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00:00NAMASKAR
00:25I think that is the right thing.
00:30First of all, we have to ask about the situation of Mumbai, the Republic of Mumbai, the Republic of the Republic.
00:39There are no questions about it.
00:41And in the questions, the Republic of Mumbai, the Republic of the Republic, the Republic of the Republic, the Republic of Mumbai.
00:53That's the reason for that, we know that Mumbai is far from Maharashtra to know hisridge in the cold,
00:59so that we would get our work and get a little more information about that.
01:04And we'd get to get to this moment on our encounter in Mumbai.
01:07The deadline will go down to Mumbai.
01:09The problem is that Maharashtra is going down, so far we are talking about that.
01:14But Director Devendra Fandwiss, on the founding of the Prime Minister of the Council of Gharjana,
01:21that the Surya-Chandra has not been given to Mumbai for the Maharashtra.
01:29What do you think about it?
01:31I just wanted to say that in this country,
01:35there are no hands in this country.
01:38There are no hands in this country.
01:40But if you think about this country,
01:42there are no hands in this country.
01:44If you think about this country,
01:46there are no hands in this country.
01:49What do you think about it?
01:51Let's assume this is the main issue.
01:53What do you think about it?
01:55It's not as big as people from here.
01:57To tell people that there are the 22nd of the Surya-Chandra and did it.
02:01Then there are no hands on the opposition.
02:03Do you think about it in this country,
02:05which is the case?
02:07Is a initial question.
02:09One last question is that
02:10there are no troops from Mumbai to Maharashtra.
02:13There are no orders to be in Mumbai.
02:16No one told you that the language is not by the language,
02:21no one can speak Hindi,
02:24and when you think about the view of Asmita, Sanskrit,
02:27and not the language of Mumbai.
02:31But these are the facts of the rules.
02:34They're a place where you think about the view of the bus.
02:39What do you think of this view?
02:40You think that is the view of the view of the view of the view of Lalqshmi?
02:43Where is it?
02:45You were all here.
02:47You were all here.
02:49You were all here, and you were all here.
02:51You were all here.
02:54I have to go to Mumbai when I was living in need.
02:59That is, for example, that Mumbai is a whole lleving.
03:06And we are all here.
03:08I'll give a little bit to ask.
03:10But I have to ask,
03:12you have to ask,
03:14or even if they had their own company.
03:16So they would like to make a difference.
03:18We shouldn't have a better place.
03:20In this case, if you look at the Chinese government,
03:24there would be a vast number of people who are involved in Mumbai,
03:28and they would like to make a difference in the government.
03:32This is the last case.
03:34The situation was about 5 people,
03:36then this is about 5 people.
03:38And the situation in Mumbai is about 5 people.
03:40the city Declaration Government, the city of the city of Mubai State, the city of拾
03:49the city of Keshir and the city of Humana.
03:50The city across the country needs to be committed to their territory and as made of the city
03:55people in which communities of MMR region come through the city, the city of MMR region
03:59had an important Dokstan during that time.
04:02Otherwise, the wadwan band is a vimantar.
04:08The vimantar is a problem.
04:10I've heard one in my opinion about Mumbai.
04:14That is a vimantar.
04:19If Mumbai is a vimantar, it's an important part of the vimantar.
04:24Let's talk about our own domestic and international city.
04:32We have to talk about our own domestic and international community.
04:41We have to talk about our own domestic and international city in Mumbai.
04:52Do everything we do?
04:59No, I'm not sure.
05:02Tell me about how the word it is.
05:05I follow the information about this and other things.
05:09It's not really about this, but when I tell you about these different things,
05:16But invere Historians, here they are much degli antar and this imp olvidation in the same country as which Tengord protects and Minister again.
05:27So the Infrastructure of the quulsionists is being drawn to parts of D возьuls one great list of institutions.
05:39And which suggests the many number as the official leader of big organizations.
05:45Today, the government has been elected to Congress.
05:52If the government has been elected to Congress,
06:00then the government has been elected to the government.
06:04We have not done it.
06:07Today, those people who have been here are the only people who have been here today.
06:11What are the reasons for our children?
06:13I am not the only ones who have been here.
06:15They just prefer to take a bus.
06:18I don't know if they just took a bus.
06:21They will go to the bus and go to the bus for some reason.
06:23Like Shihurach Chawan, Shihurach Singh Chawan,
06:27or the other one or two.
06:28He's a gaddkari.
06:29Really, he's a gaddkari.
06:30They just don't know what bus car has been here.
06:33And these are the ones who have been here in the Congress.
06:36This is the first time, but this is the first time.
06:41In the Congress, there is no label of the Congress.
06:46This is the first label of the Congress.
06:49It is the Prime Minister of Gujarat.
06:52In Mumbai, it is the MMR region.
06:59Today, it is not going to happen in 60 years.
07:04This journey is the only way.
07:06Udav Sahib,
07:08the journey has come,
07:10but we will fight with these challenges.
07:12One lesson was,
07:14when we were told about Satharty,
07:16that Mumbai is a Marathi.
07:18What does Mumbai mean?
07:20Mumbai is a Hindu.
07:22That is,
07:24the way that the Hinduism is not the way to speak about Marathi,
07:26not the way to speak about Hindu,
07:28or not the way to speak about Hindu.
07:30That is one question.
07:32I was worried that there wereNADs in the Marathi language.
07:37They are Hindu or not.
07:40When the Marathi language was on the road,
07:43it was on the road to 170 records.
07:46It was the police saying they didn't haveNADs in the language.
07:52It was a really good thing.
07:55And the Marathi language was in the Gizrata.
07:57And the Hindu language was not Hindu,
07:59And Marathi is the fact that Hindu is not coming.
08:02That's what Devendra Paddan said.
08:04That's the reason that the Javadala Modi
08:07has been in the case of Atal Bihari,
08:09and that's why we have to talk about Hinduism, Samrath, Shiva,
08:12and Shiva, and Sina, is the fact that it is Marathi.
08:15That's why we have to take a break from the first year of the Hindu Marathi.
08:20So, first, we have to stop.
08:21And Devendra Paddan said,
08:23what is Marathi and Hindu?
08:25Marathi is Hindu.
08:26He was talking about the music and the music.
08:32We were talking about the music and the music.
08:39We were talking about the music in 2004-2005.
08:44We wanted to say that the music was made and the music was made up.
08:50It has been a lot of pain in the same way,
08:53If you do not have the case for 2022, 24, but in 2024, you'll have to take the case for your situation.
09:01The question is very important.
09:05When the city of Maharashtra has a growth engine,
09:11the city has become a growth engine in the first place.
09:15And the government has become a growth engine.
09:19The city of Guzrat, the city of Guzrat, will start the city of Guzrat.
09:27What would you like to ask?
09:29I was wondering, if you didn't have to take the seat of Mumbai,
09:35you would like to tell me that the city of Guzrat is not going to be a big deal.
09:44If you have seen a bullet train, you would have seen the bullet train.
09:49Do you have the situation?
09:51Do you have the situation?
09:53Yes, the situation is the situation.
09:54I don't think you have the bullet train.
09:57I mean, this is the bullet train.
10:01The bullet train is going to run and run and run.
10:03And the border is going to be on the border.
10:05If you have a situation where you have the number of MMR regions,
10:08you might have to be upset with me.
10:12I mean, it's a bad idea.
10:14It's a bad idea.
10:16I mean, it's a bad idea.
10:18The other thing is that
10:20Chhatrapati Shivaji Maharajani
10:22fought in the same way.
10:24What did it do?
10:26Because it's the same as British people
10:28in East India Company.
10:30But they fought in the same way.
10:32They fought in the same way.
10:34They fought in the same way.
10:36They fought in the same way.
10:38They fought in the same way.
10:40That's my question.
10:42They nailed that war,
10:44Why did the victory in Mumbai destroy
11:03This is a question about Mumbai's policy.
11:07The Congress has said that Mumbai has been a 30-minute break.
11:10That's why Mumbai has been a 30-minute break.
11:14Why do you think that Mumbai has been a 30-minute break?
11:18I think it's important that in Mumbai,
11:22we are going to talk about our country.
11:27We are going to talk about Mumbai,
11:30In Mumbai, the first time of the day of the day of the day of the day of the day is going to be a comedy.
11:36What do you think about the comedy?
11:39How do you think about the comedy?
11:41Then you can go back home.
11:43Because in Mumbai, you are very good.
11:46Yes, yes.
11:46I don't know what I mean.
11:48I think that the whole thing is, the whole thing is,
11:52the whole thing is, the whole thing is,
11:59Now, what in the name of the city and the city, where the city and the city are of the city, is still the same thing as a city.
12:05The city and far from the city of the city are not going to do anything in the city, but what are they doing?
12:10Are they of the national��ks?
12:12They are just starting to ask that they have to keep on going.
12:18The city and the city of the city should not repeat their thoughts.
12:24And they should be asking that why the city has gone.
12:27I mean, it's very important to say that these people shouldn't be.
12:29This is not something that we should say.
12:32You have to say to ourself, to ourself, to ourself, to ourself.
12:34Not many people about the future of the future.
12:37No one wants to say that.
12:42But this is not a matter.
12:51The reason for opinion is that they are not allowed to stand with the hands of the hands of the hands of the hands of the hands of the hands of the hands of the hands,
12:59I think the idea from that.
13:01But my understanding of the hands of the hands of the hands, the hands of the hands of hands, what do you think about it?
13:08The situation is that you don't have to speaking about your word,
13:13but that's not the credit for the work,
13:16but that's where you are going to have your credit for the work.
13:20That is not the case of Shagri Mahamara.
13:23No, no.
13:24I have to say that the work is not the case of Shagri Mahamara.
13:28I have to say that, as I said earlier,
13:31we have to pay for the price of Rs.
13:32We have to pay for the credit.
13:35We have to pay for the drugs.
13:37We have to pay for the credit.
13:40If we have to pay for the other benefits,
13:42we have to pay for credit.
13:44But I can't tell you.
13:45We have to pay for the money.
13:48It is a coastal road, a shelter or a hospital.
13:52We have to pay for the number of COVID.
13:53It is a total of Mumbai to have the money.
13:56The amount of money will have to pay for the money?
13:58It will pay for the money.
14:01The people will pay for the money.
14:06It is not like the COVID-19 pandemic.
14:12The people who are in Mumbai are in Maharashtra.
14:15We have been raised by our family,
14:17Who was the first thing in the Ganges?
14:19Who was the Hindu, Muslim, Christian, and who was the Muslim?
14:23He was the first thing in Gujarat.
14:26That's what he said.
14:28In the case of Mumbai's model,
14:31we have to build a 15-year-old field hospital in China,
14:34and we have to build a 18-year-old field hospital in Mumbai.
14:37And how many people think about these messages?
14:40They don't even think about them.
14:44They don't think about them.
14:46I don't think about them.
14:47Because people think about them,
14:51the words of the Bhagavan, the Bhagavan, the Bhagavan, the Bhagavan, the Bhagavan, the Bhagavan, the Bhagavan.
14:53The Hindu, the Bhagavan.
14:55And how do we teach Hinduism?
14:56And you say Hinduism?
14:58I don't think about them.
14:59What can we do in the Ganges?
15:01In the Corona crisis,
15:02we have to do the Ganges,
15:03and we have to do the Ganges.
15:06There are some great things in your name.
15:09And it is a great thing in your name.
15:12Today, Devan Farhanu and Sangeet said,
15:15I have to do the Ganges to Mumbai.
15:17What can I do?
15:17I want to do the Ganges to addadani.
15:19Aisadha Mrouz.
15:21We have to do the Ganges to Appadra.
15:23The Ganges to Appadra of Dharavi is about the Ganges to the Ganges to other Ganges.
15:30There really is the Ganges to first.
15:32We have to take goods,
15:33put a place, put a place, put a place, and put it under the place.
15:36I would like to take a look at Mumbai, and I would like to bring a tower to Dharaiva.
15:43I'm not sure how to bring a tower to Dharaiva.
15:44No, I would like to bring a tower to Dharaiva.
15:46We can bring a message to Dharaiva,
15:49where would you tell a bullet train station?
15:52But what would you tell us?
15:54He would not be prepared.
15:56He was a bit sad.
15:58I would like to ask him to make a point in the Congress.
16:03And he would have become a point in the Congress.
16:05In our own personal lives, we have three great jobs.
16:10We have all the jobs that come here.
16:11We have all the jobs that come here.
16:12Yes.
16:13So, we have to give a lot of 1,000,000 of our lives in our own life.
16:17But in our own way, we have to say that we have to do a coastal road.
16:23We have to do it.
16:24We have to do it in the name of the Shiva Sena Pramukhan.
16:28We have to do it in the name of the Shiva Sena Pramukhan.
16:33Why did BST have a good job?
16:37Or did Mahesh Ji think that a good job?
16:40There are many jobs.
16:42There are a lot of jobs.
16:43The congressman has been working.
16:44No, I'm not.
16:45I'm not the first president.
16:46I'm not the president.
16:47I'm not the president.
16:48I'm not the president.
16:49The bill is not the free way.
16:51So the congressman has been working.
16:53The metro has been working for Manmohan Singh.
16:57I don't think that's why Manmohan Singh is working.
17:00So, there are only 1,000,000 people in the house.
17:03You are giving a house to the house of $1,000.
17:06I am saying, I don't think you are going to be a little bit of a little bit.
17:09The government gives us a little bit of a little bit of a little bit.
17:12What is your problem with the government?
17:15And the other thing is, the government is going to be a little bit of a little bit.
17:20We are going to be a little bit of a little bit of a little bit.
17:23We are going to be very important to the government's work.
17:27We can do that in Kendra and Maharashtra. We can do that in order to make this possible potential.
17:37How do you think about this?
17:40What do you think about this?
17:42The idea is that you think about this work.
17:45But I don't think it's a question. If you think about it, then you think about it?
17:51It's a good thing.
17:53It's a good thing. If you think about it, then why do you think about it?
17:57We have a very important question.
18:00We have to think about Modi and money.
18:04That's right.
18:06That's right.
18:07No, it's EVM.
18:08It's EVM.
18:09It's EVM.
18:11It's EVM.
18:13These are the ones who are making a plunder of a manhara.
18:20That's right.
18:21If we understand the truth about the manhara, then the manhara will have to rise.
18:25When we don't know the manhara, then we are going to be Narendra Modin.
18:28Because we don't know the manhara, he is going to be someone.
18:31He is going to be someone.
18:33We are going to be someone.
18:35If people are struggling with the people, they don't have a lot of people.
18:42I thought, I had a lot of hospitals, in Mahanagar, and I had a lot of hospitals in Mahanagar.
18:52I said that, you should tell me a little bit about this problem.
18:56Because you might say that these problems are the problem of the problem.
19:05So, I can tell you, I'm going to ask you for that loan.
19:11You're going to take it and take it, and you're going to take a loan.
19:19You have to travel you, drive you can drive it.
19:22You just have to travel around a car.
19:26You have to travel around to other countries and even cruise on the area.
19:29Every time you have to travel around to Mumbai, you have to live in many countries.
19:33It's another way to start a development.
19:35Around one country in Indonesia, you have to travel around to other countries through 200 countries.
19:40Yes, the country has absolutely no matter what you are doing.
19:42What can you do to travel over the countries?
19:45You have to travel around to one country, right?
19:47How can you decongest Mumbai?
19:51What is it?
19:51There are only people in Mumbai and in the Maharashtra.
19:55This country can be able to live and live.
19:57There are other countries in the country.
20:01There are other countries in the country.
20:03There are other countries in the country.
20:06There are only people in the country.
20:08There are only two countries in Mumbai.
20:10I mean, I think there is a calamity epidemic.
20:15There is only one in Mumbai.
20:16There are other countries in the country.
20:19But the question is,
20:20if you have any questions about this,
20:23how do you deal with this?
20:26But you have to say,
20:27how do you deal with this country?
20:29How do you deal with this country?
20:31You don't have to say that you have to take a parking lot.
20:37One minute.
20:38I have to say that.
20:39I have to say that it's been 4-5 months.
20:43I have to say that it's not a place.
20:45That's a good idea of parking.
20:49It's a simple idea that we have to learn about the Maidana Ghada.
20:55We have to learn about the pilot project in Mumbai and the 2Nupan Ghra.
21:01We have to learn about the 1,000 parking in the Maidana Ghada.
21:07If you don't have parking lots, you can't do that every day.
21:12So, there are many registrations in this country in the country.
21:18We can't even tell you about the food and the food.
21:22I'm not the food and the food.
21:24I'm not the food and the food.
21:26The food and the food are all the way to the food.
21:29I don't have a parking lot.
21:30You don't have to go to the border.
21:33You have to go to the morning.
21:35I'll go to the morning and I'll go to the morning.
21:38I'll tell you about the calculation.
21:41In Mumbai, there were bumpers to bumpers to bumpers.
21:45There were only 1,000,000,000 cars.
21:47That was average.
21:49There were trucks and tempers.
21:52There were bumpers to bumpers to bumpers.
21:54Then there were only 1,000 km line in London.
21:58There was no control.
21:59There was no plane in the car.
22:02I think it's true that everyone is going to be proud of.
22:06The first thing I thought was that the country was the most important part.
22:13I was wondering why I was wondering why we were so much in the country.
22:18We were all in the country.
22:21We were all in town planning.
22:23We weren't able to find a place in town.
22:27We were all in the same place.
22:29We were all in the same place.
22:32I mean that the question like me is about runaway.
22:39People say about these things.
22:44Do you feel like they are involved in this work?
22:49Do you feel like we're all involved in this work?
22:54Do you feel like they are involved in this work?
22:56The people have a small group and a small group.
23:01The people who say, the culture can't tell London.
23:05And they can't tell that you can't tell that South of yourself.
23:10Here they say, the culture can't tell.
23:13Exactly.
23:14That's the matter of what you thought.
23:16This person don't want to tell.
23:17You don't want to know how many people will come in.
23:20They must not even think of Mumbai.
23:22They should go to Mumbai.
23:23I was like a while ago, but you thought it would be possible to have a good job.
23:30They would have to be a good job.
23:33And in the same way, if we are willing to take care of our people,
23:39we can't take care of them.
23:42So, we can't take care of them.
23:44I am not going to take care of them.
23:46One is to take care of our society.
23:49If you don't forgive them, you don't forgive them.
23:53Who do you do?
23:55Is there a problem with this?
23:57If you don't give up a lot of people, you don't give up a lot of people.
24:02If you don't give up, you don't give up a lot of people.
24:06Who do you think?
24:08I think that Mumbai has developed.
24:11The only way we can do it is that Mumbai has developed.
24:14I mean, this is a very important part of it, and I think it's important to know a good thing about the train and metro.
24:19It's important to know that we're going to talk about the things that we're going to talk about.
24:24We're going to talk about the things that we're going to talk about, but not to create a small community.
24:27But we're not going to talk about that because we're going to talk about the big things we're going to talk about.
24:32So, we have to think about the basic problems.
24:35The question is, the question is, if we go to the road and we start a race with the metro, railway or railway.
24:42The other thing is that there is a lot of other things like Monorella.
24:45Do you have to pay for the registration of the car?
24:49I don't think it's going to happen in a couple of years, but it doesn't happen.
24:53Why would you say that the car is a car?
24:57Every car is a car.
24:59The car is a car.
25:01The car is a car.
25:03The car is a car.
25:05The car is a car.
25:08What are the questions that you have to ask for?
25:13But when you have registered riders and you have unregistered riders,
25:21what do you think?
25:22It's not a doubt.
25:23It's not a doubt.
25:25I've been asked for a couple of years,
25:28that's why it's not a doubt.
25:314,000 riders are going to be stolen from the government.
25:35There were 2,000 tax taxes for dismantling the government's government.
25:42There were certain Congress.
25:44That's not true. I mean, I mean, it's not true.
25:47I mean, I think we need to do this work for the government.
25:52We need to be able to do this work.
25:54The government needs to be able to act as a government.
25:57We know that we can't speak only.
26:01We need to cover the government's work.
26:04I don't want to do the work, I don't want to do the work.
26:08I don't want to do the work, but I'm going to climb the other side.
26:11And I have mentioned that the Shiva Sena Pramukhan is my son.
26:16I have to pay credit for that.
26:18I think I have to pay attention to the people of the Shiva Sena Pramukhan.
26:22But I have to pay attention to the people of the Shiva Sena Pramukhan.
26:28That's the difference.
26:29That's so much.
26:30That's a great idea.
26:32Why are we not holding huge things?
26:35We are talking about the knowledge that these people are talking about.
26:38We have to ask that this is a real challenge.
26:42If we are not talking about something,
26:45we are talking about the people who are not talking about it.
26:48So we think that we are talking about Mumbai,
26:52or Mumbai, or the other region.
26:55We don't have to worry about it.
26:57There are no issues with the same issues.
26:59We don't have to worry about it.
27:01If you put this in the case of a three-part situation, I don't want to be afraid of that.
27:08I think you're very important.
27:10I know that there are many of you in the country that are all important.
27:14I don't have to say about the issue of the issue of the issue of the issue of the issue of the issue of the issue.
27:17There are 7-8 years now.
27:22We have to be able to be able to be able to be able to be able to be able to do the issue of the issue of the issue.
27:28No, no, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute, only one minute
27:58You cannot make up the right.
28:00There is no choice for that.
28:02My man can't give up the number of people.
28:04It's not the way they can't give up the right.
28:06They will remain and move on to the right.
28:08My question is that,
28:10there are 7 years of life.
28:12They are not the same,
28:14– we are not the same.
28:16– We are not the same,
28:18we are not the same.
28:20– What is the same?
28:22– How do we think that to our lives?
28:24Why do we feel the same,
28:26What do you think about the situation?
28:29What do you think about the situation in the future?
28:33Do you think about Vikas?
28:34I've already said Vikas.
28:36Udhav, Kavara Sahib,
28:37in Mumbai, there is a big deal of Mahanagar Palakit.
28:40George Fernandes, Ahila Rangnekar,
28:43Munal Tahi, Gorey Asdeel,
28:44there is a manor Roshin.
28:47There is a manor Roshin's manor Roshin's manor Roshin's manor Roshin's manor Roshin's manor Roshin.
28:55Why should he be held?
28:58No, no, I can't every person to come around.
29:08a manor Roshin who told Granita Roshin when he was held,
29:12I'm sorry he worded.
29:17Modi.
29:19Amir Shah came about it completely out.
29:21But avere thements of Iran I didn't havelar Nod Lasta.
29:23How can he be held?
29:24What are the reasons why the rest of the country is said to me, that is why I am not a part of this.
29:33But the reason why we don't have to do that is the reason why I am not a part of this.
29:40The reason why I am not a part of this is the reason why I am a part of this.
29:45He is also a leader of his youth.
29:47And he is also fighting the same movement of his people.
29:52And he is a big part of the world of the people of the world.
29:56That's why he must have been to the people of the world.
29:58That's what you said.
29:59He must have been to the people of the world.
30:02He must have been to the people of the world.
30:04I think he is a good question.
30:08Yes.
30:09I think you have to take the spaces of the world.
30:12Yes.
30:12In Mumbai, the work that we have argued had made in the Munde.
30:16They went to the Munde.
30:21They took the work of the Munde.
30:27They took the work of Malani, and they took the work of Malani.
30:33There were many people in the Munde.
30:37You said that it was very difficult.
30:39How difficult it was to say Marathi?
30:43I said that it was a very difficult time.
30:48I thought it would have happened, but I thought it would have happened.
30:52I thought it would have happened to Bangla.
30:55But the other thing is, there is a very difficult question.
30:58In this new world, there are no new people who are living in this world.
31:02And the other thing, the long-term, the world has changed.
31:12It's a matter of this.
31:13Our work is done, it's not just a part of the work.
31:16The work of our work is done.
31:18It's not just the same, it's not just the same.
31:21It's not just the same.
31:23It's like the same thing, the same thing, it's like a certain point.
31:27It's like, all of this people are going to be better than a certain point.
31:31It was all the same.
31:34I was just feeling this.
31:38The whole thing is that the whole country is not a great place.
31:42And the whole country is not a great place.
31:46This is so big country and the whole country is a great place.
31:49I've been told that the whole country is not a great place in the country.
31:56This is not a great place.
31:57That is why we are all together.
31:59We are all together with our own.
32:01How do you think about this?
32:04We are all together.
32:05We are all together.
32:07We are all together.
32:09We are all together.
32:11You are all together.
32:15The other thing is that the people of India are growing up.
32:18The people of India are growing up.
32:21I've been thinking about the people of India.
32:25So you know that one of the people's people's people is not aware of it.
32:27Our people are aware of it, but we don't see that there is no one out of it.
32:32It's a village to sell it.
32:35You know, it's a village to sell it.
32:37There is no village to sell it.
32:39No, there is no place to sell it.
32:41There are things that you have to sell.
32:43There are a lot of ideas.
32:45Do you not think that you have to sell it or not?
32:47Tell me any questions in Nivaudnuk, like Telanggana and Punjab,
32:51with only ballot paper overn roman coms?!
32:55We were in Delta seven former people,
32:57and Mandalora to 4 formerammights in Delhi around.
33:02Combined with the ballot paper?
33:04Why are they still bad for his emerging LGBTQ response?
33:06What the ballot paper have written it?
33:08The ballot paper is followed by Nivaudnuk's目前 who reigns from the government.
33:11How do we fit for a country to gibi minister Kav sources from the government?
33:15Is there any new knowledge of the world?
33:18It is a country.
33:20It is a country.
33:23We will not be able to talk more about it.
33:25We will have a presentation and give you all the time.
33:27We will have a presentation.
33:29We will have a conversation about it.
33:31We will have a conversation with the people who have a conversation with the people who are in the pen.
33:34What are we doing?
33:36How will the P Edu and the P Edu and the P Edu and the P Edu?
33:40I was thinking that I had a word for Bhanashevan, so I didn't say that it wasn't worth it.
33:47But use and throw.
33:48If you don't have a word, you can't believe it.
33:50No, no, no.
33:51It's a word for Bhanashevan.
33:52Yes.
33:53But Bhanashevan said it was good.
33:55So why did you get it?
33:57In Mumbai, there was only 30 Mahanagarpalik in Mumbai.
34:02And that's why it's a great country.
34:04But it's Chandrapur.
34:06You have to contactチーム over these in the May of the language.
34:09The local government, the state of Pune, the city, the city, the Sanbaji, the Government, the city, the Nadab, Nagpur, Amraavati, Akola.
34:15Because this is really a good country for Bhanashevan.
34:18Everybody says that in the Mumbai of Bhanashevan.
34:21But you can tell what about it?
34:23The great people of Bhanashevan are able to do it.
34:24You can stop it with the greatQ and the greatQ and the greatQ and the greatQ.
34:27The greatQ is behind us, but you can stop it with the greatQ.
34:30We will be able to talk about Bhanashevan.
34:32What do you want to do to ask about it?
34:33We have the fact that the Nivanduiki has made money from the Nivanduiki.
34:45We have the same kind of knowledge of Nivanduiki.
34:51There is a long time in Nivanduiki.
34:56The question is, is there any questions about Nivanduiki?
35:00I think it's been a part of the Maharashtra, but I think it's been a part of Saavad Paola, and I think it's been a part of Mumbai.
35:13But I have told you that you should not be able to do the right thing.
35:24You should be able to do the right thing.
35:26You should be able to do the right thing.
35:31But the Maharashtra is not the right thing.
35:36Yes, I know that in Mumbai, there are no other countries in Marathi, but there are so many countries.
35:41There are Muslims, Christians, Jain, Parishs,
35:46So, do you keep going?
35:48No, don't keep going.
35:49Where is the Hindu?
35:51No, no, no.
35:52How do you keep going?
35:53No, no, no.
35:54I don't know how to keep the Hindu.
35:56I'm going to go to the Mandir's house.
35:59I'm going to tell you that you don't have to go to the Ganga.
36:02Ganga is a big deal.
36:04I'm going to go to the Ganga.
36:06I'm going to go to the Hindu.
36:08Rajji said that you don't have to go to the Hindu.
36:12But they didn't need to go to the Hindu.
36:14What are you going to know about Hindu?
36:16You didn't know the question of the Hinduism.
36:18First of all, the Hinduism of the Hinduism of the Irish movement,
36:29is a direct result of the Muslims.
36:31It's a direct result of the people of the country.
36:33The people of the Muslims,
36:36and I think it's a good thing.
36:39And I think it's a good thing.
36:44But it's a good thing.
36:46If we work in Pakistan, it's a good thing.
36:51And our Hinduism is a good thing.
36:57Now, let's talk about the first question.
37:03There is a number of beef exports in Congress and in beef exports.
37:09There is a number of beef exports in the middle of the country.
37:14The government is saying that it is true.
37:18It is a government, it is not a government.
37:20And this company has taken a lot of money in the country.
37:25You can tell me that this is my friend.
37:33We have spoken about the beef export.
37:38There are no questions about the indus that are not in the indus.
37:42Do you think that this hindus is a hindu?
37:48It is a hindu.
37:50If it is a hindu, it is a hindu.
37:54It is a hindu.
37:57It is a hindu.
38:00And theClankhul is going to be understanding Gandhi's culture?
38:04There's 2 ways.
38:05But is it clear that Gandhi's culture clearly?
38:08They don't have any issues where you are.
38:10They don't have any issues anymore.
38:14What you need to know is that you need to consider the Government of the Hindu and the Indigenous culture.
38:18You need to know the Government of the Hindu Holy killing them.
38:21This is a government-ngetson's administration and their lives like the terrorists.
38:26A place of Hinduism is that.
38:27Hindus have been living, but Muslims don't go to living.
38:30So how does the dharma come from here?
38:32Well, the dharma is a place where people have died.
38:35I couldn't kill everyone.
38:37Either the dharma's religion, that means.
38:38I think that Hinduism, Muslim, and Christianism,
38:42will be anything you have never beloved to the Maharashtra.
38:48You say Maharashtra Dharma.
38:50This is a Maharashtra Dharma.
38:52In that case, we have come to the Mullah Khatiyah, and the question is that we have come to the first place in Mumbai and Maharashtra.
39:06There is a very big issue of people. We have come to do this, and we have come to do this.
39:12We have come to the first place where we have come to the first place.
39:16That is why people are more likely to come.
39:19We are going to come to Maharashtra's seven days.
39:23Mumbai has come in.
39:25What is this situation with Maharashtra's seven days in 2001?
39:30What's going on?
39:31The first one is that we've come to come to the first day.
39:33You have to come to Maharashtra's seven days.
39:36You have to come to the same person with the same people,
39:39you have to come to the same people.
39:40You have to come to the same people with the same people with the same people.
39:43If we have a lot of times, we have been doing this in Mumbai, so we have not been living in Mumbai, but we have also been living in Mumbai, Christian.
39:56And we have given us many times.
39:59We have given us eight years since the pandemic, but also even in the coronavirus, we have given us many times.
40:08You see, there are 21910 people.
40:15You see, there is a Hindu culture of the world.
40:23There is a Muslim culture.
40:25There is a Muslim culture.
40:31You see, it is Muslim.
40:34The official of the Huch Committee is in the U.P. Bihar and the U.P. Bihar in the U.S.
40:46And the Maharashtra will not give the Marathi Muslims to the Marathi.
40:49I don't want to say that the Maharashtra will not go to the Maharashtra, but it is not a Muslim.
40:56My mother is here, my mother.
41:00Salim's mother.
41:01She's here.
41:02She's not a Muslim.
41:04I'm not a Muslim.
41:07I'm not a Muslim.
41:09I'm not a Muslim.
41:11You're not a cricketer.
41:13I'm not a Muslim.
41:15I'm not a Muslim.
41:20I'm a Sheikh.
41:22I'm a Sheikh.
41:24So, we're not a Muslim.
41:28We're not going to do that.
41:30We're going to do this by the Maharashtra.
41:32This is the new approach.
41:35It's about our history,
41:38and our history.
41:40What do we want to do in the Maharashtra?
41:42I want to say that a lot of people are going to do this.
41:48We need to do this.
41:50So you need to create this work for a Maharashtra.
41:52If you are a Maharashtra in indigenous culture,
41:55you need to create this work for a Maharashtra.
41:58Like the poor, the poor, the poor.
42:00That's how Hinduism is a country's love.
42:03One of the things that I want to mention is,
42:04the 16th of national and the 21st of the world are a pro-Metal.
42:10And as we know that 20th of people are a pro-Metal,
42:12it's a country's love.
42:14So the world should always be a pro-Metal.
42:18You don't think of this country, unless you just speak absolute
42:22or if you speak of the Hindu, if you put it in the country that comes in.
42:30The last of the village of the Daidri, was given in the sales of the Queen,
42:35had the right opportunity we called upon already.
42:38Or if we believe that the West is not the same in our country,
42:43we are not trying to take the weasel.
42:46How does the population of Maharashtra have been eliminated?
42:50I think it's important that Muslim and Jain and Maharashtra can be done with a lot of thinking.
42:57I don't think it's a good idea of thinking about it.
42:59I didn't want to think about it.
43:02It's a bit of a thought.
43:03If I am thinking about it, I think it's something that's important.
43:06I think it's good to think about Maharashtra.
43:07It's a good idea of thinking about it.
43:10I think it's a good idea of thinking about it.
43:13I'm going to study Marathi.
43:15That's what I think.
43:16I think that there is a capacity in Mumbai.
43:19Here is Jain, here is South India, and here is not Christian.
43:24Yes, but Jain is going to die.
43:26No.
43:28I would like to say that we don't want to do this.
43:33We don't want to talk about Marathi, Hindi, Gujarati, Jain.
43:38That's not it.
43:39I've had a lot of people who've been drinking,
43:41you've got water in Mumbai,
43:43that you've got to buy a cup of water.
43:46But, when you do this,
43:48you've got to dump it in the band.
43:50You've got to dump it in the band.
43:52You've got to dump it in the band.
43:54You've got to dump it in the band.
43:55You've got to dump it.
43:57If you're not thinking about that,
43:58you'll come to know about your mind.
44:01You'll still be in the middle of the theater.
44:03But you'll also be in the middle of the hospital.
44:04I'm not sure what you're doing.
44:06I'm being admitted to the hospital.
44:08It's important that people are doing with this.
44:11But if you look into it as it's like you have done the work.
44:14You get the right control of whom are the people of the world.
44:20I am the God of this.
44:22I rely more on that work with you.
44:27It is already a response to this.
44:29You know, I have to ask for questions in Mumbai.
44:34And I think that's why I'll do Mumbai. We'll have fun.
44:39We'll have a great day. We'll have a great day. We'll have a great day.
44:43We'll have a great day. We'll have a healthy competition.
44:46First of all, we'll have a great day.
44:49First of all, I'll do the same thing.
44:52We'll have a great day, and we'll have a great day.
45:07We'll have a great day as Gautam, and we'll have to be a great day.
45:13The country is big.
45:16The problem is that you have to be able to build a new government and build a new government.
45:25It's not a bad thing.
45:27It's not a bad thing.
45:29It's not a bad thing.
45:32It's not a bad thing.
45:35It's a bad thing.
45:37It's a bad thing.
45:39It's a bad thing.
45:41To get rid of the fact, this was really good it.
45:45Here you go.
45:47We have only 3-4$.
45:49On the other hand, we have to say,
45:51We have to call out the newspaper and right here.
45:53We have to call out more local people.
45:55But we have to call out more local people.
45:56We don't have to call out more local people.
45:58We have to call our thoughts and answer.
46:00This is very good.
46:02Yeah, but we have to call out more local people.
46:04I have to call out a daily note.
46:06Go go.
46:08Go go.
46:10Go go.
46:12Go go.
46:14Go go.
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