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07:33. . . . . . .
08:03. . . .
08:09. . . . .
08:11. . . .
08:12Hey, where are all of you?
08:15Who are you guys?
08:16And how are you in our house?
08:18Who are you guys?
08:19Who are you guys?
08:21I don't know who you are.
08:22Don't let them know who you are.
08:26I don't know who you are.
08:33Who are you guys?
08:36Did you open the door open?
08:38I don't know who you are.
08:41You made me go all the way.
08:45Who are you?
08:46Is that your answer?
08:47What does anybody like you?
08:52What do you mean?
08:54What's your answer?
09:01Your answer to this person
09:02Is your answer you have?
09:03What are you saying?
09:07What's your answer?
09:08The priest said that the child is with you.
09:11This child is with you.
09:13What kind of relationship with you?
09:16Say it.
09:18If you stay quiet,
09:20you will have to give us a child to some NGO.
09:23Do you want to give us a child to some NGO or NGO?
09:34Sir, I don't think that the child is both.
09:36If the child is really true,
09:37then there are no power.
09:39I am sure that the child is not about it.
09:42If there are some children's thinking about it,
09:44then we will have to do it.
09:45I will do it.
09:46I will do it.
09:46I will do it.
09:46I will contact some NGO,
09:47and then I will leave the child's attention to them.
09:50I will leave our child's attention to them.
09:51Sir, we will share all the children's attention against the kids.
09:53But the fact that the child is still in the middle of the other,
09:54they will do it.
09:55Sir, the people have to talk about this.
09:57They will talk about this.
09:59Yes, that's what they want.
10:02They will talk about this.
10:02It is possible that they are both from Haryana.
10:03foreign
10:13foreign
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