00:00I am proud of you.
00:02No, I am proud of you.
00:05I am proud of you.
00:09I will tell you.
00:10I am proud of you.
00:11I am proud of you.
00:18Adyekshir, don't go.
00:19You are the only one you can say.
00:22I am proud of you.
00:26I will sing you.
00:27And I would say that this is not true.
00:28I mean, which is a good thing.
00:31What's the benefit of the right of reply?
00:33I don't think you have a good point of the right of reply.
00:38I don't think we are going to have a good point of the right of reply.
00:43I mean, I don't think there are any scopes.
00:51We have to build some scopes.
00:56I have a question about this.
00:59Is there any questions or any questions?
01:03Not at all.
01:05If you need a time, you need to know more.
01:09I am the man of mine.
01:11For example, you are not a teacher.
01:14No, I am a teacher.
01:16I am a teacher.
01:19I don't know how to say it, and you can't say it, I don't know.
01:25You want it.
01:27I don't know how to say it, that's what it is.
01:32Can I say it, you can't say it, I'll say it, I'll say it, I'll say it.
01:37What if I say it, I'll say it, I'll say it, I'll say it, then I'll say it, I'll say
01:42it.
01:42What's the problem, it's our own thing?
01:43I mean, I think we should be perfect because we have all the strategies for the rules in order to
01:49start out.
01:50We do that every priority in order to do these, I don't think so.
01:53But it is the only reason we should control this is yours.
01:56And we should control it in order to come to 3-4.
02:02Abhimanyu, Abhimanyu, Abhimanyu, don't you have a Abhimanyu.
02:05I mean…
02:11Now, I think that my attention is that the truth is not the truth.
02:17The truth is, given the truth and the truth, the intention is to bring the letter to the
02:22minister's book.
02:25This new thing is that we have a full view, we have a full view, and we have a full
02:29view
02:29that has been caught.
02:30There is satisfaction in that.
02:33So we have every question, why are we going to make a statement of the mantra?
02:40Let's see...
02:42What do you do?
02:46What do you do now?
02:49How much are you doing?
02:54Let's see...
02:55I think Jainth Bhadir Sahib, why are we doing this?
02:58Why are we doing this?
03:00I think we are entrusting carefully...
03:01that we do not always represent the direction of Lakshavidi.
03:06I mean, the idea of our admiration is thataka and continuing your opinions and your opinions are to do that
03:10that in our Lakshavidi's mind, you are not empowered to do this.
03:12Today, we are going to take a look at that.
03:15You have to say that it has to be a clear light.
03:18You can say that Lakshavidi has to be thrown out of the doubt,
03:20sometimes we have the Naveenasa and our Paradiso,
03:24and then we say that Lakshavidi is not a clear light.
03:26We are all the values.
03:27What is the situation?
03:27Right?
03:28He needs some comments and comments in the place of Lakshaviti and they have to make this issue to talk
03:36to us.
03:36And I am getting the question about him and I told him that we have to talk to him about
03:40the society of Lakshaviti.
03:40I told him the question about him and why he came to the fight of Lakshaviti, and because I have
03:46to talk to you, you are not able to talk to him.
03:49and finally i have a lot of questions that this is great
03:50and he me mentioned that this can be explained
03:56or in fact
03:58we can't üç it
04:02and
04:02to us
04:19If you need to go to a hospital, you need to go to the hospital and ride home,
04:25and you have to go to a hospital with 2-3 hours,
04:28and that there is a position that you have your life, or our life.
04:33I don't want to give a question now.
04:37But another thing, there is a lot ofuce.
04:40No one's good, we prepare that.
04:42We make a decision by the other, and do the next step.
05:12Thank you very much.
05:34Thank you very much.
05:47Thank you very much.
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