00:00I am not going to speak, I am going to speak to you, I am going to speak to you, and I am going to speak to you, and there is no other thing, it is an old thing, maybe you will listen to it, but the thing is like this, that it feels late in the understanding of the world.
00:22The work of the sengha is an enormous work. In the whole world there is no such work. We had already heard about our knowledge, but now there is a new opportunity for the sengha.
00:45For the sake of seeing the people, people come from the five of the Mahathirpur,
00:52People come from the village of the village,
00:55and they come from the village.
00:58And they ask a question for the whole thing.
01:01There is an important question in that.
01:05Whether it's Africa, Europe, America,
01:08Dakshinpur, Asia, Madhya-Purva, Middle East.
01:12store. He said that if we want to do something like this in our young people, then we can
01:21learn this knowledge. So what we are doing is not another knowledge. This is the knowledge.
01:31And in our country, there is no work like this. So for this, there is no other comparable
01:45known for this. People know from known to unknown. But for this, there is no comparable
01:55comparable. There is no other. Gaganam, Gaganakaram, Sagaram, Sagarobamha, Ramaravan Yor Yuddham,
02:03Ramaravan Yoriva. How is Gagan? It is like Gagan. It is not like that. It is not like that.
02:10It is not like that. It is not like that. It is not like that. It is not like that.
02:17Ramaravan का, जो Yuddhu हुआ ता उसकी जैसा अई हुआ हुआ.
02:20तो इसलिए, बहुत बार लोग संघ को बाकी चल रहे हैं, अनेक काम हैं,
02:30अनेक संस्ता हैं, संगेटन हैं, पार्टीज हैं, बहुत सारा चलता है.
02:33foreign
02:35I
02:37think
02:39I
02:41think
02:43I
02:45think
02:47I
02:49think
02:51I
02:53think
02:55I
02:57think
02:59I
03:05think
03:07I
03:09think
03:11I
03:13think
03:15I
03:17think
03:19that
03:21ुपर से देखेंगे तो गलत फ़र्मी होगी
03:49और इसलिए संग को जानना है तो संग का अनुभव लेना है
03:54संग को आकर अंदर से देखना है
03:57चीनी कैसे इस पर व्याख्यानमाला हो सकती है
04:02प्रष्टों तर भी हो सकते है
04:04लेकिन एक चम्मचीनी खा लेंगे तो इस सब की आवरशकता ही नहीं
04:08परन्तु ऐसा कुछ खाना है तो कम से कम वो ठीक है
04:14उसकी परिक्षा करने में कोई खत्रा नहीं है
04:17इतना तो पता होना चाहिए
04:19इसलिए फिर एक बार सो साल के बाद
04:24हम आपको बता रहे हैं कि संग क्या है
04:29क्योंकि संग का जो काम है
04:34वो संग के लिए नहीं है वो पुरे देश के लिए है
04:38भारत वर्ष के लिए
04:42संग क्या है जानना है तो पहले संग क्या नहीं है ये जानना चाहिए
04:47Sangh
04:49Kisī dūsere sangatin ki competition
04:52Me nikla nahi or nahi hai
04:54Sangh
04:57Kisī ek vishishta paristhiti ki
04:59Reaction me
05:00Pratikriya me
05:01Nahi chala hai
05:02Sangh
05:05Kisī ke virodh me
05:07Nahi chala hai
05:07Hamaara kāam
05:09Sarvaysham avirodhena
05:11Bina kisī ka virodh kiye
05:14Karni ka kāam hai
05:16Chalne wala kāam hai
05:17Sangh ko
05:20Popularity nahi chahiye
05:22Sangh ko
05:25Power nahi chahiye
05:27Sangh chala hai
05:31Jitnye bhi bhale kāam
05:34Desh me
05:34Chal raha hai
05:36Aur age bhi ho ngay
05:36Wohh thik se
05:39Pure ho jai
05:40Is liye joh hona chahiye
05:42Wohh karne ki liye
05:44Sangh hai
05:45Aur is liye thudha
05:47Aap ko
05:48Ithihas me
05:49Jana padega
05:50857 me
05:52Swatantri utdha huwa
05:54Aapne raja thai
05:57Aapne raja thai
05:57Aapnei senai thai
05:58Sab kus tha
05:59Parakram
06:00Hamaara
06:00Sarvashrut
06:01Tep se hai
06:01Uske phele se bhi hai
06:03Aaj bhi hai
06:04Tep?
06:06Tep?
06:06Tep?
06:06Tep?
06:06Sabh honen
06:06K
06:22we are going to die.
06:27So, one of the things that came here,
06:29one of them was going to die,
06:31now we have to die,
06:32we have to die,
06:33we have to die,
06:34we have to die,
06:35then we will bring them to the Shastra.
06:38So, the Shastra,
06:39who we are doing to get out of the world
06:41of the country,
06:42the revolutionary moment,
06:45the Krantikari and Dolan,
06:48that was one thing.
06:49This thing we are going to do,
06:53I have to die,
06:57and we are going to die,
06:59but this is the price of the Shastra,
07:01which is received from the Shastra,
07:04the Shastra that came here,
07:05that is all the war,
07:07that we came to die,
07:09and we also said that,
07:11the other,
07:13we got one from the British,
07:15that we got the fight,
07:17The people who fought, were all kings and kings, but there was no political awareness in the people, there was no political awareness in the people.
07:27So, you need to go to a king, and you need to stand up for all the society.
07:34The people who fought, were all kings and kings, and the people who fought, were all kings and kings.
07:51And in his power, he did not work, and the people who fought the country, did not have to work.
08:12It is going to be a place.
08:13What will happen?
08:14Oh no, it's not a place.
08:15Is it going to be a place where it is?
08:18That's why it's a place...
08:19That's what we have done.
08:21Our goal was to be a place where we got to be a place.
08:24It's a place where we started.
08:26From one side.
08:28The other side.
08:29We can see that the power of the Rajnitik
08:32of the Magrity of the entire world was going to be the same.
08:36It was a place where it was,
08:38it was a place where it got to be.
08:40It was a place where it has to be.
08:42It goes on in the Praja Tantra, and every person has so many people, it is still alive.
08:49However, that pure, pure, and pure, is not the path of that path.
08:55After the path of Swatantrata, slowly and slowly, they say,
08:58Where have I come from? I won't do it. You are doing it.
09:04The third path of the path, they have said,
09:06that we will do it?
09:13But we will do it.
09:14But, it's a society.
09:16We have such a society.
09:18There are such a bad,
09:21a term,
09:22a word of the words,
09:25a peace,
09:28a love,
09:30a shame.
09:31They all give up their own society,
09:34a true society.
09:35foreign
10:05Oh
10:07Oh
10:09I
10:11I
10:13I
10:15I
10:17I
10:19I
10:21I
10:23I
10:25I
10:27I
10:29I
10:31I
10:33I
10:35I
10:37I
10:39I
10:41I
10:43I
10:45I
10:47I
10:49I
10:51I
10:53I
10:55I
10:57I
10:59I
11:01I
11:03I
11:05I
11:07I
11:09I
11:11I
11:13I
11:15I
11:17I
11:19I
11:21I
11:23I
11:25I
11:27I
11:29I
11:31I
11:33I
11:35I
11:37I
11:39I
11:41I
11:43I
11:45I
11:47I
11:49I
11:51I
11:53I
11:55I
11:57I
11:59I
12:01I
12:03I
12:05I
12:07I
12:09I
12:11I
12:13I
12:15I
12:17I
12:19I
12:21I
12:23I
12:25I
12:27I
12:29I
12:31I
12:33I
12:35I
12:37I
12:39I
12:41I
12:43I
12:45I
12:47I
12:49I
12:51I
12:53I
12:55I
12:57I
12:59I
13:01I
13:03I
13:05I
13:07I
13:09I
13:11I
13:13I
13:15I
13:17I
13:19I
13:21I
13:23I
13:25I
13:27I
13:29I
13:31I
13:33I
13:35I
13:37I
13:39I
13:55I
13:57I
13:59I
14:01I
14:03I
14:05foreign
14:35to be 71
14:36so
14:37all
14:38are
14:39all
14:40are
14:41wrong
14:42so
14:43a
14:44nominal
14:45apology
14:46was
14:47coming
14:48to
14:49the
14:50gate
14:51asked
14:52if
14:53it
14:54was
14:55wrong
14:56then
14:57the
14:58class
14:59started
15:00but
15:01there
15:02were
15:03saying
15:04that
15:05our
15:06mother
15:07will
15:08not
15:10accept
15:11it
15:12so
15:13we
15:14will not
15:15give
15:16this
15:17and
15:18that
15:19that
15:20was
15:21going
15:22to
15:23that
15:24in
15:25the
15:26place
15:27in
15:28the
15:29place
15:30first
15:31class
15:32metric
15:33pass
15:34this
15:35which
15:36was
15:37looking
15:38to
15:39see
15:40that
15:41they
15:42didn't
15:43have
15:44money
15:45and
15:47fees
15:48to
15:49send
15:50them
15:51to
15:52doctor
15:53to
15:54study
15:55that
15:56there
15:57was
15:58the
15:59coordination
16:00committee
16:01and
16:02they
16:03did
16:04work
16:05to
16:06contract
16:07and
16:08in
16:09the
16:10country
16:11they
16:12did
16:13work
16:14for
16:15four
16:16years
16:17they
16:18did
16:19two
16:20friends
16:21in
16:22the
16:23two
16:24courts
16:25to
16:26sleep
16:27and
16:29three
16:30four
16:31friends
16:32went
16:33to
16:34the
16:35house
16:36and
16:37the
16:38house
16:39went
16:40to
16:41first
16:42class
16:43and
16:44the
16:45committee
16:46was
16:47called
16:48code
16:49name
16:50cocaine
16:51he
16:52was
16:53given
16:54his name
16:55was
16:56given
16:57that
16:58police
16:59went
17:00to
17:01him
17:02to
17:03take
17:04him
17:05to
17:06take
17:07him
17:08to
17:09take
17:10him
17:12to
17:13take
17:14him
17:15to
17:16take
17:17to
17:19take
17:20three
17:21years
17:22and
17:23he
17:24said
17:25he
17:26said
17:27that
17:28he
17:29said
17:30that
17:31he
17:32said
17:33that
17:34he
17:36was
17:37that
17:38he
17:39went
17:40to
17:41he
17:42he
17:43went
17:44to
17:45him
17:46to
17:47his
17:49to
17:50his
17:51.
17:52.
17:53.
17:54.
17:55.
17:56.
17:57.
17:58.
17:59.
18:00.
18:03.
18:08.
18:13that the English government is not doing this, so we do not do this for sale, so they have
18:21their own sale, and in the sale of the sale of the house, it was done by the fact that
18:28there is no international law, the international law is the one that is the one that is the
18:33responsibility of the human rights, so there is no law that is the one that is the one
18:38In this case, they are ruling us from England.
18:42If there is no law, there is no law.
18:46That is why you are ruling on India is illegal.
18:50That is why your court is illegal.
18:52Your judge is illegal.
18:54I do not believe that you are trying to me.
18:59I do not believe that you are ruling.
19:01I have told people this.
19:03How do they do it?
19:06They are telling them.
19:08There is no reason.
19:11So, one year in the Sashram Karawaski,
19:14he has written a remark in the Judgment.
19:20That the language of their children,
19:22for their languages,
19:24was more seditious.
19:27They were such.
19:29That is why they are doing all this.
19:32Like Alexander.
19:34Who is serious.
19:35Which I havebreed up to a real person.
19:37They all know.
19:38Your underwear.
19:39I am told.
19:40You are asking
19:43Mr. No comma.
19:45He while really they appointed lawmen,
19:47whatever,
19:48He has been feeling it about.
19:50It was flavorful.
19:51He worked according to all the lead groups.
19:54He told them that
19:57that is the case
19:59inside everyone's mind
20:01that we have
20:03our own issues and
20:05our whole power
20:07that we have put our own
20:09life
20:11but
20:13what guarantee
20:15the English
20:17was not a first
20:19their number is 7 and 8
20:21in the Chikandar
20:23from the first to go
20:25.
20:35.
20:37.
20:39.
20:40.
20:41.
20:43.
20:45.
20:47.
20:48.
20:49.
20:53.
20:54.
20:55Another, we become svarthi and become gunahin.
21:00No suchness, no suchness, no suchness, no suchness, no suchness.
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