00:00As Salaamu Alaykum, invite endless blessings into your home.
00:04Please subscribe now, the button below.
00:07Alhamdulillah that Allah gave us a life in which to see the holy month of shahwal.
00:17And get the Muhammadan Way app, click on month, click on shahwal and then the realities
00:26of every month on this spiritual journey on the ship of these awliyaullah that traversing
00:33into the heart of Sayyidina Muhammad ï·º.
00:37To know where we are and to know the reality of the coordinates of that hijab and that reality.
00:44That the holy month the shahwal from the power of nine on the tenth month has the secret
00:50of the number 90, that the 90th name of Allah Al-Mani, the one who prevents harm.
01:00The 90th name of Sayyidina Muhammad ï·º from Dalal al-Akhirat is Nahmatullah, the blessings
01:08of Allah .
01:1090th chapter of Holy Qur'an, Surat al-Balaat.
01:16And highlights from the surah and the reality of the surah is that Allah is asking in that
01:22holy surah, have you attempted your ascension?
01:32And the reality of that ascension is… and then Allah asks is to free a slave.
01:41On another holy ayatul kareem from Surat al-Balaat, their place will be upon the right hand.
01:48Means that that hijab, that tajjali is dressing the name of Allah Al-Mani, the Ya Rabbi Ya
01:56Al-Mani, the one who prevents all harm.
01:59That through the key and the reality of Sayyidina Muhammad ï·º, Nahmatullah.
02:05That through this reality of Sayyidina Nahmatullah, grant me your guidance and your realities.
02:11Then you read Surat al-Balaat and what Allah want to reveal to the heart of the servant.
02:18And then the understanding of that hijab.
02:22These were 12 pardib, 12 hijabs that were dressing the light of Sayyidina Muhammad ï·º as that light
02:31was coming into existence.
02:34As Allah has no time that light is eternally dressing, means Allah is continuously dressing
02:45with His Divinely Nazar upon the light of Sayyidina Muhammad ï·º.
02:50So in the 10th month, the 10th hijab, the 10th veil that we're moving through these are
02:57from those understandings.
03:02It was revealed for 3,000 years Allah on this parda was praising by saying,
03:09Subhana man dul arshi amma yasifoon .
03:13Glory be to the owner of the throne above all else attributed to him.
03:20This is the hijab of eminence, haybah.
03:26These understandings are for our contemplation to understand what is the tajalli of this month.
03:35And awliyaullah come into our life and repeat for us that shahwal and the reality of 10.
03:459 and Ramadan was a time in which Allah's great gift was to annihilate the servant.
03:58That with all the servant has built upon himself for these nine months of this hijrah, every
04:05year is a new journey towards Allah .
04:09This whole year of all the badness and bad character, Allah's grace and mercy is the realities
04:18of Ramadan in which anyone who enters into the fast Allah will begin to destroy all bad characteristics,
04:28all the sins, all the difficulties that insan has put upon himself and that shaitan has cast
04:35upon him through bad actions and bad deeds.
04:40Immense blessings that no way to achieve that blessings other than by fasting.
04:47As soon as they fast Allah will give and this just what one thing what Allah will give is
04:54to destroy all that is not favourable to Allah .
05:03As a result the nine takes the servant to be like dust.
05:10That dust like a nukht.
05:13So when they describe that nine and the reality of the ninth month is submission.
05:18So in these kalam and in these different descriptions they talk about the nukht, they talk about
05:26submission.
05:28Nine is the month in which makes everything to submit because anything false that Allah
05:34was not pleased with he destroys with the reality of Ramadan.
05:39Make it to be nothing.
05:42Make it to be a dust.
05:44And that dust is the only thing that can appear in the Divinely Presence.
05:50Then the holy month of ten, the holy month of shahwal is one and a nukht.
05:59So that they bring us as a dust as a particle into the presence of the one which is the one
06:09whom sits upon the arsh .
06:19How you can go and to be dressed by the tajalli of the arsh if you're a one?
06:26So when we say binary code the computer people understand.
06:32Binary code is called one and zero but its reality is actually on and off.
06:39And a deeper reality is that it's always on because there's no off.
06:44You can't destroy energy.
06:49So binary code is one and zero means something is on something is off.
06:58All our technology and everything that blessing this earth now is based on binary code.
07:07Something is on something is off.
07:10Then the deeper understanding for awliyaullah is that it's an energy because there's no one
07:16and zero in the computer.
07:18It's a current that comes, hits and makes something to go on.
07:23The current is still there but it retracts and then makes it to drop down.
07:29So means the current is always on because energy can't be destroyed.
07:34So Allah flowing current is flowing.
07:38When Allah want to manifest he hit and the one will appear.
07:45When Allah wants it not to manifest Allah reduces the current lowers it and it becomes a nukht.
07:56So means this energy is eternally flowing.
07:59This reality is flowing.
08:02This is the reality of La ilaha illallah and then what manifests is Muhammadun Rasulullah ï·º.
08:13Our whole life's journey is to achieve that state that Ramadan dressed upon us blessed us with.
08:23That to continuously take a state of nothingness.
08:27Ya Rabbi let me to take a path in which I train myself to be nothing and Allah will send you
08:36everything to pound upon you, smash upon you, to destroy and to crush you.
08:45So that your oneness becomes nothing in Allah's presence.
08:52It's what Nabi Musa wanted.
08:55He wanted where the two rivers meet.
09:00He wanted the reality of Zulfiqar and what Allah wanted from Nabi Musa because he's a one.
09:07He's a Rasul in Allah's dunya.
09:09So mulk and malakut, mulk is a one because it manifests.
09:18Malakut is invisible for you, it's a nukht, you can't reach it.
09:26Then the reverse reverses where Allah says, you want to reach my malakut stop being a one,
09:34be a nukht.
09:38If you reach nukht and efface and bring yourself down to be nothing, I will show you my one.
09:52That's why this relationship like Zulfiqar we said about mirroring.
09:57The depth of the reality of mirroring is really not understood.
10:03So on and off is always mirroring.
10:08You live dunya in this mulk like you're on.
10:11You know everything, you got it all, you have everything planned, you're the one.
10:16You know they say, you're the one, hey baby, you're the one.
10:21You're not going to see anything from heaven because Allah says, if you're the one, forget
10:27it.
10:28The heavens are veiled as if it's nothing.
10:32They're behind a part, they're like iron.
10:34They don't know anything from what's beyond that level.
10:38So Allah come and say, no Allah is teaching us, this game that we were sent upon this
10:44earth was actually give your one back.
10:49So we said last night, the greatest taslim and the greatest submission is to give your
10:54will back to Allah .
10:56After you gave your money, after you gave your time, after you gave everything about yourself
11:01, Allah still saying, give it.
11:05Sayyidina Ibrahim gave everything, gave everything.
11:10He was the generous one amongst the angels when they would talk about Sayyidina Ibrahim
11:15.
11:16Until Allah , I want the boy too.
11:19You gave everything, now I'm going to test you with Sayyidina Ismail .
11:25So means that giving, giving, giving, testing, testing, testing until Allah wants the greatest
11:33gift I gave to you was your free will.
11:37The fact that you can make and choose, don't choose anymore and submit.
11:44That is the most difficult impossible reality to reach in which to submit and crush the will
11:53of the self and which it is making it to be a manifestation.
11:59So one is what?
12:00Is manifestation.
12:01One is when you think you're alive in this world.
12:05So this is a mulk, this is the mulk, this is the world of form.
12:09You walk it like you're alive.
12:11And awliyaullah come say, no, this is a prison and you are merely as prisoner.
12:22Zandani has the name.
12:25This is Zandani, where's Zandani, Zandani?
12:31This is a prison and we are merely as prisoners.
12:36You're not in paradise, then Allah inspire those people whom He loves with His ni'mah that
12:44come and make yourself into nothing, crush and crush and crush and take testing and difficulty
12:52and a lifelong process of being the dot.
12:58Lose your job, lose your work, lose everything.
13:03On you, don't see this world as I'm the one.
13:09My lord I wish to be nothing, nasiyah and mansiyah.
13:15What's it that Maryam al-Islam said in surah 19, oh I wish my lord that I was just something
13:20non-existent.
13:21All this fitna that this dunya makes, I don't want to be in existence.
13:27I want to take a path in which to be nothing.
13:30The turuqs then are the path that teach, be nothing, be nothing.
13:35Take this way of nothingness to reach to Allah's satisfaction.
13:42If you take down your force and your life force, the force that make you feel that you're
13:49so alive and so vibrant and you're the one in which all your desires begin to drop.
13:55All your hopes and dreams and wishes and aspirations are all dropping, right?
14:05Ten years ago you came, what were you thinking your future was going to be?
14:10I'm gonna do this, I'm gonna do that, I'm gonna have big plans, I'm gonna be like this, I'm
14:15gonna be like that.
14:16If you're with a real shaykh, it definitely wasn't that.
14:25No one should have achieved what he thought he was going to because that wasn't from
14:30the heavens.
14:32His duty was to bring it down, bring the ship down in a slow and digestible manner in which
14:42not to make that person to run.
14:46It's easier to pop the tire than to slash it, so you take that slowly so that the person's
14:58horizon is changing.
15:00They're not wishing for that anymore.
15:02They're not wishing to conquer this earth.
15:05At one point they begin to realize, I want to conquer myself and that which I was focusing
15:11on was of no importance.
15:16And Allah showed in every example, that is the dirty abode, they will sell you quicker
15:23than a bag.
15:26You have a pension from them, they'll steal and eat your pension.
15:30You have 30 years of work with them, they throw you out as if it was, you came in yesterday.
15:36Because it's the abode of back biters and flesh eaters.
15:41Until the desire changed and became nothing, nothing, nothing.
15:48And the love of Sayyidina Muhammad ï·º, the love of Allah , love of Sayyidina Muhammad ï·º,
15:55that occupies the reality, begins to feed their reality.
16:00The energy that they feel from that reality overtakes every desire.
16:06Now their mulk they are becoming nothing.
16:12So as much as this line is one and the heavens is a nuqt as this is dropping down like a graphic,
16:22this is coming up, right?
16:27This is a dot for you when you're heavy into dunya, you can't see anything from that
16:32parda.
16:34When the one begins to collapse, this one begins to show itself.
16:38As soon as this one starts to drop, the parda becomes light, you begin to have khashf.
16:46The khashf is you're starting to see the one is going to present himself to you.
16:51The more it's coming down, the more that one is presenting himself to you ï·º.
16:59So their whole life they understood this reality of the mir, Ya Rabbi let me to be nothing.
17:05And then my nothingness from Ramadan and every year the Ramadan is an opening.
17:11That my Ramadan was an opening for my ears.
17:15Don't think that you open the reality of Samt and fasting.
17:20One year's Ramadan is just to open the reality and the fasting really of the ears.
17:26Fasting of your eyes, fasting of your hands and your senses, fasting of the breath.
17:34With all the senses the last Ramadan that Allah opened is the Ramadan of taste.
17:41From which you taste the energy, you feel the energy.
17:46So with all senses are activated for the reality of that Ramadan.
17:50That servant is reaching into the oceans of nothingness.
17:55In that nuqt of nothingness the one begins to appear.
18:01And that's why subhanahu alaihi wa s-sham ma yasifu .
18:04That they're asking only in this state of my nothingness can I be brought to the presence
18:10of the throne.
18:13The power of the throne and the one whom sits upon the reality of that throne.
18:20And to be dressed by that reality and blessed by that reality.
18:25Our whole life is about that continuous testing.
18:30How to bring that down for that to appear.
18:34The more this one begins to appear on earth the more that one begins to disappear from vision.
18:43So it's direct like, I don't know if the graphics is nice enough.
18:47This one comes up, this one goes down.
18:50This one comes down, this one comes up.
18:55So as much as Allah then you understand the hikmah and the wisdom of testing and difficulty.
19:01Because Allah loves you, Allah loves us.
19:06Don't think that Allah is trying to destroy us.
19:11This is for love that I destined for you something much much higher.
19:16I destined for you to see the one, but this world has distracted you.
19:23And all you see is yourself and you lost the vision of the one.
19:29Then testing in our life comes to bring down, bring down, bring down.
19:36And that's why then these knots and these songs and these recitations are so sad.
19:41That's so much difficulty, difficulty so that they were so pounded that all they wanted
19:48was Rasulul Kareem, Wajikul Kareem.
19:51That generous light and the generous beauty of Allah that reflects upon the reality of Sayyidina
19:57Muhammad ï·º.
19:59To be dressed by it, blessed by it.
20:02To be nourished and quenched by it.
20:07For if you're not suffering and not sad, quenching makes no sense to you.
20:14If you're not difficult and don't have sadness, what does it mean to be quenched by a light
20:20of relief?
20:22If the dunya is not crushing and not putting difficulty and sadness and crying upon the servant.
20:29It's like saying, I have water everywhere so why would you appreciate an oasis?
20:37It's the last thing you would run to because you have two bottles of water in your hand.
20:41But when Allah put difficulty upon the servant, they're in such a state of wanting and desiring
20:49a relief.
20:50Ya Rabbi grant me a nijad and a relief from this difficulty and then that holy presence
20:58of Sayyidina Muhammad ï·º comes as a quenching of every type of thirst, every type of difficulty
21:05will be relieved by the gaze and the vision of that light of Sayyidina Muhammad ï·º.
21:12And with that light what does it give and dress the reality of the soul?
21:17That whatever Allah gives, He never takes away.
21:22But if the servant become too much again into the mulk, he be veiled from the malakut.
21:28Until Allah crush him again in the mulk so that he can again revisit the reality of malakut.
21:38Subhana rabbika rabbal izzati amma yasifun, wa salaamun al mursaleen, walhamdulillahi rabbil
21:46alameen.
21:47Bi Hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
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