- 2 years ago
@پورا بیان سننے کے لیے نیچے دیے لینک پر كلیك کریں#
https://youtu.be/OBzuDnE2bHg?si=obyY8yKw37pV5kHm
https://youtu.be/OBzuDnE2bHg?si=obyY8yKw37pV5kHm
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00:00Hazrat Umar R.A. is the narrator of a famous hadith which is known as Hadith-e-Jibreel.
00:06A person came to the gathering of the Prophet Muhammad S.A.W.
00:13And what was he wearing?
00:15He was wearing extremely white clothes.
00:21He said,
00:32No one among us knew him but there were no signs of his journey.
00:37Isn't it strange?
00:39That a person wearing such white clothes,
00:42when he used to walk on camels,
00:45we used to wonder where he came from.
00:51They all knew each other.
00:53Like they knew each other in the village.
00:54They have been living together for centuries.
00:56But due to the whiteness of the clothes,
00:58it seems that he is a local person.
00:59He has just taken a bath.
01:00But no one among us knows him.
01:02And he was so young that his hair was extremely black.
01:06And he expressed his disdain for the Prophet as if he was an old friend.
01:17He put his knees next to the Prophet's knees.
01:20He sat like this.
01:22And he placed his hand on the Prophet's thigh.
01:26It is such a strange scene.
01:29But Hazrat Umar R.A. says,
01:31This is the meaning of the Hadith.
01:33We don't have the courage to ask the Prophet who he is.
01:36We are just looking.
01:37Whatever the scene is, just keep looking.
01:39What is happening?
01:40When the Prophet is neither scolding him nor saying anything to him,
01:42we don't know what will happen.
01:44And what is next?
01:46He said,
01:47He asked the Prophet a question.
01:48O Muhammad, tell me what Islam is.
01:52So the Prophet started telling.
01:57All the Companions are sitting.
02:01Everyone is looking at this scene.
02:03But no one has the courage to ask the Prophet.
02:07Just keep looking.
02:09We are there.
02:1020 times in between,
02:12we take him out of the coffin.
02:15Who are you?
02:16Who did you ask?
02:18And you tell him first.
02:20Is there any effect on your clothes?
02:23Are you a Jinn?
02:26We are seeing that when the Prophet is not saying anything,
02:29who should have the most objection?
02:31The Prophet.
02:32So the Prophet knows more than us.
02:34So when he is silent, what should we do?
02:36We are sitting quietly.
02:38And then, what a strange scene.
02:40The Prophet's knees are together with the Prophet's.
02:44He is asking,
02:45Tell me what Islam is.
02:48So the Prophet said,
02:51Prove that there is no one worthy of worship except Allah.
02:54And Muhammad is the servant and Messenger of Allah.
03:05Give Zakat and fast in Ramadan.
03:09And if you can, do Hajj.
03:11He said,
03:12O Muhammad, you said the truth.
03:15Hazrat Umar says,
03:16We are more surprised.
03:17He is asking a question.
03:18And he himself is saying the truth.
03:20So he has come to take a test.
03:22And who is being tested?
03:24The Messenger of Allah.
03:26The questioner does not say that you have given the correct answer.
03:29This means that you already know.
03:31So why are you asking him?
03:33But no companion has the courage to ask a question in the gathering of the Prophet.
03:38O Messenger of Allah, why did he ask?
03:40He has come to take a test.
03:42Then he asked,
03:43What is faith?
03:45The Prophet said,
03:46Faith is to believe in Allah, in his books, in his messengers, in his angels, in the Day of Judgment.
03:51To say the truth.
03:53Then he asked,
03:54What is Ihsan?
03:55Then the Prophet said,
03:56Worship Allah as you see.
03:58And if you do not worship him,
04:00You will not be worshipped.
04:02And if you do not worship him,
04:04You will not be worshipped.
04:06And if you do not worship him,
04:08You will not be worshipped.
04:11Worship Allah as you see.
04:13Because he is seeing you.
04:15He was telling the truth.
04:17He said,
04:18When will the Day of Judgment come?
04:21The Prophet did not say,
04:23I do not know.
04:25Because he knew that he did not know.
04:29The other person also did not know.
04:31Do you understand?
04:35No one knows.
04:37So here he did not say,
04:39I do not know.
04:41Rather he said,
04:43Like you do not know,
04:45Here you cannot say the truth.
04:47Like I do not know,
04:49You also do not know.
04:51So he said,
04:52Arabic
04:55Arabic is a very beautiful language.
04:57I swear to God.
04:59Arabic is a very beautiful language.
05:01If someone knows it well,
05:02They will enjoy the beauty of Arabic.
05:04Arabic
05:07Whoever is being asked,
05:09He does not know more than the one who asks.
05:15Whoever is being asked,
05:17He does not know more than the one who asks.
05:22Some of the verses of the Quran are so beautiful,
05:24That they enjoy reading them.
05:26The one that Allah said to Moses,
05:28Arabic
05:31It is not translated into Urdu.
05:34When he was in front of Moses,
05:36He was a magician.
05:38So,
05:40The magicians threw thousands of sticks,
05:42And started running towards Moses.
05:44The Quran says,
05:46Arabic
05:49What did Moses feel in his heart?
05:51Fear.
05:53The Quran does not say,
05:55That Moses started to panic.
05:57Because if he started to panic,
05:59The enemy would have lost.
06:01The Quran is describing the state of the heart.
06:03Moses was in control of his appearance.
06:07Do you understand?
06:09What did Moses do on his appearance?
06:11I am not afraid of control.
06:13But the Quran is describing the state of the heart.
06:15What was in the heart?
06:17Fear.
06:19This is a curse.
06:21Arabic
06:23It is not fear of Moses.
06:25Moses started to panic.
06:27So,
06:29What happened in his heart?
06:31The Quran says,
06:33Arabic
06:35The Quran says,
06:37Arabic
06:39What is the state of his heart?
06:41Fear.
06:43This is the expression.
06:45The Quran does not say fear of Allah.
06:47What is the state of his heart?
06:49Fear.
06:51The Quran says,
06:53Arabic
06:55What did Moses do in his heart?
06:57The Quran says that in the heart of Moses, there was fear.
06:59Pray say that we said it.
07:02What did we say?
07:04Allah has revelation in the heart.
07:07If your heart is afraid, the revelation is in your heart.
07:11Don't be afraid.
07:12Moses, don't be afraid.
07:13Certainly you will be the superior.
07:14Today you will only win.
07:15He didn't say that you will be the superior.
07:17No no no no.
07:18It's not that you will win.
07:19It's that you're the intelligent.
07:20The meaning of the word means the same as that you're intelligent.
07:25So, when you have said it once, what is the need to say it again?
07:32Leave it, it is very difficult for you to understand.
07:36What I am enjoying in this verse, you can't even think about it.
07:42Quran is not saying that what will happen to you?
07:47You will be better, you will be victorious.
07:51This is to emphasize.
07:54O Moses, you, only you.
07:57Alone.
07:59And there is no higher.
08:02In principle, Alif Laam is not included in the news.
08:07In terms of grammar, in principle,
08:11Innaka Anta Aala should be there.
08:14Sorry, not Anta, Innaka Aala.
08:17The beginning is Ma'rifah, what is the news?
08:20Naka Ra.
08:22You don't understand the thing.
08:24When you don't read at night, you won't understand the thing.
08:26Innaka should be Aala.
08:29O Moses, you will be victorious.
08:31This is the meaning of the translation.
08:34Allah has put Alif Laam on Aala.
08:37When Alif Laam is used, it is called a specific thing.
08:43For example, Kitab means any book.
08:45Al Kitab means a specific book.
08:48When you say, a person has come.
08:50Children come home and say, a person has come to Punjab.
08:53In Karachi, they say, a man has come.
08:56The word Banda has been imported from Punjab.
09:00In Karachi, people used to say, a man has come.
09:03In Punjab, they say, a person has come.
09:06It is a good omen that a person's child becomes a man.
09:09When we say, a person has come.
09:12It is unknown.
09:14You are telling your father, a man has come.
09:17What does it mean?
09:19A person has come.
09:21But, if a person has come whom you know.
09:29That is, he has come and you are waiting for him.
09:33That specific person has come.
09:35In Arabic, it is called Al Banda.
09:37I don't know Arabic, but I will try to explain it to you.
09:39A person has come.
09:43You will say, he has come.
09:45He has come.
09:47Give him a chance and run away.
09:49A person has come.
09:51It means, he is a specific person.
09:56Whom you already know.
10:00The Qur'an says,
10:03Al Aala.
10:05Al Aala means,
10:07When there is a competition,
10:09The person who is going to win,
10:12People think that he will win.
10:16The person who is going to win,
10:18There is no one other than you.
10:22And only you are.
10:24Who is Al Aala?
10:26Al Aala.
10:28Not Aala, but who is Al Aala?
10:31It cannot be translated.
10:33Who is he?
10:35Moses is only you.
10:37So, don't be afraid.
10:39You don't need to be afraid.
10:41So,
10:43What was I saying?
10:45Where did this verse come from?
10:47Yes, this is what the Prophet said.
10:49What is it?
10:51It is a revelation.
10:53The one who is being asked,
10:55The one who is being asked,
10:57Does not know more than the one who is being asked.
10:59So, the person who was asked,
11:01He came in the form of a human.
11:03He was asked to tell the signs.
11:05So, he said,
11:07I will not forget the Hadith.
11:09I will not forget the Hadith.
11:11But,
11:13The interesting thing is,
11:15The first sign of the Day of Judgment,
11:17The slave will give birth to her master.
11:19The slave will give birth to her master.
11:21The child will be born from the slave and the slave.
11:23The child will be born from the slave and the slave.
11:25The mother's son will be less,
11:27The mother's son will be more.
11:29The mother's master will be more.
11:31The mother's master will be more.
11:33I did not give the example of the slave.
11:35Because the slave is a man.
11:37So,
11:39He has less control over it.
11:41He is in your possession.
11:43But, he has less control over it.
11:45Because, he is a man.
11:47When a woman is in your possession,
11:49She is weak.
11:51So,
11:53She has more control over it.
11:55So,
11:57When she will give birth to a child,
11:59It should have been that,
12:01The one who gave birth to the child,
12:03His position is higher.
12:05But, the one who will give birth to the child,
12:07What will he do to him?
12:09I mean,
12:11The mother has such a right.
12:13The whole world knows,
12:15How the mother gave birth to the child.
12:17And,
12:19People taunt the mother.
12:21When Prophet Moses,
12:23Pulled the beard of Prophet Harun,
12:25When Prophet Moses,
12:27Went to the Mount of Olives,
12:29To take the Torah,
12:31The Israelites behind him,
12:33Started worshipping the calf.
12:35They went to protect Prophet Harun.
12:37They are very useless people.
12:39When they came back,
12:41They saw what they were doing.
12:43So,
12:45Prophet Moses,
12:47Pulled the beard of his brother,
12:49And said,
12:51Why didn't you stop them?
12:53They were being misguided.
12:55So, what did Prophet Harun say?
12:57He didn't help the father.
12:59He said,
13:01O son of my mother!
13:03O son of my mother!
13:05Because, this relation is easy to understand.
13:07Helping the mother.
13:09Because, it is a sign of love.
13:11The father,
13:13Allah has created the father for training.
13:15So, don't expect more from the father.
13:17The father has a different value.
13:19The father loves the mother a lot.
13:21But, he doesn't make her win.
13:23He says,
13:25Sit there with respect.
13:29Mothers don't respect.
13:31Mothers want to be pampered.
13:33So, the father loves the mother a lot.
13:35But, it is not easy to understand.
13:37Because, respect is dominant.
13:39The mother's love can be understood in 2 minutes.
13:41So, when the mother is being helped,
13:43Prophet Harun is also helping her.
13:45We are both children of the same mother.
13:47So, I am giving you the help of the mother.
13:49O son of my mother!
13:53So,
13:55The mother is such a close relation.
13:57The love of the mother is easy to understand.
13:59So, making her your slave is not easy.
14:01But,
14:03In the hadith,
14:05What will happen to the son?
14:07He will rule over the mother.
14:09The son will rule over the mother.
14:11So,
14:13It should have been,
14:15The one you are giving birth to is a slave.
14:17But,
14:19It should be the other way around.
14:21So, we are also getting to know,
14:23What will happen to the literature market?
14:25The meaning of the hadith is,
14:27The younger ones,
14:29Will replace the older ones.
14:31And the older ones,
14:33I swear by God,
14:35I am seeing it with my own eyes.
14:37Mostly, I am seeing it in the houses of the liberals.
14:39Not in the religious houses.
14:41The father and the mother,
14:43They are giving 15,000 to 20,000 rupees fees to their children,
14:49And making them ill-mannered.
14:51Through money.
14:53They are teaching them in the schools.
14:55They are modern schools.
14:57And,
15:01They are very modern schools,
15:03In which there is no religion.
15:05The child speaks English very well.
15:07And what are they doing by giving the fees?
15:09They are paying for their disobedience.
15:11Even today, I got a case.
15:13No one will know,
15:15Who is being talked about.
15:17A gentleman said,
15:19I got my daughter admitted.
15:21I am paying 20,000 rupees fees.
15:23And she is drinking church.
15:25She is making friends with so many boys.
15:29In order to focus on the education,
15:31They have ruined the culture.
15:33Meaning,
15:35What are they doing by giving money?
15:37They are spoiling their children.
15:41So,
15:43They have done their own good.
15:45And what is the result?
15:47What is the government doing to you?
15:49They are not ready to listen to you.
15:51So,
15:53This is the time we are going through.
15:55So, this is also a lesson.
15:57When such people come to me,
15:59That the father and the son are sitting,
16:01And the father is complaining about his son,
16:03In a very low tone.
16:05That the child should not get angry.
16:07And the son is answering,
16:09In a very high tone.
16:11I have seen this a lot.
16:13I have seen this a lot in my life.
16:15This reminds me of the hadith,
16:17That he should be a father.
16:19And the father is afraid,
16:21That he has a son,
16:23And he should not get angry.
16:25Look,
16:27This is a sign of being unworthy of children.
16:29That you have not given your father,
16:31The authority to scold you.
16:33If your father is afraid of scolding you,
16:35By God,
16:37By God,
16:39This is not a sign of being unworthy of a father.
16:41This is a sign of being unworthy of a child.
16:43This is a sign of being unworthy of a child.
16:45He is afraid,
16:47That if he says something,
16:49He will get angry.
16:51I am not saying,
16:53That you should be strict with your children.
16:55Or you should scold them for no reason.
16:57They become patients of depression.
16:59Parents also do injustice.
17:01I will explain in this.
17:03My intention is,
17:05You are supposed to give them their power,
17:07But you couldn't.
17:09You have given them the power to scold.
17:11So you should not disturb them,
17:13If you don't give children their rights.
17:15This is the understanding that them been taught,
17:17That things,
17:19Should not be disturbed even,
17:21If they are worshiping,
17:23And are not doing anything,
17:25Then there is no right.
17:27There is still none,
17:29That really deserves to be worshipped.
17:31Worship is a boon.
17:33So, this is not permissible for the father and not for the mother.
17:40I have also heard the stories of Ulema that before killing their children, what were their
17:45principles?
17:46That we should not do injustice.
17:48So, this is also there.
17:50Anyway, I will quickly tell you the story.
17:53I will tell you the story.
17:55I will tell you the story.
17:58I will tell you the story of the Prophet.
18:01I will tell you the story of the Prophet.
18:04I will tell you the story of the Prophet.
18:07So, when Hazrat Jibril came to the gathering of the Prophet, Hazrat Umar said,
18:11Hazrat Umar said to him,
18:14When I saw this scene, I stood for many days.
18:17That is, even after a few days, Hazrat Umar was not encouraged to ask the Prophet
18:22that O Prophet, what is your opinion?
18:24So, he said, I don't have the courage to ask the Prophet, O Messenger of Allah, who were
18:29they?
18:30What is this respect?
18:31Why don't you tell us yourself?
18:32If this was important, you would have been a teacher yourself, you would have told us.
18:38So, he said, after a few days, the Prophet himself asked me, O Umar, do you know who
18:44that person was?
18:45I said, Allah knows his Messenger more.
18:46He said, this is Jibreel.
18:47He taught you your religion.
18:48He was Jibreel.
18:49He came in a human form to teach you your religion.
18:56This shows that education is not just a way for the teacher to sit and teach the children
19:05all day.
19:06This is a natural way of teaching.
19:07That he created an environment, a person is coming, the companions, then a strange atmosphere
19:13was established so that they remember this gathering.
19:17If this had happened, they would have come in the normal dress.
19:21Then a traveler would have come from the normal gathering.
19:23This was put in a cage.
19:24Because when there is such a strange gathering, it sits in the minds.
19:28Each and every scene of it is remembered.
19:34So, this also affects the environment.
19:37So, what are the companions doing before asking the Prophet?
19:41I will tell you one more incident and then I will end the topic.
19:45There is another incident.
19:46It is mentioned in a hadith that Prophet Muhammad ﷺ offered Zuhr prayer.
19:49It is a true hadith.
19:51He offered three rakahs instead of four.
19:54How many?
19:55Three.
19:56Now the companions are not asking a question.
19:59O Messenger of Allah, did this happen to you by mistake or what?
20:04They are scared.
20:05Hazrat Abu Bakr and Umar are sitting at the back.
20:08Prophet Muhammad ﷺ said,
20:11O Messenger of Allah, did it happen to you by mistake or what?
20:14He asked,
20:15O Messenger of Allah, did this happen to you by mistake or what?
20:19Our companions have asked a question of the Prophet.
20:21The Hadith of Hazrat Abu Bakr said,
20:24He is scared to ask a question from the Prophet.
20:27Why?
20:28I'll see you in the next video.
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