46:30Etc.
46:31We are family. We are not the enemy. We are not the enemy. We are not the enemy of each other,
46:37because martial arts respect and discipline each other. If we want to open fight in the ring,
46:38open something, do something.
46:39And I'm so happy. If around the world, martial arts, grandmasters, any grandmasters, like
46:44karate, Kung Fu, Taekwondo, Taekwondo, Judo, Aikido, everything, etc. We are family. We are not the enemy of each other,
46:58because martial arts respect and discipline each other. If we want to open fight in the ring,
47:05open something, World Boca Taos competition or festival, and we do enjoy together for happy life,
47:13happy time, and happy family.
47:17So that is the way how to build up the Boca Taos to the world and the country. Make everybody
47:24do the same thing and the country. Make everybody do the same thing. Well, we have the competition,
47:33festival, everything in the Boca Taos thingy, because we don't have enough instructor right
47:40now. So we have to focus.
47:42As in other martial arts, there are different levels. There are belts of different
47:46colors, called krama, that look like scarves. They indicate the boxers different levels.
47:53Passing into a higher level depends on mastery of a certain number of techniques. For example,
47:58to attain the black belt, you have to master a minimum of a thousand bare-handed fighting
48:03techniques. Every move up to a new level is marked by the award of a diploma and a belt.
48:09Welcome. All the martial arts, all the sport, all the people, regular people, even young
48:18generation, even old people, even ladies, women, and welcome. I am in the Simria Provence,
48:26and in Cambodia, but Simria Provence means the land of the God, and here is the land of the tourism.
48:36Tourism, and in Simria, Angkor Wat. So come to visit Angkor Wat. You will see the Boca Taos technique
48:43in the wall, and visit me in my Cambodia Boca Taos Academy in Simria. In here, that I bring all the
48:57all the sculpture of our great grand master and the spirit of our king, something, and to be alive
49:09from the stone, and to be alive in here. And you will see, we will do the good show, and demonstration,
49:17and explain what is the Boca Taos, and enjoy with us.
49:32Cambodian cuisine is very influenced by Vietnamese, Chinese, and French cuisine. For that matter,
49:37Thiem Rip is a very lively city, both day and night. After their day's work, many Cambodians
49:44go out for a drink or for dinner.
50:14One of the Cambodian specialities is Tukolok, a fruity, refreshing drink. It is an iced drink
50:27with mixed fruits, crushed ice, eggs, milk, and sugar.
50:50Despite of the strong influence of religion in Cambodia, the people like to go out to
50:54drink, eat, and party. In Cambodia, and most particularly in Phnom Penh, there is a mixture
51:01of modernism and traditionalism. It is the very picture of a country in full growth.
51:20It is the very name of the Cambodian Coupe. It is the very present of the Cambodian Coupe here.
51:21And most of the Cambodian Coupe in the Science of Technology, a group of cultures and
51:22people like to go out to drink, drink, and that is one of the's the most important
51:23things that we can enjoy. And a friend of these, my friend of mine, is the most important
51:24thing that we love that we are not to drink, and that is one of the most important
51:25sports and sports. And we're really busy. And we're all over there. So
51:31that's it on our side and we're doing all of the rest of it. And we're doing all of our
51:43the things that we have to do, that we're looking at. But we're going to
51:44to be and build a little bit for a little bit. And we're going to see
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