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00:00The Bible lies to you.
00:02You have been deceived for your entire life.
00:05It's time for us to wake up from this lie.
00:08All ancient religions of the world without exception
00:12bring accounts of divine beings
00:14descending from the heavens to earth.
00:17Montheism is a very new and recent
00:19theological invention in our history.
00:22As a content producer and writer
00:24responsible for this channel,
00:25I am fully aware that this statement
00:27can be extremely offensive.
00:30However, it needs to be said and made clear.
00:33Yes, Montheism,
00:35which is the belief in a single, all-powerful god,
00:39the creator of the heavens and earth,
00:41the stars and the firmament,
00:43is a recent invention in history.
00:45It is curious to notice that the cradle of civilization,
00:49Sumer, in ancient Mesopotamia,
00:51attributes their creation to various gods,
00:54and when we apply this perspective
00:56to the best-selling and most well-known book in the world,
00:59we identify not several gods,
01:02but a single one.
01:04The question is, why?
01:06Many people justify this fact
01:08by stating that the Bible is the result
01:11of divine intervention and inspiration.
01:14However, when we observe the facts themselves,
01:17we discover that this is not true.
01:19To truly understand and study,
01:23we need to distance ourselves from religious dogmatism
01:26and theological answers.
01:28We need to observe the facts
01:30and let them speak by themselves.
01:32If we ask any scholar or expert
01:34in ancient civilizations or biblical records,
01:37they will tell us that the Bible
01:39was influenced by Sumerian literature,
01:42especially in the texts of Genesis,
01:44such as Creation and the Flood.
01:48It is essential to highlight
01:49that Sumerian and Akkadian writings
01:51are proven to be older than the writing,
01:54compilation, and integration
01:56of the Hebrew Bible or the Torah.
01:59In this sense,
02:00if we want to understand
02:02the true contact with the divine
02:04that early humans had,
02:06and the creation story they have to tell,
02:08we need to observe more closely
02:10the evolution of religious thought
02:12from that time.
02:14In the entire ancient world,
02:16people believed in gods
02:17who descended from the heavens
02:19and created humanity,
02:21guiding, teaching,
02:22and protecting humans.
02:24By reading the Mesopotamian tablets
02:26and the oldest mythologies,
02:28we discover the interactions with gods
02:30for all daily events.
02:32People sought blessings for marriages,
02:34the granting of healing
02:35and physical well-being,
02:37and guidance for cultivating the land
02:39and caring for animals.
02:42The texts suggest a direct relationship
02:45between humans
02:46and their regional or family gods.
02:49Religion held a central place,
02:51and nothing was done
02:52without divine blessings or approval.
02:55It is clear that the first human civilizations
02:58were connected to multiple gods,
03:00not a single almighty god.
03:03Everything was consecrated.
03:05Cultivating the land
03:06was an act of veneration to the goddess.
03:09Hunting was a display of power
03:11and virility
03:12that earned a man
03:13the trust of the divine.
03:15Winds and storms
03:16were considered divine punishments,
03:19and the plants with healing properties
03:21were believed to be gifts
03:22from the gods to humanity.
03:25While traditional teaching
03:26often relates these acts
03:28to an ignorance of scientific truths
03:30that govern life on earth,
03:32the texts reveal the passion
03:34with which these actions
03:35were performed.
03:37Moreover,
03:38Mesopotamian mythology,
03:40in various passages,
03:42shows the precise moment
03:43when certain knowledge
03:44was bestowed upon humanity
03:46by the gods.
03:48I know,
03:48for us,
03:49who are accustomed
03:50to the idea
03:51of a single god,
03:53these ideas are strange
03:54and practically absurd.
03:56Multiple gods, really?
03:58But then,
03:59there must be one single god,
04:01right?
04:02This is a common doubt.
04:04Our modern theology
04:06is the result of centuries
04:08and millennia of faith
04:09in a single god.
04:11The creation of Yahweh
04:13as a single god
04:14incorporates two fundamental ideas,
04:18that of a supreme creator
04:19and a supreme protector.
04:22This means that Yahweh
04:23assumes a dual identity
04:25to address two different roles
04:27or situations.
04:29In the ancient cities,
04:30in the ancient world,
04:32in the city-states
04:33that flourished,
04:34each city had its own god.
04:36These gods were present
04:38in the daily lives
04:39of the people,
04:40either through their
04:40physical presence
04:41in the ziggurats
04:42or through divine emissaries.
04:45Various people
04:46had contact
04:46with these gods,
04:48but the primary contact
04:49was through the priests
04:51and kings
04:51responsible for the city-states.
04:54Thus,
04:54the city's god
04:56was revered
04:56in a tangible manner
04:58with an authoritative
04:59and divine presence.
05:01Yahweh,
05:02the god of the Bible,
05:04assumes this identity.
05:06The biblical accounts
05:07make his physical presence clear.
05:09Another characteristic
05:10assumed by Yahweh
05:12is that of the supreme creator.
05:14It seems to be
05:15an innate psychological need.
05:17Given our current ideas
05:18when we look
05:19at the ancient world,
05:20there must be a creator
05:22and Yahweh assumes
05:23this characteristic
05:24as the beginning
05:25of all principles
05:26and the prime cause,
05:28the driving force
05:29of the entire universe.
05:32Through Gnostic ideas,
05:34for those who enjoy
05:35researching in this regard,
05:36like myself,
05:38we learn about
05:38an infinite,
05:40ineffable,
05:40and unknowable god.
05:42This god can be sensed
05:44through experiences
05:45that go beyond
05:46human senses.
05:48The most disruptive
05:49aspect of knowing
05:50the Anunnaki theory
05:51and the history
05:52of the Sumerians,
05:54Mesopotamia,
05:55and the entire ancient world
05:57is that we discover
05:58the idea
05:59of a single god
06:00is a novelty.
06:02The ancient world
06:03did not have this notion.
06:06In the context
06:07of the ancient civilizations,
06:09there was no Satan.
06:11In fact,
06:12there were several.
06:15Maro Biglino explains
06:17that the term Satan
06:19did not refer
06:20to the prince of demons
06:21but rather a simple function
06:23which was assumed
06:24by various characters
06:25and sometimes
06:26under the direct indication
06:28of Yahweh.
06:30Satan had the typical role
06:32of an accuser
06:32in the public ministry,
06:34acting as an adversary.
06:36There is no connection
06:37to a spiritualistic
06:38demonic entity.
06:40This concept
06:41was an invention
06:42that emerged later.
06:44Additionally,
06:44it is necessary
06:45to observe
06:46the Sumerians' idea
06:47of how the universe worked
06:49and the position
06:50of planet Earth
06:51in relation to the cosmos.
06:53The Sumerians believed
06:55that the Earth
06:55was surrounded
06:56by a celestial dome
06:58which represented
06:59the sky
06:59or the heavens
07:00of Anu,
07:01also symbolized by An.
07:04Below the Earth
07:05lay the underworld,
07:06guarded by Nurgle,
07:08the god of the underworld.
07:10The underworld
07:11was simply beneath the Earth
07:12which, in turn,
07:13was beneath the heavens
07:15of Anu.
07:16The term inferior
07:18gave rise to the Latin term
07:20infernum,
07:21meaning below or down.
07:23From infernum,
07:24the term inferno
07:26in Portuguese
07:26and inferno
07:27in Spanish originated,
07:29which is equivalent
07:30to hell in English.
07:32This worldview
07:33is also found
07:34in Greek mythology,
07:36for instance,
07:37when we encounter
07:37the underworld
07:38guarded by Hades
07:39and the abode
07:41of the gods
07:42in the sky
07:42on Mount Olympus.
07:44It is essential
07:45to understand
07:46that the worldview
07:47of the Sumerians,
07:48the first civilization
07:49in history,
07:51also influenced
07:52other cultures.
07:53In this context,
07:55we have already
07:56shattered,
07:57through the light
07:57of knowledge,
07:58a significant part
08:00of the theology
08:00and dogma
08:01of the Church.
08:02We comprehend
08:04that there is
08:04no Satan,
08:06no hell,
08:06and consequently,
08:08there is no devil,
08:09as these are
08:09later creations.
08:11In this regard,
08:12we can easily understand
08:13that the doctrine
08:14of the Church
08:15is the accumulation
08:16of different
08:17ancient religious proposals,
08:19which finds
08:20its first origin
08:21in Sumerian myths,
08:23but also finds
08:24shelter in Zoroastrianism.
08:26The story
08:27of the good god
08:28Ahura Mazda
08:30and his enemy
08:31Ahriman
08:31This story
08:33is the necessary support
08:35for the great invention
08:36of transforming Ahriman
08:38into the devil
08:39and the biblical Satan,
08:41offering him
08:41the underworld,
08:42the fire of hell,
08:44and for the good god,
08:45the heavens,
08:46Olympus,
08:48or the sky
08:48and the heavens
08:49of Anu.
08:51Thus,
08:52the sky of Anu
08:53is poured
08:54into the invented Yahweh,
08:56while the evil god,
08:57Ahriman,
08:58is given the title
08:59of opponent,
09:00of Satan.
09:01An excellent confirmation
09:03of this idea
09:04can be observed
09:05when we understand
09:06that Anu,
09:07the personification
09:08of the heavens,
09:10was pictographically
09:11represented by a star,
09:13as explained by
09:14Mauro Biglino
09:15or even before
09:16Biglino in the 19th century.
09:19George Smith explained
09:20that Anu
09:20was represented
09:21by the Maltese cross.
09:24And the Maltese cross
09:25was the symbol
09:26of Christian knights
09:27during the Crusades.
09:28is it still necessary
09:30for more evidence
09:31of the great deception
09:32constructed by
09:33the doctrine
09:34of the Church?
09:36Well,
09:36I know it is.
09:38But I also know
09:39that up to this point,
09:41several people
09:41who are watching
09:42must be outraged
09:43and directing
09:44sweet words of love
09:45towards me.
09:47Of course,
09:48I am being ironic.
09:49The light of knowledge
09:51it must be said,
09:52is capable
09:53of dissipating
09:53the veils
09:54of ignorance.
09:55And as a popular
09:56saying goes,
09:57the worst blind person
09:59is the one
10:00who doesn't want to see.
10:01How many do you know
10:02who refuse to see?
10:05Returning to the Sumerian worldview,
10:07it is important
10:08to clarify
10:09that Enlil personified
10:10the winds
10:11and the force
10:12that separated
10:12the sky of An
10:14from the earth.
10:15Thus,
10:16between the celestial dome
10:17and the earth,
10:18there existed
10:19the so-called
10:20Lil,
10:21the air,
10:22which separated
10:22the Anki,
10:23that is the sky
10:24and the earth.
10:26It was also referred
10:27to as
10:27An-Enlil.
10:29This was the Sumerian worldview.
10:31In this sense,
10:32there was no creator
10:33of everything,
10:34no single god,
10:35no hell,
10:36no Satan
10:37or Lucifer,
10:38just as there was
10:39no Messiah
10:39or Savior.
10:41Living in their city states,
10:43the Sumerians
10:43worshipped the god
10:44responsible for their city
10:46and offered a portion
10:47of their production
10:48and profits
10:49which were taxed
10:50to this god.
10:51The high priests
10:53collected these taxes
10:54and took them
10:55to the ziggurats
10:56where only the highest
10:58members of society,
11:00the priests
11:00and the kings
11:01had access
11:02to the city's god.
11:04From there,
11:05the city's god
11:06offered insights,
11:07knowledge
11:08and protection
11:08to the city,
11:10safeguarding it
11:10against the violence
11:11and wrath of gods
11:13from other regions.
11:16Ur of the Chaldeans,
11:17where the patriarch
11:18of monotheism
11:19and monotheistic religions
11:21emerged,
11:22was part of this context.
11:24The city of Ur
11:25was situated
11:26in the context
11:27of Sumer
11:28and the patron deity
11:29of the Sumerian city
11:30of Ur
11:31was Nana,
11:32the god of the moon,
11:34known in Akkadian
11:35as Sin.
11:36The Hebrews
11:36who originated
11:37the Pentateuch,
11:38the five books
11:39of the Bible
11:40known as the Hebrew Bible
11:41or the Torah,
11:42were aware
11:43of this context
11:44and are called
11:44henotheists,
11:46meaning they recognized
11:47the existence
11:48of other gods
11:49but chose to worship
11:50only one
11:51whom they considered
11:52the true god.
11:54This god is Yahweh.
11:57We have seen much
11:58about this
11:58in two different videos
11:59and if you want
12:00to delve deeper,
12:02I invite you to study
12:03these two videos
12:04after watching this one.
12:05Now,
12:06let's observe
12:07not exactly how
12:08Yahweh became
12:08the only god,
12:10but let's understand
12:11the context
12:11of what happened
12:12before the Bible
12:13and who these gods
12:14were that ruled
12:15the earth
12:16before Moses,
12:17the supposed author
12:18of the biblical Pentateuch,
12:20could have ever been born.
12:23Sumerian and Akkadian texts
12:25convey with absolute certainty
12:27that the inhabitants
12:28of the ancient Near East
12:30held a strong belief
12:31in the celestial
12:32and terrestrial powers
12:33of their deities.
12:35These beings
12:36could easily ascend
12:37into the heavens
12:38from earth
12:39and freely navigate
12:40earth's atmosphere.
12:42The holy scriptures
12:43of the Old Testament
12:44used the term Malakim
12:46to refer to
12:47the Lord's angels,
12:49a term that translates
12:50to emissaries.
12:52These divine beings
12:53were messengers
12:54and executors
12:55of divine orders.
12:57They were perceived
12:58as celestial pilots
12:59with many recorded encounters.
13:02Jacob witnessed
13:03their ascent
13:03on a ladder
13:04to the sky.
13:06Hagar,
13:06Abraham's concubine,
13:08received their divine messages
13:10from the heavens
13:11and they were responsible
13:12for the aerial obliteration
13:14of Sodom and Gomorrah.
13:16The biblical narration
13:18of the occurrences
13:19leading up to the devastation
13:21of the two wicked cities
13:22underlines the fact
13:23that these envoys
13:25were anthropomorphic
13:26in every way,
13:27yet they were readily
13:28identifiable as angels
13:30upon sighting.
13:32We understand
13:33that they appeared abruptly.
13:35Abraham looked up
13:36and saw three men
13:38standing nearby.
13:39He implored them,
13:40addressing them as
13:41My lords,
13:42not to bypass him
13:43and persuaded them
13:44to rest,
13:45eat,
13:46and cleanse their feet.
13:48After fulfilling
13:49Abraham's request,
13:51two of the angels,
13:52the third man
13:53revealed to be
13:54the Lord himself,
13:55continued their journey
13:56to Sodom.
13:58Abraham's nephew,
13:59Lot,
14:00spotted them
14:00and got up
14:01to greet them.
14:02Showing respect
14:03by bowing to the ground,
14:05he invited them
14:06to his home
14:06to rest,
14:07cleanse their feet,
14:08and stay overnight.
14:10He prepared a feast
14:11for them
14:12and they partook.
14:14Word spread
14:14across the town
14:15about the arrival
14:16of these two visitors,
14:18leading the townsfolk
14:19to surround Lot's home
14:21and question
14:21their whereabouts.
14:24How were these men
14:25who partook
14:26in common human activities
14:28like eating,
14:29drinking,
14:30sleeping,
14:30and washing
14:31their tired feet
14:32immediately identifiable
14:34as angels
14:34of the Lord?
14:35The most reasonable
14:38explanation lies
14:39in their attire,
14:41their headgear
14:41or uniforms
14:42or the unique
14:43equipment they carried.
14:45They certainly
14:46possessed unique weapons,
14:48as evidenced
14:48by the instance
14:49when they blinded
14:50the mob
14:51at Sodom's doorstep,
14:52causing them
14:53to lose their way.
14:55Another divine messenger
14:57demonstrated his power
14:58to Gideon
14:59by igniting a fire
15:00from a rock
15:01with a single touch
15:02of his staff.
15:04The beings known
15:06as Malakim,
15:07colloquially referred
15:08to as angels,
15:10were not ethereal entities,
15:12but corporeal beings
15:13of muscle and bone.
15:15It's evident
15:16in their requirements
15:17for nourishment,
15:18slumber,
15:19and respite.
15:20They were susceptible
15:21to injury
15:22and had the responsibility
15:23to guard themselves.
15:26Occupying mid-tier ranks
15:28in the hierarchical order,
15:30they served in roles
15:31of messengers
15:31and protectors.
15:34Drawing parallels
15:35with our understanding
15:36of the Anunnaki,
15:38these beings
15:39could well be likened
15:40to the Igigi.
15:42It seems that
15:44the conventional depiction
15:45of angels
15:46as spiritual beings
15:47found in the tradition
15:48of the Church
15:49does not quite encapsulate
15:51the nature
15:52of these angels.
15:54And in this sense,
15:56it is necessary
15:57to clarify once again
15:59that the Anunnaki
16:00are not the fallen angels.
16:03The mystery surrounding
16:04the Anunnaki
16:05is better understood
16:06when we observe
16:07their nomenclature
16:08as analogous
16:09to the term
16:10Elohim in the Bible.
16:12Both Anunnaki
16:13and Elohim
16:14are plural terms.
16:16The Anunnaki
16:17are the greater
16:18and superior gods
16:19in the mythology
16:20of Akkad,
16:22Sumer,
16:22and Assyria.
16:23In this culture,
16:25there are lesser gods
16:26known as the Igigi.
16:27The Igigi can be compared
16:29to the watchers
16:30in the Book of Enoch
16:31who descended
16:32from the heavens
16:33and had children
16:34with the women of earth.
16:35These are the fallen angels.
16:38Clay statuettes
16:39uncovered at Sumerian locations
16:41thought to be
16:42approximately 5,500 years old
16:45may represent
16:46such malachim-wielding
16:47rod-like weapons.
16:49In one instance,
16:51the face can be seen
16:52through the visor
16:53of a helmet.
16:54In another,
16:55the emissary
16:56is portrayed
16:56in a unique
16:57divine conical headgear
16:59and a uniform
17:00adorned with
17:01spherical objects
17:02of unknown purpose.
17:05The feature
17:06of the figurines
17:07that captures
17:08the most attention
17:09is the goggles
17:10or eye slots.
17:12During the 4th millennium BC
17:14in the Near East,
17:15there was a prolific creation
17:17of thin,
17:18wafer-shaped figurines.
17:20These pieces
17:20portrayed the deity's
17:22upper halves
17:22in a stylized fashion,
17:24highlighting a distinctive trait,
17:26a helmet
17:27that was conically shaped
17:28and featured
17:29elliptical eye coverings
17:31or goggles.
17:33Numerous such artifacts
17:34were discovered
17:34at Tel Brach,
17:36an ancient location
17:37beside the Kabor River,
17:39a place later associated
17:40with the vision
17:41of the divine chariot
17:42by Ezekiel,
17:44millennia after
17:44these figurines
17:45were created.
17:46The connection
17:48between the Hittites
17:49and the Sumerian
17:50and Akkadian cultures
17:51through the Kabor region
17:53is manifested
17:54in their adoption
17:55of a symbol
17:56for gods.
17:58This particular emblem,
18:00unmistakably inspired
18:01by the eye
18:02on the figurines,
18:03became integral
18:04to their writing system.
18:06Its significance
18:07extended further,
18:09as the hieroglyph
18:10symbolizing a
18:11divine being
18:12started to influence
18:13art throughout Asia Minor,
18:15and even reached
18:16the early Greek artists
18:18during the Minoan
18:19and Mycenaean eras.
18:21Ancient writings
18:22shed light
18:23on the reason
18:24behind the deity's
18:25special dress.
18:26This attire
18:27was worn
18:27not only for
18:28traversing Earth's skies,
18:30but also for
18:31ascending to
18:32remote celestial realms.
18:34Inanna,
18:35one of the deities,
18:36elaborated on
18:37her occasional trips
18:38to Anu's
18:39heavenly residence.
18:41She revealed
18:41that she was capable
18:42of embarking
18:43on these journeys
18:44because,
18:44Enlil himself,
18:46fastened the
18:47divine ME attire
18:48about my body.
18:50Enlil's words
18:51to her in the text
18:52reaffirmed this statement.
18:54You have lifted
18:55the ME,
18:56you have tied
18:57the ME,
18:58to your hands,
18:59you have gathered
19:00the ME,
19:01you have attached
19:01the ME to your breast,
19:04O Queen of all
19:05the ME,
19:06O radiant light,
19:07who with her hand
19:08grasps the 7-ME.
19:14The phrase is derived
19:16from the idea
19:17of swimming
19:18in celestial waters.
19:20In some writings,
19:21the ME is depicted
19:22as an element,
19:23possibly a mechanism,
19:25capable of holding
19:26both magical
19:27and mathematical formulas.
19:28Inanna depicted
19:30these as components
19:31of the celestial garment
19:33she donned
19:34for her voyages
19:35on the boat of heaven.
19:37Consequently,
19:38the ME were elements
19:39of the extraordinary
19:40equipment used
19:41for navigating
19:42Earth's atmosphere,
19:43as well as venturing
19:45into outer space.
19:46The myth
19:47from ancient Greece
19:48of Icarus
19:49tells of his flight endeavor
19:50by fastening feathered
19:52appendages
19:53to himself
19:53using wax.
19:54Contrastingly,
19:57the historical data
19:58from the ancient Near East
19:59reveals that
20:00although deities
20:01might have been
20:02illustrated with wings
20:03to symbolize
20:04their ability to fly,
20:06or occasionally
20:07dressed in winged attire
20:09as a symbol
20:10of their expertise
20:11in flight,
20:12they never tried
20:13to fly with
20:14physically attached wings.
20:16Rather,
20:17they employed vehicles
20:18for such journeys.
20:20The Old Testament
20:21provides insight
20:22about the patriarch Jacob,
20:24who,
20:25while resting
20:25in a field
20:26near Haran,
20:27witnessed a ladder
20:28set up on earth
20:29and its top
20:30reaching heavenwards,
20:32with angels of the Lord
20:33actively ascending
20:35and descending.
20:36The Lord himself
20:37was positioned
20:38at the pinnacle
20:38of the ladder.
20:40Jacob,
20:40overcome with awe
20:41then expressed,
20:43was fearful
20:43and he said,
20:46Indeed,
20:46a God is present
20:47in this place
20:48and I knew it not.
20:51How awesome
20:52is this place!
20:53Indeed,
20:53this is none
20:54but the Lord's abode
20:55and this
20:56is the gateway
20:57to heaven.
20:58In this story,
20:59two captivating details
21:01stand out.
21:02The initial point
21:03revolves around
21:04the celestial entities
21:05who,
21:06at the gateway
21:07to heaven,
21:08were utilizing
21:09an engineered device
21:10referred to
21:11as a ladder.
21:13Secondly,
21:13this unexpected
21:14sight of the Lord's
21:16abode,
21:17the ladder,
21:18and the angels
21:18of the Lord
21:19using it,
21:20caught Jacob
21:21entirely off guard.
21:23He didn't see them
21:24when he settled down
21:25to sleep
21:26in the open field.
21:28Suddenly,
21:28he was faced
21:29with the tremendous
21:30vision.
21:32When morning arrived,
21:33the abode,
21:35the ladder,
21:35and the beings within
21:37were nowhere
21:37to be found.
21:39The logical inference
21:40we can draw
21:41from this
21:42is that the machinery
21:43employed by the divine beings
21:45resembled a form of vessel
21:47that could materialize
21:49over a specific location,
21:51remain stationary momentarily,
21:53and then vanish
21:54without a trace.
21:56Furthermore,
21:57the Old Testament
21:58provides the account
21:59of the prophet Elijah,
22:01who did not meet
22:02his end on earth,
22:03but instead,
22:04went up into heaven
22:05by a whirlwind.
22:07Unlike a sudden surprise,
22:09Elijah's ascent
22:10was a premeditated act.
22:12He was instructed
22:13to head to Beth-el
22:14or the Lord's house
22:16on a designated date.
22:18Word had already
22:19gotten out
22:20among his followers
22:20that he was destined
22:22to be lifted
22:22to the heavens.
22:24Upon questioning
22:25his second-in-command
22:26about the veracity
22:27of this rumor,
22:28it was confirmed
22:29that in fact,
22:30the Lord will take away
22:32the master today.
22:33Then,
22:34the narrative continues.
22:37There appeared
22:38a chariot of fire
22:39and horses of fire,
22:41and Elijah went up
22:43into heaven
22:44by a whirlwind.
22:46Certainly more renowned
22:47and definitely
22:48more vividly portrayed
22:49was the celestial chariot
22:51observed by the prophet Ezekiel.
22:54He resided with the Jewish exiles
22:56near the Kabor River
22:57in northern Mesopotamia's region.
23:00The heavens were opened
23:01and I saw the appearances
23:03of the Lord.
23:05The vision that appeared
23:06to Ezekiel
23:07was of a figure
23:08resembling a human
23:09engulfed in splendor
23:11and light,
23:12perched on a throne
23:13supported by a metallic
23:14firmament
23:15inside the chariot.
23:17The craft itself,
23:19capable of moving
23:20in any direction
23:21thanks to wheels
23:22within wheels
23:23and ascending vertically,
23:24was depicted
23:25by the prophet
23:26as a shining vortex.
23:28And I saw
23:29a whirlwind
23:29coming from the north
23:30as a great cloud
23:32with flashes of fire
23:33and brilliance
23:34all around it.
23:35And within it,
23:36from within the fire,
23:37there was a radiance
23:38like a glowing halo.
23:41Recent scholars
23:42examining the biblical account
23:44have deduced
23:44that the chariot
23:45Ezekiel saw
23:46was indeed a helicopter,
23:49with a cabin
23:49perched on four posts,
23:51each furnished
23:52with rotating wings,
23:54truly a whirlwind.
23:56Roughly 2,000 years prior,
23:58the Sumerian leader Gudea,
24:00celebrating his construction
24:02of a temple
24:02for his deity,
24:04Ninurta,
24:05penned that
24:06a man that gleamed
24:07like heaven,
24:08by his helmet,
24:09he was divine,
24:10appeared to him.
24:12When Ninurta
24:13and two divine companions
24:15manifested themselves
24:17to Gudea,
24:18they stood next
24:19to Ninurta's
24:20sacred black windbird.
24:22Eventually,
24:23it became clear
24:24that the primary goal
24:25of building the temple
24:26was to establish
24:27a protected area,
24:29a unique inner space
24:30within the temple's premises
24:32for this divine bird.
24:34The creation
24:35of this secure area,
24:37according to Gudea,
24:38demanded enormous beams
24:40and colossal stones
24:41brought from distant lands.
24:43Only after situating
24:45the divine bird
24:46within the enclosure
24:47did the temple's construction
24:48achieve completion.
24:51Once positioned,
24:52the divine bird
24:53had the power
24:54to grasp the heavens
24:55and unite heaven
24:57and earth.
24:59Such was its significance,
25:01deemed holy,
25:02that it was perpetually guarded
25:04by two divine weapons,
25:06the supreme hunter
25:07and the supreme killer,
25:09tools that unleashed
25:10beams of illumination
25:11and lethal rays.
25:13The congruence
25:14between the biblical
25:15and Sumerian accounts,
25:17pertaining to both
25:18the entities
25:19and the vehicles
25:20they used,
25:21is striking.
25:22Referring to the craft
25:23as bird,
25:24windbird,
25:25and whirlwind,
25:27capable of ascending
25:28towards the heavens
25:29while radiating
25:30an extraordinary glow,
25:32leaves little room
25:33for doubt
25:33that these were
25:34some sort of
25:35airborne devices.
25:37Mysterious frescoes
25:38unearthed at Tel Gasul,
25:40a location east
25:41of the Dead Sea
25:42with an ancient name
25:43lost to history,
25:45may provide further
25:46insights into this matter.
25:48Dated around 3500 BC,
25:51the paintings illustrate
25:52a sizable
25:52eight-pointed compass,
25:54the face of an individual
25:55wearing a helmet
25:56within a bell-shaped compartment,
25:59and two mechanical
26:00craft designs
26:01that might well represent
26:02the antiquated whirlwinds.
26:04Ancient writings
26:05also depict
26:06certain crafts
26:07utilized to elevate
26:09aeronauts
26:09into the heavens.
26:11Gudea conveyed
26:12that when the divine bird
26:13ascended to traverse
26:15the realms,
26:16it flashed upon
26:17the raised bricks.
26:19The secure compound
26:20was termed as
26:21Munadaturtur,
26:23strong stone resting place
26:24of the MU.
26:26Urukagina,
26:27a ruler in Lagash,
26:29regarding the divine
26:30black windbird,
26:31pronounced,
26:32the MU that ignites
26:33like a blaze
26:34I made tall
26:35and robust.
26:37Likewise,
26:38Lu'utu,
26:39a ruler in Umma
26:40during the 3rd millennium BC,
26:42fashioned a location
26:43for a MU,
26:44which in a fire
26:45comes forth,
26:46dedicated to the deity
26:47Utu,
26:48in the designated spot
26:50within his temple.
26:51Nebuchadnezzar II,
26:53a king of Babylon,
26:54documented his restoration
26:56of the holy enclave
26:57of Marduk,
26:59narrating that he
26:59enclosed within
27:00barriers of fired brick
27:02and radiant onyx marble.
27:05I raised the head
27:06of the boat
27:06Idijul,
27:07the chariot of Marduk's
27:09princeliness.
27:10The boat,
27:11Zagmuku,
27:12whose approach
27:12is observed,
27:13the supreme traveler
27:15between heaven and earth,
27:16in the midst
27:17of the pavilion
27:17I enclosed,
27:19screening off its sides.
27:21Idijul,
27:22the initial designation
27:23used to characterize
27:24this supreme traveler,
27:26or chariot of Marduk,
27:29translates to
27:29lofty to the heavens,
27:31luminous at night.
27:33Zagmuku,
27:34the subsequent title
27:35for the vehicle,
27:36explicitly a boat
27:38housed in a unique pavilion,
27:40signifies the bright MU
27:42which is for a distance.
27:45It's indeed established
27:46that a MU,
27:48an object shaped
27:49like an oval-topped cone,
27:51was placed within
27:52in the innermost holy chambers
27:53of the grand deities' temples.
27:56Evidence is a historical coin
27:58discovered at Byblos,
28:00today's Gebel in Lebanon,
28:02that portrays
28:02the magnificent temple
28:04of Ishtar.
28:05Although depicted
28:06as it appeared
28:07in the first millennium BC,
28:09the continual practice
28:10of constructing temples
28:12on the original foundation
28:13implies that we observe
28:15the fundamental components
28:17of the ancient temple
28:18of Byblos,
28:19dating back many centuries earlier.
28:22The coin illustrates
28:23a temple in two sections.
28:25In the foreground
28:26is the primary temple building,
28:28marked by its
28:29grand columned entrance.
28:32Beyond it
28:32lies an internal courtyard
28:34or sacred area,
28:36concealed and secured
28:37by towering,
28:38robust walls.
28:40Evidently elevated,
28:41it's accessible
28:42only by climbing
28:43numerous steps.
28:44At the core
28:46of this sanctified space
28:47is an extraordinary platform,
28:50constructed with a structure
28:51reminiscent of the Eiffel Tower,
28:53as if designed
28:54to bear immense pressure.
28:56And on this platform
28:57rests the subject
28:59of all this safeguarding,
29:01an object that can only
29:02be identified as a MU.
29:05The term Mu in Sumerian
29:07has a primary sense of
29:08that which ascends directly.
29:11Its many nuances
29:12included heights,
29:13flame, order,
29:15a measured duration,
29:17and eventually,
29:18that which commemorates.
29:21Tracing the written symbol
29:22for Mu
29:23from its Assyrian
29:24and Babylonian shapes
29:25back to original
29:26Sumerian pictographs,
29:28one observes
29:29a conical chamber,
29:30depicted alone
29:31or with a slender segment linked.
29:34From a golden chamber
29:35in the sky
29:36I will watch over thee,
29:38Inanna vowed
29:39to the Assyrian monarch.
29:40Could this MU
29:42have been the celestial chamber?
29:44What do you think about it?
29:46For me,
29:47the answer to this question is
29:48yes.
29:50To avoid making this video lengthy,
29:53let's carefully observe
29:54the myth of Etana,
29:56according to the studies
29:57and conclusions
29:57of Zechariah Sitchin.
29:59At another time,
30:00we will analyze this myth separately.
30:02At a certain point
30:04in the myth,
30:05Etana asks
30:06Shamash the sun god
30:07for a Shem,
30:08which can also be considered
30:10a flying object.
30:12O Lord,
30:13may it issue
30:14from thy mouth.
30:15Grant thou me
30:16the plant of birth.
30:17Show me the plant of birth.
30:19Remove my handicap.
30:20Produce for me a Shem.
30:23Honored through supplication
30:24and enriched
30:25by offerings of sheep,
30:27Shamash consented
30:28to fulfill
30:29Etana's wish
30:30by bestowing upon him
30:31a Shem.
30:32Rather than explicitly
30:34mention the Shem,
30:35Shamash informed Etana
30:37that an eagle
30:38would transport him
30:39to the coveted
30:40celestial realm.
30:43Guiding Etana
30:44to the cavity
30:44where the eagle
30:45was confined,
30:46Shamash had previously
30:48made the eagle
30:49aware of the planned task.
30:51In covert communication
30:53with Shamash his lord,
30:55the eagle received
30:56the instruction,
30:58A man I will send to thee.
30:59He will take thy hand.
31:01Lead him hither.
31:02Do whatever he says.
31:04Do as I say.
31:06Upon reaching the mountain
31:08specified by Shamash,
31:10Etana saw the pit,
31:11and within it,
31:12there the eagle was.
31:15Following the command
31:16of valiant Shamash,
31:17the eagle initiated contact
31:19with Etana.
31:21Once again Etana
31:22articulated his intention
31:23and destination,
31:25leading the eagle
31:25to guide Etana
31:26in raising the eagle
31:28from its pit.
31:29The initial two tries
31:31were unsuccessful,
31:32but the third succeeded.
31:34With the dawn,
31:35the eagle declared
31:36to Etana,
31:37My friend,
31:38up to the heaven
31:39of Anu,
31:40I will bear thee.
31:41Detailing the manner
31:42to grip,
31:43the eagle soared,
31:45quickly ascending.
31:46Resembling a contemporary
31:48astronaut's view
31:49as the earth diminishes
31:50during a rocket's ascent,
31:52the ancient narrative
31:53illustrates Etana's
31:55shrinking perspective
31:56of the earth.
31:57When he had borne him
31:59aloft one beru,
32:00the eagle says to him,
32:02to Etana,
32:03See my friend,
32:04how the land appears.
32:06Peer at the sea
32:07at the sides
32:08of the mountain house.
32:10The land has indeed
32:11become a mere hill,
32:12the wide sea
32:13is just like a tub.
32:16With the eagle's
32:17continued ascent,
32:18the earth looked
32:19even smaller.
32:20After lifting him
32:21a second beru,
32:22the eagle observed,
32:24My friend,
32:25cast a glance
32:26at how the land appears.
32:27The land has turned
32:28into a furrow.
32:30The wide sea
32:31is just like a breadbasket.
32:33When he had borne him
32:34aloft a third beru,
32:36the eagle says to him,
32:37to Etana,
32:38See my friend,
32:40how the land appears.
32:41The land has turned
32:42into a gardener's ditch.
32:45Then,
32:45as they kept climbing,
32:47earth was abruptly
32:47lost from view.
32:49As I glanced around,
32:50the land had disappeared,
32:52and upon the wide sea,
32:54mine eyes could not feast.
32:56In one telling
32:57of this narrative,
32:58the eagle and Etana
32:59succeeded in reaching
33:01the heaven of Anu.
33:02A contrasting version,
33:04however,
33:04conveys that Etana
33:06became fearful
33:07when earth
33:07was no longer visible,
33:09and he commanded
33:10the eagle
33:10to plunge down,
33:12back to earth.
33:13This unique account
33:14of viewing earth
33:15from far above
33:16finds a similar reference
33:18in biblical texts.
33:19The prophet Isaiah
33:21in his praises
33:21to the Lord Yahweh
33:23described the sight
33:24in this way,
33:25It is he who sitteth
33:27upon the circle
33:28of the earth,
33:28and the inhabitants
33:29thereof
33:30are as insects.
33:32Etana's story
33:33further tells us
33:34that in his quest
33:35for a Shem,
33:36he was required
33:37to converse
33:38with an eagle
33:39within a pit.
33:40The enigmatic question
33:42that arises
33:42from this tale is,
33:44who or what
33:45was the eagle
33:46that transported
33:46Etana
33:47to the far-reaching heavens?
33:50How might an artist
33:50from ancient times
33:52have portrayed
33:52the celestial vehicle
33:54operators described
33:55in mythological terms
33:56as gods?
33:58Is it possible
33:58they were represented
33:59symbolically as eagles?
34:02Various images
34:03of such eagles,
34:05often termed birdmen
34:06by scholars,
34:07have been uncovered.
34:09Many of these
34:10representations
34:11position them
34:12alongside the tree of life,
34:14perhaps highlighting
34:15their role
34:15in connecting earth
34:17with the divine domain
34:18where the bread of life
34:19and water of life
34:21existed.
34:22Frequently,
34:23these eagles
34:24are illustrated
34:25holding the fruit of life
34:26in one hand
34:27and the water of life
34:29in the other,
34:30consistent with the legends
34:31of Adipa,
34:32Etana,
34:33and Gilgamesh.
34:35The recurring depictions
34:36of the eagles
34:36make it clear
34:37that they were not
34:38mythical birdmen,
34:40but rather,
34:41humanoid figures
34:42dressed in garments
34:43or uniforms
34:44that resembled eagles.
34:46The book of Exodus
34:47alludes to God's words
34:49to the children of Israel,
34:51something akin to,
34:52I have carried you
34:53upon the wings
34:54of eagles
34:55and have brought you
34:56unto me.
34:58Seemingly confirming
34:59that the path
35:00to the divine
35:01was on the wings
35:02of eagles,
35:03as the story
35:04of Etana
35:04reveals.
35:06Many passages
35:07in the Bible
35:07depict the divine being
35:09as having wings.
35:11Is it possible
35:12to deny
35:13that ancient civilizations
35:15literally referred
35:16to their gods
35:16as gods of heaven
35:18and earth,
35:19implying beings
35:20from elsewhere
35:20who arrived on earth
35:22from the sky?
35:23The information
35:24presented thus far
35:25concerning the old deities
35:27and their modes
35:28of transport
35:29should erase
35:30any remaining skepticism
35:31that these were
35:33once living,
35:34flesh and blood
35:34entities
35:35who genuinely
35:36descended to earth
35:37from the heavens.
35:38After all this,
35:39I find myself
35:40questioning
35:41whether we need
35:42to delve
35:42even deeper
35:43into these matters.
35:44Yes,
35:45I believe we do.
35:47And we will do so
35:48in the future.
35:49Therefore,
35:50if you enjoy
35:50this kind of content,
35:52don't forget
35:53to subscribe
35:53to the channel
35:54and hit the notification bell.
35:56I'll see you
35:57in the next video.
36:09in the next video.
36:10Thank you.
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