01:42I don't know, sir, we also do the work of hunting and sometimes we do the work of hunting in Pujayi,
01:50we also do the work of hunting and hunting.
01:54This is the bhaedan astra, this is the bhaedan astra.
02:01This is for killing the animals.
02:04We all do the work of hunting and hunting.
02:07Or for our protection?
08:55There are many people who have said that in the moment we saw it, but now it is not, but I will tell people.
09:03In this case, the things that were in the moment were you?
09:07Yes.
09:08What do you want to tell?
09:10This is Changora.
09:12Changora is a Changora.
09:14Changora is a Changora.
09:16It is a Changora.
09:18It is a Changora.
09:20It is a Changora.
09:22Yes, it is a Changora.
09:27It is a Changora too.
09:28Now the incident happened ..
09:29Yes, it was a Changora.
09:30We saw that right now.
09:31Things were posted in the week.
09:32We used to put the fish in the country and keep it from the struggle.
09:37But we kept in the situation.
09:42Did that make the fish?
09:44We had no fish here.
09:49I'm sorry, brother, where will you come from?
09:52Today, we have to take a lot of food and give it to us, and we have to give it to us.
09:57The farmers don't live here, right?
10:01This is a good food, the first food was very good, but today's food is not a good food, brother.
10:09A big question is that the first things that people have had, and the food was in their homes.
10:15foreign
10:43This is the place of the crafts and the heritage of the crafts.
10:49Now, you can see it as you can see the clothes and jewelry that you use.
11:00This is the place where the jewelry is built.
11:06We are trying to show you where the jewelry was put and the guides are made with us
11:19Tell us about the jewelry that you have put on the jewelry
11:22What is the first row in Rome?
11:24It is a tree, a tree, a tree, a pile
11:30What kind of things are made?
11:32We have purchased all the jewelry and all the jewelry we gather
11:40These were bought by the stores
11:44We did not have the jewelry that we had bought from the sale
11:48This was the first storage shop
11:50We had purchased the jewelry that we got over from the house
11:56It is also bought from the shop
12:00So this is a big deal that you are seeing here.
12:04Some people have bought and some people have made this tradition.
12:09This tradition has been made by the art of this tradition.
12:12Yes, it has been made by the art of this tradition.
12:15And if you can't get it yet,
12:18then you will have to be able to get it there.
12:22These are all the names of the art of the art of the art.
12:26Wow
12:28Hey
12:30Yeah
12:32Hey
12:34Oh
12:36This
12:38Oh
12:40Oh
12:42Oh
12:44Oh
12:46Oh
12:48Oh
12:50Oh
12:52Oh
12:54Oh
12:56We don't wear it, but our dad and dad are wearing it.
13:03Is it closed now?
13:07We are still closed now.
13:10You are closed now?
13:12I am closed now.
13:17What have you done with this?
13:20We are also closed now.
13:25We have a lot of money.
13:27We have to wear it.
13:29We have to wear it.
13:31Why are you not wearing it?
13:33We have to leave.
13:35It wasn't good when it was a old kid.
13:37It was good.
13:40We were wearing it.
13:43We have to wear it.
13:46We have to leave it.
13:49Do you wear anything else?
13:52No, I don't wear anything because I don't wear it in our childhood.
13:57We take it, but we don't wear it.
14:02Did you wear it?
14:05No, I didn't wear it.
14:07Everyone is wearing it.
14:08But it feels like it.
14:10So, I got it.
14:14That's what I got.
14:17I can't take it.
14:22Is it good or is it good or is it good or is it good?
14:27No, it's good for me.
14:30It's good for me.
14:32It's good for me.
14:34It's good for me.
14:36It feels good for me.
14:38The love of life was so much.
14:42It's good for me.
14:43It's good for me.
14:45It's good for me.
14:47It feels a good for me.
14:48people have given it.
14:52It's good for me.
14:54People have even worn it.
14:56But people probably don't want to wear it.
14:58Let's go.
15:00Let's see.
15:02Here are the things of the old age, and the old design of the body was made for each of the bodies.
15:25These are the bodies of the body.
15:27and then we will try to understand how it is,
15:35but tell us about this.
15:37How is this?
15:39This one on the top of the top is a lachmi cardan,
15:43and this cardan is a lachmi cardan.
15:47Yes, this is a lachmi cardan,
15:50and this is a lachmi cardan.
15:52This one is a cardan,
15:54a cardan,
15:56and becomes anarchy cardan.
16:00The mine also see that there is aagi cardan at the top,
16:07and there is a bits and there is an�oid cardan.
16:13There are too many real cards.
16:18Is it coming from bottom of Mahti?
16:21First of all one was made by Mchiari,
16:24and they are also made beautiful and they are also made in the market.
16:30They are also changing in the market.
16:32What do they say? They don't even know what they are doing.
16:34They are also made in the market.
16:38Maybe some of the new people can tell this,
16:41as they have told us.
16:43It's possible that it's possible to go,
16:45but it's not in the past.
16:47It's very interesting.
16:49Here are the gals of abhution.
16:54ुपुणाओं परजाओ शायर गले के आभूशन में ये चीजें कही जाती हैं ये उत्तर आदिवासी छेत्र के नगेशिया जनजाती के इस्त्री पुरुष का ये परिधान है और वो इसको पहनते थे तो ये आदिवासियों का पहनावा है
17:24आदिवासी समाज, आदिवासी संस्कृति और आदिवासी समाज की वो परंपरागत पौराणिक विवस्था जो यहां होती थी
17:40इधर कपड़े हैं जो आदिवासियों की परंपरा थी उसमें साड़ी और धोती बड़ा महतोपून होता था
17:52तो उसे इस जगह पर दर्षाया गया है
17:57सनातन संस्कृति या पौराणिक संस्कृति है तो संभव है कि चर्चा इस पर खोब होगी ही
18:18लोगों के बीच कौतूहल भी है लोग जानना भी चाह रहे हैं कि पहनने की जो परिपाटी बदली है और जो पहनावा था वो बहुत बहतर था
18:30नि हम लोग बाहर निकलते हैं तो हम लोग इन्टरेंस पर आ जाते हैं
18:40कि और उसके बाद क्रिशी तकनीक खास तोर से जो इनकी भंडारण विवस्था थी उस भंडारण विवस्था को ये कैसे करते थे
18:51she is here
18:53and she is a great source of life
18:55and she is a great source
18:57that is the thing
18:59the people of the body say
19:01which are
19:03mixed with the
19:05the dhans
19:07which is here
19:09which is here
19:11today
19:13there are tractors
19:15and the people of the body
19:17but the
19:18This was an empire, which was a camp between the two of them.
19:22The dhans of the flesh started on the ground,
19:26which spread the flesh from the flesh.
19:31It was called the dhans of the dhans.
19:34In 1990, it was a large part of the village.
19:38If you talk about the pures,
19:40then there was a dhans of the flesh.
19:43२ुक्रण थान के लिए नहीं चना मतर गेहूं भान सभी में दौणी की प्रसाफ होती थी है मैं तो यह پरंपरा यहां लगी है जो होती थी बाकी परंपरांगत खेती बैल और किसान यह सारी चीज़ यहां दर्साइई गई हैं आज थोड़ा कम लेकिन
20:08He was such a good person.
20:10And after he died, he was like,
20:13he was a good person.
20:14He was like,
20:17he was like,
20:19I'm a bad person.
20:21But he wasn't as bad person,
20:23but in the past,
20:26he did not happen.
20:28He was like,
20:30I'm like,
20:32because he did not happen
20:34to be a person,
20:36There was a lot of people who lived in their lives and lived in their lives, because the people lived in their lives, because it was the most important thing to do.
20:48The people who have changed many things, they have changed, but it was the same language in which there was a life.
Be the first to comment