Villagers, both young and old, recall how Naxals would come in hordes, climbing down the nearby Ghera Hills that flank and separate Dhangai from Jharkhand.
01:01Look, I want to tell you about the fact that we can do the CPI email.
01:08We know that we are so aware that if there is a question from someone who lives in the world,
01:15we will ask a question from someone who lives in the world.
01:18No one lives in India or India.
01:21The question will be asked from someone who lives in the world.
01:24But today, we think that it is very difficult.
01:28The question is a big issue.
01:32Don't ask any questions.
01:33What are you asking?
01:36Why do you have such a lot of Naksalwaab in the world?
01:42Look, Naksalwaab was still here.
01:44So I want to tell you,
01:47that there was no place here.
01:53Only in the house,
01:54there was no place in the party.
01:57It was just a big issue.
01:59Some people were focused.
02:01But more and more,
02:03that's why we don't want to do it.
02:07There is a chance to do a lot of people's lives.
02:10There is no way to go.
02:12It is impossible to come to the jungle.
02:15There is no place in the house.
02:19There is no place to come to the house.
02:22You are the number of parties.
02:24We are not talking about liberation.
02:26We are talking about liberation.
02:28What is the question of liberation is that
02:30there is no place to go to the house.
02:33There was no place to go to the house.
02:35It was a lot of people who lived in their lives and lived in their lives.
02:44What was the difference between the idealism and the idealism?
02:49The idea of the idealism was that the idealism will be guided by the power of the power of the power of the power of the power of the power of the power of the power.
03:04You have mentioned that the power of a power of power and all the power of the power of the power would guide them to the power, and then it was correct.
03:13Yes, I heard this.
03:17He heard it and said that the power will be inverted from the power of power.
03:23But how was it said? What happened the power of the power of the power of power?
03:27There was a lot of pressure.
03:29Today, it is not the same thing.
03:31Today, it will become an ideology.
03:34It will not be able to do this.
03:36Now, tell me that the next lights,
03:39which are the ideology and without ideology,
03:42both are completely wiped out.
03:44Jharkhand, Udisa, Chhattisgad.
03:47In this situation, the party,
03:50which you also think about the ideology,
03:53what are they thinking?
03:55What are they thinking?
03:57What are they thinking about?
03:59I would say that the people of the country
04:01are not the same.
04:03They are not the same.
04:05But I'm talking about the same thing.
04:07It is not the same.
04:09It's not the same.
04:11The same thing.
04:13The same thing.
04:15The same thing.
04:17The same thing.
04:19The same thing.
04:21That the same thing.
04:23The same thing.
04:25The same thing.
04:27The same thing.
04:29Because the same thing.
04:30He is a good leader.
04:31He is somebody.
04:32It is a good leader.
04:33He has come to my life.
04:35He is a church.
04:37He is the one who stands for the church.
04:39People are very good to know about the people.
04:44So the people think that something is important to know about the people,
04:52is that they are not required.
04:53Some people are understanding that there are 10-20 deaths.
04:57They don't understand that.
04:59This is the case.
05:01Now, the state has been reduced.
05:07The state has been reduced.
05:09Is this good or bad?
05:11No, it's good.
05:13Why is it good?
05:15I've said that it's good.
05:17I've got a chance to see from the very close to the people.
05:20We saw that those people, the people who were there,
05:23he said we had a chance to do their job.
05:27But we didn't go back, so we didn't like it.
05:31We were forced to do it, and we were forced to do it.
05:35It was not like that.
05:38But we didn't do it.
05:41So what was it?
05:44It was good.
05:46foreign
05:52foreign
06:00foreign
06:06foreign
06:12foreign
06:15foreign
06:19foreign
06:26foreign
06:41So in Bihar or in Hindustan, it is called India or India.
06:46Now, when we talk about a new situation,
06:50or a single situation after taking a seat for a second,
06:54we will not be able to take a seat for a second.
06:58We will not be able to take a seat for a second.
07:00Today's events, the percentage of people have increased.
07:05Either it is India or it is India.
07:09We will be able to take a seat for a second.
07:11The audience is also in the midst of this.
07:14The audience is in the midst of this situation.
07:18But in the right of the right of the right,
07:20a person has a seat for a second.
07:23So we will not like it.
07:26We will see that the people of India,
07:29the people of India are living in India.
07:32The audience is not living in India.
07:34But only one is living in India.
07:37There were a lot of Nakslites here. What have you heard?
07:42I've seen Nakslites myself.
07:45But they don't have a lot of experience.
07:49They don't have a lot of experience.
07:52When they come to the house, they need a food in every house.
07:58They don't have a lot of experience.
08:02They don't have a lot of experience.
08:06What was their work?
08:11What was their work?
08:14What did you think about their work?
08:16What did they do?
08:18We didn't know what their work was.
08:21Because they have their own rules.
08:23They have their own work.
08:25They don't have any interference.
08:27They don't have any relationship.
08:29They have to study their own.
08:32They have to study their own.
08:34They don't have practice.
08:37They don't have to study their own.
08:39You know this was such a concept.
08:42Every day before the 19th of November.
08:44They didn't have to study their work.
08:46Why did they even have to study their own work?
08:48When I was 15 years old, I went to school in the school.
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