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historic kalarama temple of nashik | charudatta thorat | charudatta mahesh thorat |
Transcript
00:00เชœเซ‡เชฅเซ‡ เชœเชพเชคเซ‹ เชคเซ‡เชฅเซ‡ เชคเซเชฎเชพเชœเชพ เชธเชพเช‚เช—เชพเชคเซ€
00:14เชšเชพเชฒเชตเซ€ เชธเซ€เชนเชพเชคเซ‡ เชงเชฐเซ‹เชจเซ€เชฏเชพเช‚
00:20เชšเชพเชฒเซ€ เชธเซ€เชนเชพเชคเซ‡ เชงเชฐเซ‹เชจเซ€เชฏเชพเช‚
00:26เชคเซ‡เชฅเซ‡ เชœเชพเชคเซ‹ เชคเซ‡เชฅเซ‡ เชคเซเชฎเชพเชœเชพ เชธเชพเช‚เช—เชพเชคเซ€
00:31เชธเซ‹เชคเซ‡เชนเซ‹ เชจเชฎเชธเช•เชพเชฐ เชคเซเชฎเซ€ เช†เช‡เช•เซเชคเชพเชฏ เชฐเซ‡เชกเชฟเชฏเซ‹ เชตเชฟเชถเชตเชพเชธ 90.8 เช•เชฎเซ€เชจเซ€เชŸเซ€ เชฐเซ‡เชกเชฟเชฏเซ‹ เชคเซเช‚เชšเชพ เชœเช—เชฃ เชคเซเช‚เชšเชพ เช†เชตเชพเชœ
00:37เชธเซ‹เชคเซ‡เชนเซ‹ เชฐเซ‡เชกเชฟเชฏเซ‹ เชตเชฟเชถเชตเชพเชธ เชšเชพ เชฎเชพเชงเซเชฏเชฎเชพเชคเซเชจ เช…เชชเชฃ เช…เชจเซ‡เช• เชตเซ‡เช—เชตเซ‡เช—เชณเชพเช• เชถเชฟเชคเซเชฐเชพเชคเซเชฒเชพ เชฎเชพเชจเซ‡ เชตเชฐเชพเช‚เชจเชพ เชญเซ€เชŸเชค เชธ๏ฟฝ
01:07เชชเซเชฐเชฌเซ‹เชงเชจ เช•เชฐเชฃเชพเชฐเชพ เชเช• เชคเชฐเซเชฃ เชฎเชณเซเช‚เชจ เช“เชณเช•เชคเซ‹ เชœเชฒเชพ เชเช• เชตเซ‡เช—เชณเซ€ เชธเชฟเชงเซเชงเซ€ เชชเซเชฐเชพเชชเชคเซ‹ เชฏเชพเชธเชพ เชชเชฃ เชฎเชณเซเชฏเชพ เช•เซ€
01:13เชœเชจเซ‡ เชงเชพเชตเชตเซ€ เชšเซ€ เชชเชฐเซ€เช•เซเชทเชพ เชฆเซ‡เชฒเชพ เชจเช‚เชคเชฐ เช•เซ€เชตเชคเซ‹ เชœเซ‹ เชงเชพเชตเซ€เชฒเชพ เช…เชธเซเชคเชพเชจ เชคเซ‡เชฒเชพ เชœเซ‡ เช•เชนเซ€ เช…เช‚เชคเชš เช…เชธเชชเซ‚เชฐเชฃ เช†เชคเซเชจ เชœเชพ ๏ฟฝ
01:43เชœเซ‡เชคเซเช•เซเชฏเชพ เชฒเซ€เชฒเชพ เชฏเชพ เชฒเซ€เช“เชจ เช•เชพเชกเซเชฒเซเชฏเชพ เชธเชนเชœ เช†เชคเซเชฎเชงเชจเซเชฏเชพเชจ เชœเชพเชฒเซ‡ เชชเซเชฐเชฎเชพเชจเซ‡ เชคเซ‡เชจเซ‡ เชธเช—เชณเซ‡ เช‰เชคเซเชฐเชตเซเชจ เช•เชพเชกเซเชฒเซ๏ฟฝ
02:13เชธเช‚เชคเช•เชฐเซ‡เชฃ เช–เซเชคเชฏเชพเชจเซ เช•เชพเช‚เช‚เชœ เช›เซเชฏเชพเชจเซเชœ เชฎเชฒเซ‡เชฃเซ‡เชฃ เชคเซ‡เชจเซ‡ เชฃเซ‡เชฃเซเชฏเชพเชจเซเช—เซ‡เชฃ เชฆเซ‡เชจเซ‡ เชคเซ‡เชจเซ‡ เชคเซ‡เชจเซเชฏเซ‡เชฃเซ‡ เชœเซ€เชตเซ€เชคเซเชฏเซเชธ๏ฟฝ
02:43There are several different things that we have to do.
02:49That's why we have to do the same thing that we have to do in the same way.
02:55That's why we have to do the same thing.
03:02The same thing is that we have to live in the same way.
03:11Thank you very much.
03:41Thank you very much.
04:11Thank you very much.
07:55A personal impact on a lot.
07:59A personal impact on a lot,
08:02nor has it a personal impact on a lot.
08:09We can't stop finding the case of the truth.
08:12We can't keep up for the Son of God's life.
08:15We can keep up for today's thoughts.
08:17We can keep up for today's thoughts.
08:21We can keep up for today's thoughts.
08:25We are going to take a step in their own way.
08:37If you are aware of it, if you are aware of it, you are aware of it.
08:45Thank you very much.
09:15Thank you very much.
11:23According to Shri Kushnani, there is a peace between Shri Kushnani and Shri Kushnani, and the other place is a peace between Shri Kushnani and Shri Kushnani.
11:46I think that the three three things are important to us.
11:49When I read the grant that we write the grant that we have to be written in Marathi.
11:54When people understand the language and how it has been to us,
11:58there are many things that have been to us as Gupta and Dutta Sri.
12:01I think that in Gupta, you might have to come to us.
12:04You know that Gupta and Dutta Sri is the idea that
12:07that the language is not the place in this country.
12:10Then, you should have to read it,
12:13you should have to read it.
12:15But that is, I think, the language is very important.
12:17In other words, there are no words.
12:19Guptananda Sri is a yogic.
12:21And if not, this language is a good language.
12:23If you don't understand that this language is a good language.
12:26This is about how you put it in your own way.
12:29Right.
12:30So, if you do it in your own way, it's very important.
12:32And in your own way, we'll be able to get the right answer.
12:36And we'll be able to get the right answer.
12:40And we'll do that.
12:41I think it's important to us to understand that.
12:46I think, what kind of information do you have to write?
12:51Do you have any information about your own needs?
12:56What is your own needs?
12:58This needs needs to be learned that you don't have the knowledge of your own needs.
13:03It's possible to work on your own needs.
13:05It's possible to work on the night, the night, the night, the night, the night, the night.
13:09Do you remember what would you do?
13:12Do you have to do that?
13:13I couldn't do it for you.
13:15I would be able to do that.
13:19Your life is a yogic life.
13:22When you live the moment, you have to do the same.
13:26Sometimes always do and do things,
13:29sometimes do nothing, sometimes do nothing,
13:32sometimes do things.
13:33The idea is that the world is the highest quality.
13:37When the God in life is the highest position,
13:41when I realize that the body knowledge is the highest quality,
13:44which is the highest quality, which is the highest quality,
13:48I have the highest perception.
13:50The state of life is the highest quality,
13:53that it is the reality,
13:55because in the world it is the highest quality of life.
13:59Every house is sick, every house is sick and every house is sick from a single house.
14:05So it is not a place for the house.
14:10R. Do you think it is easy to talk to you about the house?
14:12R. And you should know how to talk to you about the house.
14:15R. UPSC and MPSC is the number one that has to talk to you about the house.
14:22The question is, is there any reason for this?
14:27What is the reason for this?
14:29What is it?
14:30This is why we are not working in our own way.
14:34We are working in our own way.
14:37We are working in our own way.
14:40We are going to be a guide.
14:42If you have a guide or not,
14:45we are going to be a guide.
14:47We are going to be a reference or a non-dent.
14:50How do you exercise your personal life?
14:52I have no responsible for you,
14:53but it is not that your original person.
14:55Like you are the guide to say you are the same way,
14:57you are the same.
14:59And if you refer your original person,
15:02you have a problem with life.
15:04There is no problem.
15:05You are the same way,
15:05you are the same way,
15:07and the individual person has the same way.
15:09Then you make your own personal life,
15:11and you know your own personal life.
15:14Here, you have one single person before you
15:17and you work with four hundred minutes.
15:19.
15:26.
15:34.
15:38.
15:44.
15:44.
15:46.
15:48.
15:48.
15:49.
15:49.
15:49.
15:49It's a place that you can't find.
15:50You can't find yourself.
15:54What a good thing is that Brahmamurtawar's focus is always really important.
16:00The Brahmamurtawar's focus is always true.
16:04It's a good time to find a good place to find a good place.
16:07It's a good time to find a good place.
16:10It's a great place to find a good place to find a good place.
16:15If you are given by yourself, not of God, if you are the devuja spiritual,
16:21or have you been here to do it?
16:26If you think for them, if yourself does something, if your name is the,
16:29do what if you can teach us.
16:32What are we doing here today?
16:34Since you are conductors, these systems are experience an Keep As Great doing it.
16:38If you have many prophets metrics and taught utairish elders,
16:43The new sign is the sign. The sign is the sign.
16:47The sign is the sign.
16:51The sign is the sign.
16:54It seems to be the sign.
16:58What will happen in the sign?
17:01The sign is the sign.
17:03What happens in the country?
17:07We don't have to go.
17:09It doesn't happen in the sign.
17:11The government has not been exchanged for for further information, but it will have happened.
17:20Do you think about which legislation is going to be reduced?
17:29For the legislation, the state and state, it was impossible for you.
17:36Yes.
17:37Yes.
17:38Yes.
17:39Yes.
17:40Yes.
17:41Yes.
17:44This is how to do our power.
17:47This is the power of the Maharashtra.
17:49The power of the Maharashtra has created a way to work on this.
17:51In this case, we have to come and give those power to take care of the people.
17:57So, we can have a solution.
17:59We can have a solution.
18:01We can have a solution for people.
18:05We can have a solution for our mind.
18:07We can have a solution for your mind.
18:10...
18:17...
18:22...
18:25...
18:30...
18:32We can't do any of these thoughts.
18:38Yes, it's true.
18:40Do you have any other thoughts?
18:43Do you think that you can tell Swatala's blessing?
18:47You can tell that you think that a yogi is a human.
18:51Then you can tell Swatala what to do.
18:53When you are being a yogi,
18:55when you are listening to this,
18:57you can tell us what to do.
18:59We do not know that there is no meaning.
19:01We have to be learned by things,
19:04when we are living there,
19:05we have to be learned by us,
19:08if humans are the best way of becoming this person,
19:09then it is possible to become an artist.
19:11As to which,
19:12people who know their mouth are what's going on,
19:13they will become a person who The Word of the Word,
19:15a person who knows the Word of the Word of the Word,
19:17and they will not become a person who knows the Word of the Spirit.
19:21Sometimes we will talk about it,
19:23I think we know there is not a person who knows,
19:26he has not yet answered us,
19:28that is the same thing.
19:32How many people are asking for their questions?
19:38How do people think about their problems?
19:42We have to take a while and we are going to take a while.
19:48We are going to take a while and we are going to take a while.
19:51We are going to take a while and we are going to take a while.
19:55It is true of the people in the city of Pajrjana and in the country of Pajrjana,
20:05it is true of the people around the country of Pajrjana,
20:11this is true of the people the government we have come to and say like for the people of Pajrjana
20:23.
20:28.
20:37.
20:42.
20:48.
20:51.
20:52Can we get a lot of information about the government and the government that we have to do?
21:01Okay.
21:02I've said a lot about this, and this is how much I have to think about this.
21:07I think I have to think about the government's perspective.
21:11So what's your perspective on this?
21:14In the perspective, it's one of the very few things.
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