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00:00That we took a path of nothingness and if we don't understand the nothingness then
00:18the path doesn't make sense to us .
00:23If we're coming through the door thinking of our somethingness all this uloom makes
00:29no sense to you.
00:32So repeat again for myself that, I took a path of nothingness.
00:39What Sayyidina Yunus said, Subhani kainakuntum min al-zhalimeen, laina anta Subhani kainakuntum
00:47Ya Rabbi glory be to you and that I'm nothing and I'm an oppressor to myself.
00:53So if I don't acknowledge I'm an oppressor to myself, efface myself, I'm nothing, I'm
01:00nothing.
01:01Not that people abuse me that I'm not arrogant I'm coming against my arrogance, I come against
01:08with whatever you gave me Ya Rabbi that don't let me to be a rebellious one, don't let me
01:14to go astray, don't let me to anger you.
01:18And what you gave to me I give back to you of my free will and ask to enter into your oceans
01:24of submission.
01:28So then I have an existence, Allah sent me onto this earth.
01:33I came from an ocean of light, Allah sent that soul of mine from that ocean of light
01:42into this form and in this dunya all these forms are existing.
01:56So I have a form, there's another form, form, form, form… all these people are in existence.
02:08But Allah sent them to annihilate themselves because I gave you a free will, I gave you
02:19an existence, reach towards your reality and your actual reality is to be nothing.
02:29It wasn't the reality to be faraun and to acquire everything because the apex of that
02:35that is faraun, wa ana rabbi al a'ala, I'm the Lord Most High, I acquired everything.
02:41My wealth and power deem me to be sovereign, I don't need anyone, I have all the wealth
02:49in the world, I command life and death.
02:53This is the apex of that mentality.
02:57So Allah gave to us, take a path in which to be nothing.
03:01The highest servant is the one whom Allah gave everything and He gave it back.
03:06That, Ya Rabbi I'm giving you my will back, I'm trying my best to submit into this world.
03:14Then Allah guided them to a path in which to annihilate and efface themselves.
03:22So then if I am a form and another form and we're all gathering here, we're all friends,
03:31we're gathering.
03:32If this is Sayyidina Muhammad ﷺ and Allah is in front for worshipping.
03:39If you come in life with your form then you keep saying,
03:43Iyaka nabudu , this one, that I'm only worshipping to you, I'm only thinking of you.
03:53You gave yourself a tremendous importance, you came ahead of the line because if you keep
04:02to your form and keep with the world of form you're in a competition.
04:10You're not here behind where Allah made Sayyidina Muhammad ﷺ the imam.
04:18Why?
04:19To teach you, stand behind, it's not important you.
04:22So why we have Salatul Jamah?
04:27Why Allah wanted your prayer to be in jamaah?
04:32Because when the imam is reciting what you're doing is not important.
04:38So in your jamaah Allah showing you it's not important, you just show up.
04:42Just show up, move like he moves.
04:46And when he makes du'a what do you say?
04:49Ameen, nobody asked you to make du'a.
04:53So the rules of jamaah Allah is effacing us.
04:59And you get what 72 times reward for praying in jamaah?
05:03So to always be in jamaah was always a reminder, you're not here, you're not the imam.
05:12Because the ultimate imam is Sayyidina Muhammad ﷺ.
05:17So even in our form and in our ibadah of our form Allah always puts us behind that when
05:24the imam is reciting, recite in your heart silently.
05:27In fact, it doesn't really matter what you're doing because nobody's asking you.
05:33When our imam goes in ruku you follow.
05:36The imam say, «Allahu liman hamidah» every focus is on the imam.
05:42What the imam recites and just are listening.
05:46There's nothing from sharia saying that they're listening to what you recite.
05:51So in the salah on our dunya, Allah pointing all this reality out.
05:58What imagine then the salah with your soul in the presence of Sayyidina Muhammad ﷺ in
06:05Allah's Divinely Lights.
06:09If in dunya your form is required to be behind the imam, then imagine in a world of light
06:18where there is no more form.
06:22Your light is mixed into the ocean of Muhammad and Rasulullah ﷺ.
06:28All the lights when they come into vicinity they enter into oneness, there's no form that
06:34separates them.
06:36So our life was to lose your form.
06:39If you lose your form you enter back into the oneness.
06:49You enter back into the ocean of Muhammadun Rasulullah ﷺ.
06:57Then you understand what, «Iyaka Nabu do» is this one talking to Allah .
07:04The imam talking to Allah .
07:06The imam talks to Allah and says, «Bismillahirrahmanirrahim, alhamdulillahi rabbil alameen, where are you?
07:17In there.
07:19Your soul is in the ocean of Muhammadun Rasulullah ﷺ.
07:24Why?
07:27Because Allah doesn't accept your salah, not holding you to account with your salah.
07:34You don't have any presence in the magnificence and munificence of Allah .
07:45What are you?
07:47But in epsilon if you go 30,000 feet in the air you can't see yourself.
07:53You go outside of this galaxy you're non-existent, non-existent.
07:59Imagine the vastness of Allah's creation and you hold yourself as if you're something.
08:04The turuqs came to teach you be nothing.
08:09If you're nothing you enter into this ocean of everything.
08:14And this is the only one praying to Allah .
08:17So when he says, «Alhamdulillahi rabbil alameen» between Sayyidina Muhammad ﷺ is worshipping
08:24to Allah , you are but in his ocean and he is the imam and you are just the worshipper
08:31behind.
08:32When he says ﷺ, «Ya kanna abudu» is the only one accepted by Allah .
08:40Everyone else their imaginary salah is filled with nifaq, filled with hypocrisy, filled with
08:49every type of worship.
08:50It's you think really that when you're praying and you say, «Ah, thee alone I worship but
08:56you're scared to death of dying of this sickness.
08:59So what is it, thee alone you worship?»
09:03You think anybody reached to that reality?
09:06You got masks on, you got thing I've seen people go to the airport with bags and bags
09:12on their suitcases, is that ya kanna abudu?
09:18Is anything that we do even close to thee alone I worship, if it was true your statement
09:25you would walk on water.
09:27So then my form keeping separate has nothing because as soon as I think it's me praying
09:37to Allah , it's me being important and what I'm asking from Allah , Allah remind
09:43oh go back and pray in jama' and remind yourself what exactly are you doing?
09:48When you go into jama' the imam is making now big du'as because his qirat is good, his
09:55understanding is nice, he's making a misaiding, making a misaiding and that's why they say,
09:59the imam you make the du'a say, Ameen it's enough.
10:02So, what do you think then in your soul?
10:06You think Allah is waiting to hear your du'a or liwal hamd, the one whom he created to
10:13make a hamd and only one whom Allah is interested in hearing.
10:21So we're doing it in the physical world, we don't understand what we're doing.
10:26So, Allah is giving us like a wakil, the imam will represent you.
10:32Make sure your imam is good, right?
10:36So some musk… they're all like doctors, proctologists, I don't know what kind of
10:40specialist they have.
10:44That wasn't supposed to be the imam.
10:45Allah said, leave a party of your people behind to study the deen.
10:51Don't take business people as imams, he's representing the whole jama' into Allah
10:57the Divinely Presence, has no khushia, has no cleanness, wherever he's going in his heart
11:03he's taking everybody with him and the imam was the symbol of Sayyidina Muhammad ﷺ.
11:09When you choose an imam you choose from amongst yourself the best ones, the one strongest and
11:15closest in the resemblance of the sunnah of Sayyidina Muhammad ﷺ even to the extent of
11:21measuring the beard.
11:22Why?
11:23Because the imamiyah has to be Sayyidina Muhammad ﷺ.
11:28Why is a reminder for us, your imam is always Sayyidina Muhammad ﷺ.
11:37So the one who reflects that sunnah, he's the symbolic.
11:42And that when he prays, you're praying behind just saying,
11:46Ameen, sami'Allahu li man hamidah, Ameen.
11:50When he's making du'a at the end we're saying, Ameen.
11:55So where was our individual, where is your iyaq and abudu?
11:59How come you don't ask at that time, where's my iyaq and abudu?
12:02We're praying in jama'ah, this must be a shirk because why is imam doing that and I'm
12:06not reciting myself?
12:07Because they say, isn't it yaq and abudu, thee alone we worship?
12:15How could you then be praying behind the imam?
12:19Because he seems to be worshipping and you're just saying Ameen.
12:23And that's the sharia of salah.
12:26So it's a misunderstanding of yaq and abudu, yaq and ista'een.
12:32The understanding of thee alone I worship and thee alone I ask for aid and support was
12:39not about me and you.
12:41We were supposed to annihilate in our imam and Allah said, I'm going to call all of
12:48you with an imam on the day of judgment.
12:51Whom doesn't have an imam, shaitan is his imam.
12:56I'm going to call you with your imam because I know as soon as I ask you about your deen
13:01you're going to say, I don't know anything.
13:04So the one you prayed behind let me ask him.
13:08But the haqaiq and the reality of that was an immense reality that that was a symbol for
13:16us that I'm nothing Ya Rabbi that my whole case with Sayyidina Muhammad ﷺ.
13:23So Prophet ﷺ is the one worshipping to Allah and we are just merely moving.
13:30And our salah is even in the huroof of Ahmad, alif, ha and then you're going to sujood is
13:38mimim and tahiyad dal .
13:43So you're mimicking the huroof of Ahmad because it has so much immense power.
13:51And your reality and your wujud and your atomic reality which is the real you, the real one
13:58praying is an atom within the ocean of Muhammadun Rasulullah ﷺ.
14:04And that ocean is the one making salah, that ocean is the one making du'a and you just
14:11say, Ameen, Ameen, Ameen Ya Rabbi.
14:16Because that is the most purified light when Allah want the one to pray to him, wants the
14:22clean and pure one to pray to him, not the dirty.
14:27The dirty don't come into the greatness of the presence of Allah .
14:32They pray imitated prayer.
14:36But the great and purified one, Taaseen tilka ayatul Qur'an wa al-kitab al-mubeen.
14:45And Sayyidina Taaseen ﷺ is making the salah, he's the imam.
14:52Because the world of light we all mix.
14:55Just like we explain now in the world of form you're all standing in lines, now they have
14:59your lines six feet apart even more.
15:02If we come light by light by light by light we say, if 500 lights are in a room, how many
15:08lights are there in a room, one.
15:17So they say, ah can one plus one plus one ever equal anything other than three?
15:21Of course.
15:23What elements are you adding of one?
15:25One drop, one drop, one drop is one drop.
15:30So means this haqqaiq of annihilating ourself was the very understanding, that's why when
15:36they start to say shirk, they say this, that…
15:39They didn't understand the door and Allah knows where they went and where they came
15:43from.
15:45The door was nothing, laila anta subhani kaini kuntu min al-zhalimeen, I'm a zalim and oppressor
15:53to myself, I took a path in which to be nothing Ya Rabbi.
15:58Their shaykhs reached to that nothingness, came back and taught people, don't be something,
16:04don't think yourself important in Divinely Presence before you know it.
16:09You will have left from the Imam, came up and they say, you know what, it's just me
16:14and Allah now, I don't need the Messenger of Allah , he delivered a message and left
16:22and this becomes the Hizb al-Shaitan and the way of the satanic thinking.
16:31All that dress and blessing then to be annihilated.
16:36The tariqahs they take us in that dress because the haqqaiq of Sayyidina Muhammad ﷺ is the
16:50reality of Surat al-Fatiha.
16:55These are seven holy verses and Allah described the most repeated verses and this has to do
17:02with the creation of the soul of Sayyidina Muhammad ﷺ.
17:09Means then the tariqahs and all the tariqahs and all the shaykhs of tariqahs if they know
17:16that they're a shaykh of tariqah and they're representing tariqah.
17:20Their door from Sayyidina Muhammad ﷺ is not here.
17:26Bismillahir Rahmanir Raheem is the crown of Sayyidina Muhammad ﷺ.
17:35Is the crown, is a bi-ismi Allah ar-Rahmanir Raheem is the crown and the taj of Sayyidina Muhammad ﷺ.
17:46Awliyaullah come and they sent on to this earth when they achieve what Allah wanted them
17:52to achieve that don't bring them here but your jammah starts here so you have to know who
18:03you represent.
18:07So means the character cannot be self-righteous and degrading and demeaning to people because
18:14they're what?
18:22I mean what?
18:26The path of those whom you have bestowed your grace is the shaykh.
18:35His zawiyah is the door of this reality and who are his students?
18:44Those who have incurred your wrath and those who have gone astray.
18:55That's why Sayyidina Muhammad ﷺ makes them guides.
19:00You guide the crown of creation when you think you're guiding awliya, that oh I'm only
19:08dealing with only the best of all, the best of the best of the best.
19:12No, it's the crown of Sayyidina Muhammad ﷺ, they don't need guides, they are guides.
19:21So means every zawiyah and every turuq has to know who they are and also guidelines for
19:27people who think they're going to go to find a shaykh or follow a path.
19:32The shaykh talks differently and the teaching is not in a way to with love and an ease to
19:40keep bringing people.
19:42Bring people.
19:43Why?
19:44Because you're catching here's their door.
19:46When Sayyidina Muhammad ﷺ is dispatching them, lower your wing so that you can relate
19:53to all people, make it entertaining, make it beautiful, make it compassionate, make it loving
19:59for them.
20:00Why?
20:01Because they're all the people who angered Allah and have gone astray.
20:06Don't look at the gentleman that have beards now and they look pious but when they were
20:11out having good times and partying and they came into the door.
20:19They look pious now because they've been reverted.
20:23My shaykh grabbed me from there, you know.
20:28Taking people from the west, taking people from the east, taking people who left Islam,
20:33had nothing to do with Islam.
20:35People who came against Islam, that's where their door is and that's why their teaching
20:43is different.
20:45Self-righteous person, arrogant person, he think he's teaching up here, I only want the
20:49bismillahirrahmanirrahim bibble, I only want the clean people, I only want this and this
20:55and this.
20:59And that's why then the way they talk is a much more different talk.
21:03Nobody's a cursed people, nobody's a punished people.
21:06Everybody has to be under Allah's rahmah and mercy otherwise, why Allah needs you to
21:10guide people?
21:11Why Allah knows what they're doing wrong so why He made you a guide if you just want
21:16to clarify how people are crappy?
21:19It's not needed.
21:21But Allah teaches you to overlook the faults, overlook the bad characteristics with whatever
21:27precaution they still have to take because some people are dangerous when they're
21:32not well but their teaching is consistently trying to catch people, grab people.
21:39And then people who watch for the first time say, you talk very different, your teachings
21:43are very different.
21:44Because it's the gate at the bottom teaching highest level of realities like a juzbah to
21:52attract the hearts and the minds of people.
21:55So, they use an immense bait, immense bait of knowledges and powers and emanations so
22:03that those people will change from the bad character to the good character because they're
22:08not easy ones to change.
22:10It's not like you go to the place where everyone is in perfect worshipness and say, I'm a shaykh
22:15man, let's go.
22:17They're already all shaykhs there.
22:22But to come to a group of people and guide towards Allah's grace and rahmah and their
22:30jama' were filled with people and they catch continuously people whom have gone astray.
22:36Born into it, left it, walked away from it, whatever Allah wrote.
22:40Angered, yeah many of them had angered Allah for the crimes and actions that they did.
22:46No problem.
22:47This is the immensity of, wa ma arsalnaha rahmatan lil'alameen , I would not
22:52have sent you except that you are a mercy.
22:56This is the rahmah and the mercy of Sayyidina Muhammad ﷺ.
23:01So when they bring you because this is Allah's tariq .
23:09When they bring you even they think they're Muslim, even they think they're praying, even
23:15they think they're doing actions, Allah knows that, no they have gone astray.
23:23Because Allah says in Suratul Munafiqeen their shahada is even used to divert people.
23:32So even the one whom thinks he's Muslim, thinks he's praying, thinks his actions are good,
23:37he doesn't realize how really bad his action is and that he'll see something bad when
23:43he enters the grave because he doesn't have the love and the respect that he should be
23:47having for Sayyidina Muhammad ﷺ.
23:51We know many of those, we've come across them thinking they made salah, they did the zakah,
23:56they went hajj a couple of times but they talk very negative, very unimportant and that is
24:02going to be tremendous disappointment when you're going to be raised where?
24:08You're going to be raised in the ocean of Muhammadun Rasulullah ﷺ, you're not raised
24:15in Allah's presence, you're not going to breathe an air with Allah , you're not
24:20going to take a sharik and to take a space and a proximity with Allah .
24:25We are from the ocean of Muhammadun Rasulullah ﷺ.
24:31From that ocean you came and to that ocean you shall return, like a drop, like a teardrop
24:40just right back into that.
24:43So then the tariqah comes to teach people, grab them.
24:48Whatever they think they're doing they have gone astray, they have no power, they have
24:52no connection, they have no health, they have nothing.
24:56If they don't have the love of Sayyidina Muhammad ﷺ, shaitan loves Allah but he doesn't love
25:02Sayyidina Muhammad ﷺ, so bring everybody.
25:09When they bring everybody this is nafs-a amarah.
25:14This gate their zawiyahs are the nafs-a amarah and their job with the zikr, the ni'mat and
25:23the food of their soul that Allah gave to them is to change them from amarah, move them up
25:31shawarma and make them now lawama, cook them.
25:38Make them lawama now that they believe, why?
25:42Because all their teaching and remember all the teachings of the shaykh is going to teach
25:47you what?
25:49Ihdina siratul mustaqeem .
25:53Ihdina siratul mustaqeem .
25:59You say, I was on the straight path.
26:01No do you know who the straight path is?
26:04Sayyidina Muhammad ﷺ, one of Sayyidina Muhammad ﷺ's name is Sayyidina siratul mustaqeem.
26:12If you're out and thinking like this, you're in danger.
26:20So the turuqs come to teach you and they should be teaching you, you're nothing, you're nothing.
26:26Surrender yourself to be nothing and pour yourself back into a world of light in which you're
26:31nothing.
26:33Now you're guided to in a siratul mustaqeem .
26:38Because not you siratul but Sayyidina Muhammad ﷺ is the straight path.
26:45Me I'll never be on straight path because there can be no two path.
26:51There's only one path, there's no two path that's straight, there's one path that's straight.
26:59Surrender yourself to your reality of who you are and that you're an oppressor to yourself
27:05and don't trust yourself, don't give yourself a status and a glory.
27:11If they trained you and they brought your soul back into its reality, you follow their teaching,
27:18you are in the ocean of Muhammadun Rasulullah ﷺ.
27:23Now every teaching that they give you at that reality you no longer exist, so this guy he
27:29died.
27:33His goals gone.
27:37You meet them, I want a career, I'm gonna get this, I'm gonna buy that, I'm gonna have
27:41this insurance, I'm gonna have that.
27:43At some point in time he's kind of gone, he doesn't know what he's doing anymore in his
27:47life, he doesn't know where his life is going, all his hopes and all the things his family
27:54has set out for him, it may not be what Allah was wanted.
27:58So they find the sense that they have collapsed all of that.
28:03They don't have that desire, then they're only asking now what is it that Allah wants
28:08from us to reach to that reality.
28:11Then they entered into Muhammadun Rasulullah ﷺ so then they've been guided to the straight
28:16path.
28:17If you are inside now the reality and the haqqaiq of Sayyidina Muhammad ﷺ then most definitely
28:24it's a straight path because you are inside the straight path.
28:29When Prophet ﷺ stepping it's straight.
28:34That's why don't leave me for a blink of an eye to go back into the importance of my
28:38form where you start emailing the shaykh and this is like this, this is like this, teach
28:42the shaykh something.
28:44You didn't even annihilate yourself.
28:47You were supposed to be nothing, nothing, nothing enter into here.
28:51And that's why Allah gave in sort of the kaf, don't ask until it's been told to you
28:59to ask because you're not surrendering in here.
29:04This little drop keeps trying to pop back in and have an existence and it keeps trying
29:09to pop out.
29:10It said there was a story about when they cooked the lentil for the lentil diet when they were
29:15cooked, cooked and then one lentil kept trying to jump out of the pot to find his individuality.
29:22The shaykh is cooking them, get back into the dal, get back in because every drop trying to
29:27jump out and be individual again.
29:31This ocean is a mawta qabla al-mawt.
29:35When Sayyidina Abu Bakr as Siddiq was describing, take a path of death before death.
29:40Why?
29:41Because only death brings this state for everyone.
29:44Death is the great equalizer where Faraon from the Prophets to Faraon when they die they're
29:52going to find out what the reality was.
29:56So mawta qabla al-mawt, death before death is the turuqs and the shaykhs they guide you.
30:02Surrender your form, surrender your importance.
30:05Don't think you know anything, empty your head, empty everything and try to enter an ocean
30:10of taslim and submission.
30:13And you find yourself doing the zikrs, the awrad, the practices.
30:17The immensity of the love of the Prophets will draw you into their ocean in which I realize
30:24my form is nothing and I feel myself when I'm making salawats that I'm being dressed
30:29by that faiz.
30:30Immensity of the love is dressing.
30:32Means what?
30:33You're now in the ocean of Muhammadun Rasulullah ﷺ.
30:39That ocean is Bahru Qudra, an ocean that moving with the immensity of force and power.
30:46Every salawat, every durood, every dalal khairat being recited is immense power, immense realities.
30:53Now you understand then why you have barakah and why the shaykhs have barakah, why the tariqs
30:59have barakah because they are in these lights of Sayyidina Muhammad ﷺ dressed with the lights
31:05of Siratul Mustaqim and now they come to where?
31:09Iyyaka nabudu wa iyyaka nasta'een.
31:14There is no Iyyaka nabudu wa iyyaka nasta'een if you're outside of that.
31:19How could you be worshipping Allah if you're not in what Allah wanted you to be in?
31:24You're not in Allah illallah Muhammad Rasulullah, you're in Allah illallah and you.
31:30And you made for yourself an importance and Allah then described, have you seen those
31:36who make their hawa, their desires, their Lord?
31:41Your nafsani approach would say that it's just me and Allah, they say, no, no that guy
31:47got to go.
31:48When he's gone and he dies it's nothing, I'm nothing Ya Rabbi, I'm in the ocean of Muhammadun
31:55Rasulullah ﷺ.
31:56So, when Prophet ﷺ is praying, Iyyaka nabudu wa iyyaka nasta'een, Prophet ﷺ is praying
32:04and you're just merely the drop in the back like in the masjid say, I'm mean all the time,
32:10say, I'm mean every salah I'm not nothing, salah comes, Ya Rabbi I'm nothing, return
32:14me back into the reality of Sayyidina Muhammad ﷺ and the turuqs train so when their imam
32:21is praying he has an immense love for Sayyidina Muhammad ﷺ.
32:25All of us are atoms within the salah of Prophet ﷺ, at that time Prophet ﷺ's ruhaniyat
32:31is making the salah and he's praying as our imam always.
32:38And as a result it's the same, he's praying at the end we're saying, Ameen, Ameen,
32:43Ameen, Sabi Allah wa li Mahamidah.
32:46We're always acknowledging because Prophet ﷺ is always the imam and his ahbab and lovers
32:53they represent that love.
32:54So, it never changes with our physical and with our spiritual because when you pray with
33:00ahbab and the lovers more so they carry that love of Prophet ﷺ within their being.
33:08As a result this is the reality of Iyyaka nabudu, Iyyaka nasta'een because when Sayyidina
33:13Muhammad ﷺ is making the salah, we are just going for the ride and through the movements.
33:21When Sayyidina Muhammad ﷺ makes du'a on our behalf we're all saying Ameen and du'as
33:26being answered, blessings being given, everything.
33:30And that's why then when we taught when you start to go up this Surah Al-Fatiha by the
33:34shaykhs they're taking us into the reality of Sayyidina Muhammad ﷺ, Maliki Yawm al-Din.
33:47If you entered into one real Iyyaka nabudu, Iyyaka nasta'een that you're in the soul of
33:53Prophet ﷺ making the real salah to Allah , then of course what do you think he's going
34:00to then dress you from the realities of Maliki Yawm al-Din.
34:04And what is that dress?
34:05What is that blessing?
34:06What is the immensity of that najat that Allah granting that he's not going to burn the
34:12reality of Prophet ﷺ, he's going to burn all these things that didn't get it.
34:20They didn't understand so we're gonna have to clean them there.
34:24But if the ones who understood and say, yeah oh I'm nothing, they slaughtered themselves
34:31they became nothing, nothing, nothing they're all in that reality.
34:35So then they're in the reality of Maliki Yawm al-Din, who's the king of the day of judgment?
34:41Sayyidina Muhammad ﷺ and he'll be making dua to Allah , you're right in that
34:46light in that reality under that shade and under that umbrella of reality.
34:52So the immensity of this reality is based on the door of nothingness.
35:00If I don't understand that I'm nothing and I don't understand where I am in this whole
35:05circle of creation, none of these teachings will make sense to you.
35:11And they keep coming back with that ridiculous phrase of shirk because the biggest shirk is
35:16to actually see yourself as a partner with Allah , where you're still in a form.
35:24This is the shirk because this is the tawheed, La ilaha illallah Muhammadun Rasulullah ﷺ.
35:31The biggest shirk is the one whom still has his form and that he made himself as a partner.
35:39And he didn't annihilate himself and his nafs has taken over all his actions.
35:45And his nafs gave him an existence that is not in existence and it doesn't exist.
35:51Put you out into your own orbit not into the orbit of Muhammadun Rasulullah ﷺ.
35:58So means then this is the reality of annihilation, is to be annihilated coming to the door asking
36:05to be nothing, the zawiyahs are the place of refuge.
36:10There are oasis's in the dunya to bring people to that love and to that reality.
36:16To teach them what is Siratul Mustaqeem and that's why قول, قول إِنِ كُنتُمْ تُهِبُونَ اللَّهِ
36:25فَاتَّبِيُونِ All of it is based on that, if… tell them if they want my love
36:31al-tabiuni, they should be with you Siratul Mustaqeem, they should be loving you, following
36:37you, following every example that you brought ﷺ until they feel that they are within you.
36:45مِنْهِ وَمِنْهُمْ
36:48That you love them and they love you and you're from them and he is now appearing within you.
36:56Many, many different realities keep going on with all and then the Qur'an has a completely
37:01different understanding.
37:04If you try to understand Qur'an between you and Allah , oh that's kindergarten
37:09and that's way outside of Adab.
37:13But between Allah and Sayyidina Muhammad ﷺ is immensity.
37:20If we're inside that reality, Bismillahir Rahmanir Raheem, قَلْ عَوْضُ بِرَبِّ النَّاسِ,
37:27مَلِكِ النَّاسِ, إِلَّهِ النَّاسِ, throughout all of these realities the immensity
37:35of what Allah is dressing and blessing is all the haqqaiqs of Sayyidina Muhammad ﷺ.
37:44We pray that Allah dress us and bless us with this holy month of qamar and the holy month
37:51of the moon and that the light and the love of Sayyidatina Fatima ﷺ, Al-Batul ﷺ,
37:58to dress us and bless us with the holy purified lights of Qur'an to illuminate those lights
38:04within our heart for the love that we have for Sayyidina Muhammad ﷺ, for the light of
38:10ahlul bayt and the love we have for ahlul bayt, wa ashaban Nabi ﷺ and awliyaullah
38:15fi sammahi wa fi al-a'l.
38:16Wa bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
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