- 2 days ago
السلطة بين مفهومي، اقتسام الكيكة والمسؤولية الشرعية
مؤتمر صحفي للأستاذ إبراهيم عثمان
الناطق الرسمي لحزب التحرير في ولاية السودان
السبت ٠٢ صفر ١٤٤٨ هـ الموافق ١٥ آب ٢٠٢٦م
مؤتمر صحفي للأستاذ إبراهيم عثمان
الناطق الرسمي لحزب التحرير في ولاية السودان
السبت ٠٢ صفر ١٤٤٨ هـ الموافق ١٥ آب ٢٠٢٦م
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NewsTranscript
00:00and now we will ask you questions.
00:04There is a question.
00:07God bless you.
00:08You talked about the politicians and the soldiers
00:12and the citizens of the country.
00:15Where is the most of the military movements
00:20in Sudan?
00:24God bless you.
00:25God bless you.
00:29One of the reasons for this country
00:34is to control and control the movements.
00:42The main purpose is that there are movements
00:45of the former military movements,
00:48especially in those movements of Sudan.
00:52These movements are supported by the United States.
00:57It is not a movement that is supported by the United States.
01:02It is a movement that is supported by the United States.
01:06The United States.
01:08It is a movement that is supported by the United States.
01:14The government is trying to perform these movements.
01:20But it is not a movement that is supported by the United States.
01:33this movement.
01:36It is not a movement that is supported by the United States.
01:43This movement is a movement that is supported by the United States.
01:46It is one movement that the teachings of the United States
01:49are active in the United States.
01:56And the media.
01:59But America wanted to use these movements, either with the other side or with the other side.
02:10Therefore, I would like to bring all Darfur to the company.
02:16And when there was a lot of conflict about the Fashir, if all of us remember that the movements did
02:26not enter,
02:27and announced an agreement for the government and the government,
02:31but after feeling the danger that if the Fashir was able to get the Fashir,
02:38the Fashir became completely under the influence of the Fashir,
02:45and also under the influence of the American government.
02:48They wanted to have a place where they would not be safe on it.
02:54Therefore, there was no fear.
02:57Or, in fact, they were not able to move.
03:00They were not able to move.
03:01They were able to move.
03:02But they were able to move.
03:03I remember, the head of the Fashir,
03:07that the Fashir, the United States,
03:10the Fashir in France or Britain and other countries,
03:14then once they came,
03:15they announced that they were with the government.
03:19And they started fighting with the government.
03:22Well, the government itself created the British.
03:27I mean, the people who are fighting now are not the army, I mean, in a large way,
03:32most of this war is a war of militias.
03:40The Sudanese militias, the militias, and other people,
03:48because of course they are more than militias.
03:52They are known as Kekal, which is known as Kekal,
03:56which was with the strong leadership, and the strong leadership.
04:01The other side is not sure that the two sides are one of them.
04:08The strong leadership and the army are one of them.
04:17Therefore, there was no problem, even when they appeared in the end of the year,
04:22what they called them by the shakaqat and the attack from the other side of the army,
04:29and how did they get rid of them from the front of the army,
04:35so that they, despite the fact that they were in this country,
04:38and despite the fact that they were in this country,
04:42they were able to get rid of them.
04:45It is a real problem.
04:51But it is a real problem.
04:57So, the question is, they are of the people who are angry.
05:03The case is, of course, in the US and English.
05:10It is true that after all, all of them can be taken from here or here,
05:16such as Kekal or other people, they can be taken from them,
05:21they can be taken from them, or they can be taken from them,
05:23or they can be taken from them, or they can be taken from them.
05:27But in reality, the government will be in America.
05:32I mean, even the negotiations that we have talked about,
05:35the same as the movements that they were doing during the war,
05:40the talking about the international negotiations,
05:44and the aim of the international negotiations was the use of the other side,
05:50and the appearance of the international and international society,
05:55that this system is made up for others, and there is no need to be taken from the government.
06:01That is how the protest is done.
06:01As the same as the concept of this protest,
06:05the speech of the Jews is that these protestors can be taken from them.
06:14So this means they create protest,
06:16and they have to be taken from them,
06:17and they work on them as they try to protest.
06:23Even the people who are there,
06:25one is to put them in their own political networks,
06:27and the people that cause them to put riot,
06:30and even the people who are there to be cops,
06:30The people who come with the other side.
06:31And so the last thing is that the agreement will be between the people of the Amba Kameh and the
06:36members of the democracy.
06:39The people of the Democratic Party, they are actually known, and the people of the army, and the people of
06:48the army, and the people of the army in the army, and the people of the army are also joined,
06:51and the women of the army.
06:53In the case of this, it is also a political issue, but they are very clear and clear, so when
07:00we talk about them, they will be clear and clear and clear.
07:05Where are they now? Who is going to do it now?
07:08From a village to a village, from a village to a village. Who is going to do it now? Why
07:13is it going to do it now?
07:14What is the question? People have to ask them, why?
07:20The European countries, particularly the European countries, the European countries, said that he was the one of the British countries
07:30who faced the era of the world.
07:38And that's why you're a person who can help you and help you and fight you.
07:48But you don't have a decision in your head to say that you're going to defend yourself.
07:57And the same thing is that you're going to put in the cake,
08:01The people who are living here are the people who are living here are the people who are living here.
08:04They are all over the world, like Ardol, Jacoumi, Ascouri, all of them are all over the world and they
08:12do not have anything.
08:13So they are living in the army, so they are living in the army and in the end they are
08:19living in the army.
08:24So they are the ones who are the ones who are fighting against the military,
08:30in the opposite of the ones who are the English community.
08:39Thank you, Lord God, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit,
08:44and the Holy Spirit.
08:48A few days ago, we saw the Burhan in the city, and he was able to meet some soldiers,
08:55and he was able to meet with the president of the government, especially in these days,
09:06some of the leaders in the country called the Burhan.
09:12How do you read this book in the time that the Burhan is called the international relations?
09:24Yes.
09:25Well, of course, it is natural that America is the first person in Sudan, like the Sisi.
09:38The Sisi, after the revolution, he asked people to leave him.
09:47He asked them to leave him, and he asked them to leave the government.
09:52After he entered the military and was in the military.
09:55This is the scenario that we have noticed that the Burhan is a lot of words,
10:01We talk about what is called the President's Office, and what is called the President's Office, is not a place
10:10for Iraq,
10:11because all the requirements are made by the government, and all the movement is made by the government.
10:16Therefore, if you want the President's Office to become a big issue,
10:22the President of the Office doesn't have to be the President's Office to become a big issue.
10:29There is no need to be the President of the Office of the Office of the Office of the Office
10:39of the Office of the Office.
10:49We often expect the soldiers to become in the king.
10:53However, the President does not argue to them, as have been the first constrained
11:03and they will take it like they want.
11:05There is a white, there is a white, there is a white, there is a white, there is a white,
11:08there is a white.
11:08As I say, the Syrian people are not on the line.
11:13So things are not in this approach,
11:16the administration of the military, through the ability of the Prime Minister to be the president,
11:22so that all the decisions are in a clear way.
11:25It is clear and clear, and it is now like this, it is now like the president of the United
11:30States,
11:32the president of the United States, the president of the United States.
11:45But this is the issue that we need to implement, and we can see that the democracy is the same,
11:52who are the ones who are the ones who are leading to this idea,
11:55the idea that the president will be the president of the United States,
12:02and that the president will be the president of the United States.
12:05Then the president is the first time of the United States, and he has been the first time inRAID,
12:14and he has been the first time in the United States.
12:18There is no way it is.
12:21In Allah, God bless you.
12:24The political situation is the status quo of the Sudan,
12:28the Conferenc of the United States,
12:31So does this mean that it was a political issue?
12:36And is it supposed to stop the army from the government?
12:44Of course, it is true that the government is in the country
12:51but if the government didn't have a feeling
12:58that there is a violation of the crimes that they are standing on,
13:03they don't work with this work or they don't work with this work.
13:06The word about the Sudanese, the Sudanese,
13:10and the word about the government government,
13:14is that the other side is working.
13:15The other side is working behind his children
13:20that are moving to the world's world world.
13:27Now, even the word that the war needs to be maintained,
13:33this word is clear to the citizens.
13:36We have to talk about how we are going to do a war in order for the war.
13:45The Americans can stop the war,
13:48but they don't want to stop the war,
13:49because it will end completely.
13:52As it is what we're going to do,
13:53we can't see as certain people who have existed,
13:55in the past 2020,
14:03there is no doubt when people say anything.
14:07This is what we do here,
14:07In the past three weeks,
14:08there is no word about dealing with the problem.
14:10You can't say that no problem.
14:16There is no problem.
14:18In other words,
14:24And he was working with the police, and he was working with the police.
14:25In fact, he could also have a hindrance in the West, with a Turkish court,
14:32but he has a history of the police and he did it for it to become a king of the
14:40police.
14:40He has worked with his political skills,
14:45and he has worked with them for the security of the army.
14:49The army was also worked with them,
14:53and they still have worked with them.
14:56They were working with the army.
14:59The army was not a war in Darfur.
15:03It was a war in Darfur.
15:07There was a war in Kordofa, a war in the Azradi, and there was no war in Daapur.
15:17But the American people wanted to say that Daapur was in it.
15:23It was in it.
15:24It was in it.
15:24It was in it.
15:24It was in it.
15:24It was in it.
15:25It was in it.
15:26It was in it.
15:28It was in it.
15:33So, this was the right thing.
15:37The politicians were outside the country, but I wanted to talk about the politicians,
15:42by the European Union.
15:47But these people were of course, they were in it.
15:53They were in it.
15:54They were in it.
15:54They were in it.
15:55They were in it.
16:04that the Sudan is living with a great human being,
16:07as though they are very close to us.
16:10And they are also very strong,
16:11and even the other confers are only one.
16:15They don't even think that the confers are right to that,
16:19they are in the same way and want good.
16:21This is the case of the word even with the Quran.
16:24Allah subhanahu wa ta'ala
16:26يقول
16:27ما يودل الذين كفروا من أهل الكتاب
16:29عشان ما يجي واحد يقول لنا لا دي لأهل الكتاب
16:31لا الله قال
16:32ما يودل الذين كفروا من أهل الكتاب
16:35ولا المشركين أن ينزل عليكم من خير من ربكم
16:38يا خير من ربنا ما عايزين
16:39كيف حيدي خير منهم
16:41من ربنا ما عايزين
16:44هكذا قال الله subhanahu wa ta'ala
16:45وَدُّوا مَعَمِدْتُمْ قَدْلَةٍ بَغْضَارٍ
16:47مَنْ أَفْوَيْهُمَاتُمْتِي صُّدُورُمْ أَكْضَرٍ إِنَّ الْكَافِرِينَ كَالُّ لَكُمْ عَدْهُمْ مُفِينَ
16:51دي ما آيات
16:52نحن نقرأ القرآن ده
16:54ونحن نشتغل ده
16:56ما في زول يقول لي إنه الكافر ده عايز خير
17:00أين كان الكافر انجليز ولا أمريكي ولا غيره
17:04الكافر ده عنده أجدة
17:06وعنده أهداف
17:08من اللي بيوم بيوم
17:10يعني الوقفة مع صمور
17:12ليس حبا في أهل السودان
17:19وإنما عنده مقارب في ظل صراعه ضد أمريكا ورجالك من الأسكار
17:25ولذلك شيء طبيعي إنه
17:28يعني بتحدث أعماس سياسية
17:31من شأنها أن تخفف
17:33الضغط على رجال الأمريكان من الجيش
17:39محتاجين إنه الأمور
17:41طيب ما إنت لو أحاولت أن تحتوي هؤلاء الناس
17:44وتجيبهم معه
17:45خاصة يعني أسع مثلا
17:47الحركات المسلحة ما يسمى بجمعات المشتركة
17:50ما الآن هم تحت جناح الحكوم
17:53تحت جناح أمريكا
17:54رغم إنهم أمريكان
17:55لكنهم تحت جناح أمريكا
17:57لا يستطيعون أن يفعلوا شيء
17:59وبعدين
18:00يعني من خباثة
18:04النظام الموجود
18:06إنه خلهم يرتعوا في المال العام
18:08يعملوا سيما دائرين
18:12ويعملوا مشاكل
18:15يعملوا مشاكل
18:16يعملوا مشاكل
18:16ويعملوا مشاكل
18:17عشان يبقوا يعني مكروهين
18:20والناس ما عايزاهم
18:22يعني الآن الناس يتكلمون
18:24حتى في الأحصار
18:25التصويري
18:26الناس يشعلون كلهم خلاله على الجبريل
18:30مع إنه دي سيئة مبالت
18:32ما المسلح
18:33الجبريل مجرد
18:34مجرد مزيف
18:35لكن كل الملصب على الجبريل
18:40السخب كل على الجبريل
18:41أي زول تتكلم عن جبريل
18:43جبريل
18:43كأن الجبريل هو
18:44الذي صنع كل هذه الأزمات
18:48and the people who are in the world.
18:51They are very important to us.
18:53This is the day that they are in the world and the people.
18:59People are all over.
19:01They are all over.
19:04And so, what is happening now is the message.
19:13The message is that the story is about the story.
19:46the
19:47and we can see a lot of discussions in the world and a large number of issues to deal with
19:53the issue of the problem.
20:01Okay.
20:05The problem is that it doesn't depend on the issues.
20:10Even when I was talking about the people who didn't understand it, forced to get into a car and control
20:16system of things.
20:19So the result was very hard.
20:23What was the plan that I would name to me?
20:25What happened to my back in my life?
20:29We're going to speak to them, we're going to speak to them.
20:33And the Kika was not in the case of the HZB.
20:38The Bashir said,
20:40the Prophet said,
20:41his wife will be able to take the Kika for a second.
20:45Does he want to take the Kika?
20:48And Bashir said,
20:49Is the Kika small or many?
20:52The Kika.
20:53The understanding of the country is that Kika.
20:56He wants to call the Kika,
20:58or to call the Kika.
21:01Well, the Sudanese conversation, what is it? Before we get to the Sudanese conversation, the conversation that was called the
21:13Muslim, God Almighty, and was called in these days.
21:22The Muslim who was called the Muslim, the Muslim , the Muslim who was called the Muslim. This Muslim was
21:29the where the Muslims flow, which was because it was a cause for them.
21:32So, the first thing that I have done is that we will have the government to meet the government, and
21:38we will have the government to meet the government.
21:42That's what I mean.
21:44I remember, in the year 2015,
21:53...
21:55...
21:55...
21:55...
21:55...
21:55...
21:58...
21:59At the time of the war, in 2005, there was a work that was done, and there was a work
22:12that was called the democracy, which was also called the democracy, which was in Egypt.
22:21and when they did the FASHA, they also represented it as the national and national movement and the political movement.
22:34They also represented the population of 12% of the population.
22:37So, they also represented 88% of the population and the population of 12%.
22:46I remember one of the 12% of people who were talking about the 12% of people who were
22:59talking about the 12% of people who were talking about.
23:05TheyHere came to a authentic look for them.
23:06I thought they were one more people.
23:09This is relevant for they have to distribute a couple times.
23:16My response became the様子.
23:18I would have to go through this product to support.
23:20I had told them about them and they would have to do it the way.
23:32So that this is the case, it doesn't mean it's a way of doing it.
23:38It's a way of doing it.
23:39We want to give you a number of civilians in the world.
23:47Why?
23:51Why?
23:53How is it?
23:53Is it that God?
23:55Yes, there is.
23:58It has a problem.
24:00Okay, it is the problem.
24:01It is not the problem.
24:05The people living in the Islamic world
24:07and from Sudan are actually the people
24:09who are living in this country.
24:10They were living in this country
24:11and were sent to Sudan
24:14to Lebanon and to Egypt
24:16and all the people who have been living in Israel
24:21He is not a good thing.
24:26What is the understanding?
24:28The understanding is to be a good leader.
24:30You are the real leader.
24:34You are a good leader and then you have the rules and the rules and the rules and the rules.
24:39You have to be a good leader from your religion.
24:41Not from your brother.
24:45What are the conditions that you are today?
24:49What are the conditions that you are today?
24:50We are Muslims.
24:53The reason is that our government, our government, our government, our government, our government is not on the basis of
24:57Islam.
24:58Where is Islam?
25:00There is no one.
25:02The whole system of Islam is not on the basis of Islam.
25:05Then we have to go to the countries of Islam.
25:08We have to go to the other side.
25:10The other thing is the state of Islam.
25:16What does the state of Islam mean?
25:23So it is the region of Islam that is, the cities of Islam.
25:27Is that the system of Islam?
25:28Do you truly accept us?
25:31Which means the people of Islam make it over the years.
25:34There is a lot.
25:35They're blinding.
25:36The factories they send to Islam.
25:37He is also blinding to Islam.
25:42it's not a fun thing to do.
25:45They would create a craft.
25:47They would serve the laws.
25:48They would serve the laws and the people.
25:54But they would serve the laws.
25:54They would serve the laws.
25:55And they would serve them,
25:55not they would serve the government.
25:57So they would find that there should be any
26:00natural change to the government.
26:04We would say that they would serve the government.
26:06That's why we were doing it.
26:06We used to have a few years ago.
26:0770 years ago or 70 years ago?
26:10Well, that's what happens.
26:11Do you have any other things or do you have any other things?
26:12They do not have any other things.
26:19What happens is that the children don't have to work,
26:24but the children don't have to work.
26:26They have to work with them and to explain their beliefs in Muslim.
26:30And the first thing is that the job was a job of a huge job.
26:36The people who are not going to die.
26:38The people who are not going to die.
26:42Now you can tell us that the government is a human.
26:46Because their actions and their actions are not going to die.
26:53But now we are looking at all the government of Islam.
26:58We are not going to die.
27:00It's like they are also going to die.
27:03All of them, if Trump said to them to me, I will go to them.
27:10If they said to them to me, I will go to them.
27:15So, the question is that there is no way for the government.
27:20This is a question that there is no way for the government.
27:22The reality is that there is no way for the government.
27:24The fact is that those who are fighting against themselvesalaam misión are tools?
27:30Those who fight against themselvesaladismans are the means against other people into Turkey.
27:35When the virus'sái aladim are in Aristotle's open system search in manhood.
27:46This is has happened in the time all those who fight against themselvesalad is in attack.
27:53There are some people who say that the army and the soldiers are the best in the government of the
27:59citizens.
28:00Well, when they say that they are the best or the best,
28:06they are the best.
28:09We are asking for every reality,
28:15or for every reality,
28:18and they say that they are the best in the military.
28:29You have one step on the right.
28:32And one step on the left.
28:36And one step on the left is the best of the military,
28:39what is the primary principle of the soldiers,
28:45and what is the points on the right,
28:50We need to be able to create a basic idea from our own.
28:58However, we do not have to work for Islam,
29:02and we are like us and like the Jews,
29:05we are going to build our life as they say,
29:09we believe in that life is going to be designed by humans,
29:14and we are going to be successful in our life.
29:18Like the thine said,
29:20they said that Allah is in it or not,
29:22it is not the same thing.
29:24We are going to be able to work with Allah.
29:28We are going to be able to work with Allah.
29:29We are going to be able to work with our life.
29:30Because that is not the reason to be able to do this.
29:33Of course, there is a Muslim who says,
29:37Allah is not having to work with us.
29:39But actually, Allah is not with us.
29:41God, where are you?
29:43As the first of all, any government in this country stood and looked at it?
29:49How did the government feel?
29:52Do you feel the Islam?
29:56Why?
29:59Why?
30:01Because they are doing it by God.
30:06and the devil are the ones who have taken them in the world.
30:12So, they will be able to perform what they need from them.
30:18The devil is not able to ask what the devil will give him.
30:24They will ask what they will make him from this devil,
30:31And so they led them to give them that they were in love.
30:34Because of all this religion and Allah v.a mentioned,
30:37they were not alone, or left.
30:39But no one gave the attention to someone else,
30:40and this body was the reason,
30:44and this religion would have been among ourselves.
30:45There was no one who would say to people who were leading the attention to their religion,
30:50so they would have the attention to the Christians even if they were sharing their religion,
30:57Islam is by the Muslims, the Muslims are given to Islam and after they take from the
31:02kufur, that means that we leave the right with us and take from the
31:05kafir and we live in our lives and we want to say that we are Muslims.
31:10This is a mistake.
31:12So the question that becomes the best in the
31:17is the one who says this in the book of Allah and the
31:22the Prophet Muhammad ﷺ. This is the first thing that he said. He said to us,
31:29what is the reason why? Because we are Muslims, we do not have a problem. We are Muslims.
31:35And the Islam, we ask ourselves to do what we call Allah, not to do what Trump said, or what
31:50Trump said, or what he said, or what he said, no. We are not seeking to do what Allah said
31:57and what the Messenger of Allah ﷺ said. This is what the Prophet ﷺ said,
32:02what does Islam mean? It is true that there are and there are a lot of differences.
32:06He said to you, what is the sign of Islam?
32:10after their own religion. He was put at it. The Muslims and Muslims of Muslims would say that
32:19one is the 상jicic religion. The Muslims, Muslims, Muslims, Muslims, Muslims and Muslims.
32:31What did Allah say? What did the Messenger of Allah?
32:35In the political party, in the political power, in the political policy, in all things.
32:44Therefore, there is a question that who is the only one who is the only one who is the only
32:50one who is the only one who is the only one who is the only one by the name of
32:52Allah.
32:56What is the cause of the miracle of this miracle of Hamadouk?
33:04The miracle of the miracle of Hamadouk is the miracle of the miracle of Hamadouk.
33:20The miracle of Hamadouk teaches the miracle of Hamadouk.
33:33They came to the border of the army.
33:35They took them and took them with them.
33:39They were just the ones who were good.
33:42I'm not going to share the land.
33:47When we came out of the army.
33:49What is that?
33:51We only understood the land.
33:54When we came out of the army.
33:56How do we stand?
33:58We went to the army and we were with them.
34:04We went to the army and we went to the army.
34:08We were talking about the whole story.
34:09They said that they were not going to die.
34:12They called it political.
34:15It was the war and the entire army.
34:20They wanted to come out of the army.
34:22They wanted to come out of the army.
34:24They were trying to make me a cake.
34:27If they were political, they wouldn't have to go with the army.
34:31They had their power in the street.
34:34And they had their power in the street.
34:38And this was what made the people to calm down and to be able to get in the street.
34:45The movement was the most important thing to the street.
34:48They were able to take care of the people, to be able to get their freedom and to be able
34:54to get their freedom.
34:55They don't know how to do it, and they don't know how to do it, and they don't know what
34:59to do.
35:00They are dead.
35:04They're dead.
35:06The world is dead.
35:10And even Americans themselves can't do it,
35:13because every day they die.
35:15They are dead, because they are dead.
35:21They are dead.
35:25So, I think that they were, as long as they were in the past, and they had a lot of
35:34pressure to go to the military, but they didn't have any pressure.
35:41They didn't have any pressure. They didn't have any pressure.
35:53They didn't have any pressure on the police. They didn't have any pressure on the police.
35:58What is the issue of the police?
36:01The government.
36:03The government.
36:04The government.
36:08The government.
36:11They did not leave the government.
36:14So now they have any part of this cake that has been given to them, this is what I can
36:21imagine.
36:22So they have said to them that they didn't send them to them, they didn't send them to them.
36:28They didn't send them to them, they didn't send them to them, they didn't send them to them.
36:40They have asked us, they didn't send them to them, they didn't send them to them, they didn't send them
36:46to us, they didn't tell them to us.
36:48It was understood, we didn't send them to them, we could bring them to them, they'll be carried away.
36:54But they are so much in the way they are still alive, they are still alive, they need to come
37:00to them and their own brothers and sisters.
37:04So now in the morning of the day, upon the day, they will send them to us.
37:09After we had fortunate enough, we only had many people to do with this.
37:12If we did not even support their children from their own community we would not need to get their friends.
37:17But there is no way to go.
37:22This means that our children are here to be more.
37:24Enjoy your thoughts on this video.
37:32I hope to see you in the next video.
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