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00:00εκείνος
00:04يَمَعْتَ الاسَجْلِيَزَ وَالْاَجْلِزَ
00:05رامو وُسِدُ الْمُّرْبِلِ
00:08عصا
00:12المعاطمة
00:13فهم ماز هذو طبعاً لأنهم يسعوا لأن يكون لهم قدم في السودان
00:20الحديث عن رفضة الرباعية
00:23يعني لو قرناه القرارات الموجودة في الرباعية
00:29First of all, the whole thing is a lot of common.
00:35It doesn't exist anymore, it is about 3 hours.
00:38It is only 200 hours of 3 hours.
00:40There is no truth anymore, there is no proof.
00:43And then as far as there is no proof of 3 hours,
00:46the whole thing becomes a lot of sense.
00:48Like any other words that wereθε about this last week.
00:51And as we mentioned in the videos,
00:53the US, and the American government
00:57used to move forward to information
01:00and the government sent a bit further
01:03so that people are asking
01:05them to accept from the UN
01:07some sorts of things that are not
01:09according to the country
01:11because they say that the country could be
01:14for a different extent
01:16I'm sorry, I'm from one of the
01:18dangerous things that I remember
01:20this at the UN
01:22and the motion .
01:25and they aren't being able to ensure many
01:27problems .
01:30More than one
01:32the government has been able to
01:34make one step
01:37on the ground.
01:39One, there is a place where there is
01:41a fire fire .
01:44but there is not even
01:48the storm.
01:51This is the most important thing.
01:54And the government is in the region of the Dharfura, which is possible to accept the presence of Malaysia in the period of 10 years.
02:03What do you mean?
02:05The government is saying that the government is responsible for the people who are responsible for this country.
02:11This is a strange thing.
02:13The government is saying that it is responsible for all the Sudan.
02:17And this militia is fighting against the militia, and they have to fight against the militia
02:22And they talk about it in the news and they try to prove that they want to fight against this militia
02:30This is to make sure that they are not a threat and not a threat against the militia
02:37And we can see that even in the situation of the militia, the militia, or the militia
02:45This is what we were talking about, that America wants to fight Darfur at the point that we have been fighting Darfur.
03:10Even though it was under the President of the United States,
03:14at the time of the international movements,
03:17most of them were the English movements,
03:19which were in DaFour,
03:21and the English movements were the same for DaFour,
03:26and we heard a lot about DaFour,
03:29more than France,
03:32and there was a lot of money,
03:35and it was a country.
03:37The Americans now,
03:42in every place,
03:45in the past,
03:47the English movement,
03:48or France,
03:49and that's why
03:50the English movement
03:51had to improve this movement
03:52so that it could be
03:53a new infrastructure
03:55in the country.
03:57Therefore,
03:59the work that is now
04:01is to do DaFour,
04:04and the work that is,
04:06as I said,
04:07is to put on the English people
04:09in Sudan,
04:10or to the extent
04:11that they are not able to
04:13do that
04:14and that they are able to
04:16do that
04:17to the American people
04:18in Sudan.
04:19After that,
04:21the whole thing will be
04:24to the United States.
04:26that is,
04:27that is,
04:28that is,
04:29that is,
04:30that is,
04:31that is,
04:32that is,
04:33the next thing,
04:34that is,
04:35that is,
04:36that America is not
04:37good in the issue,
04:38that they are not
04:39good in the issue.
04:40This is,
04:41that I am sure,
04:42that if America is good,
04:43and it is said,
04:44that it is 3 weeks,
04:45that it is from 1,
04:4610,
04:472025,
04:48I did not even hear
04:49any words
04:50that they are able to
04:51get rid of it.
04:52But,
04:53that America,
04:54it is a good thing,
04:55and it is not
04:56anything,
04:57and in the end,
04:58I am sure,
04:59I am sure,
05:00I am sure,
05:01I am sure,
05:02I am sure,
05:03I am sure,
05:04I am sure,
05:05I am sure,
05:06and therefore,
05:07we are going to say
05:08that the refugees are there,
05:09and even after,
05:10even after the refugees,
05:12if you have noticed,
05:13the refugees are there,
05:14which are no permanent,
05:16no完全 access to all,
05:17to prevent the환
05:35So, it's not to be able to use any kind of legal approach to it.
05:40Even though it's not a legal approach, it's not to be able to use any kind of legal approach.
05:48But it doesn't make any particular approach, so it's not to be able to use the government.
05:56Where should the government be?
05:58If you have a country, you wouldn't have a government.
06:02I mean, this thing is known.
06:04Any country that is sovereign in the world doesn't belong to any other country.
06:10I would like to give you an example.
06:13Britain had a shame and there was a war between her and the island of Ireland.
06:20And Ireland was asking for a long time for the United States.
06:28And then the war was long.
06:31But we didn't listen to the day one, that Britain wanted to sit with her and negotiate with Ireland.
06:39No America, no France, no any other country.
06:42Of course, we're going to say that it's not a problem.
06:45But when we talk about that there are countries, now it's going to be moved.
06:50What are the countries? Why didn't they go into the problems?
06:53America, when it started to have a problem with the captain, when it happened to us between the government and the government and the government,
07:04do we have a country that we don't have a problem between the government and the government and the government in America?
07:14It doesn't exist.
07:15In Spain, until today, there's a problem called Basque.
07:21This problem is a problem for the people of Spain.
07:24I've heard one day.
07:25That there's a problem with the American people who don't sit with Spain,
07:28or the British people who don't sit with Spain,
07:30so that there's a problem with the question of Basque.
07:33Why?
07:34Because there isn't a country that there is a country,
07:37that it doesn't exist,
07:38that it doesn't exist,
07:40or that it doesn't exist.
07:42But we don't have a country.
07:44There's a healthy country where there is a country,
07:46and there's not a greatャ Richmond in a country,
07:48you're welcome to the governments of서�
07:57and even if you have a country,
08:00not a street,
08:01you're welcome to the 일,
08:02when that state country,
08:03you are welcome to try and see
08:06what is said.
08:08Let's come to your country.
08:42This is the case of the United States and the United States of America.
08:46What does this mean to America after three years of war have been removed?
08:55This is the final report.
08:56This is the final report.
08:57As we mentioned, America is the essence of the war.
09:03The first one is the essence of the war.
09:05One of the most important things is the movement of the people of Indonesia
09:14They want to be able to do anything in the world that they don't have any problems in the Sudan
09:20And this has not been finished completely
09:24And until now the people are working
09:26despite the big work that was done in America,
09:30and the people of the English,
09:37and the people of the English,
09:39but despite that, the people of the English were still there.
09:44Even within the government,
09:46there were movements of the English,
09:49the movement of Menna and the movement of the Jibreel,
09:51and the people of America were still there.
09:55They were even there.
09:57They were in the organization,
09:59and they would have to stop them at the moment,
10:02or if they could stop them or to stop them,
10:05they would have to stop them at the time,
10:08or to stop them from the future
10:12or to stop the American people.
10:16Another question is the other question.
10:22The other question is the Fasl Darfur.
10:24It doesn't happen in a complete way, except for one of them.
10:28Either it will fall off, or it will fall off, or it will fall off.
10:35Or it will fall off, because it is not necessary for us to fall off.
10:49But it is not necessary.
10:51However, according to my understanding, it is that it is not necessary for the war.
10:58Therefore, it is not necessary for the war.
11:05Especially because of the war, the war is not necessary for the war.
11:12The war is not necessary for the war.
11:21The war is not necessary for the war.
11:27The war is not necessary for the war.
11:30Therefore, the war is not necessary for the war.
11:34If the war is not necessary for the war, it is necessary for the war.
11:41It is necessary for the war.
11:42It is necessary for the war.
11:47It is necessary for the war.
11:48Let us know you will see if the war is necessary for the war is necessary.
12:06And if the war will be over, what do you think of it?
12:11You are going to get to your report, and people will be doing this.
12:16And if you are looking for the situation, you will get to your view and go to them,
12:19or you will get to your control, you will get to the end.
12:24After that, you will get to the end of the meeting and the end of the meeting.
12:30We will catch ourselves with the end of the meeting.
12:33When the feudal movement, the political movement, which was not a change in the region.
12:43The feudal movement was not a change in the region, but the feudal movement was not a change in the region.
12:49In Uganda.
12:51But what do you think?
12:53Like we said, we don't have our own rules, we don't have our own rules.
13:01We started and we decided to stay with them.
13:05I was supposed to say that I have the military, and I was left from the country, but I didn't have any place.
13:10How can we do it? How can we do it?
13:13How can we do it to the region that we've been saying to the country?
13:17This is the thing that we have to say that when we have no stay in the country,
13:26we have to do it.
13:29and that is why we are going to be able to do this in our country.
13:32Therefore, the question of 200 warrants
13:38is to determine America's statement
13:41that we are going to be able to do this.
13:47I have seen the question of the following
13:50through the media.
13:53The people who are watching
13:55and that is, of course, there is a question that says, what is the reason for the seat here?
14:04Is there a seat or a seat or a seat or a seat or a seat or a seat or a seat or a seat or a seat or a seat or a seat?
14:14Of course, the seat that we have talked about, is the seat that allows Muslims to establish a team that is the vision of the world's people who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who are the ones who believe in them.
14:33But even when we talk about the citizen, we talk about the citizen,
14:40even the citizen has talked about the citizen,
14:43meaning even in the geographical region, the people who have created this.
14:48They say that they are the next step.
14:50We don't have anything else.
14:52There is no other step, but the step is to have a step as you want,
14:58no one will be involved in your own
15:00and that is even possible
15:02to have a problem
15:04in the United States
15:06but
15:08it is not
15:10as we said
15:12that the man
15:14does not have a problem
15:16he does not have a problem
15:18so
15:20he does not have a problem
15:22it is not a problem
15:24so the truth is
15:26when Muslims need to be a state
15:28to be educated
15:30would be about 50
15:32multiple
15:34and one country
15:36is the state
15:38which is the state
15:40the city
15:41will be the city
15:42and there is no district
15:44and the people post
15:46to the Muslims
15:48and now
15:50until
15:52when the worship
15:54the story of the lady's mum, when she was in a hospital, she was trying to move on to her.
16:06She said to her, she said to her, she said to her, she said to her, she said to her, she said to her.
16:15So, the Prophet said that he had to take care of his own
16:20He said he had to take care of his own
16:22He said that he would have to take care of his own
16:27And he would have to take care of his own
16:30Why?
16:32He said that he didn't have a Muslim who was forced to walk in the grave
16:39For the Muslims, we have to deal with the issues of Islam and what Islam says, and the rules of Islam, which we have to deal with.
16:49But it doesn't happen in the view of this situation, and in the view of the Islamic State, which is the same as the Islamic State, which is the same as the Islamic State, which is the same as the Islamic State.
16:59Ladies and gentlemen, ladies and gentlemen, I would like to thank you for watching, watching, watching and watching.
17:11And I would like to thank you again once again in the next meeting.
17:16Peace be upon you.
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