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PembelajaranTranskrip
00:00Life is a journey, and every step is a learning process for those of us who reflect on it.
00:30Today, I set foot in the Baduy tribe to answer all my curiosity about them, while also learning from the local wisdom they practice.
01:00Saturday, September 30, 2023, my friends and I gathered at Bogor station.
01:14We will depart for the Ciboleger terminal, which is located in Bojong Menteng, Lewidamar district, Lebak Regency, Banten.
01:31This trip will take us around 3-4 hours from Bogor.
01:38This is my first time visiting Baduy, one of the traditional villages in Banten Province, where the people still hold fast to their ancestral customs.
02:00After a 4-hour journey, I finally arrived at Ciboleger, the main gateway to the Baduy tribe.
02:27And I continued to look for Arman, one of my friends who comes from Outer Baduy, and whom I have known for a long time.
02:38Thank you for watching!
02:40Thank you for watching!
02:41Thank you for watching!
03:11There are many differences regarding the origins of the Baduy tribe, but what is clear is that they have existed for at least five centuries.
03:27So, this is my friend who will take us to Outer Baduy and Inner Baduy, his name is Kang Arman.
03:46So Kang, for example, what is the difference between outer Baduy and inner Baduy, Kang? What's different?
03:52Hmm, the difference between Inner Baduy and Outer Baduy is only in terms of clothing.
03:57In terms of clothing, okay.
03:58Yes, if the Baduy inside wears a white headband and black and white clothes, if the Baduy outside wears a blue headband like Arman.
04:07Oh, so the clothes are all black. Oh, all black.
04:10Yes, and no Baduy in not wearing pants, rock.
04:14Okay.
04:15Cloth, huh?
04:16Yes, cloth.
04:17It should be.
04:18If you are from the outer Baduy, you are definitely allowed to wear trousers.
04:20Oh, if it's outer Baduy.
04:21Yes
04:22Are you from Baduy?
04:23Outside, yes.
04:24Okay.
04:25No vehicles allowed.
04:27Hmm.
04:28Wherever I go, whether to Jakarta or anywhere like that.
04:33Yes, we must keep going.
04:34Oh, okay okay okay.
04:36Okay, let's go.
04:37Yes
04:38But if the Baduy are outside, that means they are not bound by that, right?
04:40Yes
04:41Outer Baduy are still allowed.
04:43But the Baduy Dalam are more, because they have a traditional system.
04:46Yes
04:58Kang Arman, so if Syukubat is for the majority of society, what is their job?
05:10His job is just this, fields, fields, yes, every day.
05:14Basically, I'm a farmer.
05:15Farming?
05:16Yes
05:17And in Baduy, is there no rice field?
05:20In Baduy there are no rice fields because only dry rice is like this.
05:24Hmm okay.
05:25Mountain rice.
05:26Is it called Humah?
05:27It's called Humah here.
05:28And what do you usually plant, bro?
05:30If in land like this, bananas, can be galangal, can also be ginger, chives, after that it's just rice.
05:41Oh okay.
05:43The Baduy people prefer to be called the Kanekes people, namely those who live in one of the sacred areas which still strongly practice the customs and rules that they believe in to this day.
05:55And we keep going back.
05:57Where is it still very strong?
05:58And we continue walking to the next place.
05:59That's you, right?
06:00Awi, boga, yes, like that?
06:01Oh okay.
06:02Thank You.
06:03Thank You.
06:04enjoy!
06:34enjoy!
07:04one bamboo
07:34How many villages are there suddenly on the border? On the border from Arman Village, right?
07:47from Ciboleger there is one round of Anjaro, the name is two villages Arman Cipondo Cipondo yes three villages
07:57Cijeruk-Cijeruk, yes, these four villages are Balimbing. Oh, this means this is Keopat village, yes, Balimbing.
08:03There are still villages from here, there are four five mengok six hajaboh seven Cicakal eight
08:14up to Cibungur, that means there are four or five more, right? If it's from there, oh yes, that means counting and
08:21From there, the remaining lead was still quite far, they were around three and a half hours ahead.
08:29three and a half hours, the Baduy people are divided into three groups, namely Tangtu Panamping and Dangka
08:37Tangtu is a group known as Baduy, and today they still follow their customs and traditions.
08:45and the rules of the tribal chief or while panamping or companion is the term for the group
08:52The Outer Baduy and Dangka communities are the terms for communities outside Baduy, almost every village has one.
08:59Ayano, what bridge do you ask Amun, come on, Kio River, it's definitely a verse, but it's rare, it's rare, come on, bridge
09:07in the center of the temung hubung antara kampung ya mongon for me come on come on season naun ya di dia
09:13Come on, it's Durian season, nodding again, it's Durian season, yes, but how many months does it rain in China?
09:22it rains around three months three months yes yes Hi there are 55 villages located in
09:37Outer Baduy, namely Marengo Cicakal Kaduketer Village and others, while in Inner Baduy only
09:46There are three villages, namely Cibeo Cikartawana and Cikesik
09:51usually the Baduy people take water from the river
09:58O
10:11hang means that usually the Baduy people take Ti Amun water for cooking and drinking
10:26eh, don't make a well, way, well, Amun, for example, we bathe here, oh bathe
10:34all kinds of things, yes, all kinds of things, for example, washing dishes is called air cujung, air cujung cujung, yes, but
10:42prohibition on seagrass in the tea river, is it normal or not, there are some prohibitions that are not allowed
10:51dimanin Oh okay how many rivers are there? There are several rivers, so what do the people here mean?
10:59eh Luci and all sorts of things are not allowed to use the soap, if you are from the outer Baduy you can still use it, if you are from the Baduy area you can still use the soap
11:06you can except the Baduy is deep so it's really just water, yeah, really water, okay, okay
11:12My first impression when I entered the Baduy area was that I felt so peaceful.
11:41peaceful and full of hospitality plus a very strong magical impression made me
11:52feel like being in another world
11:57subscribe ol
12:04You can tell that I usually look after rice, right? What is it called here?
12:32If the rice here is not eaten by mice, will it be eaten? It will be eaten, but here it is.
12:42The name of the mouse and human respect each other because the mouse can't, for example, look for food by itself, apart from
12:50so often appreciate everything so it was like that yesterday here, just don't do it if
12:57finish off the name, don't finish off everything. Oh, the trauma from the natural wealth, then the animals, too.
13:06It's also like that, usually how many times a year, how many times is it harvested, just once if...
13:14just one time, this one time, later if it is to be consumed, what do you mean by eating it?
13:23take it every day what if we buy it here for food but what if it's here
13:29that's for events, for example, someone getting married, oh, someone dying, that's for events, so that there are events
13:37Is it big then? In Bado, is there usually a regular event? Is there usually a rukun here?
13:43kawalu nengkutun kawalu yes that's what kind of event it is held once a year we recite a new mantra
13:51inside the one who reads the mantra Oh that's just following from the outside all of it, yes all of it, then outside it has to
13:58join the new thing inside, I don't know what it read, it's only for the outer storm residents
14:05If in all of the above, the name is the beginning of your beginning, it is once a year, yes, I have to continue, you were still there
14:27I'm curious, Nudi leite sabaraha, that year I survived, did I really die? Oh selamina
14:40So the intent for the dibatis is to add more and more and more and more and more and more as long as
14:48more capacity, the barn goes up and keeps adding more. Oh, the barn is full, we'll make another one, and if there is one, we'll do the same.
14:56The capital is just continuously distributed, like we harvest continuously every year, yeah, every year
15:04harvest years, so every year we put it in the barn, for example, we put 40-40
15:12I'm big and I can fit in like that and there are no limits, for example, after two years we have to
15:19Lifting doesn't mean that we can just use it, but for example, if it's our wedding, we need it.
15:27for example, if we get married, someone dies, we just take it. Oh, we fill it again, we fill it again because it's harvest time.
15:35Every year, the majority of the population here is in the fields, so we can actually...
15:41That's still the case, after Badu is known to outsiders and tourists, what's the difference?
15:50I don't know what happened in the past or now, but if you're a hero, maybe you'll produce more like this, right?
15:57Hi, what is it called? The people are really like this, they are still very traditional, right?
16:03Now, because there are so many tourists, whether we like it or not, those who are outside have to have a bathroom.
16:09Yes, there is a little modernity, maybe if not, not all of it from now on, right? I was all along
16:20I'm asking, some of the sugar is wrapped in leaves, what is it called? eh, just banana leaves.
16:27The dry one is called kararas karas-karas-karas meaning it is taken from a tree like that
16:36There are examples of ponita-ponira here, ponies like this. Oh, this is the bamboo one.
16:45This is a waste, what's the function of this? It's for mancat poniran Oh, use this, yes, use this bamboo.
16:51uh, so usually what is the harvest for? What is it called? If it's for Mirai water, it's processed first.
17:00Previously, we collected it, for example, if we got a selodong today, if we got a selodong tomorrow, that's it.
17:10For example, if we put three lodongs together in a container, it will be fast, you know, it won't be fast, it won't be fast
17:17In Jakarta, the fried food places are okay, our frying pans are fast frying pans
17:26Here it is collected there and then processed, after that it is made into gularen, the process is like that
17:36can it really get to this point? Yes, because it really has to be investigated for how many hours
17:43Usually, processing takes a very long time. Arman saw the processing of palm sugar.
17:49from the end to the beginning Oh from the beginning to the end about five hours five times in that period then like this
18:00then in gotek, if here, badu is also typical, this is palm sugar and then the honey is honey
18:09there
18:14nice
18:18nice
18:20nice
18:23nice
18:25nice
18:28nice
18:31nice
18:36but that's the dry season, Mahatah
19:01but the dry season is a bit of a drag on it
19:04It's a bit of a blurb. Oh why, because here there's no such thing as rice
19:13It's impossible to grow if there's no rain. Okay, so while we're still waiting.
19:19rainy season yes that's true but for example, in the rainy season, it really is the season
19:25rain house still what the new community still planting what for 6 still planting
19:31hi hai hai hai hai hai hai hai hai hai hai hai hai hai hai hai
19:48building naun a ya rice barn alamak nulai earlier please delay earlier yes difference nantah peranai
19:57it will just be torn down Oh this was torn down and then repaired so it will be like this Oh so it has been
20:04It appears in the renovate like that Please, we have the form Oh okay Come on, you know, I heard like
20:13The advantage is that the sound is the sound of music. Naon still knows him because he hangs out
20:20That's marking or how we mark the hours here, so every time there's a schedule, for example, at five o'clock, we
20:28must fight 5 times Oh that means according to the e-jam it means to watch hiji yes once like that to watch
20:35two o'clock two o'clock Oh so Oh it's tea time yeah that's the menterung that's really curious
20:48Hi, Badu Dalem people, especially those who get hit, Hi, walking like that everywhere without wearing sandals
20:55they deal that there Oh is in diremuh prohibited either so they still comply
21:03Customs Oh, there is law, but for the outer Badui, it's already been done, is it allowed for the outer Badui or not?
21:11If there are raids, there are raids every month, namely here the month of HD.
21:17HD month if there is a raid in HD month, even though the outer Badui are still there
21:23It is still forbidden to be dressed up in melin by the Badui people, yes, no, no
21:31I think it's permissible to use it because nowadays there are many needs for the outer Badui
21:37forcing it to be mandatory, yes, doesn't mean it's allowed. Okay, because it's necessary, yes, okay, okay, okay.
21:44So on the track we find worms, in the city we can find Sonari worms, but here we can find them.
22:00it's called uduk uduk yes uduk but in Jakarta Manu we can usually make this medicine video video
22:07medicine, well usually here it can reduce fever, ah, that means it's boiled, yeah Oh, it's boiled
22:17So if here it is in the keman in the direction of tuakna Oh in the keman it is entered into Aqua diingken like that
22:26Oh, oh, just leave it alone, the next day, take the water, then drink the medicine for the fever.
22:34usually medicine for fever Oh okay, this is Sonari worms
22:38There is a lot of local wisdom that is still practiced by the Badui tribe and this will take a long time to unearth.
22:51all of them, especially from the Badui population, in their farming patterns use plants for
23:04The treatments and procedures for traditional ceremonies that they carry out will all be interesting things to explore.
23:15Unfortunately my visit this time was too short but from this short time at least I have read
23:29one page out of a thousand pages that still makes me curious
23:34enjoy!
24:01Like most rural communities, life in Badui begins at 5 am.
24:26The mothers started by going to the river to just wash or bathe, then cook and prepare food.
24:34breakfast in the kitchen
24:35it's not surprising that sometimes there are also those who go straight to the fields
24:48while the gentlemen are preparing to go to the fields and collect sap water
24:56Hey Gang Arman, I want to ask what the difference is between Baduiluan houses.
25:02What's the difference between the outer Badui and the inner Badui? Oh, the inner Badui and the outer Badui
25:05the difference in terms of the house is that the Badui are in
25:11The difference is that the Badui houses don't use nails at all.
25:37tied with bamboo rope so from the door point of view it is also different, they use a sasak-sasak
25:47Bamboo is okay if it's new, it's still wood on the outside, so the difference is really like that
25:54If the Bedouins don't use nails, everything is tied with bamboo rope, please
26:01Okay, so if the Badi people are identical to walking around the city without wearing sandals, Aikang
26:10Arman has gone out like that somewhere before, okay?
26:17I've been to Jakarta and also participated in this exhibition.
26:23but Arman is just ordinary because Arman is from the outer Badui, okay, Arman is still a little free, he can wear sandals
26:32only about clothing we have to follow the customs of the Badui
26:35oh so it's not really like the Badui Dalam who really have to not wear sandals so there's a little freedom
26:41Yes, there is a little freedom, that's how long it will take, if you go to Jakarta, Arman can drive
26:49Oh, because the Badui are outside. Oh, does that mean, for example, what are the taboos for Bayu Dalam?
26:55The Bayu Dalem taboo is that we are not allowed to use our vehicles wherever we want to go to Jakarta.
27:02Wherever we go, we must not wear sandals, and in terms of clothing, they are not allowed to be like the Badui Luar.
27:13Right, when you buy it outside, wear trousers, wear it forward like this, you're not allowed to wear it inside, you have to wear a skirt in 222 ways.
27:22only white clothes Oh, the difference is that the Badui Luar people wear blue and their clothes are black
27:31Yes, like this one, okay, walking out of Badui and then really not wearing sandals, like that, so what?
27:41I feel like I've been there, usually at events like that, like that. Oh, I didn't wear those sandals for about how many days.
27:55If you go out for two days, you will still rest on the road or is Biur Ayu walking like that?
28:04rest rest well in space speed rest in attack rest Oh then what for
28:14The name means that if Badui people often wear sandals, it means the impact is different, right?
28:23That means it's thicker, right?
28:26Cipri will really complain about this, the Sundanese word for water is really true
28:32Isn't it true that the difference is because those who walk a lot also look at it?
28:37The togetherness of the Badui tribe is felt in almost all large activities and in their general interests.
28:45work together in most places in Indonesia gotong royong has been abandoned but
28:53They still maintain that mutual cooperation is not just a slogan but a reality.
29:12which we can see every day as we see now they are working together
29:19renovating one of the residents' houses in his village
29:49Hi Hi Hi Hi What's the name of this bridge? It's been a long time, it's been a long time, this is it?
30:19it's been a long time Oh, it's been a long time, now we've arrived at the border
30:26from inside Oh this is outside yeah this is our border from after this bridge we are no longer allowed
30:34Just hold the camera, we can take photos. Oh yeah, we only go as far as this border from here.
30:42because it's already been allowed to hold the camera and there's a video, that means it's here with this bridge, right?
30:48This type of bridge is the border between the outer Badu of the Bumor village and the inner Badu. Oh, like that.
30:54Here it means that we last took a picture here, right? Okay, so how many years ago was this?
31:01which usually survives on this bridge, this hanging tea usually lasts an average of five years, four years, five years
31:08four years wow then if it was for making it yourself, it would be approximately the weight of that month or years
31:14Also, it only takes a day because every village helps out, for example, the Armani village knows how to make it.
31:23The bridge here, they help with mutual cooperation, yes, mutual cooperation from whatever village they are helping
31:28This tea is made by mutual cooperation, so it only takes one day. Yes, one day, one day, one day.
31:36months means that if for example there is one community here who knows that something is going to be built here
31:45bridge all immediately all immediately come here because for example Armani knows, said Roman
31:52Ah, this bridge is called the Cibungur Bridge. Let's move the Cibungur Bridge today.
31:58Help me, said Arma, so let's be friends, let's go, oh, in a day, the making is finished, in a day
32:06a day but this could be years, yes, it could be up to five years, yes, if I'm curious, but that's it
32:15In Naun, that's what it's called here, unjuk-unjuk, it's made from sugar palm trees. Oh, the Gospel, unjuk-unjuk
32:23Oh, it's made from sugar palm trees, come on, usually use another test to make a bridge, make it here to make it
32:31The barn in Badui uses this because it uses nails that are made of wood, oh oh, so that means there is a difference too
32:38In Badui Luartes, it's okay to use nails, but is it different in Bali Dalam Adi?
32:44rope using rope to show victory on the nail because it is not customary, please continue okay panai will
32:54tomorrow the news back and forth in the dream there is reason yes from my clothes still but the news inside
33:01But in terms of clothing, the news is that Arman must wear black trousers, a black shirt and a headband.
33:09blue then we mean that we respect each other standing in different clothes outside like that if
33:17standing in the idea of honoring yes respecting others standing in Okay, right, continue the river water
33:23JT is the name but the name of the river is still the hujung si hujung Oh that means you are the first trekking stream tei
33:32oge river please Oh the village is fine, you're fine, man eh Usually new people in the river
33:38te-noun way the cost of daily activities in a season like this is drying, washing clothes continuously
33:46bathing, yes, if it's for drinking, that's different. Oh, if it's for drinking, the diet has its own well.
33:52It's quite good, cloud fish, usually in nukyata fish, the shape of a lampal trumpet, ngayong gebron
34:06but in reality the fish were dite dino the our consumption we just leave it alone just take care of it
34:16It's just like that here, then the seasonal water in the diet is kumaha, right, the rainy season is usually Satan berakali
34:25It's still raining a certain amount because it should be the rainy season now because it's already started
34:33planting rice but this is not how many months it has been, it's not been around three months, three months
34:39Yes, that's a big influence
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