00:00यह लगवववा एक हजार वर्स पुराने इस्तापित है और इनके चारों तरफ गनपती जी है पूरब में है पस्चिन में भी है यह उत्तर में दस्चिन में यह केंदर विंदू में बैठे हुए है यह बक्तर गड़ेश क्यों कहलाते हैं क्योंकि इनकी द्रश्की जो है
00:28वो भक्तर है कि दूसरा इनकी जो सुर है वो वाइन साइड है तीसरा कारां यह एक हाथ से मोधक घ्रहन कर रहे हैं लग्डू खाते हुए हाथ है माथे पे कुंडली बना के सर्प बैठे हुआ है
00:49foreign
00:59foreign
01:03foreign
01:13foreign
01:15So what is the name of the tree?
01:19No, it depends on the condition of the tree.
01:23And the tree is the same as the tree.
01:29When the tree is the same, the tree is the same as the tree.
01:35The tree is the same as the tree is the same as the tree.
01:39This tree is the same as the tree.
01:45What is it?
01:49It is not enough to say it is the same as the tree is the same as the tree.
01:52But this tree is a tree called tree.
01:56So this tree is the same tree as well.
01:58So this tree also, it is the same tree and it is also the tree.
02:00And the tree is also the tree.
02:08The second is Rantamboar, one is Dantivadha, one is Dantivadha, one is Dantivadha, one is Dantivadha and one is Dantivadha.
02:22The second is Rantamboar, one is Dantivadha, one is Dantivadha, one is Dantivadha, another is Dantivadha.
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