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जंगल में रहने वाले आदिवासियों का जानिए जीवन चक्र, कैसे होता है टाड विवाह
ETVBHARAT
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4 months ago
आदिवासियों को हमेशा से प्रकृति का पुजारी माना जाता है. अभी भी बहुत से लोग आदिवासियों की परंपरा से वाकिफ नहीं हैं.
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00:00
foreign
00:12
foreign
00:20
36 gara ki san sqrtit ki dharkan adivasi hai
00:23
and that is how we show up and show up.
00:27
We will show up in the 36th grade at the 36th grade of the Sangerhahala,
00:33
we have been pushing on that for the way,
00:38
after the day of the life of the entire time,
00:43
how do you show up,
00:46
how do you show up,
00:48
how do you show up,
00:50
how do you show up,
00:52
So many people don't know this language, we will tell you this, so here we will show you the life cycle of their life cycle.
01:18
We will show you the life cycle of their life cycle of their life cycle of their life cycle of their life cycle.
01:38
We will show you the life cycle of their life cycle of their life cycle.
01:45
We will show you the life cycle of their life cycle of their life cycle.
01:52
We will show you the life cycle of their life cycle of their life cycle.
01:59
We will show you the life cycle of their life cycle.
02:02
We will show you the life cycle of their life cycle of their life cycle.
02:09
We will show you the life cycle of their life cycle of their life cycle.
02:16
We will show you the life cycle of their life cycle of their life cycle of their life cycle.
02:31
We will show you the life cycle of their life cycle.
02:38
We will show you the life cycle of their life cycle of their life cycle.
02:45
We will show you the life cycle of their life cycle.
02:52
We will show you the life cycle of their life cycle of their life cycle.
02:55
We will show you the life cycle of their life cycle.
02:56
We will show you the life cycle of their life cycle.
02:57
We will show you the life cycle of their life cycle.
02:58
We will show you the life cycle of their life cycle.
02:59
We will show you the life cycle of their life cycle.
03:00
We will show you the life cycle of their life cycle.
03:01
We will show you the life cycle of their life cycle.
03:02
We will show you the life cycle of their life cycle.
03:03
We will show you the life cycle of their life cycle.
03:04
We will show you the life cycle of their life cycle.
03:05
Of course, the women's lives are as good as they are.
03:07
But after the men's lives...
03:09
After they come, they will be married after the woman.
03:11
After that, after the women,
03:13
after the women,
03:15
they will be married.
03:17
They will be married.
03:19
But after that,
03:21
the women is married.
03:23
Let us tell you,
03:25
what kind of men's lives is the same?
03:27
The same woman is wrong.
03:29
They believe that
03:31
men are good.
03:33
is good and is good in our family and in this way people do it with three people.
03:39
Okay, one thing you told me is that you have said that the girl is married before the birth of a child,
03:46
so Adhikanshtar gives such a way to the body of the body?
03:51
Yes, but the body of the body does not say it.
03:54
It is in Sanskrit.
03:56
If these people don't do it with three people,
03:59
they will leave it from the society.
04:02
They will leave it from the society.
04:05
This is a very important knowledge.
04:09
You can see this one again.
04:11
The one who has been married here,
04:14
the three people have been told.
04:17
The one who has been married before the child is married.
04:23
If it is not,
04:28
then it will not be married,
04:31
it will not be married.
04:33
This is a very important language that we have tried to tell you.
04:38
We have also brought those things in the front of you.
04:40
The one who has been married in the church,
04:42
the one who has been married here.
04:46
If we are married,
04:48
then we have seen the life of the child's life.
04:51
We have seen the birth of the child's life.
04:55
After that, we have seen the birth of the child's life.
04:57
We have seen the birth of the child's life.
04:59
We have seen the birth of the child's life.
05:01
We have seen the birth of the child's life.
05:06
They have also been kept, like in the old days,
05:11
and other things were kept in the old days.
05:13
There is a structure of Munden,
05:15
and the trees of the jungle and the other branches are kept here.
05:22
But if you understand, the guides are from them,
05:24
please explain how the structure of their structure is about this.
05:28
This is the tribe of Buster, sir.
05:30
This is Muriya and Madhya.
05:32
The Kanshtavudhar Muriya and Madhya are there.
05:34
It is a megalithic culture.
05:37
It is a stone.
05:38
People think that this stone is growing slowly and slowly.
05:42
After some people's lives,
05:44
they do not do this for everyone.
05:47
Those who have been a garden,
05:48
a garden, a garden, a garden,
05:51
a garden, a garden,
05:53
those who have been a big part of the village,
05:55
who have been known as a village,
05:56
after some people's lives,
05:58
they take the stone with a good garden,
06:02
and on the other side from the other side,
06:05
they have been living in the village.
06:08
that they believe today, and even in the area, even in Narayanpur, this is the same thing.
06:16
This is the Adivasi Parampara, which is the living chakra, which is born, married, and after that,
06:26
they are living. After that, you will see how their living chakra is going.
06:33
This is the fact that this is the tradition of the Adivasi Parampara.
06:40
This is the same thing.
06:43
In the old tradition, when it was not mixed in the house,
06:50
it was the most important thing in which every home has become a living chakra.
07:00
Whether it is something that is made, or other things.
07:05
This is the Parampara, which is shown here,
07:11
there are some things that you can see here,
07:15
and that they are also saying that they are living in the house.
07:20
Now, if we talk about this chapter,
07:24
then the Adivasi and the living chakra,
07:28
which way they were living in the house,
07:31
which way they were living in the house,
07:34
the Adivasi Parampara.
07:37
In this which Habandai the Shrivati people were living in the house,
07:41
the Adivasi Parampara.
07:42
This is the place for their living chakra.
07:44
What's the relationship between on the Adivasi Paramparaanay?
07:46
This is the place for their living chakra.
07:49
The Shrivati Parampara is a very special place.
07:51
This is a very good idea.
07:54
We had to see this house in the village.
07:57
The idea is that.
07:58
We have made a guide with this.
08:02
Please explain this to them.
08:04
In this village, we had three houses in this village.
08:10
We had to hear each one.
08:13
And whatever it is, the food and drink.
08:19
foreign
08:25
foreign
08:33
foreign
08:43
foreign
08:47
that there are other people who are designed to be a white
08:51
white, white shoehie
08:52
and they are designed to be a white
08:54
and this is what they are seeing
08:56
and this is what they are saying
08:58
that they don't eat any other animals
09:01
and they are very high
09:03
and they keep them in the middle of it
09:06
and they keep them in the middle of it
09:08
and you have kept them in the middle of it
09:10
yes
09:11
so what do you think about this?
09:13
no
09:14
this is the main task that
09:16
I don't want to get rid of our animals.
09:21
This is why people keep up in the land.
09:26
This is a dream.
09:29
If we talk about it,
09:31
this is a dream.
09:34
The dream.
09:37
The dream.
09:39
The dream.
09:41
The dream.
09:43
What the dream.
09:54
During the dream.
09:59
The dream.
10:03
The dream.
10:07
The dream.
10:11
It's a good thing.
10:13
I think that they are like a man.
10:15
It's a good thing.
10:17
They are a good thing.
10:19
Yes, they are a good thing.
10:21
If you have 5 or 10 trees,
10:23
it's a good thing.
10:25
5 trees meaning a good food.
10:29
Yes, some good food.
10:31
Yes, that's it.
10:33
Because the trees are working in every way.
10:37
It is a life of the whole life.
10:41
It is a fruit, a fruit, a fruit, a fruit,
10:47
it is a whole life.
10:49
In any form of wine, in any form of food,
10:54
in any form of food.
10:58
This is the whole life of the whole life.
11:01
This is the whole life of the whole life.
11:07
If you have five trees,
11:11
it is the highest.
11:14
In the society, in the village.
11:17
The question is,
11:19
which is the trees,
11:22
which are the trees,
11:24
which are the trees,
11:26
which are the trees,
11:28
which are the trees,
11:30
which are the trees,
11:32
which are the trees.
11:34
But now,
11:36
if you understand that,
11:38
the trees are the trees,
11:40
which are the trees.
11:42
It is a power to disappear.
11:43
This is part of the whole life of the whole life.
11:46
You should think about it
11:47
by looking at the woes where you can find the trees.
11:49
The trees are the trees.
11:51
Those are the trees.
11:52
These trees are the trees.
11:53
These trees are the trees.
11:54
These trees have the trees.
11:55
They are the trees.
11:56
It is a tree.
11:57
This tree is the trees.
11:58
These trees do not know everyone.
11:59
The trees of the trees.
12:01
I don't know many new people.
12:04
Tell me about these bharatons.
12:08
Sir, it's a kudera.
12:10
This is a kudera.
12:12
This is a kudera.
12:13
This is a kudera.
12:15
It's a kudera.
12:17
It's a kudera.
12:18
It's a kudera.
12:20
It's a kudera.
12:22
The kudera is a kudera.
12:24
This is a kudera.
12:26
It's a kudera.
12:27
What is it for?
12:28
It's for making food.
12:31
You make food chances.
12:33
You don't whatever oil you did with.
12:35
Just the�ati unit.
12:37
You put it in the water.
12:39
This is natural and natural natural.
12:42
That was no casual.
12:43
Wait.
12:45
This is theork thing.
12:46
Thank you sir.
12:48
Thank you sir.
12:50
It's a cream.
12:51
The liquid oil the Kudera
12:53
is done o
12:56
only
12:57
during maternity
12:59
and
12:59
foreign
13:29
I will tell you about this.
13:31
This is the Rajgong tribe.
13:34
I've seen some local area,
13:36
some local area,
13:38
some local area,
13:40
I've seen a little red,
13:42
a little red,
13:44
a little red design.
13:46
Is it red or red?
13:48
It's red or red?
13:50
It's red and red.
13:52
They do good.
13:54
We've seen that
13:56
that is where our house is at.
13:59
A house is back and there is some home.
14:01
Our house is unique.
14:03
Our house is 43 years later.
14:05
So, we have here
14:06
this house is where we paid.
14:11
So, this is the mass of the community.
14:13
For this,
14:15
this is the mass of the community.
14:17
We've also done that.
14:19
We know that where we live,
14:21
these challenges,
14:23
and we know that
14:25
they live, they make food, they make food, they make food, they make food.
14:30
After that, the gallery we will try to understand how to keep them,
14:37
and how to move forward.
14:42
It is the pressure of their living.
14:48
It is the pressure that is related to the practice of the practice of the practice of the practice.
14:56
Because in the whole process, everything is practical.
15:04
There is nothing that is different from the practice of the practice of the practice of the practice.
15:10
No plastic, no fiber or no such thing, which will be a lot of damage.
15:20
We take it from the damage, we keep it from the damage, we give it from the damage.
15:27
This is why the Adivasi Parampara and the Adivasi Parampara are the most important part of the life and the Prakriti.
15:35
So, we have decided to show that the Adivasi Parampara will be the most important part of the work.
15:48
Camera Man Mitles, Bhuupendra Dube, ETB Bhairat, Raipur.
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