छत्तीसगढ़ में एक बस्ती ऐसी, जहां के घरों में दरवाजे ही नहीं

ETVBHARAT

ये उत्तर बस्तर के कांकेर जिले के पारधी समुदाय के घर हैं.

Transcript

00:00उत्तरबस्तर के कांकेर जिला मुख्याले से करीब 35 किलोमिटर दूर जंगल में ये पार्धी समुदाय के घर है

00:24मिट्टी, खप्रेल और कुछ इट से बने घरों की खासबात ये है कि इनमें दर्वाजे ही नहीं है

00:33सिर्फ कपड़ा टंगा कर यानी परदा से काम चलता है

00:37आखिर इसके वज़ा क्या है यह जानने समझने के लिए ETV भारत के टीम यहां पहुंची

00:42इस वक्त मैं कांकिर जीला मुख्याला से 35 किलोमेटर दूर पारधी पारा में हूँ

00:47दरसल यहां पारधी समुदाय के लोग निवासरत हैं और यह पारधी समुदाय के लोग बांस से बने वस्तुओं को बजार में बेचकर अपना जीवानियापन करते हैं

00:56There are no noise from the people.

00:58There is no noise.

01:02This is a road here.

01:06This small part is here.

01:08These houses are not in the house.

01:12Look, the houses are in the house.

01:16But they are in the house.

01:18Here are the houses.

01:20These houses are in the house.

01:22Kanker ke risewaada istitthit pardhipara mei is janjati ke 10 ghar hai,

01:33jinn mei se 6 gharo mei is samudai ke log reho reho hai,

01:37jinn mei bachche, buzurk, samet 34 log reho te hai,

01:40baqi ke log yahaan se ja chukai hai.

01:44Pichle 20 saal se ye jangal mei bina kisi mulbhut suvidhao ke reho reho hai.

01:52Kya naam hai? Aswani Neta.

01:54Acha, Aswani Didi, bataengi ki ki kiyo dharwaja nahi hai,

01:57kya vismas hai hapnongka, kya?

02:01Mtlap, chori hori honi ka dhari nini rata hai?

02:03Nai.

02:04Haan.

02:06Aapko, Didi, aap bataengi?

02:07Kya dhokta?

02:08Chori to nahi hoi sir, yaan.

02:10Kain samanich nahi chori hoi.

02:14To sab ghar mei isi bina dharwaja ka rata hai?

02:15Bina dharwaja ka rata hai.

02:17Pardha bas laga rata hai?

02:18Hau.

02:20Acha.

02:20Ghar wagira, awas wagira nahi mila hai hap loom ko?

02:22Nai, dho ghar ka mila hai,

02:25Lachan Ram sori ao Ram lal sori ka.

02:27Aapko nai mila hai, aapka ghar hai to?

02:29Nai.

02:29Avedan wagira kiyo ho?

02:31Nai.

02:31Nai kiyo ho abhi, Avedan?

02:33Hau.

02:33Awaas wagira nai mila hai?

02:34Nai.

02:35Acha, yuh sirf pardha laga hua hai,

02:36kabhi janwar wagira aag hai to?

02:38Nai aengi sir.

02:40Nai aengi sir.

02:40Nai aengi?

02:41Haan.

02:42Pardhi-para basiti mei bijali toh hai,

02:44Lekin yahaan pahunchni ke liye sadaq nahi hai.

02:47Basti ke aaspaas koi skool bhi nahi hai.

02:51Gaon ke kuch bacho ko kaafi dure jaa kar padhaai kar nai pardhi hai.

02:55Basti ke ram lal sori kahti hai,

02:57ki bade buzurk jaisi rahe,

02:58viesi hii hum rah rahe hai.

03:00Bhuuka raha kar,

03:02supah topni bana kar biechte hai,

03:03tab ja kar unhye khana mil pata hai.

03:06Kauanuram neta,

03:08Gram abhi nagvil pardhi para,

03:12Jogha visi wadha bhai saburi ke antar ghatata hai.

03:15Hama,

03:16Hama ko

03:16Bhaut samasya hai,

03:20Mendpam ki samasya hai,

03:23Aar talab saadak,

03:24Aar iskul langan badi,

03:26Aar,

03:27Aar,

03:29Aam chhoťe chhoťe bachy hai,

03:30Saar nadiyan nala,

03:32Par kar kar ke chhoťe chhoťe bachy kabhi kabhi

03:34Lhe jate hai,

03:35Abhi pahile dusri pardate hai unko,

03:38Aar,

03:39Kitnye parivar ke kitnye longa rahate hai?

03:43Chhe parivar ke chyoun tis

03:45Saadachya rahate hai.

03:47Kitna ghar hoogai?

03:48Chhe ghar.

03:49Duz ghar bata raha hai.

03:50Aar,

03:51Aar,

03:52Aar,

03:53Aar,

03:54Aar,

03:55Aar,

03:56Aar,

03:57Aar,

04:09Aar,

04:14Aar,

04:16we will talk about the whole case and say.

04:19Is there any fear of being in our homes?

04:21No, we don't have any new things,

04:25we don't have any new things,

04:26there is no new things.

04:29We have a food for making food.

04:33We live in the Vismas.

04:36Who is the Vismas?

04:38We live in the Vismas and we find ourselves

04:42I also have someone to find someone, someone not.

04:46We have to go to the house in the house.

04:50We get a share of 25-30-Rupiah in the store,

04:54and we make a meal and eat.

04:59You don't have to go to your house? Why don't you stay in your house?

05:03The food and drink are very cutting.

05:07We don't make a house.

05:10Why do you like to sell bilans ?

05:17No's exist at all, but no one has a property or something

05:22We have nothing to buy it

05:24We have nothing to buy it

05:27To see how much it is

05:29But sometimes the dog gets down and gets up

05:32So once he gets down and does it

05:34It's very easy to sell his house

05:36What's the house?

05:38We live 6 houses

05:40It has been a whole city of Kankerjilay, including Kondagas, and Dhamtarim, and the city of Kankerjilay

06:02and in Nararapur Chetra there are a lot of people in Nararapur Chetra.

06:06This is a very bad situation in their society.

06:12These people were born in the 1980s,

06:16and after that they were born in the 1980s.

06:20So, first of all, there was a group called Ghotiya.

06:26There were 28 groups.

06:30So, these people were born in the 1980s,

06:32and today they were born in the 1980s,

06:34and now they had the old school.

06:38So, they had the first important skills of the government as well.

06:44After that, they have a new character.

06:48But it has not been supported by the government,

06:52because before they began the second time.

06:56They need to be registered for a year, but they don't get registered for a year, but they don't get registered for a year.

07:09Do they have any kind of information about it?

07:14They were living in the jungle and they were living in the jungle.

07:20In the Maharashtra, the people of the Maharashtra are not the direction of the Adivasi.

07:27In the Maharashtra, this is the direction of the Maharashtra.

07:31In their 36th village, they are the direction of the Adivasi.

07:36I also want to say that their heritage, which is the priority of the Maharashtra.

07:43In the Maharashtra, the P.V.T.G. is the P.V.T.G., the Visei Sanrakshit Adivasi.

07:50That is the path of this Maharashtra also.

07:54This is the priority of the Maharashtra, its own food, its own food and its own food.

08:01.

08:29There is a question that is, it is not possible to live in a village, that is why the children are not able to study.

08:37Absolutely, it is true.

08:39It is not possible to live in a village, because there is no doubt in one place in a village.

08:46So, how many villages have been changed?

08:50So, some people have left it.

08:54The biggest reason is that they should not be used in a village.

08:59This is the problem in the village.

09:04And they should not be used in a village, because they should not be used in a village,

09:11and they should not be able to get a scholarship.

09:15So, they are the only place where they live.

09:21They can be used in the village.

09:23So, it has been a huge difference in life.

09:27Oh my gosh.

09:3736-gad ke alag-alag ziloh me parrdhi samudai ke loge rhaetayah.

09:41Kanker zilhe me in� ke sankhya kuch zyada hai.

09:44Iske alabha balot, kondagaw n or dhumtari me bhi ye bashe hai.

09:48Kul mila kar lagg 2000 pariwar, Pradesh me alag-alag ziloh me bashe hai.

09:54I am not in any kind of door. This is a brick which is used to protect it.

10:01I am Sarsinna, ETV Bharat, Kankir.

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