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00:00:00Gyn融 اور گیان یہ بڑا بھیت ہے
00:00:03एक تو گیان ہے جو بانج ہوتا
00:00:09जिसमें फ़ल नहीं लगते नप्फूल लगते
00:00:14एक घ्यान है जिसमें मुक्ती के फ़ल लगते
00:00:20सच्चिदानंद के फूल लगते
00:00:24फल लगते सुगंध उठती समाधी की
00:00:30जिस ज्यान से समाधी की सुगंध न उठे
00:00:35उसे थोथा और व्यर्थ जानना
00:00:38उससे जितने जल्दी छुटकारा हो जाए उतना अच्छा
00:00:43क्योंकि मुक्ती के मार्ग में वह बाथा बनेगा
00:00:48� Maya
00:00:52wei badha ghaeta
00:00:54Dhan ba hy
00:00:57explains
00:01:01So
00:01:04Ya
00:01:07The
00:01:08kata
00:01:12K send
00:01:17is not possible because of the truth.
00:01:23The truth of the world is not possible.
00:01:25Therefore, if the truth is wrong,
00:01:28the truth is wrong,
00:01:29the truth is wrong.
00:01:33The world is not so bad.
00:01:39The truth of the words and words
00:01:41are wrong.
00:01:43I have heard it.
00:01:45कुछ ज Tylusa nast stinks優झ जो जो करुए कि कि अबंती का नगर के बाहर कि सिप्रा नदी के पार एक महापंडित रहता थैं कि अ
00:01:57उसके दूर दूर तक क्षाती थी वो रोज सिप्रा को पार करके लोज के बड़े सेट को है है कि था सुनाने जाता था धर्म कथ्र
00:02:14I was going to get a new house.
00:02:16When I was walking around the house,
00:02:19I was going to get a new house.
00:02:22And I said,
00:02:24my husband has also been married.
00:02:27He gave me some knowledge.
00:02:34I don't want to get married.
00:02:37And I said,
00:02:38the house of my head was a man.
00:02:40He made a house.
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00:06:19He has a strong strength.
00:06:23He has a strong strength, but in the human life they are a hard work.
00:06:31He has a strong strength, but in the human life they have no work.
00:06:37The people who have to know they will be able to know.
00:06:42The power of this is the one who is able to know.
00:06:46Jesus said to me,
00:06:52If you!'s То, Сейчас cannot know what you mean.
00:06:57This is part of the vizal.
00:07:01This is part, the vizal.
00:07:05I was brought aaki tree out of the ranch to buy one another我是hima.
00:07:10મ૫ vir fi ગએહ ઓ
00:07:13કહં પરણ્ા મિંગા તરણ કાહલ મિંગા કહલીએ કંપહ વળરંગા પેએ ત મિંગં
00:07:17सत्य अर्जित करना होता है
00:07:19जीवन की जो आहूती चढ़ाता
00:07:22वही सत्य को उपलप्त होता है
00:07:24जीवन का जो यगन बनाता
00:07:27वही सत्य को उपलप्त होता है
00:07:30सत्य मिलता है
00:07:32स्वयम के स्रम से
00:07:37सत्य मिलता है स्वयम के बोद से
00:07:41दूसरा सत्य नहीं दे सकता
00:07:44I got this one, the way you can make it, the way you can make it, the way you can make it.
00:07:51No one can make it or if you can make it, it will make it.
00:08:02You will get it.
00:08:06I will not be able to reach the river,
00:08:09and go to the river.
00:08:14Until you will reach the river,
00:08:17and reach the river,
00:08:20and reach the river.
00:08:23You will always be able to reach the house,
00:08:26and then you will go out and go out.
00:08:28I have heard that,
00:08:29Rabia al-Adavia,
00:08:30a refugee or a refugee.
00:08:33he was a woman, he was a doctor and he was a doctor and he took a seat and took a seat and he said,
00:08:40he said to him,
00:08:43He said,
00:08:45When I call you?
00:08:48I call you.
00:08:50I call you.
00:08:52I call you.
00:08:54I call you.
00:08:56He said,
00:08:58Asan's eyes were coming.
00:09:00He says,
00:09:01He was coming from the house and was laughing.
00:09:04He said, brother, open your eyes.
00:09:07Look at the door.
00:09:10The door is open.
00:09:13He has read the door.
00:09:16He has read the Bible in the Bible.
00:09:19He will read the Bible.
00:09:22He will ask and get him.
00:09:25He will open and open.
00:09:28He will read the Bible.
00:09:31He will open and open.
00:09:33If you open and open,
00:09:36the door will open.
00:09:38He has read the Bible.
00:09:41He said, brother, open your eyes.
00:09:43He has seen the door.
00:09:45He said, brother, open your eyes.
00:09:50You will open the door.
00:09:52You will open your eyes.
00:09:54The door was closed.
00:09:57The door was open.
00:10:00The door is open.
00:10:02The door is open.
00:10:03The door is closed.
00:10:04He doesn't need to open the door.
00:10:05The door is open.
00:10:06After all, the door is closed.
00:10:07All right
00:10:37How many children are?
00:10:39Eight of them are 16,
00:10:41my mother is 16,
00:10:43two of them are 34,
00:10:45two of them are 34,
00:10:47two of them are 9,
00:10:49what is the difference?
00:10:51This is a path of meaning.
00:10:53The children are beautiful,
00:10:55brothers and sisters and sisters
00:10:5734,
00:10:5934,
00:11:01what is the difference?
00:11:03What is the difference between the children's children?
00:11:05they are the most of the first time.
00:11:07No.
00:11:09Our operation was hit by the light.
00:11:1434 eyes were reeling.
00:11:16When the eye was gone,
00:11:19we would have started in the dark,
00:11:23we would have started there.
00:11:24The girl would have run and run,
00:11:28the girl would have run,
00:11:30the old child would have run,
00:11:31So when you die, you are coming out of Fire.
00:11:38It is coming out of Fire.
00:11:41And what are you giving up, but when fire
00:11:46Fire has all out of Fire.
00:11:52There are visitors care youDer.
00:11:54S CARRIES KINGAM,
00:11:59We have to think about it.
00:12:00The second thing is that we have to think about it.
00:12:04When we have our own pranhas per day,
00:12:07we have to think about it.
00:12:09He has to think about it.
00:12:11And then he remembered that I have to remember it.
00:12:14That I have to think about it.
00:12:16I have to think about it.
00:12:20And this life of a night, I have to think about it.
00:12:24Here we are going to sleep.
00:12:27Π Leah making your eyes,
00:12:29we have to think about it.
00:12:30But in the唱ability of others,
00:12:33you can also think about it.
00:12:34In the opposition mundo,
00:12:36you are hosting from others,
00:12:37we are worshipping.
00:12:38Or from others night.
00:12:43No matter how young the world is going for it.
00:12:46You need to look at it.
00:12:48Not where any��는 crew is crossed in the moon.
00:12:49Oh, no matter how many others are gone.
00:12:50There is no chamber of Jesus's body.
00:12:52None of them,
00:12:54i could not be
00:12:55where in our eyes
00:12:57so the job should be
00:12:58so the job is
00:12:59so why i say
00:12:59this is why I usually
00:13:01have a great thing
00:13:01which is a real thing
00:13:05that is
00:13:06what are you
00:13:09who is not
00:13:10this is
00:13:11which is
00:13:12it's
00:13:12that is
00:13:13the
00:13:15this is
00:13:15the
00:13:16the
00:13:17that
00:13:18or
00:13:19they say
00:13:19they say
00:13:19what
00:13:21they said
00:13:22one
00:13:22the
00:13:22He said, what is it?
00:13:24He said, what is it?
00:13:26He said, what is it?
00:13:30How is it?
00:13:32How is it?
00:13:34How is it?
00:13:36How is it?
00:13:38How is it?
00:13:40How is it?
00:13:42Guru looked at his side,
00:13:44then he had to go back and see it.
00:13:46He gave me a book,
00:13:48and he gave me a book.
00:13:50I used to read that.
00:13:52He said, what is it?
00:13:54He said, what is it?
00:13:56He said, what is it?
00:13:58He said, what is it?
00:14:00He said, he said,
00:14:02but it's not.
00:14:04He said, I don't.
00:14:06I'm not.
00:14:08He said, I don't.
00:14:10He said,
00:14:12when I get my eyes upon you,
00:14:14he said,
00:14:16I don't want to be a good day.
00:14:18selber mel nodes
00:14:20but later
00:14:22the article
00:14:22stuck on num hijo
00:14:24where is the
00:14:25original
00:14:26เหrzy18
00:14:28My
00:14:28total
00:14:29trouver
00:14:30멈
00:14:31its
00:14:32It
00:14:32everytime
00:14:32once
00:14:33it
00:14:33happens
00:14:35its
00:14:35everything
00:14:36gets
00:14:36without
00:14:37significance
00:14:38only
00:14:39the
00:14:41natur
00:14:43has
00:14:45said
00:14:46listen
00:14:47the
00:14:47universe
00:14:48This is aκ.
00:14:49Aitri.
00:14:51It was a yatera.
00:14:53A part of a or other.
00:14:56It was a a part of a or other.
00:14:59The two and then the one with the sats.
00:15:02The one with the lalatin was the cause of the other.
00:15:07The another part was the cause of the one with the other.
00:15:12But then there was such a house, when Laltin was in the house,
00:15:15he had to go to the park.
00:15:19So Laltin was in the house,
00:15:23he had to go to the park.
00:15:27But the Laltin was still in the park,
00:15:29he had to go to the park.
00:15:32He had to go to the park.
00:15:36It was just such a situation,
00:15:39the Guru had said,
00:15:40when you learn to get the car,
00:15:43then you had to go to the park with someone else,
00:15:46you had to go to the park alone,
00:15:48and you were always sure you could not sleep at the park.
00:15:51Then after the park,
00:15:53the property of God must not be allowed,
00:15:57the people are doing something else,
00:16:00and the road is getting home,
00:16:01you get to head,
00:16:03and then you get down the dark,
00:16:06the city is going to meet you many times,
00:16:08It is the influence of the universe.
00:16:12Nevertheless, the universe gives us the influence of the universe.
00:16:18It is the influence of the type of universe.
00:16:21Jesus used to learn something where his spirit is.
00:16:25However, he gave us the influence of the universe.
00:16:29He gave us the influence of the universe.
00:16:34He came from the universe.
00:16:37It's not happening. It's not happening. It's not happening.
00:17:07Guru's prayer in a little while,
00:17:10everything is clean.
00:17:12But then,
00:17:15the eyes of the eyes were not as before.
00:17:18And the other way, the eyes of the eyes were not.
00:17:22The sofi-fakir said to himself,
00:17:25that now you are closed,
00:17:26you are full of the water.
00:17:28Now the water is full of water.
00:17:30The water is full of water.
00:17:32The water is full of water.
00:17:34The water is full of water.
00:17:35Douserai ki jyoti mein thoori bhot dher
00:17:37Koi roachni mein chal le
00:17:39Yeh sada ke liye naiho saktta
00:17:42Yeh sanatna wasaswat yatra naiho sakti
00:17:45Paraya prakas mein
00:17:47Hem thoori dher ke liye prakasit honnay
00:17:49Chahiye to houga
00:17:51Apna hi prakas
00:17:52Islibi gasata hon
00:17:53Gyang aur gyan mebeed
00:17:54Ek gyang
00:17:55Jho tuamee dousre se meiltä
00:17:58Usse tum samaal ke mat bhaj jaana
00:18:01Yeh mes soch lena ki mil gaya naho
00:18:03Bhao saaker par ho jayaega
00:18:05दूसरा एक ज्यान जो तुम्हारी अंतर जोती के जलने से मिलता है
00:18:10वही तुम्हें पार ले जाएगा
00:18:12जनक को कुछ ऐसा हुआ
00:18:15चोट पढ़ी
00:18:17बितर का तम तूटा
00:18:20अपनी जोती जली
00:18:24ये जोती इतनी आकस्मिक रूप से जली
00:18:27कि जनक भी भरोसा नहीं कर पाते
00:18:30इसलिए बार-बार कहे जाते हैं आश्यरी आश्यरी अहो ये क्या हो गया
00:18:35देख रहे हैं कुछ हुआ
00:18:38कुछ ऐसा हुआ कि पुराना सब गया और सब नया हो गया
00:18:42कुछ ऐसा हुआ कि सब संबंध विच्छन हो गये अतीज से
00:18:45कुछ ऐसा हुआ कि अब तक जो मन की दुनिया थी
00:18:50वो खंडखंड हो गई
00:18:52मन के पार का खुला आकास दिखाई पड़ा
00:18:56लेकिन ये इतना आकस्मिक हुआ है
00:18:58अचम्भित हैं, अवाक हैं, ठगे रह गएं
00:19:05इसलिए हर वचन में आश्चिरी और आश्चिरी की बात कर रहे है
00:19:10आज का पहला सुत्र है
00:19:11अहो जन समुहे अपी नद्वैतम पस्यतो मम
00:19:18अरण्यमेव संव्रतम क्वा रतिम करवान्य हम
00:19:24आश्चिरी कि मुझे द्वैत दिखाई नहीं देता
00:19:29जन संभूवी मेरे लिए अरन्यवत हो गया है
00:19:35तब मैं कहां मोह करूँ
00:19:37किस से मोह करूँ
00:19:39कैसी मोह करूँ
00:19:41दूसरा बचा ही नहीं
00:19:44मोह के लिए कोई आश्चिरे ना रहा
00:19:47आश्चिरी कि मुझे द्वैत दिखाई नहीं देता
00:19:51and there is nothing — others we told —
00:19:55It is feedback,
00:19:59other things that we have seen as made as possible as the song
00:20:01which we treat all of them,
00:20:03at the time that each other can sit…
00:20:06No one would pressure me,
00:20:08it is one thing I did,
00:20:11to each other can have o mês,
00:20:14all things that will have to do,
00:20:18all I do,
00:20:19all things that will have to do,
00:20:21they have appeared, but the life of their children someone doesn't show
00:20:28it until they show it. Just because of think, you had
00:20:31этого? You once think. You all want to show forms and名ções
00:20:36that you'd like to show them to boo, too. Where youource
00:20:41that Sverige of course. managers. You want some
00:20:45spoils to show them where you are. You'd like to show
00:20:49कि प्रेमी की तलफन क्या है प्रेमी की पीडा क्या है प्रेमी की पीडा यही है कि जससे वो एक होना चाहता है उससे भी दूरी बनी रहती कितने ही पास आओ , गले से
00:21:17premiums.
00:21:18음랜ила anh ema
00:21:19cahatai
00:21:21kekuntse kum
00:21:21aykse tuh advetho zahai
00:21:23advet ki akankşa
00:21:26emare pranom nae paldi
00:21:27wo hamaari gjentam
00:21:30adancha e
00:21:31jisko tem preme ki
00:21:33adancha kehte o
00:21:34agar gaur se sa mjougay
00:21:35toh в advet ki akankşa e
00:21:38wo akankşa e
00:21:39ki chalou na ho sakayen
00:21:41sabse eek
00:21:41kekuntse kum
00:21:42aykse to eek ho jayen
00:21:44koi toho
00:21:46aesi jaghe
00:21:47Wisslution
00:21:48Jahaan Dui na ho, Dumja na ho
00:21:49Dusesra na ho
00:21:51Jahaan Bich mein koji khalli jeghye na raja jaya
00:21:54Jahaan Setu ban jaya
00:21:56Jahaan Milam gha'tit ho
00:21:59Prem ki akangshah
00:22:03Advet ki akangshah
00:22:05Thik thik
00:22:07Tumne vyaakshah na ki hogi
00:22:09Tumne thik thik
00:22:11Prem ki akangshah ka wisslushun
00:22:13Na kiya hoga
00:22:14Ager tum 다�eme uitska wisslushun
00:22:16so you can find that one.
00:22:18But one thing is yours,
00:22:22because one thing is yours is not,
00:22:29one thing is not enough,
00:22:32one thing is not enough,
00:22:35one thing is yours.
00:22:38You have to see someone others,
00:22:42and you have to see it on the
00:22:45You are the bein-nitha.
00:22:49Bein-nitha must be seen for us.
00:22:56Abhin-nitha must not be seen for us.
00:22:58Abhin-nitha must be seen for us.
00:23:00The visitors must be seen for us.
00:23:05Shame must be seen for us.
00:23:07Fist must be seen for us.
00:23:09Jermat is not seen for us.
00:23:12How can you be seen for us?
00:23:15how you see other people you could not try to show.
00:23:19Adwait can come together
00:23:21when in the two of you,
00:23:23yes, the Transparent is the same person,
00:23:27that the Surgrimacate is the same person.
00:23:31That is a cute girl.
00:23:32That is a cute girl.
00:23:34You can give it to me,
00:23:35but that's not this cute girl.
00:23:37This a girl is the same?
00:23:38What's up with my wife?
00:23:40I have not been at it.
00:23:42This girl is so cute,
00:23:44Shri, this was a great peace.
00:23:47A strong peace was in the middle of the cross.
00:23:51The deep deep deep deep,
00:23:53the Shri was no matter what was wrong.
00:23:55Buddha said that he didn't say that,
00:23:58that Shri.
00:24:02Mahavir said that he didn't say that,
00:24:04that Shri is a strong peace.
00:24:06The peace of the peace is the deep deep deep.
00:24:09The peace of the peace is the peace of the peace.
00:24:12The money is not the money.
00:24:17If you add one piece, add a crore of a crore,
00:24:20then you will be a miracle.
00:24:23But in the corners of the crore,
00:24:26if you get a crore of a crore,
00:24:29you will not get a crore of a crore.
00:24:31You will see that you will get a crore of a crore.
00:24:35This is true,
00:24:37that you will not see any of your dreams.
00:24:39Because you are living in your life,
00:24:42whatever you will see,
00:24:44you will be able to see it.
00:24:46What is your dream?
00:24:48You will be able to see it.
00:24:50You will not see it.
00:24:52If you are living in a crore,
00:24:54you will not be able to accept it.
00:24:56You will not accept it.
00:24:59When the crore of a crore of a crore,
00:25:03the sun rises to the earth.
00:25:06If you have an الا crore,
00:25:07then you will be able to accept it.
00:25:09When you are living in a crore,
00:25:11by which you will take the crore,
00:25:12you will be able to do it.
00:25:14You will be able to do it.
00:25:17This is the day that,
00:25:19when the sun rises to the night,
00:25:21the sun is gone.
00:25:23These are the days,
00:25:25the sun will not change.
00:25:27anubho
00:25:27aegdem
00:25:29galt ho jai
00:25:30suraj sada
00:25:33subay hi nikalta rata
00:25:34ya aachanak
00:25:36aadhi rata nikla hai
00:25:37ya kuchh aisa ho jai
00:25:40kya hajar suraj
00:25:41eek saath nikla hai
00:25:43to bharosa na hai
00:25:46pahli baat
00:25:47to yehi khiyal me hai
00:25:48kya kahi me
00:25:49paagal ya vikshita
00:25:50to nahi ho gaya
00:25:51is liye
00:25:53jib kabhi
00:25:54aeshi anuthi
00:25:55ghatna ghatta
00:25:56ee to guru ki
00:25:57maujudgi
00:25:58atyandh
00:25:58awash shakhe
00:25:59anutha vyakti
00:26:01paagal ho jai
00:26:02jenak paagal
00:26:04ho sakti
00:26:04aegar
00:26:06ashtavakr ki
00:26:07maujudgi
00:26:07na ho tih
00:26:08ashtavakr ki
00:26:12maujudgi
00:26:12bharosa
00:26:16dhekhi
00:26:16aswasan
00:26:18dhekhi
00:26:18ashtavakr
00:26:20chup chap
00:26:20sun raha hai
00:26:21dhekhti ho
00:26:21jenak
00:26:23kahe jate
00:26:23ashtavakr
00:26:24chup chap
00:26:24sun raha hai
00:26:25eek sabd
00:26:26nahi boli
00:26:26wo chahate
00:26:58ashtavakr ke
00:26:59bade saastra jenme
00:27:00yeh isliye jenme
00:27:01ki jab anut ghatta
00:27:02to jisko ghatta
00:27:03wu bina
00:27:04kahe
00:27:04na dhah
00:27:05saka
00:27:05uusse kahe
00:27:09�chos અથ અર ખ� the મરસ પ pre-cunapor dentro ને અડ Alberી
00:27:24ન ખ � Wenn ન શિણ્સ લસાઓ by can provo d plan
00:27:38He didn't dance.
00:27:43He's so big.
00:27:47He's so big that if you don't shake it, you're not bad.
00:27:50If you give it, you're not bad.
00:27:54If you give it, you're not bad.
00:27:57Like the big flood, the small forest, the small part of the city,
00:27:59the small part of the city, the big part of the city.
00:28:03If you give it like a new life,
00:28:05I won't give it a sin.
00:28:08What happened to me in my eyes?
00:28:10I saw it. I saw it. I saw it.
00:28:13I saw it.
00:28:14Today, everyone is the same.
00:28:16One is the same.
00:28:18One is the same.
00:28:20Everyone is the same.
00:28:22Everyone is the same.
00:28:24Everyone is the same.
00:28:26Everyone is the same.
00:28:28What happened?
00:28:30You sit here.
00:28:32If you look like this,
00:28:34what do you see?
00:28:36What is the same?
00:28:38How did you see?
00:28:40How are the same people?
00:28:42Their gaze is the same.
00:28:44One is the same.
00:28:46One is the same.
00:28:48What is happening?
00:28:50Why are the people going to the house?
00:28:52Why are their bodies going to the house?
00:28:54Why are their bodies going to the house?
00:28:56How are the same?
00:28:58Which is the same.
00:29:00It's just the same.
00:29:02You are the same.
00:29:04دوسرے کی سواس تم میں آ رہی
00:29:06تمhari oرجہ دوسرے میں جا رہی
00:29:09دوسرے کی oرجہ تم میں آ رہی
00:29:11اب تو اس کے وجیان ایک پرمان ہے
00:29:15کہ ہم ایک دوسرے میں بہتے رہتے ہیں
00:29:19اس لئے تو ایسا ہو جاتا ہے
00:29:20اگر تم کسی اداس آدمی کے پاس بیٹھو
00:29:23تو تم اداس ہو جاتے ہو
00:29:25اس کا اداس پران تم میں بہنے لگتا ہے
00:29:28تم کسی ہستے پرسنچت آدمی کے پاس بیٹھو
00:29:32It feels like a person
00:29:34It feels like a person
00:29:36No one feels like a person
00:29:39You are always happy to be
00:29:41That I have no reason
00:29:42I have no person
00:29:44I have no person
00:29:45But what happened?
00:29:48Others are going to be
00:29:49When you say that
00:29:52When you see someone's face
00:29:55You see someone's face
00:29:57You see someone's face
00:29:59You see someone's face
00:30:01to be it.
00:30:04This
00:30:06is
00:30:09the
00:30:12line
00:30:153
00:30:20is
00:30:22the
00:30:22table
00:30:246
00:30:29look
00:30:30तो अपनी प्रेम की आँख को छिपा नहीं सकता है
00:30:34तुम पहचान ही लोगे
00:30:36तुम्हें जब कोई घ्रणा सर देखता है तब भी छिपा नहीं सकता
00:30:39क्योंकि घ्रणा के चन में भी एक विद्धुन सात्मक ऊर्जा
00:30:43चूरी की तरह तुम्हारी तरफ आती
00:30:45चुब जाती
00:30:46प्रेम तुम्हें खिला जाता
00:30:49ग्रणा तुम्हें मार जाती
00:30:51ग्रणा में एक जहर है
00:30:54प्रेम में एक अमरत है
00:30:57रूस में एक महिला है
00:31:03उस पर बड़े वज्ञानिक प्रियोग हुए
00:31:06वो सिर्फ किसी वस्तु पर ध्यान करके
00:31:10उसे चला दे थी
00:31:12stable gooper
00:31:17وہ 10 feet
00:31:18کی دوری پر کھڑی
00:31:19اور ایک
00:31:21برتن رکھا ہے
00:31:22وہ 5 minute تک
00:31:24اس پر دھیان کرتی رہے گی
00:31:25اس کی آنکھیں
00:31:26اس پر ایک جھوٹ
00:31:27جم جائیں گی
00:31:28اور برتن کپنے لگے گا
00:31:30اور وہ کہے گی
00:31:32کہ بائیں چلو
00:31:33تو بائیں
00:31:34برتن سرکھنے لگے گا
00:31:36دائیں چلو
00:31:38تو برتن
00:31:38دائیں سرکھنے لگے گا
00:31:40It was very difficult to think about what the problem is, but there was another thing about it, that if he used five minutes to use it, it would be half a kilo of weight.
00:31:53Then the urge was not to be able to use it, but the urge was not to be able to use it.
00:32:00Five minutes of nine minutes
00:32:07he has to live through a variety of cases
00:32:12and we've had to have to move from the шир's distance
00:32:12And he has to feed
00:32:14We've had to have to live by
00:32:16We've had to go
00:32:17It's been burned
00:32:17And you've even connected
00:32:28some things
00:32:30which elements of the place
00:32:32in the middle of the river.
00:32:34If you were standing on the path
00:32:36by people.
00:32:38They would also Wraith
00:32:39either.
00:32:41They would also notice a burden.
00:32:43Then there would be people in the back of the river.
00:32:45There are some people who are focused
00:32:47with their bodies.
00:32:48If you are standing on the back of the river,
00:32:49you would also be firmly up and down.
00:32:52Some Rukhah, Rukhah, Dwar, Dwar, Dwaro, Jiband,
00:32:57no way or thing not.
00:33:00You will go and see.
00:33:01You who say the most common saint,
00:33:04are like this.
00:33:05You go and sit with them.
00:33:06You have a very good heart.
00:33:0824 hours of a saint will be very difficult.
00:33:12He will take your heart.
00:33:16You will be able to laugh.
00:33:19You will be able to laugh.
00:33:21You will be able to sing.
00:33:23He will also be closed.
00:33:25He will also be closed.
00:33:27He will be sitting alone.
00:33:29He will also be closed.
00:33:31He will also be closed.
00:33:33He will also be closed.
00:33:35He will also be closed.
00:33:37He will also be closed.
00:33:40You will also be closed.
00:33:42So they will also have to shout.
00:33:43Sh texts and can come.
00:33:45All the time,
00:33:48do not go.
00:33:50Right?
00:33:51Do not go.
00:33:53Yay?
00:33:55Do not go.
00:33:57azangkhtarnaak osakita hai
00:34:03jin vyaktyon ke baat
00:34:05pas prowaah malum hoota hai
00:34:06jin ke pas tumhari jeevan may bhi
00:34:08sffurona hotyi
00:34:09tumhari bhi ter bhi kuchh kapani lagt hata
00:34:12dole nene lagtat
00:34:13gatiy honne lagti
00:34:14uska keval itana aafed hai
00:34:16ki whe loog
00:34:17tumhari bhi ter aapne pranho ko ldalta hai
00:34:20meh tumhe kuchh dhenne ko tath par
00:34:23kanjus nahi
00:34:25karpan nahi
00:34:26and that's what you do
00:34:57we should keep that upper-endered partir,
00:34:59but we are all together.
00:35:03It's not an susceptible growth in our society.
00:35:07We are all've gorgeous growth people.
00:35:11and the growth of growth,
00:35:14we are beautiful as we are l584 in our society.
00:35:16Everything is общ at derecho
00:35:18we are the girlfriend and man activities,
00:35:20we own strong growth in our society.
00:35:23if it's one of the ones we refer to in this life,
00:35:26then he will say,
00:35:27Oh man,
00:35:27your man is human is human,
00:35:28you don't have any human human being,
00:35:30I see human human being,
00:35:33but the man is human being done,
00:35:34this life seems like,
00:35:36that one person is one who is living,
00:35:39one who is living,
00:35:40one who is living,
00:35:41one who is living,
00:35:43and this whole world has been over what happened,
00:35:47To be continued...
00:36:17so just
00:36:19how do I go
00:36:21into this
00:36:22house
00:36:25or
00:36:26or
00:36:28or
00:36:29or
00:36:30or
00:36:31or
00:36:33or
00:36:34or
00:36:35or
00:36:36or
00:36:37or
00:36:38or
00:36:39or
00:36:40or
00:36:41or
00:36:42or
00:36:43or
00:36:44or
00:36:45or
00:36:47or
00:36:48or
00:36:49or
00:36:50a
00:36:51is
00:36:52is
00:36:54is
00:36:56I
00:36:58I
00:36:59I
00:37:00I
00:37:01I
00:37:04I
00:37:09I
00:37:10I
00:37:12but today we can do my bad things
00:37:17do not do it
00:37:18I would like to do it
00:37:19if I want to do it
00:37:22I would like to do it
00:37:25because there is another one here
00:37:25which may not be
00:37:26which I will do it
00:37:27I will come back
00:37:27I will not show my body
00:37:32my body is not
00:37:33I will not live
00:37:36I will never be
00:37:37I will not show my body
00:37:38I will never be
00:37:39I will not show my body
00:37:41which my life is good
00:37:42i am not my body, i am not my body, my body is my body, i am not my body, i am not my body,
00:38:01come from fruits to erupts.
00:38:05This is not a bearer.
00:38:06This is a bearer.
00:38:08It is a bearer,
00:38:09a bearer,
00:38:10a bearer.
00:38:12I am not a bearer,
00:38:14I am a bearer seeing any other.
00:38:17It isn't a bearer.
00:38:19He used to bring an abundance,
00:38:20he gave an abundance for me,
00:38:22my love was the one.
00:38:23In a bearer,
00:38:24I love my love,
00:38:26I want to live without me.
00:38:29And there wasn't any fun,
00:38:31But now, where do I live?
00:38:34Where do I live?
00:38:36Where do I live?
00:38:37Because I see what I have seen,
00:38:39there is no death or death,
00:38:41no death.
00:38:43This death is death and death.
00:38:46These swans are today,
00:38:48tomorrow will not go.
00:38:49This mind is today,
00:38:51tomorrow will be gone.
00:38:53This death will die.
00:38:57But now I have one thing
00:38:59that I have seen,
00:39:01that I have seen,
00:39:03that I'm only a person.
00:39:07In Korea,
00:39:09there is a person who wrote
00:39:11– Gopal Band.
00:39:14This is a story,
00:39:17one thing,
00:39:19the story is Unexpected.
00:39:20The porter buyer
00:39:23who worked,
00:39:25who worked on a lot of work.
00:39:27ुपायना खोचपाते थे
00:39:52that was the first day
00:39:54that never looked like a day
00:39:58on another
00:39:58couldn't do it
00:40:00and asked that
00:40:02if you will be of course
00:40:03Remove the payback
00:40:05give me the religion
00:40:07that you can have soavy
00:40:07that you have to gain
00:40:10you have to say
00:40:13that you have a
00:40:14and you have a
00:40:14and you have to go
00:40:16which means that
00:40:18you have used to
00:40:22She gave her a bad dilemma. She gave us some success, that if she takes a bad attack, she could give us some bad luck.
00:40:27There was no problem. She even said, that's right, you're okay.
00:40:32Actually have one bad luck. But no one has no good. Nates me.
00:40:37I asked her to just come to this jungle.
00:40:39When she said that she did not get to this jungle.
00:40:43My brother went and decided, at the night, she went and took her all the paths.
00:40:47She goes and then asked herself ask her where?
00:40:51She said.
00:40:52Now, let's go.
00:40:54The truth is,
00:40:56that the stone in your eyes
00:40:59is the same area in your eyes.
00:41:04But the stone in your eyes is the same area.
00:41:08It was where the stone was gone,
00:41:10but the stone was the same area.
00:41:12If the stone was all on your eyes,
00:41:14then it went to the other area.
00:41:16I could go.
00:41:18The stream dropped from the bottom of the river and the Gopal Bhahn sat down from the calm.
00:41:22In the morning, they asked him to be ashamed of the river.
00:41:27We opened the whole sea from the river.
00:41:32At the night, the stream was tired from the cold and cold.
00:41:36They didn't know the Gopal Bhahn's name was laughing.
00:41:40I said to him,
00:41:42that wherever the hair is in the face,
00:41:45there is a good feeling of beauty.
00:41:46There is a good feeling of beauty in your face,
00:41:48there is a good feeling of beauty in your face.
00:41:51It is in your face.
00:41:55It is in your body.
00:42:00It is in your body.
00:42:01The world of beauty is joy.
00:42:14If I am not my body,
00:42:17it is not my body,
00:42:19I am he my thoughts.
00:42:21My bad feeling was good.
00:42:24There is a good feeling that we want to live.
00:42:29now this is a great deal
00:42:31if you saw someone who has a good idea
00:42:34someone has a good idea
00:42:36their own head has been gone
00:42:38and you have been living
00:42:42and you have to live again
00:42:44and you have to live again
00:42:46you have to think that if you are
00:42:48if you are in your place then you have to live
00:42:50it's easy not
00:42:52life is great
00:42:56life is great
00:42:58The people who want to live in the world, will be able to live in a state.
00:43:06Some people who want to live in the world.
00:43:10Those who want to live in the world, will also live in a state of the world.
00:43:16They will not live in the world.
00:43:20People say, I will have a crore rolls come, so I'll be going to die.
00:43:26The money from me came, crore rolls in my hand.
00:43:28He told me that what is happening.
00:43:30He was a big burden that did fall for the Lord.
00:43:34He gave a relative debt to the Lord.
00:43:37I'm going to die.
00:43:40He will get a mate of living.
00:43:43He will give some money to come.
00:43:45He will get a mate of living.
00:43:47He will just die.
00:43:49to re-close, to be free, then not to die.
00:43:51This is no matter of death.
00:43:53This is all life.
00:43:54All life is over.
00:43:57Life as I wanted to do,
00:43:59that cannot be done.
00:44:00People need to die.
00:44:02Those people need to die.
00:44:08If the body of the body is sometimes
00:44:10a good body, a good body, a good body,
00:44:12a good body, a good body, a good body.
00:44:14They get right to the body.
00:44:16do not want to die.
00:44:17Because it is after that
00:44:19it is not a sin.
00:44:21They are dying to die
00:44:24and they are dying to die.
00:44:26They are dying to die.
00:44:28They understand that
00:44:30they are a dhokhah.
00:44:32They understand that
00:44:34when they are seeing
00:44:37the eyes of the eyes
00:44:39and the eyes of the eyes
00:44:40they are seeing that
00:44:42life is not.
00:44:44This is not possible.
00:44:46This is great thing
00:44:48that you are having
00:44:51it is not possible.
00:44:55It is also that
00:44:56you have something
00:44:57that you need
00:44:58to go.
00:44:59It is also not possible.
00:45:01It is not possible to justify
00:45:04the situation.
00:45:07This is not possible.
00:45:09This is not possible.
00:45:12and that is the same way
00:45:14when you have a wrong life
00:45:16when you have a wrong life
00:45:19or a wrong life
00:45:20or a wrong life
00:45:22then you will be able to get
00:45:24because you will be able to get
00:45:26the same way
00:45:28and the same way
00:45:30I've heard that
00:45:32that there is a new way
00:45:34that two people in a place
00:45:36are at work
00:45:38one person in a mouth
00:45:40Let it go.
00:46:10ुसकО اپنی جیوی شنا نے پکڑ لی ہے
00:46:13। Schuhnay جیسے ہی دیکھا سامپ کو
00:46:17। وہ بھяет بیٹھ ہو گیا
00:46:19। وہ کپنے لگا
00:46:21। ایسے موت کے موہ میں بیٹھا ہے
00:46:24। مگر سامپ کو دیکھ کے کپنے لگا
00:46:27। وہ دونوں عواللو بڑے حرام ہوئے
00:46:30। ایک عواللو نے دوسرے عواللو سے پوچھا
00:46:32। کہ بھائی اس کا کچھ راج سمجھے
00:46:34। دوسرے نے کہا بلک مسلم نہیں آیا
00:46:36Jeev ki, ras ki, swadhi ki, chayit ti prabal
00:46:43Ki saamne mratju khađi ho
00:46:46To bhi dikhayi nai pardhi
00:46:47Or ye bhi sumaj me aya
00:46:50Ki bhai moth se bhi bada bhai
00:46:53Ki moth saamne khađi ho
00:46:56Usse ye bhai bhi tain hai chua
00:46:58Lekin bhai se bhai bhi thai
00:47:01Ki kahi saamh hamla na kar te
00:47:02Moth se hem bhai bhi tain hai
00:47:07Hem bhai se jadha bhai bhi tain
00:47:09Or lov, swadh ka, indriyong ka, jeevishuna ka
00:47:16Itna pragaar hai ki moth 24 ghanate khađi
00:47:19To bhi hemmeh dikhaayi nai pardhi
00:47:20Haman dhe
00:47:21Sareer se jisne apne ko bandha
00:47:25Voh archan me rehe ga
00:47:28Kiunki laak jhutlao
00:47:30Laak semjhau
00:47:32Ye bati bhai bhai nai jasakti
00:47:34Ki sarir mare ga
00:47:35Rovz to koi merta
00:47:38Kahaan kahaan ankhye churau
00:47:42Kaisi bachu is satthe se ki imrat ki houti
00:47:46Rovz to chita sajti
00:47:49Rovz to ram ram satthe kehti
00:47:53Log nikalti
00:47:54Hovz to ram
00:48:24Chircah bhi naihi kerti
00:48:25Murghut pe bhi joh log jathe
00:48:27Murghut pe bhi joh log jathe
00:48:27Murghut ko lhe ke
00:48:28Voh bhi dousri bata
00:48:29Kertte murghut pe baihke
00:48:30Eder laas jalti rehti
00:48:34Voh bata kata hai
00:48:35Film kuna si chal raha
00:48:36Kuna sa neta jitne ke kariib hai
00:48:40Kuna sa hara ga
00:48:41Chuna ho ga ki nai
00:48:43Rajniati
00:48:44Or hazaar bata hai
00:48:45Udhar laas jalti rehti
00:48:49Yeh sab batae tarkiib hai
00:48:51Yeh tarkiib hai
00:48:53Ek pardah khađa kharanye ki
00:48:54Gijalne do koji dousra mar raha
00:48:55Hym thodhi mar gaya
00:48:56Hym dousre ke mar jane pe
00:48:59Bedi sahanbhutti bhi pragat kerte
00:49:01Voh bhi tarkiib hai
00:49:02Kis se sahanbhutti pragat kert raha ho
00:49:04Usi q-me hai
00:49:06Tum bhi kharay ho
00:49:07Ek khiska q-thoda
00:49:10Aura aage bada gaya
00:49:11Moth tumhari thodhi
00:49:12Aura kariib aagay
00:49:13Nombor kariib aya jata hai
00:49:14Khildki pe tum jaldi pahunc jao ge
00:49:16Lekin hem kehatin bada bura hua
00:49:21Bicara mar gaya
00:49:22Lekin ek ghen brampti
00:49:24Hem biter paletay hai
00:49:25Ki sada koji or marta hai
00:49:26May thodhi marta ho
00:49:27Sada koji or marta hai
00:49:29Mager fir bhi
00:49:31Kitnye hii upaya karo
00:49:33Ehe sattie hai
00:49:35Ki sariir ke satt
00:49:37Toh sada jiwa naihi ho sakta
00:49:39Kitnye hii lambao
00:49:41So vars ji ho
00:49:44Do so vars ji ho
00:49:45Tien so vars ji ho
00:49:46Kya fark pardata hai
00:49:47Vigyan kubhi na kubhi
00:49:49Yeh bevastha kar dhe ga
00:49:50Kya admi or lamba jine lege
00:49:51Mager isse bhi kya fark pardata
00:49:54Moth ko thoda pichye hٹa do
00:49:55Lekin khađi to raha ghi
00:49:57Thođe dhukke dhe do
00:49:59Lekin hٹe ghi to naihi
00:50:01Sariir toh jaya ga
00:50:03Is liye sariir chala jaya
00:50:06Kahi sariir chalana jaya
00:50:08Hum ghabdha ke
00:50:11Jeevan ki akangshah karte
00:50:13Kye min buna rung
00:50:14Is jeevan ki akangshah
00:50:15Mye dhan ikhta karte
00:50:17Pad juta te
00:50:17Sab tari ki branti
00:50:19Khe khađi karte
00:50:20Kye aur sab marenge
00:50:21Menei marunga
00:50:21Sab tari ki suraqshah
00:50:24Phrir bhi moth to aati
00:50:26Sariir se jis ne
00:50:29Apne ko joda hai
00:50:30Voh kitna hii dhukha
00:50:32Dhukha
00:50:33Dhukha hi hai
00:50:34Phu't phu't ke
00:50:36Dhukhe ke pardae
00:50:37Ke pardae ke pahar
00:50:37Moth dikhayi pardti
00:50:39Rhegi
00:50:39Or jitni moth dikhayi pardti
00:50:41Uthni hii jivishna
00:50:42Pada hodhi
00:50:42Uthna hii
00:50:43Aadmi jeevan ko
00:50:44Ghabdha ke pakardata hai
00:50:45Khi kahin chhoot na jau
00:50:46Janak ko dikhayi pardai
00:50:50Uus din
00:50:50Khi ye bhi kya
00:50:51Maja hai
00:50:52Hum mar hi nai sakti
00:50:54Hum amrath
00:50:55Amrath putra
00:50:57Yis sariir se
00:51:00Hum ne aapne ko
00:51:01Eek semjha
00:51:01Is liye moth
00:51:02Pran se
00:51:04Eek semjha
00:51:05Is liye moth
00:51:06Man se
00:51:07Eek semjha
00:51:08Is liye moth
00:51:09Inke pahar
00:51:10Hum aapne ko
00:51:11Dekh lehen
00:51:12Phir kaisi moth
00:51:13Saakshi ki
00:51:14Kaisi moth
00:51:15Chaitan ni
00:51:16Kaisi moth
00:51:17Eek hi
00:51:20Bandh tha
00:51:21Jine mei
00:51:22Icchha thi
00:51:23Aham
00:51:23Dehna
00:51:24Mäi
00:51:25Deh nahi
00:51:25Mäi
00:51:28Dehna
00:51:29Deh
00:51:30Märi
00:51:30Nahi
00:51:31Aham
00:51:32Jeeva
00:51:33Hna
00:51:33Mäi
00:51:34Jeev
00:51:34Nahi
00:51:35Jeev
00:51:36Jeev
00:51:37पढ़ता है, यह मैं नहीं.
00:51:39अहम ही चित,
00:51:40मैं तो निश्चे रूप से
00:51:42चैतन्य हूँ.
00:51:44में एव बंधा या
00:51:46जीवते इस्प्रहा आसीत.
00:51:48बस एक था बंधन मेरा
00:51:50कि जीने की इस्प्रहा थी.
00:51:52आकांश्या थी.
00:51:54अब तो मैं जान गया कि मैं
00:51:56I am so yam jyman houn jine ki aakam chahi pagal pan hai
00:51:59mai semrhaat houn
00:52:00bearthi bhekari bana tau
00:52:02ashri
00:52:04ki anunt samdurrupa
00:52:06muj main citri cepi harua ke
00:52:08uthna par sigri vichitra
00:52:10jagat ri pe taranja pada hote
00:52:12ab ashri
00:52:14hota hai janak kehan
00:52:16jihan kar ki jais
00:52:21I can't even say that, my soul, my soul, my soul, my soul, my soul, my soul.
00:52:51Khaڑے ہو جاتے
00:52:52फिर एक बार
00:52:55इन जानों को हम
00:52:57अभ्यास कर लेते
00:52:58तो छूटना मुश्किल हो जाता है
00:53:00मैंने सुना है
00:53:02एक यूनानी संगीत अग्य
00:53:04जब भी कोई उसके पास
00:53:06संगीत सीखने आता तो पूछता है
00:53:08कि तुमने पहले कहीं
00:53:10और तो नहीं सीखा है
00:53:12संगीत के संबन्द में कुछ जानते
00:53:14तो नहीं हो
00:53:15अगर कोई व्यक्ति कहता कि
00:53:17मैं बिलकुछ संगीत के संबन्द में कुछ नहीं जानता
00:53:20तो वो आदी फीस लेता
00:53:21अगर कोई कहता कि मैं कुछ जानता हूं
00:53:23तो दुगनी फीस मानता
00:53:25two worked, three were sent to a
00:53:28I have a
00:53:28I have to do a
00:53:29I have to do a
00:53:30I have to do a
00:53:32I have to do that
00:53:33I have to do a
00:53:35I have to do a
00:53:36and when I say this
00:53:39Guru has said that
00:53:40which everything
00:53:42did not get away from us
00:53:44and you know you
00:53:45did not get away from us
00:53:46then he said that
00:53:47this is a
00:53:48this is what
00:53:50what happened
00:53:51this is
00:53:52this is
00:53:53So that's what the guru said, that is what the art is that you don't know.
00:53:58That's what we will only know.
00:54:00You will only know.
00:54:02You will only know before you will only know.
00:54:04You will only know before you will also know.
00:54:07That's what you will know.
00:54:10In our real question, our first question is that we have done a lot of work.
00:54:20कुछ गलत बाते हम ऐसी प्रगाहता से सीख गए हैं
00:54:25कि अब उन्हें कैसे भूलें यही अर्चन
00:54:27यह बात हमने खूब गहराई से सीख लिए कि मैं सरीर हूँ
00:54:32भासा, समाज, समू, संसकार सब इसी बात के
00:54:38भूख लगती तुम कहते मुझे भूख लगी
00:54:40तिरह सोचो अगर तुम इस वाके को ऐसा कहो
00:54:44कि सरीर को भूख लगी ऐसा मैं देखता हूँ
00:54:47तुम फर्क समझते हो कितना भारी हो जाता
00:54:50तुम कहते हो मुझे भूख लगी
00:54:53तो तुम गोशना कर रहे हो कि मैं देह हूँ
00:54:56जब तुम कहते हो सरीर को भूख लगी
00:54:59that you can see and know and know
00:55:01so you will say that
00:55:03that your body is unique
00:55:04I am connected
00:55:05I am connected
00:55:07when someone wants to see
00:55:12that they are
00:55:14when you can say that
00:55:16that you have a crazy conversation
00:55:18that you have so much
00:55:19that you have the spiritual conversation
00:55:20that you see
00:55:21and then you can see
00:55:23that you are watching
00:55:24that you are looking
00:55:26when you all have a brain
00:55:28but
00:55:31you just
00:55:33know
00:55:46that
00:55:48a
00:55:52good
00:55:54love
00:55:56it
00:55:56तुम सिर्फ बोध मात्र हो
00:55:59अगर हमारी भासा ज्यादा वेग्यानिक और धारमिक हो
00:56:04अगर हमारे संसकार चैतने की तरफ हो
00:56:08सरीर की तरफ नहीं
00:56:10तो बड़ी अर्चने कम हो जाएं
00:56:11अनंत समदर रूप मुझे में
00:56:24चित रूपी हवा के सांथ होने पर
00:56:26जीव रूप वनिक के अभाग से
00:56:29जगत रूपी नौका नश्ठ हो जाती
00:56:31और जब ये चित रूपी हवा सांथ हो जाती
00:56:37लहरें खो जाती
00:56:40और चेतना की झील मौन हो जाती
00:56:44Then the Gaiorupaneeian следующ turns into theatta givari hati.
00:56:50You can see beau and goes back to the end of the down.
00:56:54This givari law begins to continue.
00:57:00developed ego.
00:57:02Something negative before,
00:57:06something justmekia
00:57:07in Prophetokalaya,
00:57:09L VPN,
00:57:12So, do having the same thing that is thiskom saggyava
00:57:39He will say that Yogi is the Chit Vrtti of Nirod.
00:57:43So, how can we Chit Vrtti of Nirod?
00:57:46Yam, Niyam, Sanyam, Aasana, Pranayam, Pratyahar,
00:57:53Dharana, Dhyana, Samadhi,
00:57:56Then the Chitthi of Nirod will be sent.
00:57:59In this relationship, the Ashtavakr and Janak
00:58:02are very important.
00:58:04What do they say?
00:58:05What do they say?
00:58:07And they say,
00:58:13they say what?
00:58:15They say that you will think that you will do it.
00:58:18And you will see,
00:58:20that your attention will give you your attention.
00:58:22The Ashtaren is,
00:58:24what do they say to me?
00:58:26The Ashtaren is that
00:58:27You will hope to do this.
00:58:29That you will hope to wonderful,
00:58:31who can bring your attention.
00:58:33D
00:59:00Kamba
00:59:00।
00:59:30If anyone comes to a car, it will be easier for you.
00:59:35If someone comes to a car, they should have to keep it safe.
00:59:38They should have to keep it safe and keep them safe.
00:59:41They should keep it safe.
00:59:43They should have to keep it safe.
00:59:45If someone comes to a car, it will be better for you.
00:59:50A film is good.
00:59:52The reason why anyone can't take it,
00:59:55it feels like a job.
00:59:57।
01:00:25You will make destruction
01:00:27You will make destruction
01:00:29You will make destruction
01:00:31Did you go to the Почему?
01:00:33You will leave it
01:00:35Don't turn back to the projectors
01:00:37You will turn off
01:00:39You will only watch it
01:00:41You will only playịch
01:00:43People are upset
01:00:45You will sometimes be angry
01:00:47You will never turn off
01:00:49You will always be angry
01:00:51You will only stop
01:00:53I love you.
01:01:23Maham, Modho, Jeev, Vichya, Udhanty, Ghranty, Cha, Kheelanty, Cha, Swabhavata, Privishanty.
01:01:33Kheelne do in leheron ko, Uthne do in leheron ko, Nacne do in leheron ko,
01:01:38Jaysse Swabhav se ye uthi hai, Aisse hi Swabhav se saanth ho jayengi,
01:01:43Tum Saakshi bhaav se kinaare par bait raha ho.
01:01:47Koi Yogi naihi hai.
01:01:48Ashtavakr ki dhrashti me, Kuchh saadhan nahi karna hai.
01:01:58Sidhi chalang hai.
01:02:00Tum sirf dhekte roo, Krood uthhe to tum kahu ki, Thik hai, Swabhavik.
01:02:06Kam uthhe to kahu, Thik hai, Swabhavik.
01:02:09Tum dhekne wale bane roo, Tum vichlit na ho, dhrashtah se.
01:02:13Tumhara saakshi na kape bas.
01:02:15Tum tuffan ke madh saakshi me, Tum tuffan ke madh saakshi me, Ththeri roo.
01:02:21Mulan asuddin eek samudri yatrha par tha.
01:02:30Jhajh dhugnay laga, Bada tuffan á gaya.
01:02:34Log bhaagdaar karne lagay.
01:02:37Istriyaan ronay chillanay lagay.
01:02:38Kutte bhoeknay lagay.
01:02:39Bacche.
01:02:40Bihos honne lagay.
01:02:44Sare log eek kone me ekhakti ho gaya.
01:02:47Malik chilla raha hai.
01:02:49Samhali neki koosiz kar raha hai.
01:02:51Captain chilla raha hai.
01:02:52Malla hai.
01:02:53Inzam kar raha hai.
01:02:54Ekdem.
01:02:55Arajakta phail gaya.
01:02:57Sırf eek mulla hai ki, jeghe jeghe kha'de ho kye.
01:03:00Santi se loogun ko dhekha raha hai.
01:03:02Akhir eek admi senna raha gaya.
01:03:03Us nha kaya ki, mulla nusruddin.
01:03:05Admi ho ki, paththar.
01:03:10Yeh, tum koi kheel semjhe ho.
01:03:12Yeh, nahu dhub raha hai.
01:03:13Yeh, jahaj, dhub raha hai.
01:03:16Yeh, hum s'm merne jah raha hai.
01:03:18Mulla nai ka,
01:03:19Apeni ko kya lene dhe na?
01:03:20Koi apeni baap ka jahaj.
01:03:27Yeh, thik kya raha hai.
01:03:28Koi aapna kya bhega raha hai.
01:03:30Eek aesi gha'di hai.
01:03:36Jep sab hota raha ta aur tum jantate ho,
01:03:39Apeni kya bhega raha hai.
01:03:41Apeni baap ka jahaj hai.
01:03:45Tum paar sakshi bane rata hai.
01:03:49Tab tum ne aandhi ke biech me bhi
01:03:51Eek sant isthan khoj liya.
01:03:55Tab tum aapne kindr par aagay hai.
01:03:57Dhrashti ka rupan taran.
01:04:09Sadhan nahi.
01:04:13Ashtavakr aur janak.
01:04:16Eek nai hii baat keh raha hai.
01:04:19Voh kya raha hai hai, tum kinaare bäit raha ho.
01:04:22Yeh nadhi me joh etni taranhe uthi hai,
01:04:24Yeh aapne se sant ho jayengi.
01:04:26Yeh nadhi me joh etni gandgi uthi,
01:04:27Yeh aapne se sant hi ho jayengi.
01:04:29Tum isma kund ke isko sant karne ki koosiz karo goe,
01:04:32Toh aur lehere uthayengi.
01:04:34Tum ne dekha kubhi,
01:04:35Jib tum sant honne ki jadah chistha karate ho,
01:04:38Or aasant ho jate ho.
01:04:40Mere paas akstar,
01:04:41Log aate ho.
01:04:43Mere anggho me eis a aya ki,
01:04:44Jyn ko tum santsarik lok kehtae ho,
01:04:46Voh jadah sant ho tate hai,
01:04:47Dharmakr logon ki bhaja hai.
01:04:50Kiunki santsarik aadmi ko santsar ki hi chintah hai,
01:04:53Asantiyan hai,
01:04:54Thik hai.
01:04:55Yeh dharmakr aadmi ko eek nai asantiy,
01:04:57In ko sant bhi ho na hai.
01:04:59Ban ki asantiyan to hai,
01:05:01In dhan.
01:05:03Ban ki to saba wupadrho inke bhi lagehi huye hai,
01:05:05Ghar hai,
01:05:05Dwar hai,
01:05:06Gresti hai,
01:05:07Dukkan,
01:05:07Bazar hai,
01:05:08Harjiit hai,
01:05:09Sab laga hua hai,
01:05:10Safalta asfalta,
01:05:11Voh sabta hai,
01:05:12Or eek naya rog,
01:05:13In ko sant ho na,
01:05:16Kam sa kam utna log santsarik aadmi ko nai,
01:05:19Voh kehtae hai,
01:05:20Asantiy hai,
01:05:21Thik hai,
01:05:23Us ki asantiy,
01:05:28Itni bhajankar nai hai,
01:05:30Jaisi is aadmi ki asantiy ho jatai,
01:05:33Joki is ko sant bhi karna chata hai,
01:05:36Or jab,
01:05:37Tum kubhi mandir jatay ho,
01:05:39Pujha karne bae tete,
01:05:41Pratna karne bae tete,
01:05:42Dhyan karne bae tete,
01:05:43Us samei tum aur bhi asant ho jate hai,
01:05:45Itne tum dhukan pe bhi nai hote hai,
01:05:47Bazar me bhi nai hote hai,
01:05:49Kya hota hai,
01:05:50Tum utar padhe nadi me,
01:05:52Tum cheshtha karne laghe,
01:05:54Lheron ko sant karne ki,
01:05:56Tumhari cheshtha se to aur lheron u'thain ki,
01:05:58Tum krpa karke kinaare pere biai,
01:06:00Budh ke jivun me ullek hai,
01:06:03Mujhe bada piyara raha hai,
01:06:05Budh gujartai eek pahar se,
01:06:08Dhupe hai,
01:06:10Piasi hai,
01:06:11Anand ko kahtai ki,
01:06:12Anand tu pichhe loat ke ja,
01:06:14Koi dho meil pichhe,
01:06:15Hema eek jharna chhoda hai,
01:06:17Vahas se tu pani bharla,
01:06:18Mujhe pias laghi,
01:06:20Voha eek brush ke niche baitke vishram karte,
01:06:22Anand jata,
01:06:23Bikshapata lhe kar,
01:06:26Lekin jab woha pohuncita hai,
01:06:27Us jharna par,
01:06:29To thik us ke sámenne hi,
01:06:31Kuch biel garae ya,
01:06:32Us jharna mei se nikal gaya,
01:06:34To sara pani,
01:06:36Kula karkut se bhar gaya,
01:06:38Jemni ki chal,
01:06:39Uthai oopar,
01:06:40Sukhe pattie oopar tairnene laghe,
01:06:42Sardhe pattie oopar tairnene laghe,
01:06:44Voha pani pine yog na raha,
01:06:47Voha wapis loat aya,
01:06:49Us nai buddhu ko kao,
01:06:50Voha pani pine yog na hi,
01:06:53Aange chalke kooyi čar-6 mil dure nai,
01:06:57Hame abhi pahuncenge,
01:06:59Nadi hai,
01:07:00Voha se mei pani leata hao,
01:07:01Aap wishram karheen,
01:07:04Ya chalte hoon toh,
01:07:04Mere sath chalese nai,
01:07:05Lekin voha pani pine yog na hi raha,
01:07:07Vodh nai zidh ki,
01:07:08Voha pini yog na hi raha,
01:07:09Voha hi pani leata,
01:07:12Voha pani leata,
01:07:12Voha pani nai kao,
01:07:13Toh anand inkar bhi na kar saka,
01:07:15Phir gaya,
01:07:19She chakti huye gaya,
01:07:20Que voha pani bilkul bekaar hai,
01:07:22Lekin voha jake dhekha,
01:07:24Que tb-tb toh pani swhach ho gaya,
01:07:28Aana jana anand ka dho mil,
01:07:31Us bish dhul,
01:07:31Phir baih gayi,
01:07:33Kichra bhai gaya,
01:07:34Ptye jachukhe,
01:07:36Jharna toh aisa swhach,
01:07:37Is phatik mani jaysa ho gaya,
01:07:39Voha bada acha kit hua,
01:07:41Tb usse buddh ki,
01:07:43Jiddh ka arth dikhayi pada,
01:07:46Voha pani bhar ke laya,
01:07:47Natchita hua hai,
01:07:49Usne pani buddh ke charno me rakhha,
01:07:51Sirv charno me jukaya,
01:07:52Or usne kaya ki,
01:07:54Mujhe thik thik thik,
01:07:55Sutr dhe dhya,
01:07:56Yehi meiree chit ki dhasa hai,
01:08:01Aap ne acha kiya,
01:08:03Mujhe waapis bheja,
01:08:04Mujhe waapis bheja,
01:08:06Mujhe raastte me sosta jata tha,
01:08:08Que agar pani sudh na hua,
01:08:09To ap ki baar utr ke,
01:08:11Jharna me,
01:08:13Kichra kakakakko alak karke,
01:08:15Kishi tari bhar laun ga,
01:08:17Agar me utr jata,
01:08:19To phir gandha ho jata,
01:08:22Utr nehi se to gandha hua tha,
01:08:23Beel gaariyan nikal gahin thi,
01:08:28Mek kinaare par hi raha,
01:08:29Or pani sant ho gaya,
01:08:31Kishi nne sant na kiya,
01:08:33Or sant ho gaya,
01:08:35Aashriya,
01:08:37Anant samadroop mujh me,
01:08:39Jeev roop taranghe,
01:08:40Apenhe sobhau se u'thti,
01:08:43Paras par lardati,
01:08:44Khielti,
01:08:45Or laye hoti,
01:08:47Svobhau ta privishanthi,
01:08:50Voi apne svobhau se hi,
01:08:51Svobhau ta,
01:08:52Mita ta,
01:08:53Kota raha ta hai,
01:08:54Tum dure sakshi ho jau,
01:08:56Tum khađe dhekhte rau,
01:09:06Sunahe mene,
01:09:07Eek gaun me,
01:09:07Eek pauranik kathah kehra thai,
01:09:12Usne gaun ke loge ko samjha ya,
01:09:14Khi paap se dharo,
01:09:15Paap se bacho,
01:09:17Paap se lado,
01:09:18Jisakhi sabhi,
01:09:21Tathakathidharmik loge kehtethe,
01:09:22Eek paagal sa sanyasi,
01:09:25Vohan bechha tha tha,
01:09:25Vohan bechha tha,
01:09:26Vohan bechha tha,
01:09:28Vohan bechha tha,
01:09:29Vohan bechha tha,
01:09:29Vohan bechha tha,
01:09:32no, that's why he disappeared.
01:09:34He was still under the state,
01:09:36but the people of God said,
01:09:37you should still keep thinking.
01:09:38Yeah, dude, you idiot.
01:09:40We know that,
01:09:41but we've heard this sad scene.
01:09:43But the man had a little suddenly.
01:09:44The man had a weird thing.
01:09:45He had a dire thing.
01:09:50He would have stopped stopping him.
01:09:52He would have stopped him.
01:09:54He would have noticed something.
01:09:56He would have been a secret.
01:09:57He would have known something.
01:09:58He would have a circle.
01:09:59He would have a path.
01:10:01The man had a circle.
01:10:02I cannot be used to be a man who can do it.
01:10:05He was a man who left behind him.
01:10:10He was just a man who was killed and was buried in the forest.
01:10:14He said,
01:10:16He gave me a man to be given to him.
01:10:20He gave me a man to get him.
01:10:23He gave me some man to be used to him.
01:10:26He gave me a man to be used to him.
01:10:31So the person said to listen.
01:10:35A man was passed by the guru and said to me to be a santa.
01:10:39The guru gave us a mantra and said to him three days you will be a santa.
01:10:43We will go to the mantra daily five times.
01:10:46But keep your mind when you go to the altar.
01:10:52Three days he said to be a good thing.
01:10:54Three years he was gone.
01:10:56But he died.
01:10:59But when he goes to the end of the day he has to read the book.
01:11:07He said he said that he will be finished, then he will go here again.
01:11:17He said that the second day he said it was a Christian,
01:11:23No you fight with your own,
01:11:25no you fear,
01:11:27no you run with your own,
01:11:29no you save with your own.
01:11:31Just watch.
01:11:36The person is fighting with you,
01:11:40that the person is fighting with you.
01:11:44You are fighting with your own,
01:11:47your fighting will become your own.
01:11:51Which pass will become your life,
01:11:55which will come up to your own,
01:11:57that the person will become your life.
01:11:59Just to live with your own覺.
01:12:02That the person will become one of your selves.
01:12:05Which one should sleep with your mind?
01:12:09Whyών That everyone speak with you,
01:12:12why Sugiu?
01:12:14Anyone speak with them hope?
01:12:16You should not be afraid of you.
01:12:24You will never forget one more time.
01:12:29You will never be afraid to fight the person.
01:12:33You will never fight the person who will fight.
01:12:37You will not fight the person.
01:12:41You will never fight the person.
01:12:44You can sit and see if the people are going to do it.
01:12:54They will go on their own.
01:12:58If you don't have a person,
01:13:01you will never turn to your door.
01:13:04If you don't have a person,
01:13:05if you don't have a person,
01:13:07then you will become a friend.
01:13:09If you don't have a person who is reading the mind,
01:13:13and you think that they don't have a bandit.
01:13:16If you read this mantra before
01:13:18you never have a bandit.
01:13:19You never have a bandit.
01:13:22You try to do it.
01:13:23If you don't have a bandit,
01:13:24you never have a bandit.
01:13:26If you don't have a bandit.
01:13:28If you don't have a bandit,
01:13:29you don't have a bandit.
01:13:32And some people take it
01:13:34and go to the whole family.
01:13:37And this is never happened.
01:13:39Why can't you?
01:13:42Your love and love
01:13:44will be your spirit.
01:13:46Don't let go.
01:13:53Don't you understand.
01:13:54Listen to me.
01:13:58What you have been,
01:14:01what you have been.
01:14:02It's not you have been asked.
01:14:04It's not you have been asked.
01:14:05It's not you have been asked.
01:14:06It's been made for you.
01:14:07including what which happened
01:14:10. Which was.
01:14:11That was how the way
01:14:12.
01:14:14, but it Woah
01:14:17.
01:14:17.
01:14:21.
01:14:25.
01:14:30.
01:14:32.
01:14:32.
01:14:34.
01:14:34.
01:14:36دونوں ہی سنگھرس میں
01:14:37یوگی کہہ رہا ہے
01:14:39بالکل نہ ہو
01:14:40جیسے کہ اس کے بس کی بات
01:14:42جیسے اس سے پوچھ کے شروع ہوا
01:14:44جیسے اس کے ہاتھ میں
01:14:47بھوگی کہہ رہا ہے
01:14:49اور جور سے ہو
01:14:50اور زیادہ ہو
01:14:51سو سال جیتا ہوں
01:14:52دو سو سال جی ہوں
01:14:53ایک استری ملی
01:14:54ہزار استریان ملیں
01:14:56کرون روپے میرے پاس ہے
01:14:57بیس کرون روپے میرے پاس ہو
01:14:59بھوگی کہہ رہا ہے
01:15:00اور جور سے ہو
01:15:01وہ بھی سوچ رہا ہے
01:15:02Jee se Uus se Poochke Ho Rae
01:15:03Uus Ki Anumatis Se Ho Rae
01:15:05Uus Ki Aakanchha Se Ho Rae
01:15:08Douno Ki Branty Eek
01:15:09Douno Beiprit Khođeen
01:15:11Eek Dusre Ki Tare Preet Kiyen Khođeen
01:15:13Lekin Douno Ki Branty Eek
01:15:15Branty Eek
01:15:16Douno Sosuddin Sonsar
01:15:17Unki Anumatis Se Chal Rae
01:15:20Chahen Toh Badha Lene
01:15:22Chahen Toh Ghahta Dene
01:15:23Mullen Suddin Sosal Ka Ho Gaia
01:15:30تو دور دور سے
01:15:33اخوار نویس
01:15:34اس کا انٹریو لینے آئے
01:15:36سو سال کا ہو گئے آدمی
01:15:38اس سے پوچھنے آئے
01:15:40کہ تمہارے سواستہ کا راج کیا ہے
01:15:42تم اب بھی چلتے ہو
01:15:46پھرتے ہو
01:15:46تم پرسند چتے دکھائی پڑتے ہو
01:15:48تمہارے سریر میں کوئی بیماری نہیں
01:15:51تمہارا راج کیا ہے
01:15:52تم اللہ نے کہا میرا راج
01:15:53میں نے کبھی سراب نہیں کی
01:15:56دھوم رپان نہیں کیا
01:15:58نیم سے جیا
01:16:06نیم سے سویا اٹھا
01:16:09سنیم ہی میرے جیون کا
01:16:12میرے سواستہ کا راج ہے
01:16:14وہ اتنا کہی رہا تھا
01:16:15کہ بگل کے کمرے میں
01:16:16جور سے کچھ علماری گری
01:16:17تو وہ سب چونگ گئے
01:16:20پترکار انہوں نے پوچھا
01:16:21یہ کیا معاملہ ہے
01:16:22تو اس نے کہا
01:16:22یہ میرے پتا جی ہیں
01:16:23وہ معلوم ہوتا ہے
01:16:24پھر سراب پی کے آگئے
01:16:25کوئی آدمی سو سال
01:16:30جندہ رہ جاتا
01:16:31وہ سوستہ
01:16:32میں نے سراب نہیں پی
01:16:32اس لئے جندہ ہوں سو سال
01:16:34ان کے پتا جی پی کے
01:16:35ابھی آئے
01:16:36انہوں نے علماری گرا دی
01:16:40اگر کوئی جین
01:16:44جی جاتا
01:16:44جی جاتا ہے
01:16:45وہ سوستہ
01:16:45ساکہہار کی وجہ سے
01:16:47جی جاتا ہے
01:16:48کوئی مانسہاری
01:16:50جی جاتا ہے
01:16:51وہ سوستہ
01:16:52مانسہار کی وجہ سے
01:16:53جی جاتا ہے
01:16:53دھومرپان کرنے والے
01:16:58بھی جی جاتے ہیں
01:16:59دھومرپان نہ کرنے والے
01:17:00بھی جی جاتے ہیں
01:17:01ساکھ سبجی کھا کے بھی
01:17:04لوگ جی جاتے ہیں
01:17:05جنہوں نے ساکھ سبجی
01:17:06کبھی چھوئی ہی نہیں
01:17:07وہ بھی جی جاتے ہیں
01:17:08اور جو آدمی
01:17:11جس دھنگ سے جی جاتا ہے
01:17:13and you think that I have discovered my life.
01:17:16And this is my salvation.
01:17:19You don't do anything like this.
01:17:20You do not do anything.
01:17:24You do anything like this or like this.
01:17:29Sometimes it will get rid of because of...
01:17:32But sometimes it will get rid of because of greed.
01:17:37It is like a human thing.
01:17:40kubhi aisa ho ta hai, tu joh chahate ho
01:17:42ho ho ja ta hai, woh ho nuhi wala
01:17:44tha, tu na chahate to bhi ho ja ta hai
01:17:46aek gaon
01:17:50eek bùdi aurat rahiti ti
01:17:52wo naraaj ho gai gaon ke loge
01:17:54osne ka ta bhaqo ge tom andhere
01:17:56menei sada, uhnei nha poucha mtolab
01:17:58usne ka, mein aapne murghe ko leke dousere gaon
01:18:00jau bhi, na rahe ga murgha
01:18:02na dhe ga bang, na niklhe ga
01:18:04suraj, maro ga e andhere we
01:18:06dhekha nahi ki jab meera
01:18:08If they are burning down in the middle of Mexico, then the reeling will be burned.
01:18:14It's a great opportunity.
01:18:17In other villages, it's burning.
01:18:19The reeling will burn down there.
01:18:21The reeling will burn down there.
01:18:24He will burn down there.
01:18:27The reeling will burn down there.
01:18:31But there are burning down there.
01:18:34If you are burning down there they will burn down.
01:18:38Don't be your master, don't not be your master, these are all good.
01:18:44Your master is good and your master is good and your master.
01:18:47That is the most important thing in your master.
01:18:50They are the rightful wager identity.
01:18:53The wrong thing is for me to be your master,
01:18:55the bad thing is for you.
01:18:57That the guarantee of being your master is true.
01:18:59The challenge of being my master is true.
01:19:02My personal destiny is true,
01:19:04is made up to us and learn and learn,
01:19:06so that's all I can't see
01:19:10I can't see
01:19:12I can't see
01:19:18I can't see
01:19:20रही थी सपनों के चित्र
01:19:22हिर्दे कली का
01:19:24मधूसे सुकमार
01:19:25अनिल्बन सौसो बार दुलार
01:19:28तुम्ही ने खुलवाए
01:19:30उर्दवार
01:19:31और फिर रहे न एक निमेश
01:19:34लुटा चुपके से सौरव भार
01:19:37रह गई पत्मे विशकर दीन
01:19:39द्रगों की अस्र भरी मनुहार
01:19:42मूख प्राणों की विकल पुकार
01:19:44विस विना में कब से मूख पणा था
01:19:48मेरा जीवनतार
01:19:49नमुखरित करपाई जगजोर
01:19:52ठक गई सौसो मले बयार
01:19:54तुम्ही रच्ते अभिनव संगीत
01:19:56कभी मेरे गायक इसपार
01:19:59तुम्ही ने कर निर्मम आगात
01:20:01छेड़ दी यह बेसुर जंकार
01:20:04और उल्जा डाले सपतार
01:20:06सब हो रहा स्वभाव से ऐसा कहो
01:20:13या सब कर रहा प्रभू ऐसा कहो
01:20:16बख्त की भासा है कि परमात्मा कर रहा
01:20:19ज्यानी की भासा है कि स्वभाव से हो रहा
01:20:22You can't wait for your body.
01:20:27One thing is that you don't want to do it.
01:20:31Or you don't want to do it.
01:20:33Or you don't want to do it.
01:20:35You don't want to do it.
01:20:38You only want to do it.
01:20:41You're only looking for the rest of the world.
01:20:43। । । । । । ।
01:21:13। । ।
01:21:43। । । । ।
01:22:13। । । । ।
01:22:43। । ।
01:22:45। । ।