- 1 year ago
I visited the only Temple of Yazidi people in Iraqi Kurdistan, First Pakistani to ever visit this temple
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00:00Is it true? Is it true? Is it true?
00:04For this, I'm going to explore this in Kurdistan.
00:09If I can show you where I am,
00:12this is a desolate area.
00:15This is a place where I am.
00:20I'm going to go to God.
00:26I asked him to see the statue of Daoos.
00:34He said that the peacocks are not the god.
00:37The name is similar.
00:40He said that he didn't have his name.
00:44Then I'm going to go to the house.
00:47This is the place where we are.
00:49This is the name of the mountain.
00:54What is the name of the mountain?
00:55Arafat mountain.
00:58If the life is not great,
01:00they take to the Harafah mountains here
01:03and they put them in a grave.
01:06They bury them?
01:07Yes, they bury them.
01:08If it was not good for Bukal al-Shaykh,
01:11then the other sea of the mountain
01:15will be destroyed.
01:18They have to be destroyed.
01:25You have to put them on the top from this.
01:29It's like this.
01:31The idea of the truth is given to you.
01:33You can take the temple to the temple.
01:38It's the devil act of submission.
01:40It was an act of submission.
01:42It was so funny,
01:44so I came to the temple
01:48and started the temple.
01:50Come here.
02:06Good morning,
02:07I am at the time
02:09to come to the village of Arabil,
02:13in the village of Arabil,
02:15and I started the exploration.
02:19When I came to Arabil,
02:21I came to Arabil,
02:23and I came to the village of Arabil,
02:25and I came to the village of Arabil,
02:27and I was here,
02:29to visit Arabil.
02:31I was here,
02:33and the village of Arabil,
02:35I have known that the devil worshipers are called in the world of the devil.
02:45We are about to enter the Lelash Yisidhi Temple.
02:51It took 2 hours to go for 2 hours.
02:55The road was very bad.
02:57It was less than it was.
02:59There were 2 security points.
03:01It was very bad.
03:03But it was very bad.
03:05It was very bad.
03:07It was very bad.
03:09And now we are running the car.
03:11These people who are looking for you.
03:13I think they are Yisidhi Temple.
03:17These people are called Yisidhi Temple.
03:21These people are called Yisidhi.
03:25They are called the temple in the world.
03:29They are called Yisidhi Temple.
03:31They are here.
03:33I am going to go inside.
03:35I don't know if they are allowed to go inside.
03:37These people are very bad for Muslims.
03:39Because in a period of time,
03:41there was a specific militant or militant regime
03:45that had been very violent.
03:47They killed all of them.
03:49They killed all of them.
03:51They killed all of them.
03:53And after that,
03:55there were 2-3,000,000,000 people.
03:57We have also had many refugees in Europe.
04:01And in Germany,
04:03in other countries.
04:05There are some of them.
04:06There are some of them here.
04:07There are some of them,
04:09maybe, 50,000,
04:10Or, 60,000 people in the world.
04:11They are here.
04:13We have to go.
04:14And I will go.
04:15I will tell you the history of them.
04:16I will try to try to try them.
04:18And they will try to try it.
04:19And I will see what this is.
04:20What is the language?
04:21What is the thought?
04:22What is the temple?
04:23It is very interesting. I think I have not seen any Pakistani vlog here.
04:30I will try to give you Yazidi or who are devil worshippers.
04:37Who are they? I will explore.
04:42First we have to take off shoes.
04:44Respect always.
04:46People come from all the walls of Germany.
04:49A lot of people speak German here.
04:51I saw the girls speak German.
04:55Because I think a lot of them went to Germany after they come back and visit their holy places.
05:05How do you greet them? What do you say?
05:07Sorry?
05:08How do you greet them? I don't want to say Salaam because they don't like it.
05:12They don't like Muslims.
05:14Slaaf.
05:15Slaaf.
05:16Okay.
05:17What do you think in response?
05:18Waalaikum Salaaf.
05:20Waalaikum Salaam.
05:21Waalaikum Salaam.
05:22Waalaikum Salaam.
05:23Waalaikum Salaam.
05:24Waalaikum Salaam.
05:25I must be quiet. I mustn't get too funny here.
05:27It is you, the picture in my mirror.
05:30You.
05:31It's a preliminary hall of such wonderful heritage apart.
05:33What's your name?
05:34The temple of worship.
05:36I will say that the devil worshipers are the temple of the devil.
05:41It's not a difference.
05:42It's not a tradition of worship.
05:45It's a tradition that is a tradition that is a tradition.
05:47Like the whole of Abraham's traditions, Islam, Christianity and Yahudi,
05:51there is a theme that is common.
05:54The theme is that Allah has created the creation of the world.
06:01and he refused to heal the same murder of everyone
06:05who were buried in the forest
06:08and decided to go and say
06:14along with marriage
06:15his marriage yaşwai Azazheel
06:18which is called the Ibaliz
06:20to be called in his or her
06:20but they don't want to any
06:22after the marriage of the Ibaliz
06:24which was separated
06:27and then he just said
06:29that was different
06:31in the world of the world, we are all the way to get into it.
06:36This is the way to a movement and to be a movement of the people of the world.
06:42We must ensure that they are all the way to get into it.
06:46But the way to to the people of the world,
06:50we must be a different way of the world.
06:56Our Azzaziel was a king of worship and he was a king of worship and he was a king of worship.
07:12He was a king of the seven main angels who were the king of the Azzaziel.
07:21He has rejected it.
07:23God has said that I will end it.
07:28How do you understand me?
07:32He said that...
07:35Very interesting.
07:38He said that you will end it.
07:42I will end it.
07:45But I can't do it.
07:48So...
07:51God said that this test was done.
07:55The test was done.
07:59And then the world of the world...
08:03God has done it.
08:05He went to retirement.
08:09He was the firstborn...
08:13and it was the only one who passed the test of the Lord
08:20and had to ignore Allah's other people.
08:24This is the way of the manifestation of God.
08:27This is the way of the manifestation of God.
08:31This is the way of the God of God.
08:34This is a brief view of the Lord.
08:37This is the temple in the world.
08:40We are trying to go to the temple.
08:43We are going to the temple.
08:46But we are going to the temple.
08:49This is the main entrance.
08:55It's a shaykh.
09:01We have to keep the temple.
09:07This is the temple.
09:20I am looking for the temple.
09:25I am looking for the temple.
09:28I'm looking for it.
09:30There are just a few doors.
09:34There are just a few doors.
09:36What do you call it?
09:38The doors are made.
09:40This is what you see in front of you.
09:44This is also a great deal.
09:50This is the main patron saint.
09:52Shaykh Khadiy bin Musafir.
09:54He is the main host of Shih Khadiy bin Musafir.
10:02What have I been learning?
10:04Shih Khadiy bin Musafir was the biggest part of Shih Khadiy bin Musafir.
10:08He was the main host of Shih Khadiy bin Musafir.
10:10He was the main host of Shih Khadiy bin Musafir.
10:12After this, he came to the second door.
10:14There came a more camera.
10:16Here is a camera.
10:24There are some people in the middle of this jar.
10:31They say that these jars are stored in the middle of this jar.
10:37And they are still very angry and they are still stored in the middle of this jar.
10:44So these are jars.
10:54And this is what looks like in front of the chattan and there is a cup of tea on it.
11:00In this case, there is a sign that if you put a cup of tea on it and put a cup of tea on it and put it on it, then it will be complete.
11:21I will try too.
11:24My heart is like this, so I don't think it's complete, but we try.
11:45This is my friend.
11:49One more.
11:51Close your eyes.
11:52Oh, close your eyes.
11:54Yes.
11:59Tell them my wishes. I wish all of them a very good and happy life.
12:11Brother Faris.
12:16Yes.
12:18First time.
12:19First time lucky.
12:20There's no oil in here.
12:23There's no oil in here.
12:32Come here.
12:33God, there's no oil in here.
12:34Yeah.
12:35It's like the way to go because of the way.
12:38There is another oil in there.
12:39This is the place where Sheikh Abdul Qadir came from, which we had a class.
12:55After that, we came here and came here.
13:00This is the first place of Sheikh Adi in their religion.
13:07This is a place where Sheikh Adi is in their religion.
13:10This is a place where Sheikh Adi is in their religion.
13:15This is their main pivot point.
13:18Sheikh Adi bin Masafir was a Muslim.
13:23They were so humble and they were so humble.
13:30They were so humble and they were so humble and so on.
13:33They were so humble and so on.
13:37The image was so humble and so on.
13:40This is what I saw with him.
13:44In my mind, this is an Indo, Caucasian, Parishian, Judo, Islam, Christian, and Muslim.
14:02In their opinion, the original era was a very strong relationship.
14:08For these people, the Indies, the Kridis, the Kridis, the Iranian Kridis.
14:17After that, as the Middle East was located, they have found influence by Muslims,
14:29because of Judaism and Judaism
14:33and that they are very reticent
14:38and they are very reticent
14:40and they don't have to talk about it
14:42but it may be that it was a label called devil worshipers
14:48and that is why it was a very important militant regime
14:54and that was about to end their life
14:56which is their religious head.
14:59It's called a Sheikh.
15:01A Sheikh dies, then the other Sheikh will come.
15:04And one of them is a secular head.
15:07He is a secular head.
15:09He is a community head.
15:11He is a family law, ID Covenant, etc.
15:16He manages them.
15:19And where he was going,
15:23it's a way that I have studied.
15:28I have seen that there is no religion from Ibrahimi.
15:33It's only standing and eyes,
15:37and in the Kurdish,
15:40there is a lot of memory of Sheikh Adi.
15:42That Sheikh Adi is our Sheikh,
15:44our renouma, our rhabha,
15:46our rhabha.
15:48Another interesting thing is
15:51that he is a Muslim.
15:55His name is Yazidi.
15:56It's Yazidi.
15:57Where are they from?
15:58His name is Yazidi.
16:00His name is Yazidi.
16:01His name is Farsi.
16:04Now, you know,
16:05Kurdish, Kurdish, Kurdish,
16:07and Farsi.
16:09This is Farsi.
16:12This is Farsi.
16:14It's Roshni.
16:16He is a Muslim.
16:44It's a very Muslim, a very bad name of the king, which has been a few years, two or three years.
16:53Why would it be so much of his name?
16:59In my opinion, that's the word of the king.
17:04The king is the king.
17:09we are asking about the death of you guys
17:14because we are trying to defend our relationship
17:17that we are trying to bring our friends
17:20and our family should be able to take care of each other
17:24this is the basic thing
17:27everything is debatable or discussable
17:29and everything is
17:39Don't stop. Don't step on there.
17:46Oh yeah, it's the same thing.
17:48So I think they take the body here.
17:51If the life is great, they take to the Zumzum there.
17:56And if the life is not great, they take to the Harafah mountains here,
18:01and they put them in a grave.
18:03Or they bury them?
18:04Yeah, bury them, yes.
18:06That's what he said.
18:09So they try to understand the burial of the people.
18:14They say that if a person's life is good,
18:16it's the case of the shaykh, which is religious, he does.
18:21So if their life is good, their good deeds are good,
18:23they take them to the temple,
18:24and after the blessing of the temple,
18:27and if it's not good for the shaykh,
18:30they go to the temple,
18:33they take them to the temple.
18:36So this is the burial of the burial.
18:39It's the burial of the burial.
18:41This is the burial of the burial of thefires.
18:43There are plaid, here at the burial of the burial.
18:46Just leave our burial.
18:48The burial of the burial that oh Gosh to your teeth
18:49on the burial of the burial like�ots,
18:49Thisain we have pieds that Burton's Bombs,
18:51a records of the burial
18:53of the burial or the burial slaughterhouse which—
18:56It is more than Iranian culture and I don't think it is much better from Iran
19:01so I think it was an ancient religion
19:06that is the story here
19:08I am asking the entire history of this
19:147 million people
19:167 million people
19:187 million people
19:207 million people
19:24level of the skies here yeah and this is the circle for the circumstances for the
19:28air and it's 12 12 months and when the sunshine they bring the lightning to the
19:35the top one is the when the sun is coming to make sunshine
19:44it's 12 months
19:49thank you thank you
19:54yeah
19:58okay
20:02now this is a mixture of water
20:08this is a little bit of water
20:11it's a small cart there's a little bit of water
20:15shaykh khadigi
20:18the world is such a great thing
20:21You can go and explore new new things, new new ideas, new new ideas, new new ideas.
20:27It gives you an explanation. Exploration, technique, and it is necessary for you.
20:34You can also reach out to this area.
20:36This is a lot of people who go to this Shaykh's story.
20:39My name is Abba Qabrishaniya, where is the Tri Arfa mountain?
20:43This is the Arfa mountain.
20:45Our temple is the Arfa mountain.
20:49That is where the Yazidians are from.
20:55This is a lot of people who are living with Arfa mountain.
21:00This is where we live.
21:02They are living with Arfa mountain.
21:04The Arfa mountain is living with Arfa mountain.
21:08What's the Arfa mountain?
21:10The Arfa mountain is living with Arfa mountain.
21:14and this is top of the front
21:19what's the name of the mountain?
21:22Arafat
21:23Arafat mountain
21:32this is the place where the city is called
21:39a great one
21:46so the city will be left here
21:48and the city will decide the land of the city
21:52if their home lives were good or bad
21:55he will go to the temple and enter the place
21:58and we will principally
22:03I have been given the world
22:06Arafat, ki paada is not.
22:11If it was not a good thing thatη was not,
22:15to then it was another part.
22:19This is two different Зем hires.
22:23Apt this is a hill, which are for you as a person,
22:27which is a hill that is for you as people.
22:28A hill that is for you as people.
22:34This is what I was looking for. I was looking for the picture of the Lord.
22:39Look at this.
22:41This is what I said about the manifestation of their deity.
22:47If you look at it, there is a girl in his mouth.
22:51In the clothes, jewelry, jewelry.
22:56This is an Indian.
23:00This is an Indian.
23:05This is an Indian.
23:08There are many believe systems.
23:10In which Islam has been created by the Lord.
23:15This is a Hindu religion.
23:21This is something I have written about.
23:23shaykh khadi ke baare mein
23:26baitul mabdus lalish
23:29meinnei aysa akidah kama sqam nahi
23:32suna
23:33asana eek or painting bhot kareem
23:36arifu nuh ke namaana
23:39yakini di rabit tofana
23:41حضر nuh alaihi sallam ki
23:44اور sath ye
23:47inhi ki temple ki
23:48taswir
23:51jaspar asman se nur bharas raya
23:53kiunki eek oht bhat interesting
23:55bitauke inka akidah hai ki ye
23:57tofana nuh se pehle ga majood hai
24:00inka temple
24:00ye inka akidah hai
24:02ki ye tofana nuh mein baapji
24:05jep sab chiz joe laqa hai
24:06tabao ho gaya tha
24:07inka temple joe boh bach gaya tha
24:10abdura khani
24:13abdura khani
24:15abdura khano
24:16abdura khano
24:17abdura khano
24:18abdura khano
24:18abdura khano
24:19abdura khano
24:20no
24:20abdura khano
24:21abdura khano
24:21arabaru kanah
24:22U Fine
24:23en Marines
24:237
24:43udg
24:45Please visit our website www.polis.co.uk
24:53Let's hear it
24:54It's very sweet
24:56It's very sweet
24:57You can help me
24:58Please
24:59Please
25:01Please
25:01Please
25:04Please
25:05Please
25:06Please
25:08Please
25:09Please
25:10Please
25:11Please
25:12Please
25:13Please
25:14Please
25:15Please
25:15I understood that when a child is born here,
25:21they bring it to this temple.
25:23It's a little bit of baptism.
25:25It's a mixture.
25:27It's a baptism.
25:28It's a baptism in the water.
25:30It came from Christianity.
25:32Hinduism has shown you.
25:33Sheikh Adi bin Nusafik's story,
25:36which was an Islamic influence.
25:37And there is also an influential influence in it.
25:41It's in this temple.
25:45So, Mr.
25:46After a few moments,
25:48these people who call the devil worshipers,
25:54they call it.
25:57I and my family,
25:59my family,
26:01I am a tourist here.
26:03I am a tourist.
26:04I am a tourist.
26:05I saw how I welcome.
26:06People are very important.
26:09But then,
26:11it also happened to me.
26:13He told me that he was a surgeon and he told me that he was a surgeon.
26:20He told me that he was a surgeon and he told me that he had been sitting with children.
26:25God works in mysterious ways.
26:28I was shocked to see this area of the world.
26:31I had a shock for many years.
26:32I had a shock to see him and he told me about it.
26:37I had a lot of happiness in my children's face.
26:40It was great being here and now I am in Erbil, Kurdistan.
26:50Erbil is a beautiful city.
26:52Now we are looking at Erbil.
26:55We are looking at other places.
26:57Let's go.
26:58They are Yazdi.
27:01Yazdi.
27:02Yazdi from Yazdan.
27:07Yazdan.
27:09I beeped.
27:14It's the first time I beeped today.
27:16First time.
27:17First time.
27:31Church?
27:32No.
27:33Muslims surrounding the UBs.
27:35I have no respect.
27:44Are you covering it here?
27:46No, no.
27:47I have made it here.
27:48I will make it.
27:51This is where I went from.
27:53I was looking at this area.
27:55This is an old village.
27:57I said this.
28:02I don't know the history of this.
28:04I don't know who made it and when made it.
28:08But this is a very old village.
28:10This is a little architecture.
28:12Galvan, Ottoman,
28:14Saljuq.
28:16Because this is a village.
28:18It was the Sultan Salahuddin.
28:20I thought that it was written inside.
28:24But it was closed.
28:26This is also a statue of Baba Ji.
28:33I probably see a road in the inside.
28:35It's going to take a look.
28:37It's going to be a time to go.
28:40There is a road.
28:42I had seen an old village in the Atlas.
28:45So, we try to see the village of the village.
28:49Then, we will take a look.
28:51It was a long day.
28:53Then, we will go to the hotel.
28:59It's quite a big castle.
29:01It's very big.
29:05I don't know how they made it.
29:07Oh, they are allowed to go straight.
29:09Shame.
29:10Shame.
29:11It looks like a normal thing, and I'm going to go to my own.
29:41What are you buying olive oil?
29:46You sign up your way to a candy bar.
29:49I'll give you how to sell it.
30:11I'll give you how to sell it.
30:41Kurdish people have a very great respect to them.
30:47Their culture and their own culture.
30:54I also talked about Kurdish and what they did,
31:04they didn't say Turkey or Iraqi, they didn't say here.
31:09They didn't say Kurdish.
31:11and they speak their own language.
31:13They speak very popular Arabic,
31:15although they speak their own language,
31:17their culture and their food.
31:41Ladies, make foods.
31:45Ladies, that's why you don't see any women on the road.
31:50They're all busy home cooking.
31:52It's Ramadan time.
31:54Yeah.
31:55Yeah, after time.
31:56Pasha bhai, we'll get a shirt.
31:58Yes, I'm looking for the shirt.
32:00What's the price here?
32:02About four hundred.
32:04Four hundred.
32:06Four hundred.
32:08Four hundred.
32:10Four hundred.
32:13No, we're not going up there.
32:15We're just going to look from here.
32:17It's close or going up?
32:19Yeah, I think it's close.
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