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Upload date: 16/09/24

उत्तर प्रदेश में लोकसभा 2024 के चुनाव के बाद लगभग 10 सीटों पर विधानसभा उपचुनाव होने है जिसमे से उत्तर प्रदेश के ज़िला मुजफ्फरनगर की एक सीट मीरापुर विधानसभा है इस सीट पर उपचुनाव को लेकर सभी पार्टियों का मंथन चल रहा है इसी बीच CCA की टीम मीरापुर विधानसभा के कादीपुर गांव में दलित समाज के लोगों से चुनाव के बारे बात की। दलितों का कहना हैं कि इस बार हम आज़ाद समाज पार्टी को वोट देंगे।
CCA की ग्राउंड रिपोर्ट ।

After the 2024 Lok Sabha elections, by-elections are set to take place on around 10 Uttar Pradesh seats, including the Mirapur Assembly seat in Muzaffarnagar district. All parties are strategising for this by-election. Meanwhile, the CCA team visited Kadipur village in the Mirapur Assembly constituency and spoke with members of the Dalit community about the elections. The Dalit community expressed that they would vote for the Azad Samaj Party this time.

CCA Ground Report.


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#azadsamajparty #castesystem #indiapolitics #mirapur #uttarpradesh #westuttarpradesh #banjaracommunity #uppolitics #groundreport #electionupdate #meerapur #election #byelection2024 #upbypolls #politicalanalysis #voters #pashchimuttarpradesh #paschimup

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Transcript
00:00CCA की और वीडियोस देखने के लिए सब्सक्राइब करें और बेल आइकॉन को दबाएं
00:30गरीब बोगु जैसे हमें हमें आरक्षन की अवशकता है क्योंकि हमारी आग्ये तक पहुचनी जाबाती बड़े लोगे अपना पैसा लगा
00:37देते हैं हमारे पास पैसा भी नहीं है हमारे पास सिर्फ आरक्षन है जिसकी हम मदद लेते हैं
00:42चंदर सेगर जी ने हम लोगों को एक पैचान दी और हमें बोनने का अधिकार दिया और यह भी दिकार
00:50दिया कि हम अपनी बात कहीं कह सकते हैं यह चंदर सेगर ने हमें जगाया नहीं तो सोय पड़े बुजरुग
00:56लोग तो बेंजी के साथ जादा जाए पाले दी और बें�
01:13कि चुनाओं को रहे करेंगे मियite जाने कि उपचुनाओ को लेकर उनकी उनका क्या मानना है किनमद्धों पर वोत करेंगे
01:36What is your name?
01:38Birender.
01:39What is your name?
01:41What is your name?
01:43World of peace.
01:43World of peace.
01:45World of peace.
01:48World of peace.
01:59Why?
02:00How did you change the country?
02:02We have no part of the party.
02:06We can't say that everyone has no part of it.
02:12But we have no part of it.
02:16We have no part of it.
02:18We have no part of it.
02:20We have no part of it.
02:22No part of it.
02:24In the society we have no part of it.
02:25Yes, in the society we have no part of it.
02:28How is this child?
02:29How is this child?��
02:29with the children. The
02:33child is brought over. He
02:35has to be a child. He
02:36was a child. I
02:39was watching them. He
02:41was doing a conversation with the women. He
02:44is sitting on the side of Ahmit Saha. He
02:47said, sit, sit. But
02:49I was not lie-worn with the children. The
02:51child is the child.
02:52I was talking about the people.
02:53Whatever he does, he becomes a human being.
02:57Another one that he is at home.
02:59So he is turning on the other side?
03:01Yes, he is turning on the other side.
03:03How did they work here, how did they work?
03:09How did they work in the village or how do they work?
03:12No, not for their village, but not for the village.
03:15What else did you do here?
03:17No, we didn't do other places.
03:19He did not do his own father, but he did not do his own money.
03:25He thought that he was a man, he would give him money.
03:30He would give him money.
03:35What are the issues in the society?
03:37What was the work that was done?
03:39What did you think?
03:43What did you think? Did you work or didn't happen to you?
03:48When Sanjay came to the beginning, we did the mandir.
03:56We will do it, but we will not do it.
04:02When did this mandir keep your work?
04:06It took a few days. We did the mandir.
04:13We did the mandir.
04:17We did the mandir.
04:23We did the mandir.
04:28We did the mandir.
04:34Yes, we did the mandir.
04:38What did you call him?
04:41Gyan Singh.
04:42What did you call him?
04:44The mandir is already finished.
04:48The mandir will be closed.
04:49The mandir will be closed.
04:52What are you looking for?
04:54We are going to go to the mandir.
04:58What did you call him?
05:00What did he say to the mandir?
05:03He did the mandir.
05:04He was not sure.
05:07He was looking for the mandir.
05:11He was a man.
05:11It was a mandir.
05:12He was the mandir.
05:15But what did he do?
05:18We want to be here 10 people.
05:22We don't have any people.
05:26We want to be here 14 people,
05:30and we want to be here.
05:32And we want to be here.
05:37And we want to be here today.
05:41When you have been there in the country,
05:43you have been there in the city,
05:43but you have been there in the city?
05:45But my Ravidas is not born.
05:48Tell me, Rami is born.
05:52When our society is born, what will happen?
05:59My Ravidas will be born.
06:01They don't know Ravidas?
06:02No.
06:04We are born in the temple, the temple, the temple, the temple, the temple, the temple, the temple.
06:12When the temple is born, we should not be born.
06:17So, this is a sacred burial?
06:18Yes, it is a sacred burial.
06:21So, this is the first place to be born?
06:23Yes, this is the first place to be born.
06:24When we are not born, we will be born.
06:27But the great people are living with Baspa.
06:31Why are you now born?
06:33It will not be born.
06:34Once we live, we will not be born.
06:36And now, I don't think the work would get in.
06:42So, when we're working, we don't have to try to solve this problem.
06:48we don't have to worry about it.
06:49So, what do we do?
06:50But, how does work 10 years in the government?
06:54I think that it can be done with it.
06:55We don't know how we do work.
06:56But we don't have to worry about it.
06:58Yes.
06:59We don't have to worry about it.
07:01We don't have to worry about it.
07:02People are not working or working.
07:04But for us, we don't have to do that.
07:06We can't handle the issue of the Mandir.
07:11When all the people are in the village,
07:14they have been built in the village,
07:15they are being built in the village.
07:19We don't have to deal with our children.
07:21We are trying to get rid of the people.
07:23We are trying to get rid of them.
07:24They are trying to get rid of the government.
07:27So, these are the rules.
07:31What are you seeing?
07:32You will see this as well?
07:34Yes, but when someone is a leader, they will be a leader.
07:38If someone is a leader, they will be a leader.
07:47What is your name?
07:52Ashish Kumar.
07:53What do you do?
07:54I am studying Bilal.
07:55I'm studying.
07:56What are you studying?
07:57I'm 11.
07:58I'm 11.
08:00Do you want to vote?
08:01No, no.
08:02Do you vote for the house?
08:04Yes.
08:05What are you seeing?
08:06This time, the house will be able to get home from the house.
08:12Because the people who are watching, they are not doing anything.
08:16The people who are watching from the house, they will be able to get home from the house.
08:22And when our officers are there, we will also go there.
08:26Tell me one thing.
08:27The government is working on the High Court and the Supreme Court.
08:34The Supreme Court told us that we are taking a reservation.
08:39We are taking care of the house.
08:42We are taking care of the house.
08:43How do you understand that?
08:48It's not illegal.
08:53It's completely correct.
08:55So you can see a secretionate for a city, like SCST,
08:58or something like SCST, and a reservation.
09:01These are all states that are going to bestone.
09:05The government is not building the house.
09:07There are lot of people that are doing it.
09:09It's not a secretionate.
09:10It's not a secretionate.
09:10It's such a secretionate.
09:10It's so good to live.
09:10One is one, the one has to reprieve it.
09:12One has to reprieve it a little.
09:13If the other people are going to reprieve it,
09:16it's not a secretionate.
09:17Do you think there is a need for arachshan in the country?
09:20Yes, we need to move on to the first place.
09:24We have a need for arachshan,
09:26because we don't have to reach the future.
09:29We don't have enough arachshan,
09:33but we don't have arachshan.
09:35We don't have arachshan,
09:36but we don't have enough arachshan.
09:38We don't have enough arachshan.
09:42Do you have enough arachshan?
09:47Yes, I have enough arachshan.
09:49Yes, it is.
09:52What do you do here?
09:55I have a new paper.
09:57You are coming here.
10:01Where do you live in the country?
10:03The country is our country.
10:06They are all with Chandra Sekar.
10:08We are going to have a new house in our country.
10:09Since Chandra Sekar fights us.
10:12We have communicated and said to us.
10:16And it also revealed that we can say where we can say our own story.
10:20We have been alive.
10:22We are going to sleep with our family.
10:25We took our family and kept ourselves to keep ourselves.
10:28If you've gone to the house,
10:31then you were gone.
10:33You might have to see if your mother died.
10:33It was not our work.
10:34We had to do it.
10:35You didn't go with us without us.
10:38Our hands and our hands are not our work.
10:42We also didn't work on our work.
10:44We also had to work on our work.
10:46We had to work on our work.
10:49and our family,
10:52if we go to our village,
10:54we didn't know anything.
10:56Are there our work?
10:58Yes, we have to work on our work.
11:00He was not our, but he didn't listen to us.
11:03And Chandrasekhar said that we have hope and hope that he will listen to us and keep us in the
11:11future.
11:11The Supreme Court also has a decision on the Arakhshan. How do you feel right?
11:16He told me that he didn't write so much.
11:20He told me that he didn't write so much.
11:21He told me that he didn't write so much.
11:35He told me that he didn't write so much.
11:36We should just sit in our own society,
11:41where we can keep ourselves and keep up.
11:43Our brother came, brother came.
11:47Our sister became a father.
11:48We're in Ravidas Mandir.
11:51We are also speaking to our village,
11:53people come in the same spirit and we also run the same spirit but when they beat
12:01they don't have their work, they don't do that, there is no other way.
12:06At least the president of Monterese is very strong, so the state is the same.
12:09What's your opinion?
12:11Now what's your opinion, what's your opinion what is your opinion though?
12:12The question is, if someone listens to this subject of each other and believes that
12:20We are ready to make sure that we are ready to make it.
12:25How do you feel?
12:27Will you stay here?
12:30Where are you going?
12:32What do you think?
12:33We will give you a little bit of water.
12:35We will give you a little bit of water.
12:37Before, the villagers are going to be more with the bhenji.
12:41The first of all, the bhenji is going to be a bhenji.
12:44The bhenji is not going to be a bhenji.
12:44The bhenji is not going to be a bhenji.
12:48We are going to be a bhenji.
12:50So, we are going to be a bhenji.
12:51The bhenji is not going to be a bhenji.
12:52Now, we are going to be a bhenji.
12:54Are you going to be a bhenji?
12:56Yes, yes.
12:59What is your name?
13:00Soginder.
13:01Soginder, what are you doing?
13:03I am a bhenji.
13:04So, you have a bhenji.
13:06You are a bhenji.
13:09No, you are bhenji.
13:09The bhenji has been a bhenji.
13:11The bhenji was five or four rupees.
13:15and they also get a temp.
13:17And the munga?
13:19Yes, the munga is big.
13:22The munga is not full.
13:24So, how do you go to the house?
13:26Where are we going?
13:28We have a temp and the munga.
13:30Where are we going to the house?
13:33Where are we going to the house?
13:34Is there any way to do this?
13:36Do you have any way to do this?
13:39No, there is no way to do this.
13:41I know that the munga is a big part.
13:44I know that the munga is a big part.
13:46So, there is no way to do this.
13:47There is no way to do this.
13:48There is no way to do this.
13:53There is no way to do this.
13:54Do you get a job?
13:54Yes, you get a job.
13:57Do you get a job?
13:59Yes, you get a job.
14:01Do you have a job here?
14:02Yes, there are a job.
14:04There are two jobs.
14:06What are you thinking about the munga?
14:11Yes, I know.
14:13I know that the munga is a big part.
14:17I know that the munga is a big part.
14:32I know that the munga is a big part.
15:10We will be talking about the munga this year.
15:10Amen.

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