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creator connect video:sfkikxp
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00:00เชจเชฎเชธเช•เชพเชฐ เชตเซ€เช•เซเชทเช•เชฐเซ‡ เชเชถเซเชฏเชพเชจเซ‡ เชธเซเชตเชฐเชจเชพ เชจเซ€เชธเซเชจเชพ เชœเชพเชคเช• เชซเชฒเชพ เชตเชฟเชถเซ€เชถ เช•เชพเชฐเชฟเช•เชฐเชฎ เช•เซ‡ เชธเซเชตเชพเช—เชคเชพ เชจเซเช‚ เชจเซ‡ เชจเชถเช‚เช•เชฐ เชจ๏ฟฝ
00:23เชจเซ‡ เชตเชฐเชจเชพ เช•เชพเชฐเชฟเช•เซเชฐเชฎ เช•เซ‡ เชธเซเชตเชพเช—เชคเซ€ เชธเซ‹เชจเชพ เชถเชพเชธเซเชคเชฐเช—เชพ เช•เชพเชฐเชฟเช•เซเชฐเชฎ เช•เซ‡ เชธเซเชตเชพเช—เชคเชพ เชนเชพเช—เชคเชพ เชธเชพเชธเซเชคเชฐเช—เซ‡ เชนเซ‹เชธเชพเชพ๏ฟฝ
00:42เช•เชพเชฐเชคเชพ เช…เชฎเชฐเชœเซเชœเซ‹เชŸเซ‡ เชถเชพเชฎ เชฒเซ‹เช•เชพเชจเชพเช‚ เชชเซเชฐเชฒเชฏเซ‹เชฆ เชญเชพเชตเชธเซเชฅเซ€เชŸเชฟ เชตเซ€เชชเชธ เชœเชพเชจเซ‡เช• เชงเชพเชœเชพ เชถเชฐเชฅเชคเชตเซ‹ เชตเชพเชšเชจเชจเชพ เชธเชฆเชงเชงเชพเชค
01:03เชšเชฏเชคเชฐ เชฎเชพเชธเชพ เชถเซเช•เชฒ เชชเช•เซเชทเชตเชพเช—เชฟเชฆเซ‡ เช‡เชฆเชฟเชตเชธเชพ เชถเซเช•เชฐเชญเชพเชฐเชญเชพเช—เชฐเชคเช•เช‚เชฅเชพเช‚เชฅเชพ เชฆเชฟเชตเชฅเซ€เชฏเชพเชคเชฟเชฅเซ€ เชฐเซ‡เชตเชฅเซ€ เชจเช•เซเชทเชคเชฐเชพ
01:09เชจเชตเซ เชถเชฐเชจเชตเชฐเชพเชคเชฐเชฟ เชฎเชพเชกเชต เชนเชพเช—เซ‡ เชเช—เซ เชตเคธเช‚เชคเชพ เชจเชตเชฐเชพเชคเชฐเชฟเชฏเช‚เชคเชพ เชฎเชพเชกเชคเช•เช‚เชฅเชพ เชฆเชฟเชฆเซ‡ เชˆ เชตเคธเช‚เชคเชพ เชฎเชพเชธเชฆเชฒเซเชฒเซ€ เชจเชตเชฎเชฏ
01:20เชจเชตเชฐเชพเชคเชฐเชฟเชฏ เชตเชฐเช—เซ‡ เช‡เชฆเช‚เชจเชพ เชตเคธเช‚เชคเชพ เชจเชตเชฐเชพเชคเชฐเชฟเชฏเช‚เชคเชพ เช•เชฐเชฟเชคเชพเชฐเช เชฐเชพเชฎเชจเซ‹เชฎเชฏเช—เซ‡ เชเชฆเซ‹ เช…เช‚เชคเชฏ เชตเชพเช—เชคเซ‡ เชˆ เช•เชพเชณเชฆเชฒเซ€ เชจเชพเชตเซ
01:32เชฐเชพเชฎเชฏเชเชจ เชชเชพเชฐเชพเชฏเชจ เชธเซเช‚เชฆเชฐเช•เชพเช‚เชก
01:35เชชเชพเชฐเชฏเชจ เชญเชพเช—เชตเชคเชพ
01:37เชชเชพเชฐเชฏเชจ เช‡เชคเชฏเชพเชฆเซเชฏเช—เชณเชจเชพเชฎ เช†เชกเซ‹เชฆเชฐเชฟเช‚เชกเชพ เชจเชฎเช—เซ‡ เช…เชญเซ‚เชฅเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชพเชฆเชพ เชœเซ‡เชฒเซเชตเชตเชธเชฟเช—เชคเซ‡ เช…เชธเซเชŸเซ‡ เชฒเชพเช‚ เชจเชฎเช—เซ‡ เชฎ๏ฟฝ
02:01เชธเซเชธเชฐเชฎเชคเซ‡ เชตเชพ? 9 ๊ธฐ๋‹ค๏ฟฝ skincare เชฌเชพเชคเชฏ เชถเชพ เชจเชฎเช—เซเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชตเชต เชตเชตเชตเชตเชตเชตเชตเชตเชตเชจเชจเซ€เชฎ
02:18eadrakhanth ha avagadakalu, Ad ัƒะดhatwa indyavudho oindduz sanadarbhamgadanna iedrussubbhek haradarฤฑฤŸa a ลกakthi bhek agad
02:26illali manas sik aadakshabhYeahan adrussubhe Adrussubhik ke raman ondubbala bhek agad
02:34Edkarnat owns itundagji,เนƒ izanadakki ea sanadarbhamgadulli ramanayana parayana marattak kadadu,
02:39suindraarkandapa parayana marattak kadadu, evelle, thumba muchyavadudduddu ed avisa revati nakshatra, thumba channaagitah apraishastvata nakshatra
02:48Chandratharishana.
02:50Yugaadhyamaran, Phrithi Paddhivithiya Divusa,
02:55Andhari Yeradne Divusa, Chandratharishana Nammalhe Hidhe,
02:59Shastadalhe Panchanga Gala Le Suachis Bitthittharayay Divusa Chandratharishana Anandha.
03:03That Divusa Tappadhe, Nii Chandratharishana Madhi, Eshtu Channah Giratthe,
03:07Andhari Divithiya Chandra, Idiya Dikvadhu, Koyempoor Mathya Nenipagatthe,
03:13Aga Dikkan Tandhara Jamalhe, Podh serviziagaraadhyamaran,
03:20Vampak Thundra, Adhivithiyad Chandra Quittharishana Chandra Telhaka.
03:24Andhati Madhi, Nii Mahaanay gittukkwoilt tegramala Hegittukwoilt herenopiren,
03:27That's why we had to be ะทะฐะผะตั‚ed.
03:36First, the human and human beings was born and lost.
03:39When the truth was born, the humanity was born.
03:40Although died, the nadir was born and built.
03:44One, the world was born and raised since birth of a natural child.
03:51that we are thinking about
03:53one study that is needed
03:54another question
03:55basically
03:57the ๏ฟฝๆ‡
04:0012ๅฆˆ yields
04:05fameัƒัŽ
04:05for
04:06are
04:06generations
04:11whoremo
04:12How about the church?
04:14The church was on 11 feet of the church,
04:18so bringing time to the church and the church in the night of the the day.
04:26The church was the first step in the church of the church,
04:29which was the one who attended the church at a time of the church.
04:32So the church of the church as we started the church in the church,
04:38are in great place to understand the church.
04:40That's why Ramanayana Pฤrฤyana Dindha Sampoorana Aฤผciya Hohgutthai.
04:45That's why Ramanayana Pฤrฤyana Kathashirabana Ramanama Smaranayama Aฤผdilu Sฤkhaagutthai.
04:5419-20 days, Ramanayana Ovarighe Dindhira Nthiravagadhan Mฤdi.
04:58The status of Ramanayana Ramanayana Kathashirabana Aฤผcashirabana Manshaagutai.
05:32Thank you so much for joining us.
06:01Thank you so much for joining us.
14:26ๅ˜˜
14:44bread
14:44bread
14:45wood
14:45other
14:46wooden
14:46lodone
14:46by
14:46are
14:48A sto balls everyone had a ์•„๋‹ hiding the people
14:51So, the people and the dragons in the journey
14:54So, choose to be
14:56There are three other vehicles
15:04I would like to live in a safe place
15:09That is what I am interested
15:10To live in a inspiring version
15:13buildings, theprobably
15:15In this philosophy, the professor who was very interested in this philosophy and also who are interested in the entire
15:21career,
15:22the whole architecture and the kinds of things were made as a god,
15:34So, the knowledge of the arts, not the intellectuals, a man,
15:37but in this philosophy, it's about the passion movement.
15:38This is Simhorashi.
15:40Simhorashi was very good to see all people in the past.
15:45He is the main thing about the thought of this.
15:53He has a different place that has gone in his state,
15:59has become a destiny,
16:01a true person,
16:01I would say,
16:06This is the story of Kanyarash.
16:11In Kanyarash, the story of Kanyarash, is the story of Kanyarash.
16:27Samadhana, Saukhya, Snehitrindha, Sangatiindha, Sahaya, Sahakara, Preeti Vishwasagadhu, Thumbachanakithe Givisa.
16:33Givisa.
16:35Sholpa.
16:36Vastu Haneh Souchasthayadhu, Husharu.
16:39Eccaravagiri.
16:39Vapas Burwaga, Alley-Uralley Bittupandhe.
16:43Haitu Ahabba, Aritina, Ahaitu Matthondhu, Makthondhu, Horodho Gadibidhiilldi,
16:47Inhenu, Vastu Matthondhu, Bidho, Sathjyatayirutthadhe.
16:49Gamanayirle Givisa.
16:50Subramani Prarathani Mahadi.
17:18Subramani Prarathani Mahadi.
17:19Subramani Sanindhhandhali Jainin Abhraลกek.
17:21Subramani Prarathani Mahadi.
17:21ใ“ใ‚Œใ‚‰ใฏ ๆ ƒ palana Prarathani Mahadi.
17:47It is being a
17:50radical passaulada
17:52way Stephen banda
17:54Na
17:553
17:56R
17:57H
18:10M
18:14Makarra
18:15Ash is also the only word of Arab Indian.
18:19It is a word of God, and a word of God.
18:23His word of God, his word of God, his word of God, his word of God.
18:29Good.
18:31God made it to be counted.
18:33The word of God made it to be counted,
18:34I am glad to be the same that, if you are all human beings, it is a very powerful language.
18:41I am glad to be the words you say that,
18:44if you are human beings like you,
18:50this is a very important language.
18:55This is the discussion,
18:57They are good.
18:58They are very good.
18:59They are very good.
19:00This is the Meena Rashi.
19:06Meena Rashi is very good.
19:12The gharchan, the nipop, the man, the other one.
19:18They are good.
19:19That's how we give aciฤŸim.
19:21That's the sign of the church.
19:24Another sign is to find our culture.
19:30This sign is to find out
19:35Now this sign is to find out
19:38in each person's prayer.
19:40This sign will be taught in each person.
19:56Thank you so much for joining us.
20:12Suverna News

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