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Transcrição
00:02The Hyperborean Paradox, Nimrod of Rosario
00:08Hyperborean wisdom, that is, the wisdom of the Sids, has been present throughout all ages of humanity.
00:17What a colossal mistake it would be to claim that it constitutes a rational system of knowledge?
00:23And yet, this is the most common attitude.
00:26Rationalism always tries to find simple relationships.
00:31To do this, it compares and looks for coincidences, analogies, and similarities.
00:36If he finds them, he establishes laws.
00:39Laws that should be, as far as possible, infallible.
00:44If you cannot find them, then something akin to an abyss separates the entities in question.
00:51Let's briefly examine some of the ideas.
00:53At the same time, brilliant and fatuous, presented by the rationalists in their stubborn attempt to unify the principles that underlie the
01:05various sciences.
01:06Those who study religions and compare them often discover that something akin to a primordial tradition has left a trace.
01:19common in several myths.
01:20A fact that, incidentally, the most enlightened minds of humanity have always affirmed, identifying this primordial tradition with Hyperborean wisdom.
01:32They barely consider this and arbitrarily conclude that such a primordial tradition refers to a single common myth.
01:41Nothing could be more rationalistic or more absurd than this hypothesis, which they naturally never manage to prove, despite the...
01:53interesting symbolic analogies that they frequently employ in their theories.
01:58This mindset is naive and childish.
02:02However, due to its widespread adoption, it now seems natural or scientific.
02:09Let's look at other examples.
02:10When discussing ethnology or anthropology, the goal is to find a single race that originated from a center of diffusion.
02:21be it the East or the West, Palestine or the Gobi, etc.
02:26Explain, through their migrations, all known migrations.
02:31When discussing religion, it is expected that a single myth, situated in a center of diffusion, be Atlantis, Lemuria, Mu, Hyperborea,
02:42America, Asia, the North, the Pole, etc.
02:47Explain all religious cosmogonies and even esotericism, which would represent the quintessential element of this mystical synthesis.
02:57The same applies to the origin of the universe, where a single central explosion is considered responsible for everything that...
03:06It exists.
03:06Or physics, where a unified field law, capable of deriving all the laws of electromagnetism and gravitation,
03:17still awaiting discovery.
03:19These lines of reasoning, these unifying ideas, are naive and childish, as stated earlier.
03:28However, note that here, "childish" should be understood as characteristic of Passu, since the rationalism we are describing is the very essence of Passu.
03:39Passu's way of thinking.
03:41This tendency toward unification is also characteristic of the children of Yahweh.
03:47Let's not forget that the pinnacle of this trend is the equally absurd and childish concept of monotheism.
03:56A notion that masks the ambition to unify all religious devotions in the figure of the demiurge or one.
04:04For the drive to unify and the concept of monotheism are, in fact, war tactics within the synarchic strategy.
04:14We have previously discussed the widespread attempt to justify the charismatic connection that unites the virtuosos,
04:23postulating the existence of a supposed common esotericism or secret doctrine.
04:30We have seen how rationalism constructs theories based on the unity of the principles that underpin the sciences.
04:38This tendency towards unification, when it is discovered that the viriás are esoteric,
04:44and that this esotericism relates to a Hyperborean wisdom, which everyone talks about,
04:51Rationalists cannot resist the temptation to presume, without proof,
04:59that such Hyperborean wisdom constitutes common esotericism or the much sought-after secret doctrine.
05:09If that is the case, according to this reasoning, the aforementioned Hyperborean wisdom must be a system of knowledge.
05:18Or, at the very least, a common myth that, once rationalized, gives rise to an esoteric doctrine.
05:27This is a logical conclusion, and precisely for that reason, it cannot be true.
05:33We, on the contrary, assert that Hyperborean wisdom is unique to each individual viria.
05:42Therefore, the teaching differs in each case, and there is nothing in common between the virias.
05:49However, despite the absolute individuality of the knowledge acquired by each person,
05:55Certain temporal coincidences occur, leading to a synchronous contact between virias.
06:03who adopted a path involving collective mutation.
06:07The service in favor of the race generates this synchronous coincidence between the virias,
06:14who experience their respective stories,
06:18a situation in which it would be pointless to try to discover a physical or cultural link outside of a common origin,
06:25which, as we have already stated, is absolutely indeterminate.
06:29In short, Hyperborean wisdom, unique to each individual,
06:35It cannot be taught, but it can be understood.
06:39This conclusion is not logical, but absurd.
06:43And that's precisely why it must be true.
06:47Having a Hyperborean lineage, as we have already observed,
06:51It means, among other things, being something unique.
06:55neither repeated nor to be repeated,
06:59constituting a true transcendent spiritual individuality,
07:04and thus, positioning itself in opposition to the illusory, immanent psychic individuality of the Passu.
07:12That's why we discovered blood memory.
07:15to access the mini-world and consciously venture into the mystery of one's own Hyperborean origin,
07:22always involve living a new adventure,
07:25One never conceived or imagined by anyone.
07:30Hyperborean wisdom is constantly changing.
07:33She unfailingly transforms anyone who receives her gnosis.
07:38However, this change, this mutation, is unique.
07:42It is so original that the destiny of the awakened viriá is called uncreated.
07:48in contrast to the fate of Passu,
07:52which is determined entirely by mechanical factors.
07:55In light of these considerations, we can revisit a fundamental question.
08:01This is the question that arises in every rational mind that tries to find an esoteric link.
08:08connecting various representatives of the Hyperborean tradition.
08:12It is possible, through the rational process of association or comparison,
08:19to establish a link that connects the great minds of history.
08:24To find a connection between their ideologies and doctrines,
08:29to discover a relationship that organically reaches and connects sacred symbols.
08:35which express their various myths,
08:38amidst the bewildering state of confusion that follows the discovery
08:43that it is impossible to find an esoteric system
08:48capable of justifying the existence of so many men who lived according to such a system.
08:54The answer arrives at these boos espris through logical deduction.
09:00If it is impossible to rationally understand the call
09:04Hyperborean wisdom, which flourishes here and there,
09:08This must be attributed to one of two causes.
09:11Either such Hyperborean wisdom does not exist,
09:15Or the term refers to psychic manifestations of an irrational nature.
09:22In the first case, if it doesn't exist,
09:25Therefore, their representatives are charlatans, vulgar imposters.
09:30In the second case, irrational knowledge is involved.
09:34Our civilization labels those who possess it as crazy.
09:39since only reason distinguishes man from animals.
09:43and ensures its normality.
09:46For a world shaped to the measure of passu,
09:49The answer given is therefore clear and categorical.
09:53Either charlatans or lunatics.
09:55There is no other alternative,
09:57and the theosophical, evolutionary system of synarchy,
10:02along with its countless sects,
10:05This demonstrates the limit, indeed a deplorable limit.
10:08to what extent do they allow themselves to go in their spiritual or esoteric investigations.
10:15Outside of Theosophy, one is either a charlatan, impostor, swindler, scoundrel, etc.
10:23Either one is crazy, schizophrenic, hysterical, psychotic, etc.
10:29But in any case, one is firmly repressed by the enemy forces.
10:35The difficulties that the aforementioned issues impose on the rational mind,
10:41difficulties that always arise when attempting a serious study of Hyperborean wisdom,
10:47These stem, in large part, from a refusal to accept that one is facing a paradoxical situation.
10:54Rationalist pride has difficulty accepting that reality presents paradoxes.
11:01and is even less prepared to face them.
11:05However, that is where the key to the defeat of rationality lies.
11:10The point is not to reach a conclusion if no link, nexus, relationship, or connection is found.
11:19Among the various acts performed by vires who claim to be inspired by Hyperborean wisdom,
11:26that the phenomenon does not exist or is irrational, and that, therefore, the agents are charlatans or madmen.
11:35The fallacy lies in contrasting the rational with the irrational, excluding the paradoxes at play.
11:43For the hyperborean condition of the viriá is precisely what makes it a creator of paradoxes.
11:51We must bear in mind that, by virtue of a twofold opposition to the world of the demiurge,
11:56Every Hyperborean, whether a AIDS patient or an awakened Viriá, generates paradoxes in any action undertaken.
12:06or considered in relation to that world.
12:09The Swiss psychiatrist C.J. Jung offered an interesting reflection.
12:15It has not been observed that all religious claims contain logical contradictions.
12:21and statements that are, in principle, impossible.
12:26And that this very fact constitutes the essence of religious affirmation?
12:30In this regard, we have Tertullian's profession of faith.
12:45And the Son of God died, which is entirely believable because it is absurd.
12:52And having been buried, he rose again.
12:56That's true because it's impossible.
12:59If Christianity demands belief in such contradictions,
13:04It seems to me that you can't blame anyone for accepting a few more paradoxes.
13:08It's a curious thing, but paradox is one of the greatest spiritual treasures.
13:15Clarity, on the other hand, is a sign of weakness.
13:18Therefore, a religion becomes impoverished internally when it loses or reduces its paradoxes.
13:25whereas one becomes richer when they increase.
13:29For only paradox is capable of encompassing, even if only approximately, the immensity of life.
13:37Clarity and absence of contradiction, on the other hand,
13:42They convey only a single meaning and are therefore inadequate for expressing the inconceivable.
13:49Not everyone, Jung continues, possesses the intellectual capacity of a Tertullian.
13:55who was evidently capable not only of enduring the paradox,
14:01but to find in it the ultimate religious certainty.
14:05The sheer number of simpletons makes the paradox dangerous.
14:10While it is seen as a habitual aspect of life, something natural that has never been questioned,
14:18It poses no danger whatsoever.
14:20But if an insufficiently developed intellect,
14:25who, as is well known, always has the highest opinion of himself,
14:30or he resolved to transform the paradox into a statement,
14:35if faith were the subject of their reflections,
14:39as serious as they are powerless,
14:41It wouldn't be long before he let out an iconoclastic and mocking laugh.
14:47and point the finger at all those who proved inept in the mystery.
14:53It has been declining rapidly since the French Enlightenment.
14:58because when this understanding, incapable of enduring any paradox,
15:03Once awake, no sermon can calm her down.
15:07Then a new mission arises,
15:10specifically to gradually raise this still underdeveloped intelligence
15:17to a higher level and increase the number of those who can at least suspect
15:22of the enormous scope of a paradoxical truth.
15:26Up to this point, the position of esoteric rationalists
15:32Regarding the issue raised in our critique.
15:37We will now give a simple answer,
15:39developed from a synthesis of the concepts discussed.
15:43Each quest on the path of Hyperborean wisdom is completely distinct.
15:50There is no such thing as common esotericism.
15:53but rather infinite individual esotericisms,
15:57specific to each viria.
15:59Therefore, there is no link, connection, relationship, etc.
16:05among the Hyperborean viryae that can be quantified.
16:10With that paradoxical answer, the chapter should end.
16:15However, let's elaborate briefly to highlight another widespread mistake.
16:21which arises from the failure to distinguish which language community
16:26It does not imply a community of ideas, but rather a community of concepts.
16:32This is a cultural, semantic error.
16:34because rational analyses are performed based on concepts
16:39contained within linguistic constructions.
16:42Words that attempt to represent ideas.
16:45to enable communication between people.
16:49Common ideas, which naively
16:53We believe it has the same meaning for everyone.
16:57Let's take a word, for example,
17:00God, everyone knows what that means, they understand the concept.
17:07The reasoning goes this far.
17:09But the idea of ​​God, an idea that goes beyond reason,
17:14Is it the same for everyone who has it?
17:17Word?
17:18Or to put it another way,
17:21But does the word God evoke the same idea in everyone?
17:24Of course.
17:25And when we replace the word God with any other word,
17:30we immediately understood that all the words,
17:33in addition to its conceptual content,
17:36that is, its conventional definition,
17:39They transcend the rational.
17:40They have ideal content,
17:43specific to each person,
17:46inalienable and inexpressible,
17:48which presumably has some relation
17:51with what is called character, style, etc.,
17:56of the individual and what intellectually differentiates him from others.
18:00When this elementary distinction between the thing in itself,
18:05the idea of ​​the thing and the linguistic concept
18:08what the name of the thing represents is neglected,
18:12It's possible to make tremendous analytical errors.
18:16But if this error is combined with the usual rationalist obstinacy...
18:21to apply dialectical analysis to everything that exists,
18:26The result could border on folly.
18:30Borders that are being affected.
18:32Indeed, in the case of esoteric rationalism,
18:36since the virias possess a Hyperborean wisdom
18:40completely personal and considering the mistake already made.
18:44in an attempt to find a common esotericism,
18:48A second mistake is made by not understanding.
18:52that esoteric or symbolic concepts
18:55employed by the virias refer to ideas
19:00completely different.
19:02Just like in the case of mysterious coincidences.
19:06among the viruses that can lead someone to believe
19:10in a destination or some other form of determination,
19:15There's a synchronization phenomenon at play here.
19:19For in everything that is subject to temporal order,
19:23that is, the will of the demiurge,
19:25The law of evolution and the plan of the One are in action.
19:29But as he would see it purify his blood,
19:33A spiritual desynchronization occurs with this order.
19:38This lack of synchronization with the opposing plan generates,
19:42within the framework of Hyperborean mysticism,
19:47Synchronicity between the viruses and the AIDS.
19:50And this synchronicity,
19:52for those who attain the mystery of pure blood,
19:56It is present in all concrete actions.
19:59including in linguistic communication.
20:03Therefore, the famous esoteric concepts
20:07and universal sacred symbols
20:10used by esoteric rationalists
20:14as proof or evidence of a secret doctrine
20:17or common esotericism,
20:19They don't have it and never will have it.
20:22the same meaning for the different virias.
20:26And if any of them, upon contacting you,
20:30He uses them in his linguistic communications.
20:34this coincidence of words and concepts
20:37it should be understood simply
20:39as a phenomenon of synchronicity.
20:42That is why the awakened veins,
20:46even though we speak the same language
20:48and using the same words,
20:50They never coincide in the ideal content of the concepts.
20:54because they possess a consciousness
20:56absolutely unique
20:58which can only coincide in one thing.
21:02The common center,
21:04or in the figure of the Führer,
21:05that, starting from the common center,
21:08establishes the charismatic bond
21:11among the virias.
21:12A widespread error has been pointed out.
21:16the lack of distinction
21:19between linguistic concept
21:21and mental representation
21:23or the idea of ​​the thing.
21:26However, this mistake
21:27It can take on very subtle variations.
21:30not so easy to understand
21:32in certain esoteric rationalists,
21:35even accepting the aforementioned distinction,
21:38perhaps because they adhere to some idealist philosophy,
21:42They try to subdue the ideas
21:44By force of archetypes.
21:47But this mold,
21:49this ultimate limit,
21:50that sustains the qualities of the thing,
21:53the archetype,
21:54It's more than just formal,
21:56It is an ontological attribute.
21:58and the objection raised,
22:01therefore,
22:02It falls within the field of metaphysics.
22:04even though it's scary
22:07consider that there is
22:08who professes
22:09a kind of metaphysical rationalism.
22:14Let us examine, finally,
22:16this variant of the error.
22:18Esoteric metaphysical rationalists
22:21They object that there is a final stage,
22:25a higher archetypal plane,
22:27to which all ideas refer.
22:30The archetypes,
22:31pure symbols emanating from the demiurge,
22:34They contain the ontological essence.
22:37of everything that exists
22:38and are
22:39what collectively
22:41It determines the form of things.
22:43The ideas conceived by man
22:46They are, therefore,
22:47mere copies
22:48of their universal archetypes.
22:51And like the idea of ​​the same thing,
22:54conceived by many people,
22:57shares, however,
22:58a common archetype,
22:59There would be no epistemological possibility.
23:03to overcome such an archetype.
23:05In other words,
23:07God,
23:08the demiurge,
23:09creator of archetypes,
23:12You should rest assured.
23:13The man,
23:15Passu,
23:15cannot offer
23:17no surprise,
23:18because it did not eat
23:20from the tree of agnosis.
23:22Let's explain it another way.
23:24If someone thinks of an idea
23:26represented
23:27in two words,
23:29equilateral triangle,
23:31it will evoke in your imagination
23:33a typical figure.
23:35If ten people think
23:37in an equilateral triangle,
23:40each of them
23:41will represent a typical figure
23:42one way or another.
23:44Do you want a hundred?
23:46thousand,
23:47one million,
23:48or all men
23:49do it,
23:50as long as they think
23:52in an equilateral triangle,
23:54they will evoke a figure or thing
23:56which, although different
23:58in each of them,
23:59in each individual consciousness,
24:01It will never be possible to surpass it.
24:03the common archetype
24:05of all equilateral triangles
24:07that have existed and will exist,
24:10thought about or yet to be thought about,
24:12from the beginning of the world
24:14even yours,
24:16undoubtedly imminent,
24:18end.
24:19Now it makes sense.
24:20that the man Passu
24:22There will be no surprises.
24:23No matter how much I think
24:25in a universal idea,
24:27she will never conceive it
24:29In an original way.
24:30This perspective
24:31that subjugates
24:32the rationalists,
24:34presented here
24:35clearly how
24:36a metaphysical objection,
24:38It's completely false.
24:40for the Hyperborean viriás
24:42and by no means,
24:44invalidates the answer
24:45that we gave
24:46to the fundamental question
24:48about the connection
24:49among the viriás,
24:50but it's true
24:52to Passu.
24:53They can't.
24:55conceive
24:55no original idea
24:57because of his conscience,
24:59soul,
25:00it is absolutely
25:01determined
25:02through archetypes.
25:04The awakened viriá,
25:06on the other hand,
25:07possesses a spirit
25:08Hyperborean,
25:09completely separate
25:11of the world,
25:11of the demiurge
25:12and of his determination.
25:14A spirit
25:15what is
25:15pure possibility
25:17and also
25:18it is called
25:19Vril.
25:20Wisdom
25:21Hyperborean
25:22it is thought
25:23with this body
25:24uncreated
25:24and therefore,
25:25none would come
25:26will never coincide
25:28with another,
25:29not even on the way,
25:30Not even on the way back,
25:31not at all
25:32that it may be
25:32universal
25:33or common.
25:35As seen
25:36in the strategy
25:37psychosocial,
25:38this one and this one
25:39there is only
25:40a common idea
25:42to all the viriás
25:43and she is not
25:44archetypal.
25:45This idea
25:46It's a memory.
25:47blood
25:48which boils down to
25:49in the word
25:49origin.
25:50This single element
25:52common
25:52to all the virias,
25:54the primordial origin,
25:56that is what constitutes
25:57the fact of the race
25:59and for that reason,
26:01wisdom
26:01Hyperborean
26:03call the origin
26:04of race of spirit.
26:07It is by virtue of
26:08from the origin
26:08that all the action
26:10of the viria
26:10it is always targeted
26:12for the breed,
26:14for good
26:14of the breed,
26:15searching for your
26:16mutation.
26:17Wisdom
26:19Hyperborean
26:19it says,
26:21all action
26:21in favor of the race
26:22We get closer
26:23from the origin
26:24and from our
26:24own mutation,
26:26but all the searching
26:27by origin,
26:28carried out
26:29independently
26:30of the breed,
26:31must refrain
26:32action
26:33to be effective.
26:35It should be limited
26:36a mini.
26:38Perhaps,
26:39In conclusion,
26:40from a perspective
26:41rationalist,
26:42It's pure madness.
26:44that several people
26:45respectable ones fight,
26:47risking their assets
26:48and their lives
26:49for things
26:50of no practical value.
26:52And what's more
26:53incomprehensible,
26:55none of them
26:56assigns the same value
26:57or the same
26:58properties
26:59to these things,
27:01acting on the basis
27:02in intimate certainty
27:04of its usefulness.
27:06They knew each other,
27:08sometimes,
27:08without even knowing
27:10against whom
27:11They were fighting.
27:13Craziness,
27:14pure madness,
27:15The rationalist would say,
27:17without realizing
27:18that everyone
27:19are behind
27:20that event
27:21primary
27:22which is the origin
27:23And that's why.
27:24that coincide
27:25synchronously
27:26in eternal return.
27:28Because the origin
27:29makes them
27:30part of the breed
27:31Hyperborean
27:32and connects them
27:34charismatically.
27:39Subscribe
27:40Thanks.
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