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Discover why the Book of Ruwth is presented as one of the most prophetic books in Scripture as this episode explores the roles of the ’Ammah and the Ga’al, Bo’az's redemption of Ruwth, the coming restoration of the remnant, and the prophetic timeline leading to 2033. Examine the relationship between Bo’az and Dowd, the fulfillment of the Miqra’ey, the symbolism of No’omy, the debate over Leah and Rachel, the corruption of religious leadership, and the meaning of Yisra’el within Yahowah's Covenant Family. This study also investigates the recurring identity of the ’Ammah throughout history, the legal foundation of redemption, and how love, sacrifice, and restoration unite to reveal Yahowah's plan for His people.

00:00:00 ~ Intro ~ Verbatim
00:05:01 ~ “And so this story is so full of prophetic implications, particularly now as we’ve entered the time of trouble and have so little time left to conceive that mortal remnant that will return to the garden during the fall celebration of Chag Sukah in year six thousand Yah, 2033.”
00:10:40 ~ “Now, fortunately, Yahowah cared enough and was sufficiently loyal to intervene as required by deploying a man and a woman of considerable courage at this time. They had character; they had conviction.”
00:40:08 ~ “It would be Ruwth and Bo’az who would undo the millennia of damage the descendants of Ya’aqob would do to themselves.”
00:45:11 ~ “Ruwth asked nothing of Bo’az. She gave everything to him. Ruwth didn’t perform for Bo’az. She loved him. Ruwth didn’t feign anything on behalf of Yisra’el. She gave birth to the remnant of Yisra’el.”
01:05:13 ~ “The Book of Ruwth is prophetic from beginning to end.”

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Book of Ruth, Ruth and Boaz, Boaz Kinsman Redeemer, Kinsman Redeemer Meaning, Ruth Bible Study, Book of Ruth Prophecy, Redeeming the Remnant, Boaz and David, Leah and Rachel, Israel Restoration, Garden of Eden 2033, Yahowah Covenant

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Transcript
00:00:00The Yadda, ba-ba-ba-ba, the Yawa Vlog with Yadda, settle yourself and step in, let the
00:00:09truth begin, open the door and hear it clear, Yadda on the mic as we bring it simple and
00:00:15true, a chance to shoot is coming right at you, listening for the light in these last
00:00:20times, now let's go live with Yadda.
00:00:25Well, welcome to this episode of the Basic Series, this is on the Luminaries, we're concluding
00:00:32the book of Coming Home, Volume 6, which is Maorath, Luminaries, with the story of Ruth
00:00:39and Boaz, we're currently in the fourth chapter of the presentation of the relationship between
00:00:46Ruth and Boaz and everything they represent, and well I thought yesterday we might finish
00:00:52it today, I don't think that's the case, but we will certainly tomorrow.
00:00:58The story here is really important, I don't think there's one in a thousand people that
00:01:06even know there's a book of Ruth, and sandwiched between the book of Shafat Judges and the books
00:01:15attributed to Shamuel listened to God, but yes there it is, and I don't think there's one
00:01:22person in a thousand, maybe in a hundred thousand, that knows that the last story prior to the
00:01:30book of Ruth is one of the most tragic ever told, which is in the concluding chapters of
00:01:38Shafat Judges, where there is a rape and dismemberment of a woman, and an ensuing civil war that presents
00:01:50how decayed Israel had become, and then this story emerges out of that, out of the abuse of a woman,
00:01:59you have the love of a woman, out of a woman who was disempowered, you have one who was highly
00:02:09empowered.
00:02:12From a bunch of men acting badly, we find one acting extraordinarily well, and while that is story enough
00:02:22for us to see that bad can be overcome by good, the principal benefit of the book of Ruth is
00:02:33that it is
00:02:34prophetic, and it's not prophetic of little things, it's prophetic of the really big things.
00:02:41You see, among the five people who are the most frequent contributors to God's story, one of them is a
00:02:50woman.
00:02:51Her name is Ruth, she is the Amma, and as the Amma, she appears throughout God's story, going back 6
00:03:00,000 years.
00:03:01She is the wife of Chanuk, she is the wife of Noach, she is the mother of Shem, who is
00:03:08the name of Names,
00:03:09and therefore also of Dod. She is the mother of Moshe, as the Yachobed, the one significant to Yahweh,
00:03:20she then appears here as Ruth, the Moabite woman, who is so prophetic, so profound, so brilliant
00:03:34throughout this story. And then we have Ruth returning as the surrogate mother of Dodd, once he
00:03:42and Yahweh fall out of Communicato and the relationship falls apart, she plays a major role in redeeming the Redeemer,
00:03:53bringing her surrogate son back into the fold, because she knows him well, she was his great-grandmother as Ruth.
00:04:02Then she returns with Boaz a thousand years later, and they are the actual mother of the kinsman-redeemer of
00:04:13Emmanuel,
00:04:14giving birth to him and raising him so that he, Dodd, would fulfill Pesach, Matzah, and Bakudim in 33 CE.
00:04:23It's an amazing story, and now she lives again. She is the wife of God's daughter, of his nakar,
00:04:37observant foreigner, just as she pronounced in this story of the other ga'al, Redeemer.
00:04:46And while in that story she announces that she is the Amma, she also announces that she is delivering
00:04:53the ga'al, the Redeemer, out of which there are two, her great-grandson and also her husband.
00:05:01And so this story is so full of prophetic implications, particularly now as we've entered the time of trouble
00:05:10and have so little time left to conceive that mortal remnant that will return to the garden
00:05:17during the fall celebration of Chag Sukha in year 6000, yeah, 2033.
00:05:23And at this point, Ruth, as the Amma, has returned, and she is actively engaged,
00:05:31trying to restore the reputation of her beloved son, Dodd,
00:05:35that has been stolen from him to create the myth of Jesus Christ.
00:05:43So here we are in the midst of a story that is more profound, has greater depth,
00:05:51is more relevant than most any prophecy ever shared, and there's not, as I say,
00:05:57not one in a million that is cognizant of it.
00:06:03One of the other aspects of the book of Ruth is it shows Naomi, who is Ruth's mother-in-law,
00:06:11as a cantankerous, embittered old hag that wants to blame God for all of her misfortunes.
00:06:22She represents Israel in this regard.
00:06:25She even goes so far as to demean Yahweh.
00:06:30And yet, Ruth restores her.
00:06:34But she's not the only malcontent that needs restoring,
00:06:38although the others do not show any indication that they would be restored on this day or any day,
00:06:45at least prior to seven years from now.
00:06:48And that is the elders of Israel, those who would present themselves as the great ones today, rabbis.
00:06:58They were cantankerous and were going to now get into that part of the story.
00:07:04The things that they said never should have been said, and yet they said them anyway.
00:07:11And that's also indicative of what Israel became and what Israel remains
00:07:17and how difficult the job is to try to resolve this.
00:07:25That Israel's relationship with Yahweh is a little like Wookiees trying to protect his chew toy.
00:07:35Besides, this is one of the elders.
00:07:39This is the man that was in the position to have performed as a redeemer of Ruth and of Israel
00:07:48had he had the courage, the fortitude, the wherewithal to do so.
00:07:54But he didn't.
00:07:56And rather than to just admit, you know, I don't, he had to rub it in and try to upset
00:08:05Boaz,
00:08:06who was doing the right thing for the right reason.
00:08:08But he said, nevertheless, besides, you've decided to be the one who pays the price to redeem.
00:08:16You've agreed to be the savior all by yourself.
00:08:19He said, accordingly, as for my rights, my responsibilities to acquire redemption for Ken,
00:08:31it's apparent that I'm inadequate and incapable and that I'd fail because, well,
00:08:40you think I don't have what it takes to accomplish something this significant.
00:08:46By paying the price or by making this sacrifice to redeem.
00:08:53It was true.
00:08:54But why say it in that way?
00:08:56Why be nasty about it?
00:08:58The fact is he didn't have what it takes.
00:09:00In fact, if you were to go through the whole history of humankind,
00:09:06there's only two people who have shown the willingness to pay the price,
00:09:12to offer the sacrifice, to redeem the covenant family and the remnant of Yisrael.
00:09:22And both of them are in this story.
00:09:28Boaz and his great grandson, Dod.
00:09:36Well, just because it's true and it was true with and remains true with the elders of Yisrael,
00:09:47doesn't make it right to say it this way.
00:09:50Cowardice is never appealing, especially when mixed in a with a heavy dose of condensation.
00:09:57Israel has indeed forfeited its calling and Jews have abandoned their father,
00:10:04erasing his name from their lives.
00:10:08They were named Yisrael, which means to engage and endure with God.
00:10:16They were named Yahud, the compound of Yahweh's name, and Dod's Yahud.
00:10:25And it means beloved of Yah.
00:10:27But they changed it to a race Yahweh's name, to Jew.
00:10:32What's left, of course, now is an empty shell tossed around by the sea.
00:10:39Now, fortunately, Yahweh cared enough and was sufficiently loyal to intervene,
00:10:45as required by deploying a man and a woman of considerable courage at this time.
00:10:53They had character.
00:10:55They had conviction.
00:10:57And in case you may have missed it,
00:10:59it is essential to this story that you recognize the role that Boaz and Ruth play.
00:11:08To resolve the lack of character, conviction, and courage of Yisrael.
00:11:19They are the best that Yisrael would see for a very long time.
00:11:30This is the face and the appearance of Yisrael.
00:11:35Yisrael, the inspired writer.
00:11:37Excuse me for a moment.
00:11:38Okay, come on.
00:11:40Wow.
00:11:43So, Wookie had his esophagus chew.
00:11:48And now it's time for a little iced tea.
00:11:53I'm not sure I want my iced tea mixed with esophagus chew.
00:11:56But, fortunately, Rich brought me a bottle where I can have mine apart from.
00:12:04Wookie's treat.
00:12:05The things we do for our...
00:12:08Yeah, those chews don't have enough salt in them.
00:12:10They're just not as tasty as the other.
00:12:12I think I'm going to pass on the rest of that.
00:12:15You just go ahead and drink it all up there, kid.
00:12:17All right.
00:12:18So, Boaz, recognizing how snotty that reply was, he decided that he would tell us what I just told you.
00:12:30He said, this is the face and the appearance of Yisrael.
00:12:36This is how they have engaged.
00:12:37This is who they are.
00:12:41On behalf of the redemption and restoration of Ken, which they know nothing about since they're about the business of
00:12:51estranging people from Yisrael,
00:12:55when dealing with substitutions or exchanges pursuant to trading and bartering,
00:13:02when attempting to establish and confirm every matter of speaking,
00:13:10one man removed and brandished his sandal.
00:13:15Then he gave it to the other fellow.
00:13:18This was the manner of attesting in Israel.
00:13:24Ruth guiding the flock for seven.
00:13:33I suppose the intent of this was to infer that one wouldn't immediately walk away from the deal that they
00:13:43hadn't made if they only had one shoe.
00:13:47Maybe if we could get over the cackles problem and someone could hold their nose and get around the stench,
00:13:53it might be a good thing to recommend to POTUS, the great dumpster, Satan incarnate,
00:14:01so he doesn't renege on the deals that he makes the same day that he makes them.
00:14:08But it is odd that it wasn't enough to say that, well, you mean what you say and you intend
00:14:18to honor it.
00:14:21It's also telling that there was no indication that an Israelite ever tossed a shoe to Yahweh.
00:14:33Thereby acknowledging that they wouldn't run away from what they had heard and agreed upon.
00:14:41Their adherence to the agreements they made with Yahweh have lasted about as long as one of Donald Trump's tweets.
00:14:50Maybe that's why they like him.
00:14:53The Israeli failure may have been cheap and chicken, but it wasn't necessarily stupid.
00:15:04Ruth was far more than a gift with purchase coming with the land that was also being acquired.
00:15:24And Boaz, of course, he intended to unwrap and enjoy God's gift at every opportunity.
00:15:36The one with the wherewithal to pay the price to redeem said to Boaz, meaning with confidence, courage, and conviction,
00:15:46being fortified and forceful.
00:15:49You have chosen to make this transaction and to acquire this child, one brought forth to restore and redeem Kana.
00:16:03You will do the business deal, making this purchase, accompanied by the conception of a baby born of passion, who
00:16:13will reconcile and acquire everything as the branch in the stem.
00:16:20Boy, is that ever loaded with prophetic import call imperative second person masculine singular.
00:16:26And you will do so for and by yourself.
00:16:34Then he removed and he brandished his sandal.
00:16:39Ruth 4.8
00:16:43Other than to confirm the stated and attested recusal, at that point the deed was done.
00:16:53Ruth would belong to Boaz.
00:16:57And Boaz to Ruth.
00:16:59And of course, both to Yahweh on behalf of Yisra'el.
00:17:09It was a marriage that would endure eternity.
00:17:14Boaz, unassailable and irrefutable, said to the elderly and the aged, the Zakan,
00:17:24And to all of the people, you are witnesses this day, that indeed, I have purchased, I have acquired,
00:17:36Kana, I have brought forth the money and barter for everything which beneficially was Emelech,
00:17:45The counselor and king to my god, in addition to everything that was Kilion, which means consumed and annihilated,
00:18:00And to Mahlon, sickly and diseased, from the hand of Naomi, my favorite one.
00:18:11If you think those are pretty ridiculous names, Kilion and Mahlon, they were the names of Naomi's sons,
00:18:20One of which, of course, Ruth was married to.
00:18:23She actually named her two sons, Annihilated and Sickly.
00:18:30What a treasure, hmm?
00:18:33That's some mother there, isn't it?
00:18:37That's like naming a woman Miriam, embittered.
00:18:46But anyway, he would acquire what had been that clan's possessions.
00:18:53They had been put up for sale.
00:18:57He was the only bitter.
00:19:01Now, in this case, it said it was all.
00:19:05And all means all.
00:19:07That's all all ever means.
00:19:11And so Boaz went all in.
00:19:14And he would cash out, acquiring all he had sought in the process.
00:19:21And should there have been any question that an Ed here is a witness such that
00:19:27the identically scribed odd means more than until,
00:19:33consider Boaz's declaration.
00:19:37This is really an important aspect of understanding God's witness.
00:19:42Because the odd is God's restoring witness.
00:19:46And he uses it as a title throughout the Torah and prophets.
00:19:51And he ascribes it in particular to this very man who is speaking here.
00:19:59Moaz and future iterations and deployments of his soul.
00:20:05Further, we're reminded that by comparison to lone, sickly and diseased,
00:20:12Moaz was looking great, even if he was twice Ruth's age.
00:20:17Besides, he had good telomeres.
00:20:21For those who don't know what a telomere is, it's the elasticity of a cell and its propensity
00:20:28to be able to be more viable, last a longer period of time.
00:20:36I kid Leah all the time that I may be older, but I'm aging slower.
00:20:42I've got good telomeres.
00:20:44Now, when speaking of Ruth, she was the prize, of course.
00:20:49Buying more of Bethlehem was just a means to an end.
00:20:53The man would have brought the entire promised land, if that's what it took.
00:20:59And God would have seen that he was able to do so.
00:21:06He was clearly in approval.
00:21:10Now, was he really buying a woman?
00:21:13Of course not.
00:21:14She had given himself to him.
00:21:16He didn't have to do any of this.
00:21:18But what he was setting up is something that is echoed through the Yobel,
00:21:24where all debts are freed, liberated.
00:21:29All people are freed and liberated as well.
00:21:33And the land returns.
00:21:37He was living out what it is to be a ga'al, a redeemer, in that he paid the price.
00:21:48That while Ruth was his gift, and she offered herself to him, and he accepted,
00:21:58to be the model for a redeemer, to be the model for a redeemer, he has to pay a price.
00:22:04And so, he did.
00:22:07And since he wasn't into buying people, he made Ruth the free gift with purchase of the land.
00:22:16And she was already attached to the land.
00:22:18And she was becoming an expert gleaner.
00:22:23So, in addition, that which pertains to Ruth, Boaz said.
00:22:30The feminine companion and pleasurable mate, with the name means, longing to associate and befriend,
00:22:37while striving to teach the flock, as one who attends to her man,
00:22:43the Moabit, one of questionable parentage, the woman of Mahlon, sickly and diseased.
00:22:54I have purchased and acquired, making this transaction of this child, brought forth to restore and to redeem.
00:23:03Even Kana speaks, just as ga'al, I have brought, bought, through money and barter.
00:23:13Doing the business deal and making this purchase, accompanied by the conception of a baby born of passion,
00:23:21who will reconcile and acquire everything, as the branch and as the stem, prophetic, of course,
00:23:29of them being the great-grandparents of Dode, our Savior.
00:23:35And I have acquired her for me, he said, as my wife.
00:23:44And this is being established and confirmed in the name and reputation of those who would die before receiving their
00:23:57inheritance.
00:24:00That is a dig.
00:24:04You see, the other man who could have done the right thing, but chose not to.
00:24:15He said, I would, but if I did, I would mess up my inheritance and it would be, you know,
00:24:25like death.
00:24:26And so he's given him a dig.
00:24:29He's just saying that, you know, the fact of the matter is that you're going to die before you receive
00:24:36your inheritance.
00:24:38Because, well, I am the kinsman redeemer.
00:24:42I can only redeem the willing.
00:24:45It was a bit of a dig.
00:24:47More worried about their 401k than the covenant.
00:24:50But, yeah, so to speak.
00:24:52Not that there may have been a 401k back then, but there probably was a 666.
00:24:58Yeah.
00:24:59The name, reputation, and renown of the one being assassinated and dying, murdered, and slain will not be cut off,
00:25:08ceasing to exist from among his brothers or from the entrance and access to this place.
00:25:16You are witnesses this day.
00:25:18I guess it was the early version of may their memory be a blessing.
00:25:23Sickly was, well, he crapped out.
00:25:26So he was diddly-eyed dead.
00:25:29And his father was also dead.
00:25:34So he's just saying, you know, we did this transaction.
00:25:38I bought their property.
00:25:40It stays within the family.
00:25:42So their name and reputation will not be forgotten just because they're diddly-eyed dead.
00:25:46But the fact of the matter is, he didn't need more land.
00:25:52He was not much interested in two deceased individuals.
00:25:58His whole focus was on Ruth.
00:26:03And you are witnesses this day.
00:26:08Well, some men are more valuable than others, and this one was worth every shuckle.
00:26:14Although I suspect her care and maintenance would make Boaz's down payment akin to a single stalk of barley in
00:26:24a field.
00:26:26But we can now be assured that Boaz is using Kana to convey much more than a monetary transaction,
00:26:33especially since the price was never mentioned, never even discussed.
00:26:40He was motivated to acquire this child who would come forth to restore and redeem his people on behalf of
00:26:51the branch and stem who would come,
00:26:55their great-grandson, Jod.
00:26:58Now, in so doing, there would be an opportunity for those who had passed away before the door to heaven
00:27:06was opened.
00:27:08And since Ruth and Boaz would deliver the man who would fulfill the mickrae,
00:27:13that would provide access to God.
00:27:16With Ruth redeemed, surely others might follow.
00:27:21So, you know, when we talk about the covenant family that's going to join us in Shema'im during our
00:27:28working recess following Shabuah this coming year
00:27:33and before we're repositioned on Pesach in 2030,
00:27:40and then will work with us through the next thousand years to prepare that mortal remnant become a covenant.
00:27:48And it's not just the covenant family that is with us now.
00:27:54We're going to be buttressed with the likes of Mosheh.
00:28:00And Yahshia.
00:28:03And Zechariah.
00:28:07And so many of the greats.
00:28:11Can you imagine Shamwell?
00:28:14Of course, Elia.
00:28:18There's going to be some extraordinary people that are going to be added to all of this.
00:28:24Coleb.
00:28:27It's going to be marvelous.
00:28:31Now, by working together with Ruth, Boaz was already aware that the acclaim he would achieve through the sacrifice that
00:28:41he would perform
00:28:43would assure that his name would never be forgotten.
00:28:48And in this, Yahweh concurs.
00:28:52And that is why Boaz's is the only name emblazoned on his house.
00:28:58There is a title for their son, but that's the only name on the temple, Boaz.
00:29:12So even in the millennium, which would follow, neither Boaz nor Ruth would be cut off.
00:29:19They will not cease to exist.
00:29:21They are as essential to the entrance, to return to the garden.
00:29:27And even to the covenant, as is Doad.
00:29:32They are the redeemer of the redeemer.
00:29:36We are witnesses to their prophetic portrayal.
00:29:40She is the Amma.
00:29:42There's only one.
00:29:44He is a Gaal.
00:29:46There are only two.
00:29:50Ruth would be like Leah, but not like Rachel.
00:29:56But even then, Boaz was nothing like Jacob, because Jacob was a wimp.
00:30:03Jacob was abusive to his wife.
00:30:06And Boaz treated his wife as the greatest jewel in a crown.
00:30:14Further, the children they bore were seldom better than their father, if you're looking at Jacob.
00:30:24Therefore, the cited example that is about to be given was not proper.
00:30:32It was a horrible way to engage.
00:30:35It was a horrible thing to be said in Bethlehem.
00:30:39Nevertheless, this next line is horrendous.
00:30:43It's appalling.
00:30:44It's disgusting.
00:30:47It is Israel.
00:30:49It's Israel then.
00:30:51It's Israel now.
00:30:54Not only did they get all of this wrong, it's just a great travesty what we're going to hear.
00:31:12All the people who were showing the way to the benefits of the relationship at the gate, along with the
00:31:20elders, said,
00:31:22as witnesses, now this part is lovely.
00:31:27It's what follows that is not.
00:31:30We want Yahweh to give the woman who is going to come and enter into your house.
00:31:41Yes, yes, it is.
00:31:43I should have.
00:31:45Yeah.
00:31:47I'm sorry.
00:31:48You know, I know where this is going.
00:31:52And where it is right now, it's still decent.
00:31:55It's just that I can't get out of my mind how horrible it's going to go.
00:31:59So, excuse me for judging it prematurely here.
00:32:03The fact is that this initial statement is mostly appropriate.
00:32:12It's the ones that follow that are not.
00:32:14So, here with a new introduction and saying they got Yahweh's name right.
00:32:19And they actually didn't start with Leah.
00:32:24They started with Rachel, and that's a great shame.
00:32:26I reversed it.
00:32:28I don't know how it got to be that order.
00:32:29I think rabbis probably did it.
00:32:31They love Rachel.
00:32:32They hate Leah.
00:32:33I love Leah.
00:32:34I don't like Rachel.
00:32:35And I think God feels the same way.
00:32:38So, all of the people who were showing the way to the benefits of the relationship at the gate,
00:32:43along with the elders, said,
00:32:45as witnesses, we want Yahweh to give the woman who is going to come and enter into your house
00:32:57to be like Leah.
00:33:00Leah means weary of being grieved and abused.
00:33:05Leah, loved at last.
00:33:09The one tired of being offended from Leah, impatient with that which is grievous and offensive.
00:33:16And, aha, at last, ahab, love.
00:33:22So, she was the woman that started off being abused, who finally found love.
00:33:30Just like my Leah.
00:33:34And, like Rachel, as I told you, the story reads with the names reversed.
00:33:42I'm here to tell you that that was malfeasance.
00:33:45The names were not reversed in the original, and I know it.
00:33:48So, I'm going to put them in the proper order.
00:33:52And also, like Rachel, the wondering you, the lost sheep,
00:33:57who to reveal the way to the benefits of the relationship,
00:34:00the two together established
00:34:04by building for the son the household and family of Yisrael,
00:34:10individuals who engage and endure with God,
00:34:13but more often were in conflict with the Almighty.
00:34:18There's more, but let's pause here and just think of this.
00:34:22Well, it is true that Leah, her handmaid,
00:34:30that were born into the naming convention called Yisrael.
00:34:41The fact is that Leah was extraordinary,
00:34:46and Leah was also the mother of Yahud,
00:34:52which means beloved of Yahud.
00:34:54It is also true that Leah was not loved
00:35:01and was actually abused by Jacob,
00:35:05who was a bit of a scum.
00:35:08And it's true that Rachel bled on idols.
00:35:14She was a horrible woman.
00:35:17And she died giving birth to Ben-Oni,
00:35:22who became Benjamin.
00:35:25And, of course, that was a harbinger
00:35:28of the curse of Benjamin by both Shauls,
00:35:34King Shaul and the Apostle Shaul,
00:35:38both of whom were demon-possessed,
00:35:39both of whom were opposed to the Torah,
00:35:43both of whom are cursed and condemned by Yahweh.
00:35:49The move that caused Israel
00:35:52to move away from the Torah
00:35:54and to be like every other Goyim country,
00:35:58the move that caused more havoc for Israel
00:36:02than anything else,
00:36:04when Shaul changed his name to Paul
00:36:07and created Christianity
00:36:10by counterfeiting everything in the life of Dode,
00:36:14robbing the very Son of God and Messiah
00:36:20of everything he had achieved for us.
00:36:25So I am no fan of Rachel,
00:36:30but I love Leah.
00:36:33And so there's more to this story
00:36:35than just them bringing the naming convention of Israel.
00:36:41And understand, I use that term frequently now.
00:36:44Israel is not an ethnicity.
00:36:45It's a naming convention.
00:36:47And when someone calls himself a Jew,
00:36:49it's a corruption of Ya'ud,
00:36:52and that's just one twelfth of the extended family.
00:36:59So may you choose to act and engage
00:37:02with vigor and might,
00:37:05qualified and capable,
00:37:09effective and powerful,
00:37:12with ability, character and strength,
00:37:17and ephrotha, fruitful and productive.
00:37:21It's an epitaph for Bethlehem.
00:37:30You have chosen to be called out by name,
00:37:33wanting to be proclaimed by reputation and renown
00:37:36for being summoned to ponder and fulfill the mikre.
00:37:41Boy, is that ever true of Boaz.
00:37:44In Bethlehem,
00:37:46in the house of bread,
00:37:48and the home of conflict.
00:37:51So it's true.
00:37:54Ruth was Yahweh's gift to Boaz.
00:37:59This was an arranged marriage,
00:38:03curated at the highest level.
00:38:06But that said,
00:38:07she would be high maintenance
00:38:10and would not come cheap further.
00:38:14The sun wouldn't set on this day
00:38:16before she would enter his home.
00:38:21And once in it,
00:38:22she would never leave.
00:38:24While Ruth would be so much like Leah,
00:38:29they now share the same name.
00:38:33I've often wondered
00:38:34if they also shared a soul.
00:38:38And while the personalities appear similar for her sake,
00:38:42I hope not.
00:38:44Because it isn't...
00:38:50It's sad.
00:38:52Because she was forced to marry a man
00:38:55who hated and resented her,
00:38:57even abused her.
00:39:00And her sister
00:39:01was no better than the nitwit husband,
00:39:05who even Yahweh called a worm.
00:39:08And of course,
00:39:09with Leah,
00:39:10she was called
00:39:12the Asherah,
00:39:14the most blessed and beneficial of women.
00:39:17And the Amma
00:39:18in the last word picture
00:39:20bears that same title.
00:39:22So the likelihood of them being the same soul
00:39:25is reasonably high.
00:39:28But it saddens me if it's true.
00:39:31Anyway,
00:39:32there's more to establishing
00:39:34the family of Israel
00:39:35than deploying a womb.
00:39:38As evidence of this,
00:39:40the first generation to bear that name
00:39:43were actually horrible people.
00:39:45And they did
00:39:47obnoxious things,
00:39:49including even to one another.
00:39:52The witnesses at the gate
00:39:54would have done much better
00:39:56if they had more thoughtfully considered
00:40:00the sorry state of
00:40:02this
00:40:05ongoing blessing.
00:40:08It would be
00:40:09Ruth and Boaz
00:40:11who would undo
00:40:12the millennia of damage
00:40:13the descendants of Jacob
00:40:15would do to themselves.
00:40:18And it would
00:40:19only be after
00:40:20they were done
00:40:21that
00:40:22Israel would be
00:40:24addressed as
00:40:25those who engage
00:40:27and endure with God
00:40:28as opposed to
00:40:30those in conflict
00:40:31with the Almighty.
00:40:33Israel means
00:40:35both of those things.
00:40:37Now that said,
00:40:40there is
00:40:41no indication
00:40:42that Boaz
00:40:43chose to fulfill
00:40:44any of the
00:40:46mickray,
00:40:47but once
00:40:48designated by
00:40:49Yahweh
00:40:49to do so,
00:40:52Boaz
00:40:53was thrilled
00:40:53by the realization
00:40:55that God
00:40:56would place
00:40:57such confidence
00:40:58in him.
00:40:59In fact,
00:41:00when we
00:41:01get
00:41:02to the
00:41:03preamble
00:41:07perhaps
00:41:08the most
00:41:09relevant
00:41:10prophecy
00:41:10of our time,
00:41:11the man
00:41:11from Edom
00:41:12who saves
00:41:12many
00:41:13as the
00:41:14Zaroah
00:41:14and
00:41:15Nakar.
00:41:17In
00:41:18Yahshia
00:41:1963,
00:41:21in Yahshia
00:41:2262,
00:41:24God
00:41:25actually goes
00:41:26as far as
00:41:26to say
00:41:27as it
00:41:27relates
00:41:27to
00:41:28this
00:41:28man
00:41:29that it
00:41:30was only
00:41:30after he
00:41:31had
00:41:33redeployed
00:41:34him
00:41:36that he
00:41:37could rest
00:41:37again,
00:41:38that he
00:41:41could be
00:41:42comfortable
00:41:42knowing
00:41:44that what
00:41:45needed to
00:41:45be done
00:41:45would be
00:41:46achieved.
00:41:47That's how
00:41:48much confidence
00:41:49Yahweh put
00:41:50in Boaz.
00:41:51That is why
00:41:52Boaz's name
00:41:54was written
00:41:55on the
00:41:56temple
00:41:56itself.
00:42:00his soul
00:42:04may have
00:42:05preferred
00:42:06anonymity,
00:42:08but it
00:42:09was Yahweh's
00:42:10preference to
00:42:10acknowledge
00:42:11him.
00:42:12He would
00:42:13be afforded
00:42:14more titles,
00:42:15roles,
00:42:17and
00:42:17responsibilities
00:42:19than all
00:42:20but one
00:42:21other man.
00:42:23As it
00:42:24turns out,
00:42:25he was
00:42:25responsible for
00:42:26that fellow
00:42:27too.
00:42:30As we
00:42:31know,
00:42:31Boaz
00:42:32has been
00:42:32afforded
00:42:33the
00:42:34responsibility
00:42:34to explain
00:42:35Pesach,
00:42:37Matzah,
00:42:38and
00:42:38Bequittim,
00:42:39actually
00:42:40even to
00:42:42endure them
00:42:42in support
00:42:43of his
00:42:43son.
00:42:45He has
00:42:46the
00:42:46responsibility
00:42:46of fulfilling
00:42:47Shabu
00:42:48and Teruah,
00:42:49and therefore
00:42:50to lay
00:42:50down his
00:42:51mortal life
00:42:52as the
00:42:54Adama
00:42:54Parah.
00:42:55his
00:42:56responsibility
00:42:57to make
00:42:58Kaporim
00:42:59and Sukkah
00:42:59possible.
00:43:01And while
00:43:02he and
00:43:03Ruth would
00:43:04return to
00:43:05Bethlehem
00:43:06to parent
00:43:07Dodd in
00:43:08the waning
00:43:08days of
00:43:09the third
00:43:09millennium,
00:43:12they
00:43:15wouldn't
00:43:16actually
00:43:16fulfill a
00:43:17mikra
00:43:17in the
00:43:18house of
00:43:19bread.
00:43:20they
00:43:21would
00:43:21do
00:43:21so
00:43:22in
00:43:23Jerusalem.
00:43:25But
00:43:26Jerusalem
00:43:27didn't
00:43:28even
00:43:28exist
00:43:28at this
00:43:29moment.
00:43:32Certainly
00:43:32not
00:43:33within the
00:43:34province
00:43:34of
00:43:34Yehudah.
00:43:36When
00:43:37Naomi
00:43:37said
00:43:38that
00:43:38Yahweh
00:43:39was
00:43:39evil,
00:43:40which is
00:43:41exactly
00:43:41what she
00:43:42said on
00:43:42her way
00:43:43into
00:43:43town,
00:43:43I was
00:43:45disgusted
00:43:46until I
00:43:46realized
00:43:47that her
00:43:47vile
00:43:48declaration
00:43:48was
00:43:49conveyed
00:43:50to
00:43:51associate
00:43:52Naomi
00:43:53with
00:43:54Yisrael
00:43:54and to
00:43:56demonstrate
00:43:57who
00:43:58Ruth and
00:44:00Boaz
00:44:01were
00:44:01ultimately
00:44:02redeeming
00:44:03and why
00:44:03it was
00:44:03necessary
00:44:04and why
00:44:06there
00:44:07wasn't
00:44:07a
00:44:08Yisraelite
00:44:10to
00:44:11serve
00:44:11in the
00:44:11role
00:44:12of
00:44:12a
00:44:12redeemer.
00:44:15And
00:44:16now
00:44:16three
00:44:16chapters
00:44:17later
00:44:17with
00:44:17Naomi
00:44:18on
00:44:18the
00:44:18mend,
00:44:19I'm
00:44:20blown
00:44:20away
00:44:20with
00:44:21what
00:44:21the
00:44:21elders
00:44:22in
00:44:23Bethlehem
00:44:23had to
00:44:24say
00:44:24to
00:44:24disparage
00:44:25Ruth
00:44:26and
00:44:27Boaz.
00:44:28And
00:44:29this is
00:44:29what I
00:44:29was
00:44:30hinting
00:44:30at
00:44:30earlier,
00:44:31which is
00:44:31one
00:44:32sentence
00:44:32removed.
00:44:33I
00:44:34tried
00:44:34to
00:44:34anticipate
00:44:35it
00:44:35and
00:44:35jumped
00:44:36the
00:44:36gun.
00:44:40the
00:44:41overt
00:44:41inference
00:44:43of
00:44:44the
00:44:46embittered
00:44:47curmudgeons
00:44:48at the
00:44:49gate
00:44:49in
00:44:51Bethlehem
00:44:52was to
00:44:54infer that
00:44:54Ruth was
00:44:55a
00:44:55prostitute
00:44:57and that
00:44:58Boaz
00:44:58was her
00:44:59client.
00:45:02I
00:45:03lived
00:45:04that
00:45:04story.
00:45:05I
00:45:06have
00:45:06written
00:45:06that
00:45:07story.
00:45:10Ruth
00:45:11asked
00:45:13nothing
00:45:13of
00:45:15Boaz.
00:45:16She
00:45:17gave
00:45:18everything
00:45:18to
00:45:18him.
00:45:20Ruth
00:45:21didn't
00:45:22perform
00:45:22for
00:45:23Boaz.
00:45:24She
00:45:25loved
00:45:25him.
00:45:27Ruth
00:45:28didn't
00:45:28feign
00:45:29anything
00:45:31on
00:45:32behalf
00:45:32of
00:45:33Israel.
00:45:35She
00:45:36gave
00:45:36birth
00:45:37to the
00:45:37remnant.
00:45:39of
00:45:39Israel.
00:45:42She
00:45:42wasn't
00:45:43the
00:45:43whore.
00:45:45That's
00:45:46Judaism.
00:45:48She's
00:45:48the
00:45:48mother.
00:45:51As
00:45:52for
00:45:52Boaz,
00:45:53well,
00:45:54that name
00:45:55speaks for
00:45:56itself,
00:45:56doesn't
00:45:56it?
00:45:59The
00:46:00name that
00:46:00earned a
00:46:01place in
00:46:01God's
00:46:02home.
00:46:04one of
00:46:05one of
00:46:05two
00:46:06Ga'al
00:46:07redeemers,
00:46:08one of
00:46:09three
00:46:09Zaroah,
00:46:12one of
00:46:13one
00:46:13Bashar,
00:46:15one of
00:46:17two
00:46:17Yeshua
00:46:18saviors.
00:46:23Boaz
00:46:24paid
00:46:24Ruth
00:46:27nothing.
00:46:30he
00:46:31redeemed
00:46:31her,
00:46:34but he
00:46:35paid her
00:46:36nothing.
00:46:38He
00:46:39made it
00:46:39possible for
00:46:40her to
00:46:41enjoy the
00:46:44fruit of
00:46:45her labor.
00:46:47She
00:46:48gleaned
00:46:50and he
00:46:52supported
00:46:52her as a
00:46:54harvester,
00:46:55knowing
00:46:56that she
00:46:56would
00:46:56become
00:46:57the
00:46:57harvester
00:46:57of
00:46:57souls.
00:47:01I
00:47:02suppose
00:47:03it
00:47:04no wonder
00:47:05that God
00:47:07has
00:47:07redeployed
00:47:08a handful
00:47:10and trusted
00:47:11souls
00:47:12rather than
00:47:13to roll
00:47:14snake eyes
00:47:15with
00:47:15the dice
00:47:17like
00:47:17these
00:47:19miserable
00:47:19malcontents
00:47:23vomiting
00:47:24all over
00:47:24themselves
00:47:25at the
00:47:25gates
00:47:25of
00:47:26Bethlehem.
00:47:29I will
00:47:29share this
00:47:30with you
00:47:30now.
00:47:31It just
00:47:31breaks my
00:47:31heart.
00:47:34By
00:47:35choice
00:47:37it is
00:47:38now and
00:47:39forevermore
00:47:43your
00:47:43family and
00:47:44home
00:47:48are to
00:47:48be
00:47:49equated
00:47:49to the
00:47:51house
00:47:52of
00:47:53Peretz
00:47:56bursting
00:47:57forth
00:47:58thrusting
00:47:59forward
00:47:59into the
00:48:00breach
00:48:00due to
00:48:01the
00:48:01fracture
00:48:03whom
00:48:04Tamar
00:48:06erect
00:48:09bore
00:48:10for
00:48:12Yehud
00:48:14a name
00:48:15that means
00:48:15Yahweh
00:48:16and
00:48:16Doed
00:48:18as a
00:48:19result
00:48:20of the
00:48:21offspring
00:48:23that
00:48:25Yahweh
00:48:25will be
00:48:27given to
00:48:27you.
00:48:32from
00:48:33this
00:48:33particular
00:48:36Nayara
00:48:38this
00:48:38woman who
00:48:39roars
00:48:40this
00:48:41you
00:48:41who is
00:48:42rustling
00:48:42about
00:48:43and
00:48:43shaking
00:48:43things
00:48:44up.
00:48:49That's
00:48:49the line
00:48:50and for
00:48:51many of
00:48:51you I
00:48:51can read
00:48:52that line
00:48:52and it
00:48:53doesn't
00:48:54affect
00:48:54you like
00:48:55it
00:48:55affects
00:48:56me
00:48:57for
00:48:58those
00:48:58others
00:48:58of you
00:48:58that know
00:48:59the story
00:48:59and I'm
00:49:00going to
00:49:00share the
00:49:00story with
00:49:01you so
00:49:01that
00:49:02you'll be
00:49:03as pained
00:49:04as I
00:49:04am.
00:49:05Sorry
00:49:05to do
00:49:05this to
00:49:06you but
00:49:06it needs
00:49:07to be
00:49:07done.
00:49:09I'll
00:49:09read the
00:49:10whole thing
00:49:10again and
00:49:11then I
00:49:11will
00:49:13share
00:49:13this
00:49:15the
00:49:15great
00:49:15scandal
00:49:16that was
00:49:17being
00:49:18perpetrated
00:49:19here.
00:49:22The
00:49:24elders
00:49:24which
00:49:25would
00:49:25be
00:49:25like
00:49:25the
00:49:26rabbis
00:49:26today
00:49:28said
00:49:28by choice
00:49:29it is
00:49:30now
00:49:31and
00:49:31forever
00:49:31more
00:49:32as a
00:49:33result
00:49:33of
00:49:34his
00:49:34desires
00:49:35it
00:49:35has
00:49:35become
00:49:36and
00:49:36will
00:49:36continue
00:49:37to
00:49:37be
00:49:37that
00:49:38your
00:49:38home
00:49:39and
00:49:39family
00:49:39are
00:49:40now
00:49:40to
00:49:41be
00:49:41equated
00:49:41to
00:49:42the
00:49:42house
00:49:43of
00:49:43Peretz
00:49:43a
00:49:44bursting
00:49:45forth
00:49:46into
00:49:46the
00:49:46breach
00:49:47due
00:49:47to
00:49:48this
00:49:48fracture
00:49:50whom
00:49:50Tamar
00:49:51bore
00:49:54for
00:49:54Yehud
00:49:55as a
00:49:57result
00:49:58of
00:49:58the
00:49:59offspring
00:49:59that
00:50:00Yahweh
00:50:01will be
00:50:02giving
00:50:02to you
00:50:03from
00:50:04this
00:50:05particular
00:50:06Neyarah
00:50:07this
00:50:08woman
00:50:09who
00:50:09roars
00:50:10rustling
00:50:12about
00:50:12and
00:50:13shaking
00:50:14things
00:50:14up
00:50:18scandalous
00:50:19shameful
00:50:21disgusting
00:50:24they
00:50:25were
00:50:25projecting
00:50:25the
00:50:26worst
00:50:27of
00:50:28Yehudim
00:50:29on
00:50:30the
00:50:30best
00:50:30of
00:50:30them
00:50:32but
00:50:32some
00:50:33things
00:50:33never
00:50:33seem
00:50:34to
00:50:34change
00:50:34with
00:50:35Israel
00:50:37this
00:50:38history
00:50:38is
00:50:39hideous
00:50:41as
00:50:42is
00:50:42the
00:50:42case
00:50:43with
00:50:43the
00:50:434,000
00:50:44year
00:50:44history
00:50:45of
00:50:45the
00:50:45children
00:50:45of
00:50:46Israel
00:50:46and
00:50:48particularly
00:50:48as
00:50:49it's
00:50:49reported
00:50:50through
00:50:51the
00:50:51Torah
00:50:52you
00:50:54see
00:50:54Yehud's
00:50:57sons
00:50:59Ur
00:51:00and
00:51:01Onan
00:51:02both
00:51:03died
00:51:04and
00:51:06they
00:51:06were
00:51:06both
00:51:07killed
00:51:09because
00:51:10of
00:51:10their
00:51:11explicit
00:51:12weakness
00:51:15they
00:51:15were
00:51:15scum
00:51:17as
00:51:17a
00:51:18father
00:51:18Yehud
00:51:18was
00:51:19a
00:51:19shithole
00:51:22his
00:51:23sons
00:51:23were
00:51:24despicable
00:51:25and
00:51:26he
00:51:26was
00:51:26the
00:51:26best
00:51:27of
00:51:27the
00:51:27lot
00:51:27no
00:51:27the
00:51:28best
00:51:28of
00:51:28the
00:51:28lot
00:51:28was
00:51:29Yosef
00:51:33but
00:51:33he
00:51:33carried
00:51:34the
00:51:34greatest
00:51:34of
00:51:34names
00:51:37and
00:51:37in
00:51:37one
00:51:38generation
00:51:38he
00:51:38destroyed
00:51:39it
00:51:41well
00:51:42this
00:51:42left
00:51:42Yehud's
00:51:43daughter
00:51:44in
00:51:44law
00:51:44Tamar
00:51:46a
00:51:48widow
00:51:49adding
00:51:50to
00:51:50the
00:51:50intrigue
00:51:51Yehud
00:51:52failed
00:51:53to
00:51:53provide
00:51:53his
00:51:54youngest
00:51:54son
00:51:55Sheila
00:51:56to
00:51:57Tamar
00:51:58as
00:51:59the
00:51:59Torah
00:51:59stipulates
00:52:00so
00:52:02to
00:52:02secure
00:52:02her
00:52:03rights
00:52:03Tamar
00:52:04disguised
00:52:05herself
00:52:05as
00:52:05a
00:52:05prostitute
00:52:06she
00:52:07did
00:52:07so
00:52:08to
00:52:08seduce
00:52:09her
00:52:11father
00:52:11in
00:52:11law
00:52:11Yehud
00:52:15and
00:52:16he
00:52:16bit
00:52:18and
00:52:19when
00:52:19she
00:52:20became
00:52:20pregnant
00:52:20Yehud
00:52:22condemned
00:52:23her
00:52:23for
00:52:24adultery
00:52:24but
00:52:26then
00:52:26she
00:52:26revealed
00:52:27Yehud's
00:52:28personal
00:52:29seal
00:52:29and
00:52:30his
00:52:30staff
00:52:31as
00:52:31proof
00:52:31of
00:52:32paternity
00:52:35so
00:52:36Yehud
00:52:37Judah
00:52:37reversed
00:52:39reversed
00:52:39course
00:52:39and
00:52:39acknowledged
00:52:40that
00:52:40she
00:52:41is
00:52:42more
00:52:42righteous
00:52:43than
00:52:43I
00:52:43which
00:52:45of course
00:52:45wasn't
00:52:46saying
00:52:46much
00:52:46although
00:52:47it
00:52:48was
00:52:48true
00:52:48when
00:52:49a
00:52:50prostitute
00:52:50that
00:52:52engages
00:52:53and
00:52:54incest
00:52:54is
00:52:55more
00:52:55righteous
00:52:58than
00:52:59Yehud
00:53:00Judah
00:53:02doesn't
00:53:03speak
00:53:04well for
00:53:04God's
00:53:04people
00:53:05does
00:53:05it
00:53:07anyway
00:53:08thereafter
00:53:08Tamar
00:53:09gave
00:53:10birth
00:53:10to
00:53:10incestuous
00:53:11twins
00:53:12during
00:53:13during
00:53:13the
00:53:13labor
00:53:14Zerah
00:53:14extended
00:53:15his
00:53:15hand
00:53:16to
00:53:16become
00:53:16the
00:53:16firstborn
00:53:17but
00:53:17Peretz
00:53:18pushed
00:53:18his
00:53:18way
00:53:19past
00:53:19him
00:53:19we
00:53:20heard
00:53:21that
00:53:21story
00:53:21before
00:53:22this
00:53:23is
00:53:23what
00:53:23led
00:53:24to
00:53:24him
00:53:24being
00:53:25named
00:53:25Peretz
00:53:26bursting
00:53:27forth
00:53:28from
00:53:28the
00:53:28breach
00:53:30his
00:53:31only
00:53:31significance
00:53:32is
00:53:33this
00:53:33mention
00:53:33in
00:53:34Ruth
00:53:35and
00:53:36the
00:53:36fact
00:53:36that
00:53:36it
00:53:37leads
00:53:37to
00:53:37Boaz
00:53:38and
00:53:38then
00:53:39to
00:53:39Doad
00:53:40The
00:53:41only
00:53:42way
00:53:42to
00:53:42explain
00:53:42this
00:53:43vulgar
00:53:43projection
00:53:44of
00:53:44one
00:53:45of
00:53:45the
00:53:45worst
00:53:45examples
00:53:46of
00:53:46Yehudim
00:53:47and
00:53:49his
00:53:50behavior
00:53:51when
00:53:52repurposed
00:53:53to
00:53:54incriminate
00:53:54and
00:53:54slander
00:53:55those
00:53:55who
00:53:56would
00:53:56serve
00:53:56to
00:53:56redeem
00:53:57these
00:53:58degenerate
00:53:59retrobates
00:54:00is to
00:54:01say
00:54:02that
00:54:02with
00:54:02far
00:54:03too
00:54:03few
00:54:04exceptions
00:54:05the
00:54:06men
00:54:06of
00:54:07Yehudah
00:54:07were
00:54:08and
00:54:10they
00:54:10remain
00:54:11as
00:54:12repugnant
00:54:13as
00:54:14the
00:54:14women
00:54:16their
00:54:17propensity
00:54:18to
00:54:19disparage
00:54:20their
00:54:20God
00:54:20his
00:54:22son
00:54:23and
00:54:24their
00:54:24redeemer
00:54:24is
00:54:26now
00:54:26legend
00:54:27further
00:54:28this
00:54:29reminds
00:54:30us
00:54:30of
00:54:30what
00:54:31we're
00:54:32up
00:54:32against
00:54:32and
00:54:34why
00:54:34we're
00:54:35revealing
00:54:37so
00:54:39few
00:54:39Israelites
00:54:41that we
00:54:42now know
00:54:43are going
00:54:44to benefit
00:54:46from the
00:54:46covenant
00:54:47and how
00:54:48few are
00:54:48going to
00:54:50benefit
00:54:50from being
00:54:51part of
00:54:51that
00:54:52final
00:54:53mortal
00:54:53remnant
00:54:56they can't
00:54:57get out
00:54:57of their
00:54:57own
00:54:57way
00:55:00and if
00:55:01I may
00:55:01the
00:55:02interpretation
00:55:03of this
00:55:04is that
00:55:05the
00:55:06belligerence
00:55:07of the
00:55:07elders
00:55:09represents
00:55:09today's
00:55:10rabbis
00:55:11and
00:55:11Judaism
00:55:12they're not
00:55:14only revolting
00:55:15there is
00:55:15no reasoning
00:55:16with them
00:55:18by contrast
00:55:19Naomi as
00:55:20a woman
00:55:20represents
00:55:21the
00:55:21nation
00:55:22because
00:55:23Yahweh
00:55:24refers to
00:55:25his people
00:55:26as
00:55:28stifling
00:55:29in their
00:55:30femininity
00:55:31in their
00:55:32end
00:55:33likely an
00:55:34assessment
00:55:35of their
00:55:35appeal
00:55:36to emotion
00:55:37rather than
00:55:38logic
00:55:38and so
00:55:40many of
00:55:40them becoming
00:55:42Marxist
00:55:42and
00:55:44and
00:55:45heredy
00:55:45so that
00:55:47there's not
00:55:47a man
00:55:48among them
00:55:49now this
00:55:50known
00:55:50Boaz
00:55:51missed a
00:55:52golden
00:55:52opportunity
00:55:54his parting
00:55:55shot should
00:55:56have been
00:55:58and she
00:55:58speaking
00:55:59to Ruth
00:56:01is more
00:56:02righteous
00:56:02than all
00:56:02of you
00:56:07it's the
00:56:07line that
00:56:08I'm going
00:56:08to use
00:56:08and maybe
00:56:09it's
00:56:11Moaz
00:56:12setting it
00:56:12up for
00:56:13another
00:56:13day
00:56:15but it
00:56:15was true
00:56:17they were
00:56:18equating
00:56:20Ruth
00:56:21with
00:56:22Tamar
00:56:24Boaz
00:56:25with
00:56:25Yehud
00:56:26and my
00:56:27response
00:56:28would have
00:56:28been
00:56:28and she
00:56:30is more
00:56:31righteous
00:56:31than all
00:56:32of you
00:56:33but as I
00:56:34say perhaps
00:56:35Boaz was
00:56:36leaving this
00:56:37for me to
00:56:37say when
00:56:38confronting
00:56:38this same
00:56:40gaggle of
00:56:40goons in
00:56:41Jerusalem
00:56:41in a few
00:56:43years time
00:56:43I might
00:56:45also mention
00:56:46of course
00:56:47Shabbat
00:56:49Judges
00:56:4918 and
00:56:5019 to
00:56:51garner their
00:56:52undivided
00:56:53attention
00:56:53raping and
00:56:55mutilating
00:56:55a woman
00:56:57is always
00:56:58in
00:56:58poor taste
00:57:02thankfully
00:57:03in spite
00:57:04of the
00:57:05haters
00:57:07there would
00:57:08be lovers
00:57:12thereupon
00:57:13Boaz
00:57:14with
00:57:14confidence
00:57:14courage
00:57:15and conviction
00:57:16unassailable
00:57:18and irrefutable
00:57:19grasp hold
00:57:21and never
00:57:22let go
00:57:23of Ruth
00:57:24the feminine
00:57:26companion
00:57:26and pleasurable
00:57:27mate
00:57:28and she
00:57:29became
00:57:30for him
00:57:32a wife
00:57:33he
00:57:35continually
00:57:36came
00:57:37and entered
00:57:38into her
00:57:38for conception
00:57:40of course
00:57:41and she
00:57:42gave birth
00:57:43to a
00:57:44son
00:57:46naturally
00:57:46Ruth
00:57:48413
00:57:51so
00:57:52rather than
00:57:52respond to
00:57:53the naysayers
00:57:54and slanderers
00:57:55Boaz
00:57:56brushed the
00:57:57dust off
00:57:57his sandals
00:57:58and I
00:58:00guess those
00:58:00that had been
00:58:01tossed at
00:58:02him and
00:58:02he simply
00:58:03walked away
00:58:03there were
00:58:04no words
00:58:05to rehabilitate
00:58:06these people
00:58:07not then
00:58:08not now
00:58:09and so
00:58:10he didn't
00:58:11offer a
00:58:12rebuttal
00:58:12nor will
00:58:13he
00:58:15one day
00:58:16in the future
00:58:17there was
00:58:18no point
00:58:19in arguing
00:58:20with such
00:58:20jaundiced souls
00:58:23Boaz's attention
00:58:24immediately returned
00:58:25to the partnership
00:58:25that he
00:58:26would
00:58:29capitalize upon
00:58:30to deliver
00:58:31redemption
00:58:31to their
00:58:33receptive
00:58:34love
00:58:36would lead
00:58:37to returning
00:58:39Yahweh's love
00:58:41to God's
00:58:42people
00:58:44for an
00:58:46older fellow
00:58:47of course
00:58:48Boaz was a
00:58:50bit of a
00:58:50bull
00:58:50obviously in the
00:58:52bedroom
00:58:52from every
00:58:53indication
00:58:54Ruth was
00:58:55sensual
00:58:56beautiful
00:58:56and affectionate
00:58:58a lover
00:58:59of legend
00:59:02and should
00:59:03that make
00:59:03you blush
00:59:04I hope
00:59:05it's an
00:59:05appreciation
00:59:06of how
00:59:07love is
00:59:07more than
00:59:08an emotion
00:59:09when experienced
00:59:11according to
00:59:12our maker's
00:59:13original design
00:59:15sure
00:59:16they would
00:59:17work together
00:59:18and out
00:59:19produce all
00:59:19others
00:59:20but not
00:59:21without some
00:59:22rather
00:59:22exceptional
00:59:23perks
00:59:24along the
00:59:25way
00:59:27folks
00:59:28sex is not
00:59:29a dirty
00:59:29word
00:59:31sensuality
00:59:31is a
00:59:32gift
00:59:32we
00:59:33receive
00:59:34and we
00:59:34give
00:59:35to people
00:59:36who love
00:59:37and respect
00:59:37each other
00:59:39trusting
00:59:40and enjoying
00:59:40each other
00:59:41sexually
00:59:42is among
00:59:43the highlights
00:59:44of the
00:59:44human
00:59:45experience
00:59:47and it
00:59:48reveals
00:59:49and delivers
00:59:50the ultimate
00:59:50exemplar
00:59:51of covenant
00:59:52living
00:59:56now proving
00:59:57that I was
00:59:57right in
00:59:58saying that
00:59:58Naomi
01:00:00represented
01:00:00all that
01:00:01was wrong
01:00:02with Israel
01:00:03and that
01:00:04needed to
01:00:05be resolved
01:00:07you will
01:00:08note that
01:00:08when this
01:00:10child was
01:00:11born
01:00:12a son
01:00:13was given
01:00:14to Naomi
01:00:16you see
01:00:17he wasn't
01:00:19for Ruth
01:00:19and Boaz
01:00:21but instead
01:00:22for Israel
01:00:24and eventually
01:00:26he would
01:00:27be everything
01:00:28which
01:00:29the prophet
01:00:32Yeshayah
01:00:33would write
01:00:37the women
01:00:38said
01:00:39to Naomi
01:00:40I'm
01:00:41favored
01:00:42Yahweh
01:00:42has knelt
01:00:43down to
01:00:44bless
01:00:45and invoke
01:00:46favor
01:00:46barak
01:00:47because
01:00:49to reveal
01:00:50the way
01:00:50to the
01:00:51benefits
01:00:51of the
01:00:51relationship
01:00:52he observed
01:00:53the Shabbat
01:00:54without
01:00:55resting
01:00:56or ceasing
01:00:57for you
01:00:58with a
01:00:59ga'al
01:01:00redeemer
01:01:01and savior
01:01:06yes
01:01:07Ruth
01:01:08and Boaz
01:01:09would deliver
01:01:09the promise
01:01:11of a
01:01:11redeemer
01:01:11and a
01:01:13savior
01:01:14to
01:01:16Israel
01:01:17represented
01:01:18at this
01:01:18moment
01:01:19by Naomi
01:01:20they did
01:01:21so on
01:01:22this day
01:01:24may his
01:01:25name and
01:01:26reputation
01:01:26be summoned
01:01:27and proclaimed
01:01:28read aloud
01:01:29and recited
01:01:30for the
01:01:31mickrey
01:01:31indeed
01:01:33he would
01:01:34fulfill
01:01:35them
01:01:36and
01:01:36Israel
01:01:37among
01:01:38those
01:01:39who
01:01:39engage
01:01:39and
01:01:41endure
01:01:41with
01:01:41God
01:01:42because
01:01:43of the
01:01:44redemption
01:01:44he would
01:01:45provide
01:01:46Ruth
01:01:47414
01:01:50now
01:01:51while this
01:01:51baby boy
01:01:52was not
01:01:53the
01:01:53ga'al
01:01:54himself
01:01:54he
01:01:56would
01:01:56be
01:01:57his
01:01:57grandfather
01:01:59and
01:02:00in
01:02:00anticipation
01:02:01of that
01:02:01exceptional
01:02:02genealogy
01:02:03he was
01:02:05received
01:02:05as
01:02:06Yahweh's
01:02:07way
01:02:07of
01:02:07blessing
01:02:08a
01:02:08woman
01:02:08representing
01:02:09Israel
01:02:10who
01:02:11a
01:02:12matter
01:02:12of
01:02:14weeks
01:02:15ago
01:02:17had
01:02:18cursed
01:02:19him
01:02:20this
01:02:21is
01:02:21prophetic
01:02:22of
01:02:22the
01:02:23outcome
01:02:24of
01:02:24Bab
01:02:24Midbar
01:02:25numbers
01:02:25five
01:02:27when
01:02:28a
01:02:28remnant
01:02:29of
01:02:29women
01:02:29are
01:02:29purged
01:02:30of
01:02:30their
01:02:30religious
01:02:31infidelity
01:02:34of
01:02:35course
01:02:35as a
01:02:35result
01:02:36of
01:02:36numbers
01:02:3719
01:02:37because
01:02:38it
01:02:38is
01:02:38as
01:02:39the
01:02:39result
01:02:39of
01:02:39the
01:02:39sacrifice
01:02:40of
01:02:40a
01:02:40bow
01:02:42the
01:02:43reason
01:02:43we
01:02:43are
01:02:43told
01:02:44that
01:02:44Yahweh
01:02:45was
01:02:45active
01:02:46on
01:02:46the
01:02:46Shabbat
01:02:47and
01:02:47regard
01:02:48is
01:02:48because
01:02:49that
01:02:49is
01:02:49when
01:02:49he
01:02:50does
01:02:50his
01:02:50best
01:02:51work
01:02:53the
01:02:54mikrah
01:02:54matzah
01:02:54when
01:02:55religious
01:02:56guilt
01:02:56is
01:02:56removed
01:02:57it
01:02:58was
01:02:58fulfilled
01:02:58on
01:02:59a
01:02:59Shabbat
01:03:00in
01:03:0233
01:03:02CE
01:03:03the
01:03:04Shabbat
01:03:04harvest
01:03:05which
01:03:05occurs
01:03:06on
01:03:06a
01:03:07Shabbat
01:03:07in
01:03:0720
01:03:0927
01:03:10June
01:03:1011
01:03:11it's
01:03:12going
01:03:12to be
01:03:12a
01:03:12time
01:03:13that
01:03:13God's
01:03:13going
01:03:13to
01:03:13do
01:03:14some
01:03:14glorious
01:03:14work
01:03:15the
01:03:16Teruah
01:03:16gleaning
01:03:17and
01:03:17the
01:03:18subsequent
01:03:18sacrifice
01:03:19of
01:03:19the
01:03:19Adam
01:03:19of
01:03:20Parah
01:03:20and
01:03:20the
01:03:20great
01:03:21day
01:03:21of
01:03:22Yahweh
01:03:22when
01:03:22more
01:03:23things
01:03:23happen
01:03:23than
01:03:23any
01:03:24other
01:03:24time
01:03:24in
01:03:25all
01:03:25of
01:03:25world
01:03:26history
01:03:26all
01:03:27of
01:03:28it
01:03:28will
01:03:29transpire
01:03:30on
01:03:30the
01:03:31Shabbat
01:03:31of
01:03:32September
01:03:3323rd
01:03:34and
01:03:3424
01:03:34of
01:03:3520
01:03:3633
01:03:36which
01:03:36is
01:03:37in
01:03:37year
01:03:376000
01:03:38yeah
01:03:40thereafter
01:03:41the
01:03:41gates
01:03:42to
01:03:42Eden
01:03:42are
01:03:43reopened
01:03:45for
01:03:46the
01:03:46restored
01:03:47remnant
01:03:47of
01:03:48Israel
01:03:48on
01:03:50the
01:03:50Shabbat
01:03:50of
01:03:50October
01:03:517th
01:03:5220
01:03:5333
01:03:53do
01:03:54you
01:03:54think
01:03:55they'll
01:03:55have
01:03:55a
01:03:55token
01:03:57goyim
01:03:57gate
01:03:58opener
01:03:58that
01:03:59can
01:03:59push
01:03:59the
01:03:59button
01:04:00to
01:04:00release
01:04:00the
01:04:00lock
01:04:01to
01:04:01enter
01:04:02allow
01:04:02everybody
01:04:03to
01:04:03go
01:04:03into
01:04:03Eden
01:04:04because
01:04:04it's
01:04:05on
01:04:05a
01:04:05Shabbat
01:04:07me
01:04:07thinks
01:04:08not
01:04:08but
01:04:09then
01:04:10again
01:04:10that's
01:04:10because
01:04:11me
01:04:11thinks
01:04:13these
01:04:14are
01:04:14also
01:04:15the
01:04:15days
01:04:15the
01:04:15Ga'al
01:04:16of
01:04:17course
01:04:17goes
01:04:18to
01:04:18work
01:04:19to
01:04:20deliver
01:04:20redemption
01:04:21even
01:04:22at
01:04:22great
01:04:23personal
01:04:24cost
01:04:26now
01:04:27throughout
01:04:27the
01:04:27Torah
01:04:28prophets
01:04:28and
01:04:28especially
01:04:29when
01:04:29fulfilling
01:04:29the
01:04:30McRae
01:04:30there
01:04:30is
01:04:31one
01:04:31Shem
01:04:33two
01:04:34Shem
01:04:35and
01:04:36three
01:04:36Shem
01:04:39their
01:04:39names
01:04:40are
01:04:40Yahweh
01:04:40as
01:04:41the
01:04:41one
01:04:42Shem
01:04:43Boaz
01:04:44and
01:04:44Dod
01:04:46as
01:04:47two
01:04:47Shem
01:04:48and
01:04:49then
01:04:49there's
01:04:49Moshe
01:04:50El-Yah
01:04:51and
01:04:51Ruth
01:04:52three
01:04:53Shem
01:04:55these
01:04:56are
01:04:56the
01:04:56players
01:04:57who
01:04:57deliver
01:04:57results
01:04:58their
01:04:59audience
01:05:00sometimes
01:05:01receptive
01:05:03most
01:05:04times
01:05:04not
01:05:04is
01:05:06Yisrael
01:05:08and
01:05:08while
01:05:09they
01:05:09were
01:05:09projecting
01:05:10into
01:05:10the
01:05:11future
01:05:11since
01:05:11this
01:05:12would
01:05:12occur
01:05:13the
01:05:13book
01:05:13of
01:05:13Ruth
01:05:14is
01:05:14prophetic
01:05:15from
01:05:16beginning
01:05:16to
01:05:16end
01:05:18this
01:05:19boy
01:05:19would
01:05:20father
01:05:22a
01:05:23fellow
01:05:23named
01:05:24Yishea
01:05:25which
01:05:26means
01:05:26I
01:05:27am
01:05:28and
01:05:29it
01:05:29was
01:05:30I
01:05:30am
01:05:30who
01:05:31begat
01:05:31Dod
01:05:31the
01:05:32beloved
01:05:33now
01:05:34you
01:05:34think
01:05:34that's
01:05:34prophetic
01:05:35I
01:05:36do
01:05:37and
01:05:38through
01:05:38him
01:05:39this
01:05:39would
01:05:39all
01:05:40transpire
01:05:42we'll
01:05:43conclude
01:05:43this
01:05:43program
01:05:44on
01:05:44this
01:05:44statement
01:05:45and
01:05:45pick
01:05:45it
01:05:45up
01:05:45again
01:05:46tomorrow
01:05:48this
01:05:48is
01:05:49for
01:05:50you
01:05:51accordingly
01:05:51the
01:05:53one
01:05:53who
01:05:53restores
01:05:54transforms
01:05:55and
01:05:57even
01:05:57returns
01:05:58shub
01:05:59the
01:06:00soul
01:06:02it's
01:06:03the purpose
01:06:03of all
01:06:03of this
01:06:04isn't
01:06:04it
01:06:04and
01:06:05the
01:06:06one
01:06:06put
01:06:06in
01:06:07place
01:06:07to
01:06:07resolve
01:06:08a
01:06:08challenging
01:06:09situation
01:06:09by
01:06:10comprehending
01:06:11the
01:06:12means
01:06:12to
01:06:12contain
01:06:13the
01:06:13problem
01:06:14then
01:06:15sustain
01:06:15life
01:06:16so
01:06:18that
01:06:18it
01:06:19endures
01:06:19and
01:06:22that
01:06:22is
01:06:22the
01:06:22purpose
01:06:22of
01:06:24Dode
01:06:25but
01:06:26particularly
01:06:26of
01:06:28Boaz
01:06:28and
01:06:28Ruth
01:06:33and
01:06:34collectively
01:06:34provide
01:06:35restoration
01:06:36even
01:06:38adding
01:06:39to
01:06:40old
01:06:41age
01:06:41living
01:06:43into
01:06:44gray
01:06:45headedness
01:06:47all
01:06:48from
01:06:49shub
01:06:49to
01:06:49return
01:06:50and
01:06:50to
01:06:51be
01:06:51restored
01:06:52and
01:06:52yashab
01:06:53to
01:06:53live
01:06:54abide
01:06:54and dwell
01:06:55to
01:06:56remain
01:06:57shab
01:06:58gray
01:06:59headed
01:07:00it
01:07:02is
01:07:02actually
01:07:03an
01:07:03honor
01:07:04to
01:07:05be
01:07:05able
01:07:05to
01:07:05comb
01:07:05gray
01:07:06hair
01:07:06and
01:07:07to
01:07:07know
01:07:07that
01:07:08throughout
01:07:08one's
01:07:08life
01:07:10you've
01:07:11fulfilled
01:07:11the
01:07:12mission
01:07:12that
01:07:13God
01:07:13has
01:07:14asked
01:07:14of
01:07:14you
01:07:16indeed
01:07:17your
01:07:17daughter
01:07:17in
01:07:18law
01:07:18who
01:07:18for
01:07:19the
01:07:19benefit
01:07:20of
01:07:20the
01:07:20relationship
01:07:21having
01:07:22completed
01:07:22this
01:07:23for
01:07:23you
01:07:24Kalah
01:07:26Ashereth
01:07:27Ath
01:07:28has
01:07:30given
01:07:31a
01:07:31child
01:07:31to
01:07:33him
01:07:33she
01:07:34has
01:07:35conceived
01:07:35and
01:07:35born
01:07:36a
01:07:36son
01:07:36for
01:07:36him
01:07:37who
01:07:38to
01:07:39show
01:07:39the
01:07:39way
01:07:39for
01:07:40the
01:07:40enjoyment
01:07:41of
01:07:41life
01:07:42this
01:07:43as
01:07:44is
01:07:45as
01:07:46good
01:07:46desirable
01:07:47and
01:07:49productive
01:07:49for
01:07:50you
01:07:50as
01:07:52having
01:07:52seven
01:07:53sons
01:07:55Ruth
01:07:57415
01:08:00so
01:08:01I'll
01:08:01let you
01:08:01contemplate
01:08:02why
01:08:02she
01:08:02said
01:08:03this
01:08:03is
01:08:03as
01:08:03good
01:08:03for
01:08:04you
01:08:04as
01:08:04having
01:08:04seven
01:08:05sons
01:08:06why
01:08:07the
01:08:07promise
01:08:07of
01:08:07seven
01:08:08would
01:08:08enter
01:08:08this
01:08:09discussion
01:08:09at
01:08:09this
01:08:10point
01:08:11because
01:08:11I'll
01:08:11promise
01:08:12you
01:08:12we
01:08:12will
01:08:12return
01:08:13to
01:08:15the
01:08:16conclusion
01:08:16of
01:08:16Ruth
01:08:17and
01:08:18I
01:08:18think
01:08:18you
01:08:19will
01:08:19find
01:08:19the
01:08:20names
01:08:21that
01:08:21are
01:08:21provided
01:08:22to
01:08:22be
01:08:23prophetic
01:08:23and
01:08:24fascinating
01:08:24and
01:08:25enlightening
01:08:26yes
01:08:27the
01:08:27conclusion
01:08:28of
01:08:28Ruth
01:08:29turns
01:08:29to
01:08:30genealogy
01:08:31but
01:08:31that
01:08:32genealogy
01:08:33speaks
01:08:33volumes
01:08:34and so
01:08:35I look
01:08:35forward to
01:08:35covering this
01:08:36material with
01:08:37you tomorrow
01:08:37tomorrow
01:08:38we'll have
01:08:38a vlog
01:08:39on the
01:08:39vlog
01:08:39followed
01:08:40by
01:08:40family
01:08:41hour
01:08:41and a
01:08:41new
01:08:42song
01:08:42from
01:08:43Miss
01:08:43Leia
01:08:44so
01:08:45we'll
01:08:45have
01:08:45a
01:08:45busy
01:08:46and
01:08:46full
01:08:46day
01:08:47tomorrow
01:08:47and I
01:08:47thank
01:08:50my
01:08:51friend
01:08:51Rich
01:08:52here
01:08:52for
01:08:52a
01:08:53long
01:08:54day
01:08:54of
01:08:54production
01:08:56it's
01:08:57been
01:08:57a
01:08:57very
01:08:57productive
01:08:58day
01:08:58for
01:08:59us
01:08:59and
01:09:00we
01:09:00continue
01:09:01to
01:09:02strive
01:09:03to
01:09:03give
01:09:03you
01:09:03the
01:09:03best
01:09:03quality
01:09:04teaching
01:09:05pursuant
01:09:06to
01:09:06God's
01:09:07guidance
01:09:07as
01:09:08is
01:09:08possible
01:09:09thank
01:09:10you
01:09:10for
01:09:10listening
01:09:10good
01:09:11day
01:09:11hey
01:09:12there
01:09:12thanks
01:09:13for
01:09:13tuning
01:09:13in
01:09:14that
01:09:14was
01:09:14fetch
01:09:15gotta
01:09:15run
01:09:15now
01:09:16catch
01:09:16y'all
01:09:16on
01:09:17our
01:09:17next
01:09:17podcast
Comments
Yada Yahowah
Creator
The Book of Ruwth may be the most prophetic story ever written. Explore the roles of the ’Ammah and the Ga’al, Bo’az's redemption of Ruwth, the Leah and Rachel controversy, the restoration of the remnant, and the prophetic path to 2033 as Yahowah's plan unfolds through one of Scripture's most remarkable accounts.

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