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લોક બોલીમાં ગવાતા લગ્નમાં ગવાતા ફટાણા, આજે આધુનિક સમયમાં અસ્તિત્વની લડાઈ લડી રહ્યા છે
ETVBHARAT
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10 months ago
ફટાણા એ લગ્નગીતનો એક પ્રકાર છે. ફટાણા જુદી જુદી જ્ઞાતિએ જુદા જુદા પ્રદેશે, જુદી જુદી રીતે, જુદા લય સાથે ગવાતા હોય છે.
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00:00
In the center of the festival, there is the groom and the bride's side.
00:04
So the bride and Udhesi come to sing the song of the festival.
00:07
Where did you come from? Where did you come from?
00:11
Like a cloud of dust.
00:14
The groom is asked, where did you come from like a cloud of dust?
00:19
The bride is asked, where did you come from?
00:22
Where did you come from?
00:25
In this way, they talk to each other in upalamp.
00:30
But upalamp means that only those who love each other very much can talk to each other in upalamp.
00:48
In literature, there is a Sanskrit word called bhaama.
00:52
It is a poem with a dictionary.
00:54
The word is used in a meaningful way.
00:59
It is called literature.
01:00
There is another word, lok.
01:03
People of this world, other worlds, the dead, heaven, etc.
01:07
But why is the word lok here?
01:10
Lok means that the society which is not affected by the real culture.
01:18
The main tradition is a little higher.
01:22
People live in their own way.
01:24
There is no particular change in it.
01:26
It is called lok.
01:28
The popular expression is that people are created by people for people.
01:37
That is why it is called lok.
01:38
In this, people's lives are threatened.
01:43
So there is no question of copyright.
01:47
People sing songs.
01:48
If you want to change the words, you can do it yourself.
01:52
Especially in this song, there is no use of pure language.
01:56
It should be written in folk language only.
01:58
That is why it is said that it is not necessary to speak in a modern way, but in a modern way.
02:02
Only then will it remain unauthorized.
02:05
So this is the fun of folk songs.
02:07
Especially in folk literature.
02:09
In folk literature, there is padya and gadya.
02:11
So in gadya, we see that folk stories come.
02:15
So the main form of padya is folk songs.
02:18
There are 10 types of folk songs.
02:21
Before a person is born, he sings songs of Randalma.
02:25
Then he sings songs of Janoi, Hallarda.
02:29
Then he gets married, so he sings songs of marriage.
02:32
And when a person dies, Marasia comes to sing after him.
02:36
That is also a type of folk song.
02:38
So there are songs of marriage.
02:40
We have called it lagnotsav.
02:42
Because it is a festival.
02:44
A person is a festival-lover.
02:47
And marriage is also considered a festival.
02:49
So in the songs of marriage, we see that
02:53
In the beginning, from the time of Ganpati Ganesh,
02:58
till the time of Kanyavidaya,
03:00
we see the songs of marriage of every auspicious occasion.
03:04
But when the moon has risen,
03:07
and when the husband and wife are sitting face to face,
03:12
when the husband and wife are sitting face to face,
03:14
then the songs of marriage are sung.
03:17
In this way, the songs of marriage are a type of festival.
03:21
It is a type of festival to be done to each other.
03:23
But in the context of weapons, we see very little.
03:26
Because of this, in some societies,
03:28
people feel that each other is wrong.
03:30
And because of that,
03:32
there is a lot of confusion.
03:34
So the songs of marriage are reduced.
03:38
But it is a type of happiness.
03:40
And in today's society, we call it tolerance.
03:44
So people are stuck here.
03:46
So to show tolerance,
03:48
these weapons are used.
03:50
At that time, it was like this.
03:52
It was the work of popular education.
03:54
And the weapons are like this.
03:56
There is a type of blood in it.
03:58
It goes in a shield.
04:00
And if you look at its words,
04:03
you can see a pair of weapons.
04:06
And it is very simple.
04:08
It doesn't have to be very deep.
04:10
People can understand it easily.
04:12
You can see such types of weapons.
04:14
In the present,
04:16
weapons are almost dead.
04:19
Because if there is a fight in front of you,
04:22
then in some societies,
04:24
there is a lot of anger.
04:26
And as a result,
04:28
it is said not to sing weapons.
04:30
So that there is no confusion.
04:33
In reality,
04:35
this is such a thing
04:37
because of which people become open.
04:40
They speak with an open heart.
04:42
And then it is transmitted.
04:44
It comes down to others.
04:46
That's why these weapons are necessary
04:48
in today's world.
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