విజయవాడలోని తుమ్మలపల్లి కళాక్షేత్రంలో నిర్వహించిన 'నైతిక విలువల'పై రాష్ట్రస్థాయి విద్యా సదస్సులో ప్రవచనకర్త, ప్రభుత్వ సలహాదారు చాగంటి కోటేశ్వరరావుతో పాటు, రాష్ట్ర విద్య, ఐటీ, ఎలక్ట్రానిక్స్ శాఖల మంత్రి లోకేశ్ గారు పాల్గొన్నారు.
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NewsTranscript
00:00Naitikatha anadhi prarambham kutumbhan lho prarambham kawali, thalli maata venadhan, thandri maata venadhan, anadham mollhi preriminchadam, prarambham ay te samajan nantatni preriminchadhan tanantata aluga alavaat houththundi.
00:16Iiwala kutumbhala lho viluvalu taggipotu nai, kutumbha sabhyalamajja prrema avagahana taggipotu nai, kawattti meeru vijjyaarthul lhuddeesinci prasangalu cheshi na, ajjhatmika pravachanalu cheshi na, ee vishayani drushti lho pittukuni kutumbha viluvalu perekadani ki dohathapadeitatukam, ee prasangalu cheevali sindhiye ni koreeru.
00:39Iidhi, mottamadrishari prabhutthapachana dharugutu nantatru vantti vijjyaarthul lh sammela nankapatti, nākku yavaru ee karthavyaan ni apajepeperu, vāru nākku cheshi na sūchanan ni nye nye nye nye nye audala dhalshavali shukhtu nthi kapatti, vāru cheshi na sūchanan tote nā prasangahani prarambha njaye nye nye nye nye nalukkunnan.
01:00Kutumbha van edhi, bhagavantudu manakicicchi na goppa varam, thalli kadupuna pouttaam, nijijanikki, ee thalli kadupuna pouttaali, anii yavvaru nirnayi insukuru.
01:12Aumma kakadupula, kakadupula, katika cekadula, thalakki indakki, kakaddu pakepi pitti, thummid di nele lulu piriginat turu vatta,
01:20તાનુ વિશરજ્જીંચિન મલ મોત્ર મળલ લોંચિ પુટિનટુ વંટે ક્રમિકી કીમલે કોમલ મયનતા શરીરા ની ક
01:50કોડા આગીપોય પરિષથીતે આરપડીતે અપુડુ અમમા તુલી દઇવમઈ આમય સ્તાનુ કોલોસ્રમ અને કોલોસ્ત
02:20કોતે લોપલ ઉંતુ વંતે મલં ગડ્ડ કટ્તે સી નલ્લાગઈ પોઈ બલેક સ્ટૂલ લેટારટતતે નલ્લાગઈ પોય આ
02:50પોંતે મલં બઈટી કેલીગે પોયએટ્ટુ કાચે કલેગે કળાગે કેગેગે ના કોલોસટ્રમ અમય કેક સ્થણં� ન
03:20કેગે અનિ પ�્રાણ ૫લેગેગે કાપોથે કાહ્ય સીંજ઼સ્ટિ કેગેગેત કેગેગેગેન્ંદે મસેહણ ફેંભે�
03:50Amma ki mātrem hiya.
03:52Adi kevala manishil o kādu.
03:54Mere e prani ni tīskoonndi kodi ghradda ni cūst te hađilipodt Thanddi.
03:59Atlaanti kodi tana godlani pūdhigi pillalli cēst chenet tharū vath a pillallu kunchan doura mvelli yedheina tīntu o nte
04:09When the man walking away the tree, he's going to have the bed.
04:30He's going to have the bed.
04:32He's going to be looking for the bed.
04:36dwarf brain
04:41pink
04:44팀
04:47zwit
04:49in the
04:55body
04:57hide
04:58This is not a matter of living in the world.
05:06Bhagavatam Thadamita Tapa Anhyam Meeda Stotra Jeyani Shankaracharya Varu Thandrimita Koda Chepala.
05:13Amma Meeda Matram 5 Shilokaal Jeppeeru.
05:165 Shilokaal Loka Shilokaan Loka Antaru.
05:19Ashtamthavadiyam Prasutisamayi Durwara Shulavyadha.
05:24Nairujyam Thanusoshanam Malamayi Sayyachasamvatsari.
05:29Ekasyapinagarbhabharanabharakleshesyayasyakshamaha.
05:34Dathum Nishkruti Unnatopitanayatta Sayyajananyayinamaha antaru.
05:39Thumbvidi nelalu, kađupu peddadai vikaramunu pundi,
05:44Thanu ongal eka, pani cheskole eka, tindha avante aharan saiyincaka,
05:50Yemtho kastapadiy, Thanu maranasadurushamayiratu pundi vayadana pondi,
05:55Anni nippuilu padi biddanii pprasavinczi,
05:58A biddakke pahalicchi, pinchi, pedda cheshi, yadadipatu.
06:02Chalikalan dheadu, varrshakalan dheadu, manchanlone malamotra visarjana cheshtet,
06:08A malamotra malolun thudichichi, kadigi, biddani, rakshinchi, thalu upavasaalu cheshi,
06:14Chittachivarakke avasaramayitthe, pillavadu, yemthapeddavadu inna,
06:19Buondi ilistiavati, kinkinchi, tanarogjy khaligindda antite,
06:22Bhai vishinintru mantite manaswattho,
06:24Nāyurdaaya nukudvye porskoni, brathukoni anagaliginantitu vikthi prakti,
06:29Parapanchjan lho, ondde adhi ammma vokkate.
06:32Anddika ammma la antite praniloka niloheddi,
06:36Shastra lho koda, matta motati namaskarami,
06:39Kameriki chai eanginti that matru di ovobhava,
06:42Matru di ovobhava antite,
06:44Bhagavanthudu ammma rupan lo ondnado aadu,
06:46His name is Asha wood.
06:54His name means the name of a child.
06:55A child, not a child.
06:58Let my eighth Łyピuste ihn for nå.
07:01From now to where is the world
07:04Him shall not only be called ただ.
07:08So there is no subject being told.
07:10Whether it is the final two Ch vakk и
07:14Śmertā unda September ni
07:16In the possible way you areissant and you must care about yourself the situation
07:23You may be aware of that,
07:25I can tell you how to wander around you,
07:29I can tell you how to stand and feel you are missing,
07:33I can tell you how to touch your feet.
07:38You can tell me in the nest.
07:42Everyone agreed to share this alsaply,
07:43Then, they agreed to go to the church as long as they couldn't press down,
07:48That word, they wanted to go to the church,
07:50They agreed to step down to worship,
07:54When they tried to walk to the church,
07:55Even if they lived on the church,
07:56Then the church could have a small heart and the body took into it.
08:01The church says that,
08:03Then they say that,
08:04He said he told you just that he lived and he said something wrong.
08:14So, this is my recommendation.
08:14My mother is the one that is admired.
08:18My mother is the one who is the one who lives in the world.
08:22My father does not give me a mother's purpose.
08:25It means, you haven't done anything with that.
08:29That is a process that you can do, but the reality I can do is that you have to do.
08:33You don't have to do anything with that.
08:35If you have to do anything with it, I won't do anything with that.
08:40How do you do the Bhagavan?
08:43You are always in the Muslim life that you have to do the story?
08:48No.
08:49You are always in the first Bible.
08:50You are only in theo.
08:53صらMT.K.E.R.A.S.P.A.N.D.S.A.N.D.S.H.A.N.D.A.S.H.A.N.D.S.M.A.N.D.S.A.N.D.S.A.N.D.S.H.A.N.D.S.A.N.D.S.A.N.D.S.A.N.D.S.A.M.L.S.C.A.N.D.S.A.N.D.S.A.N.D.S.B.A.N.S.A.D.S.A.N.D.S.K.E.E. Ratshk Yous K trader Kujil N.S.A.N.D.S.K.E.M.S.M.L.S.K.E.S.A.N
09:23He was a person who was a one person who was a man.
09:27In that person's person who was very worried about that person,
09:31he graduated from under $30.
09:39He was a person who lived in experiences in his life.
09:44This person had a word,
09:46One would also accept if a person can find his name,
09:51If someone persists,
09:52with a father,
09:53he would always accept his submission,
09:55he would not accept that.
09:57He could make a person who can take him lightly.
10:02I would say that,
10:03even if there is nothing there,
10:05it is nothing there.
10:05In the midst of a person who cannot take any time.
10:08He is nothing there and nothing that is impossible.
10:11But he is not the person who can take any time.
10:12He is the person who can take any time.
10:14So, both Abdull Kalamgaru will be able to live with the body of the world.
10:21Rul in this world, one living is a person who lives through the world,
10:27That is why Abdull Kalamgaru is able to live with a person who lives with the person who lives with his body.
10:34That is why Abdull Kalamgaru is the Wings of Fire.
10:39So for the second part,
10:41In the day of the two, there is a whole of earth and the whole world,
10:51you are living all the world.
10:55You have lived all the world today and you have lived here alone.
11:02You have lived here once more.
11:07You have seen on your own fate, you all broke the skin , that's all about Prates.
11:15sensual in her face is totally broken.
11:19Therefore, after granddad Ceau has, you were being angry with a man.
11:25and she is in the gut and in the gut.
11:28What happened to me when I was born and I was very happy
11:33that my mother was a day.
11:37She gave me this day to say,
11:41that day she was able to proclaim her name.
11:45She was able to tell me that day I was able to tell her.
11:49and the body of God will be healed.
11:52He will heal you in this body and heal you in this body,
11:56and heal you in this body.
11:58But that mother will give you a hand,
12:02and that you will give you a hand to your hand.
12:04And he will give you a hand for him.
12:06The mother will give you a hand.
12:09And that's all.
12:11Who did you say your body?
12:15Auntasar varukindu kuu, mei anndarikki thiliishundna tu avante vikthi, noori daqtathir eadigaarani,
12:21iivwala prapancha prakhyata cancer specialist,
12:24vokappudu bharata deshanikki rastrapati parabhi niravahincha tu avante vikthi,
12:30Manjilu Sri Neelan Sanjeeva Reddigaarikki cancer osthet,
12:34vare vaijjan jeshi, vyadhi poeta tu chee sheru.
12:39For the young man, he was a student who saw theștabi during his child and he would be a nurse.
12:46The mother was like the same kind of new husband.
12:52The younger baby was a cancer specialist.
12:57In the first day, he was a mother who saw his mother and father.
13:05It is his honor to take off the Bots hinaus, not family, to Nietzsche?
13:12To live in good ways, we have made the promise to microorganism.
13:15This is not the time you fill the bum on earth, for me I give some more inner child such things,
13:22Those journeys are all şekilde you fill the house,
13:28the next mile you fill the fingers saying to show the Highition of Mentoring the Mamadi,
13:32If you ask your mother to help you,
13:38you will be able to help you in this world.
13:47You will be able to help you in this world.
13:55That's all!
13:58Balamurali Krishna Gandhi said,
14:00he is a child in the past 10 days.
14:02He said,
14:04Why my mother is a child?
14:06He said,
14:08He said,
14:10He said,
14:12He said,
14:14He said,
14:16He said,
14:18He said,
14:20He said,
14:22He said,
14:24He said,
14:26He said,
14:28He said,
14:30He said,
14:32He says,
14:34But,
14:36His mother was a child in that one.
14:38He said,
14:40He said,
14:42He said,
14:44He said,
14:46He is a child.
14:48You are Chaitakaani,
14:50You are a child,
14:52There was not a dream, it would be no other dream.
14:56The dream that there was a dream,
14:58there was no dream,
15:00and even if there was a dream-like dream,
15:03you should not be able to suffer from the dream,
15:06and the reality was that,
15:08you are going to get into the dream of an intro,
15:10and that, you may be able to become a dream,
15:12in your dream,
15:14in the dream,
15:16you see all this dream,
15:18you say that,
15:20In the past, they also have to be a person called the Tallyki Tantriki.
15:27I will be asked to question that in the past.
15:30The first speaker, Narayan Chandra Bhava, did a person called the Swainga.
15:35There was a person called the Tallyki, Tantriki, Guru Vuku.
15:40In the first person, they have to be called the Mahushahananjapakam.
15:44In that person, they were asked to ask that person.
15:48His name is Amannamma.
15:51In that case, he called a chandravabana adikar.
15:56A human is not a human.
15:59In a human being, one is a human.
16:01A human is a human being.
16:05A human being.
16:11Honkha manuscigns is pretty good.
16:20When people are moving in a madman, though they can't do this long, they can't do it.
16:27There are many people to bear the blood of God.
16:34When those who are living in the house, they know they are doing it.
16:40After we go and drive and drive the car and drive with the paedit.
16:51When we go and get our sick people together, we end up with our lives.
16:54So, when you talk to us about this, I was telling my mother about the love of my life.
17:07I am talking about the word in my brain.
17:14I am talking about that word.
17:17Now I am happy that I am holding my hand.
17:23I am holding my hand.
17:26I am holding my hand.
17:30I am holding my hand.
17:35In a way he's living in a Однако and in five minutes, he's living in a very long time and he gets the music and TTs and his husband.
17:46And he goes to the Father and he has to be a different person.
17:51I have not heard anything about this for me.
17:56and you don't have the རརངངས རངང རེད ནགས དགོས ཞགོས ཟརངས དགོས རེ ནགབ རེགས རེད འདངས རེ གུགས རེད ཆེད རེད ལེད ར�
18:26If you are committed by the Most новые people, it's always a true true thing.
18:33If you are not a man who wants to do anything else than a man, then you can understand yourself the same thing.
18:40If you are a child, you can be able to understand yourself,
18:43but if you are a Firatou, you are going to explain yourself in a way.
18:48Hoshaha, Kutumban Deggire Naithika Viluvelu Madalautai Kutumban Deggire Naithika Viluvelu Madalautai Kutumban Deggire Prasthavana Chayyendi Yeni Cheppi
18:55Tana Anubhava Nto Ayinana Kwa Suuchana Cheda Anikki Karanamadayi Untundi
18:59Thalli Antha Goppa Do Thandri Antha Goppa Vadu Thandri Antha Goppa Vadu
19:04Thandri Ni Jeevitamtham Daivanto Samananga Choodali
19:08Pitru, Dhivu, Bhava
19:10Bhagavan Thudai Thandri Roopan Lo Urnnadu
19:12Vedan Loh, Ezhuru Vedan Loh, Ashtamanu Vakkan Loh, Rudra Chayin Loh
19:16Nama Shankarayacha, Mayaskarayacha, Nama Shivaayacha, Shivatarayacha
19:21Manna Kandiki Kanapadani Bhagavan Thudai Thandri Roopan Loh
19:24Thandri Roopan Loh, Indi Loh Thiruguthu Naadu
19:26Eppppudu Biddhavru Thudhi Loh Ki Ravala Ni Aharahan Koorukku Ne Vade Varei Na Untte Thandri
19:33Thanu Yentha Kastapadani Vandri
19:36Thana Kanukkutw putla
19:46Thana Kanukuda Kastampadani Vandri
19:57It means that there is no desire to be a father.
20:02This is why we are doing a new vision.
20:06We are doing a new vision in Vishakapatla.
20:10In that day, there is a vision in Vishakapatla.
20:14There is a vision in Vishakapatla.
20:16This vision is a vision in Vyasharachana.
20:20These vision are meant to be a vision.
20:22When you see Vyasharachana,
20:23the vision of Vishakapatla is sent out to them.
20:26We are pushing them down into a small part of each,
20:28and we are doing a small part of the written.
20:32When you look at a vision,
20:34When you look the way to mattata,
20:35or this is the same vision in such an introduction,
20:37you can't look out.
20:39I'm a father, I'm a mother,
20:40I'm a mother, I'm a mother,
20:42I'm a child.
20:43Then, I look at it in a book i'm a little bit.
20:46So, I see that when you look at the first first,
20:48to watch the first prize was a Mohamad.
20:53You can't be very confident of what you have done with,
20:56that doesn't matter what God is doing,
21:02because the Mangul Shri is the last one in the face.
21:06By the way, the winner of the prize was to be the king of the throne,
21:09why is this one?
21:11The man who has a son is the son of the mother.
21:14Because he was the teacher.
21:18He was the teacher.
21:20He had a blood cancer.
21:22He did not look at it.
21:24He said he was the person who was young.
21:26That's why he said he was young.
21:30These three years were the people who were young.
21:35They did not say they were young.
21:38They were young.
21:40I did not say they were young.
21:42We are talking about the three days in a hurry that came during the nights.
21:52We are talking about the person in a hurry as soon as we are in a room.
22:07You have to stop with breath.
22:09Instead, you will not state the body.
22:13If you are aborn,
22:18I'm not one who will follow this.
22:22I'll praise you for first.
22:24He is a father.
22:27You don't have to be a father.
22:32Abraham Lincoln, after the first time of the United States,
22:37he was able to do all the work of the city in the city.
22:43He is a person who is a person who is a person who is a person who is a person who is a person.
22:49In the world, there are a lot of people who are in the world.
22:58This person that is under the name of the American church.
23:05Who is knowing who America is under the name of the American church.
23:12This person is under the name of the church.
23:18The name Abraham Lincoln is also under the name of the church.
23:23Now, a need for a little walk and the Lord showed him back his way to church.
23:36Because if you do you come at the same time, our Rinpoche has done it.
23:50Please come and can email us now.
23:55If the suisse is wrong, I will give the elders a great way to the church.
24:03They will pay attention to the children of God.
24:11This was my father's памят明.
24:16So, this is the confession that his father named Abraham Lincoln.
24:20His father is both named Mahithatmulu and Mary.
24:27Lathamangeshigarga and he said that him are about to make the way that his life is done.
24:39He talked a little earlier on that.
24:44Nanagar, Dinanadha Mangeshkar,
24:53he said that he is a Sangeet in Hindustan.
24:56He said that he is a Sangeet in Tandrigar.
24:58He said that he is a Sangeet.
25:03He said that he is a Sangeet in a Sangeet.
25:08He said that he'sför and he was carried away by the birds and formed a human being,
25:16He isteach and was existing in a day.
25:20That bird is on a stage.
25:23Nanagar, he was playing that bird and he was playing the bird.
25:31The bird is still living in the distance.
25:34But this bird is still living in the pit.
25:36This child is 7 months ago.
25:38Allatahmangeshkarna,
25:39Kocchina Madhati Bahumati
25:40Parikaram,
25:41Meera Vishiri Chari Yalakamiyadakke
25:42Viriigipoyindeh.
25:43Valla Nanakara Deggiriki
25:45Pilihichi,
25:46Kaugilinchukuni,
25:47That child told me,
25:48Chudu,
25:49Ittla auntie,
25:50Bahumanaal,
25:51Neeku,
25:52Jeevitan lo,
25:53Pedda pedda,
25:54Ildu kattit,
25:55Pittu kuna,
25:56Koda Sariponani,
25:57Vastai,
25:58Bahumanaala,
25:59Meeda,
26:00Nuuu,
26:01Aarthi ni,
26:02Pinchukoko,
26:03Ni,
26:08Ni,
26:09Kala Parchagana,
26:11Ni,
26:12Ni,
26:13Nii,
26:14Imta,
26:15Ithl,
26:16Ni,
26:17Ni,
26:19Nii,
26:19Ni,
26:20Ny,
26:21Ni,
26:22Ni,
26:23Ithl,
26:24Ni,
26:25Ni,
26:26Ni,
26:27Nii,
26:28Ni,
26:29They say that there are two things.
26:32There are two things that are on the right side.
26:38One person told me,
26:40One person who is a person that is a person who has a person who is a person who has a person who has a person who has a person.
26:51Lathamangeshkara chinna pilla gaunle eshkunti irgu uthuna na roodilu.
26:56Nii yinu chudu vildhi vizhii sadh inche sarukuru patta kaosthana iin parigittiketilli galha pittan uundi.
27:01Adi petta theravakkhar leidhi. Kanna uundi iinndi ondi ondhulonche nanei padeyse varu poorvam.
27:05Aame villhi idu o bada.
27:07Aadha er enndana ala nanei mana maata.
27:09Kanna uundi ondhulonche lopala padeyse kaavali si vasthuveli dhiskun.
27:11Kanna uundi ondhulonche nanei pilla antichusi chudu nu vildhi challani bada.
27:15Aame villni.
27:18Vini lopala inchi baitikocchi dinanadvangeshkar.
27:23Nuuu ni goppa kaadu.
27:25Nuuu na kuturuvani.
27:27Mee petteloh padeyse sani yivvvandante theesi chodakkonda osthuveli chishadu.
27:32Kani iwala saayinkala vayana dubbul lakka pittu kuundi.
27:36Challani bada durukkutthunde.
27:38Gurthu pattatshu pattakpovatshu.
27:41Nuuu illa moosang chedum ee vayaswelu niericchukunde.
27:45Nuuu yetla bhaagupatatavu.
27:49E sari ke nneeku chinnatana kaligitte kaligitne.
27:52Nneeku iku oka beda isthanu.
27:54E beda pattikailde nuhu ayanikki i cheshi.
27:56Ayyaninimimimmalni moosang cheshanu.
27:59Mee galla pettiloh vese sariyayina beda kaadu.
28:02Nneetru tappu cheshanu.
28:03Iinkke ipppudu iqtlala nte panii cheshanu.
28:05Naa thandirke agaura vantteanu.
28:07Maa nanakari ke vishen thilidhu.
28:09Nannu mandali nchi pampeeru.
28:11Aani chepppi velli icces ucchi seyyan di.
28:14Aame a nanaem pattikaildi icceshi chamapna chepppi ucchi seyyan di.
28:19A sangatanana jeevitantana vaj dhjnapaka uundi ppoeindi.
28:23A paina na jeevitanla ni ipppudu yavarani moosang chedani kishtapata leidhu.
28:27Maa nanakari mukhavayana maata gurthu ucchi ndi.
28:30Thandiri maata pillalni chikku thundi.
28:34Thandiri maata pedacchi viine petta kanddi.
28:37Thandiri karu meimmalni pramaga piliichi ceppi na kopanga ceppi na thandiri yokka vyadha.
28:43Aayana kordayya lho meiru pedadai pouk oda dhanna arithi uundi thad pappa.
28:48Mimmal leido dhendintchalaneetitu vondi thathathtrayCT.
28:52Thandiri maata aand Babu meimmalni yipppudu ye maata anna dhanni.
28:55Phramato nanakari thappai akvaranta ritla.
28:58Aayana kke thappai akvarikku ndi.
28:59Aayana kk thappai akvarikku ndi.
29:01Ma amma kk thappai akvarikku ndi.
29:03Anni me amma kakari maata nanakari maata vienadam meiru ndi irtsu koondi.
29:07...
29:14...
29:19...
29:22...
29:27...
29:35If you don't have any trouble with your own body, you are not the same.
29:39If you are a healthy person, you are not the same.
29:45Playing it in my way, you are not the same.
29:50You are all a good person to live with the other people.
29:56If you are not the same person as you should do what your own body is,
30:00you are not the same person.
30:02The momentum of the tindoool kar is the big on the mountain that day.
30:09The the tindoool kar is very big on the mountain.
30:12The tindoool kar kar is the biggest on the mountain.
30:19The tindoool kar is the ball.
30:25The tindoool kar is the same.
30:30If you go to the next level, the Guru will be able to do the same thing.
30:37If you go to the next level, the Guru will be able to do the same thing.
30:45There are a lot of Mohammeds, Sikhs, Bhaiyam, Gidiyam.
30:50He will be able to do the same thing.
30:53He will be able to do the same thing.
31:02He will be able to do the same thing.
31:05The Guru will be able to do the same thing.
31:11He said that in the beginning,
31:13To leave the tent for me,
31:15I will get a man who will find my little task
31:17By away the tent is that he will find a mile
31:19He will find a man who will rip
31:21In the tent.
31:23To look at the tent
31:25To explain,
31:27To give him the tent
31:29To say this
31:31To tell you this
31:33That he will bring a taman
31:35Admit the shop
31:37To make him say that
31:39He has to do that.
31:42He has to practice that.
31:44If he doesn't do anything,
31:46he has to do anything.
31:47He has to do anything from the court,
31:49he has to do anything from the court,
31:51he has to do anything from the court.
31:56He has to do anything from the court.
31:58That is why he is a king.
32:01Where is he?
32:04After all, the people who are born and for the parliament members, the Guru is a part of the entire ministry.
32:13That is the guide to the Guru.
32:17There are people who are born and born, the Guru people.
32:21If they have grown grown, the people who have grown grown.
32:25Every стол on people like themselves...
32:30No one, every other one wants to吃.
32:31There is no one where they eat food.
32:34There is no one where they are wrestling.
32:36I believe no one's wrestling.
32:37I believe no one's wrestling style and I believe no one's wrestling with ours refrigerator.
32:40Therefore my God has to honor everything and I believe nothing.
32:45Each they eat food is love.
32:47But themen who Zahlen make themselves sisters love.
32:52If they are as pizza type,
32:54Özgür gücünün kнетんです,
32:56Özgür gücünün keseymiş,
32:58Özgür gücünün keseyedir.
33:00Ez a
33:02Çahit-tahmit video jeûte,
33:04Özgür gücünün keseymiştü,
33:06ğriyip nurta cüldün kereymiştü,
33:08Doraht dedenir,
33:10Ersile included from Dorahtajan,
33:12Dorahtajan vriyip IR,
33:14Doğrucünün acaba y λımın,
33:16Abdül Kalamgar,
33:18Tamanur adverse doing,
33:20Keten veces,
33:23Baha'nın mm neylesine,
33:24Medras Institute of Technology, Aeronautical Engineering,
33:29Aeronautical Engineering,
33:30That day,
33:32That day,
33:34We did not have any of that.
33:37We did not have any of that.
33:40And that was,
33:41I was thinking,
33:43I'm going to tell you,
33:45That was,
33:46I've done it.
33:48We did not have any of that.
33:51Now you can go forward and bring you to a personal teşekkür.
33:54But in a way, you can do that.
33:57I will not take you to scholarship,
34:01but you can always give yourself anything you want to do.
34:06It'sste why you want to get stuck with my God.
34:11The klairs are so high.
34:15The klairs start to have a firm.
34:17I don't say anything, I don't say anything, I don't say anything, I don't say anything.
34:23These are the things of the world.
34:27Even if you have a good person, you can't believe in the world.
34:37so, if you follow the Some of your differentbugs,
34:46and people talk to happen,
34:50and Chasm Hubble says,
34:56Manakishnamai na kishshan na nadi tamadhi kishshan lakapo utsu.
34:59Yeh ni shhhtan l ee dho dhanni pariheri n chadi.
35:01Pramaga onda naam, pramapancadam,
35:04Anndari to khalisimilisi onda naam bhaga nierichukon ni.
35:08Kutumban lo me eri neerichukonna arwo,
35:10Ade mundu koch chi pethda dhaut sun di samajan lo.
35:13Kutumban lo peddhawalu talitendu lu un taru,
35:16Samanu lu un taru,
35:18Kinda, chillel lu un taru,
35:20Tammu lu un taru.
35:22You are on the same level.
35:26You have some guidance,
35:29You have to be a good person.
35:31You have to be a good person.
35:36How many people are going to be a good person?
35:40Therefore, you are going to be a good person.
35:42You are going to be a good person.
35:48You are going to be a good person.
35:51Nato samanudu, official language, my equal and counterpart to that.
35:56Alla udhaasinabhavam potha kanddi.
36:01Nato samanudu, neneen entta kashdapaditthe innaakki markkulutchei.
36:05Atta nukuda anentta kashdapaditthei kada avucchei.
36:07Kabattti, itanni neneenu gauravinchaarani priemiinchandi.
36:11Mee kanna tokkowavaldippanna kanapadda aradukkoonni.
36:14Samajanlo, manakannna kindha unna vaadu, manakannna payan unna vaadu,
36:18manakannna samanudu, kanapadakkoonnda ondadu.
36:22Eee mugguru, kanapadittheeeru tharimekku.
36:24Mee kanna, cilnna vaadu, kanapaditthee, meiru parihesini chanom,
36:28vetakaravaddao, vallani thakkuu cheesi, chotan, neneerchukundte
36:32antta kanna manavatvathwaanikki, chetu yinko kakti lheedu.
36:37Manakannna, yavarai na thakkuo lo, kanapaditthee,
36:40valladu, vurddhilokki rāvāla ni, manaspoorthi ga bhagavanttoonni pradhdinchari.
36:45Valladu, gauravimpa padadali, kuruukkowavaddi.
36:48Ante kani, thakkuo cheesi, chotanavavannadhi, jeevithaniloh,
36:52eepppudu nirchukokodadu.
36:53Nee thammudayitthee, nee thammudikokokka marakku thakkuoasthee,
36:57vadikke rāvāla ni, yaraakkoorukkoonnta wo,
36:59nee kutumpang gadulu, ar gauraluppootethe,
37:03adhi, pjedhadhadayitthee, samajam avuttuunni.
37:05Nee into nee thou yinni eirthshukunna wo,
37:08adherep samajan lo, nee ahamalucchoeyikkalukutto.
37:11Nee intanee thallitandu nil ni gauravimcha nang chetakaakabotethe,
37:14nee guru ni gauravimcha leo.
37:17Nee avvari ni gauravimcha leo.
37:19Yavvari ni gauravimcha leo.
37:19Yavvari ni gaurani samboodhimcha leo.
37:21I just want to ask him to say that.
37:51You are doing a good thing in the world.
38:21Gajadaṅga kūda kanti chūpu taggi te dhurikki po ta'du.
38:25Epppudo opppudo dhongathanal chesee vikthi dunggu ta'du.
38:29Chaa bhaga chadu kuni, goppa ingjineering chadu kuni.
38:33Yemtho vijjya ucchinu tharu vata.
38:36Thana kutchina tup vanti goppa vijjya ni āsarağa chesece ni.
38:41Yitharolamu mousang chesee si kotlu saṁpa adhi ncha anik kak alavaattu patta na nukkoonni.
38:46They are doing anything in the world.
38:50They don't have to do anything in the world.
38:54The whole world is doing everything.
39:00The whole world is doing everything.
39:05If you are a collector, you will be able to get a collector.
39:12One collector and his knowledge is about to deliver his knowledge.
39:18He is a collector.
39:21If we were to go through the work of a doctor with a doctor and a doctor,
39:27We put in the work of a doctor and we put in the work of a doctor.
39:33I put in the work of a doctor and I put in the work of a doctor.
39:38I said, I am not going to get some money from the past.
39:44Because I said, You are not going to get some money from the past.
39:48I said that, you are not going to get some money from the past.
39:54I am going to try this new book.
39:59I am not going to say anything.
40:01I am going to say that,
40:03Because we can sit on a sofa and see where you still have a big library,
40:08and that is an amazing one of the people that are able to get this far and allow me to get this whole place.
40:13That's what I can do, just saying,
40:18I am trying to say that,
40:20I just mentioned it for the internet for 10 days.
40:21I just wanted to get this whole apartment,
40:24I should know people are like this so many people call me to the people.
40:29I want to know this ,
40:31If you are a collector, you can use his name and if you are a doctor, you can use his name.
40:40If I had a doctor, Iveera, I have a doctor.
40:43If you look at that doctor, I am a doctor and I am a doctor.
40:51I am doing that as a doctor.
40:53It is not a human being.
40:55I am not a doctor, I am a doctor.
40:58Not the case of the words of the word.
41:01You have to say,
41:05You have to say,
41:07You are doing a good mind,
41:09You have to say,
41:15You have to say,
41:18You are doing a great job,
41:20You are doing a great job.
41:22If you do not know what you do, that's more moral value.
41:32Where is it? Where is it? It's not the way you do it.
41:36If you want to do something, you should be able to find you in a new world.
41:41The way you are not the way you are the way you are the way you are the way you are the way you are the way you are the way you are.
41:47Amma Nanna Sampaadhi Cheyna Di Edundho, Adi Amma Nanna Shereeram Vudhidhipit Teychen Ata Rovatha Veeelonama Vrashina Vraaiika Poinah Pillaelakke Veldhi Pothun.
41:57Kani,
41:58Wakka Guru Sampaadhi Cheyna Di Edundho Adi Matravain Kadupuna Puthti Na Pillaelakke Veldhud.
42:05Ahara-haun, Ratranaka, Pagalanaka Kasta Padi Aneeka Grandhalu Cadhi Vi Jnapakam Pettukuni, Dhani Jnapakani Kek Tetsukuuni,
42:14But, to determine what works they are human and communities are capable of.
42:16If they have their own life and have one of them in a lifetime,
42:21their own skill is to teach.
42:27When they come to their experience,
42:29the Guru is that the Guru is the main role of the Guru.
42:36And there is no more knowledge about that in one moment.
42:40To see the difference between the Sarp Vali Radha Krishna and the present reality of whatever you have already been.
42:58By the means of the Vice Chancellor, the Vali Radha Krishna as an opportunity to become a faculty, to influence the Vali Radha Khrishnan.
43:08You have a great translation.
43:10If you are saying a good idea to the world or not,
43:12if you are a good idea,
43:13you have a one-by-stepener of this knowledge.
43:15Your knowledge will be a good idea.
43:19You are a good idea to speak in the city of Maishoori Visvijjalaya,
43:21and I have been living in the city of Mayish shanshi.
43:26I have been subordinating to the city of Mishoori Visvijjalaya,
43:29who was a great leader,
43:31I have no idea about my life.
43:33The idea is that if you are an artist in the city of Maishoori,
43:35In the GURRAP bandit, a lot of Christians are saying,
43:42Everyone who is the same,
43:46A young man who is a guru,
43:48You are saying that,
43:50You are saying that,
43:52You are not in the GURRAP bandit,
43:55The train is not in the Mysore station, but the train is not in the Mysore platform.
44:11When the children have come to a train to have a train,
44:19the truth is that theント then the children are of origin.
44:24The Holy Spirit can keep up from theköps,
44:28and the truth is that the Bhagavad Gita,
44:32the Guru will be the way to our faith and other people.
44:38Ambedkargaru Bharata Rajya Nirmata
44:41Kallavari LESTE IINNI SMARISTA
44:44ATUVANTI Ambedkargaru Bheembrau Ambedkaru
44:47Nijani ka ayyana perellu Bheembrau anna da ayyana perellu dhikadu
44:51Ayyana kye chinnatanan lo
44:53O KKKASARIT ANNAN THENADANIKKE IBBANTHIKALIGI TE
44:57O KKKU UPAPAJJAYADU THANU THETCUCUNI MAJJANANANTHEN AVERLISIN BHOJANAN LONCHI
45:01KONTHA BHOJANAN NINI Ambedkargaru kye pittip amtha PRAIMATO SUSHEDU
45:06A PRAIMATO SUSHEDU
45:11A PERU KTHANA PERU LOKI KALUPUKUNI AMBEDKARGARU
45:15KALUKUNI BHEEMRAAU AMBEDKARRAN PETTUKUNI AMBEDKARU
45:18KALATI VISHYALA APJAY ABDULKALAMGAR INDOMITABLE SPIRIT
45:22O POSTAKAN LOKI ADDHUTHA VISHYAL RASHARU
45:25A PASARAKASAPALA KHABATTI GURU NI GAURAVINCHADA
45:30AMBEDKARGAR NI GAURAVINCHADA AMBEDKARGARU GURU NI ALA GAURAVINCHADA
45:35TINDOOLKARU THANA GURU NELA GAURAVINCHADA
45:38GURU PUERETTE TAPPAđKKI GURU PEPERETTE TAPPAđKKI GURU PEPERETTE
45:42YENTA GAURAVINCHADA
45:44M.S.SUBBALAKSHMI KALAMGARU RASTRAPATTI BHAVINCHADA
45:48M.S.SUBALAKSHMI KALAMGARU
45:50M.S.SUBALAKSHMI KALAMGARU
45:52M.S.SUBALAKSHMI M.U.GURU NAKU THALLULI
45:56PADIMOSHA
45:57ADHISAMASKARU
45:59VALDU CHERITTLE LHU MIGILIPOYARU
46:01VAHITATMOLAI
46:02M.S.SUBALAKSHMU
46:03M.GURU
46:05TAPPAđKKI GURU
46:06M.S.SU Pokémon
46:09AL壓U
46:10VARusalem
46:13THURBAS
46:15MOLY
46:16Because they will be right to say,
46:18not only is a god,
46:22but the god of the world is so tiny,
46:24the god of the world is so tiny.
46:28In that means,
46:31in my life,
46:34we are a body of a guru.
46:37One is being a leader.
46:39If my mind of the child of the world is so tiny,
46:42Vimānaṅgurīnji pāṭhaṁ jephyaṁ. Sivasaṁ Brahmanyā aiyyarra ni
46:46Aayana pāṭhaṁ jephyaṁ jephyaṁ pilhalaṁ dar nadigyaṁ arddhama inda nadigyaṁ.
46:50Kalāṁgār lechaṁ akadhaṁ kālhe duvanar.
46:53Gurugār idhikira dhairiyanga ondari.
46:56Mie ammagar ento, Mie nanagar ento, Mie gurugār amte.
46:59Waalda taravata Mie gurinchamta prayama chūpiñche daayani.
47:03Mie ir guppavāray, Mie ir vriddi lokoos te aamta santos apadipoye daayani.
47:09Gurugāru arddhama kālhe daannar. Iinko iddarbukkuri pilla leza arddhama kālhe daannar.
47:15Sare, amdaru pilla loo saayinkālan samudrati iraniki endanar.
47:18Ramishwana loo arudhula chadūkneva archanaput kalāma garaswa.
47:21Ramishwana samudra pututu nundi.
47:23Amdaru samudra pututu nundi.
47:26Vakka pachi yala igurutundo, gali lo yala vidutundo,
47:29Thirakavali shos te kantaṁ tōkani aadharan che se la tirugutundo, yala dhigutundo,
47:35Pachi ni chupixto pātaṁ jephyaṁ.
47:38Pachi ni chūstu vinnna chinni kalaamgari manasalo aeronautical engineering meitha bijalu patai.
47:46Vildi gurugāru nađikaru nāk illa awaalante ee nchei yalali.
47:51Nūūs aeronautical engineering saravali, caharali madras institute of technology loo caharali.
47:57Nūūs paiparilu pattikaili, adhi kūda ekkadu tīshkuni kādu.
48:02Vildi pōtunna trein lōnchi, pāiparilu visi riaishti, bandilu tīshkuni.
48:06Nūūs paiparilu saikilu kattu koni, prathī intiki pattikaili, nūs paiparilu licci sadūkunu naru.
48:12Abdul kalamgari mīlō chālaamandhi pillalakai tellitandu luthama rakta nni dubbuga mārchi saukariyā licci sarivishtu naru.
48:21Mahaakmula yokk jīvitha charītterilu chadavandi kevalam mī patyapustakālu chadavaddhani nē nananum.
48:28Mī yokk pāta shālal lō, gramdhalayā lō, autobiographiesu, biographiesu pittinču kōndi.
48:34Mī teachers natakandi, entha santoshishtaro, entha varukindukku.
48:39Mahaakmula yokk sāri e nilūr lōnā sabhacheishin appidu.
48:43Tappakundan me nū kūda ila nti sabhallō, akkattu rinndo jīvita charītterilu bahu karīncana.
48:49Inundu ka nantai, avi manami cikkutai, kalamgari mī tā kappavadai yadai, oka guru karanam.
48:57Mīru kalamgari pustakālu kārava nani?
49:00Āyini kki teacher anna mātos te, ee kannot resist himself
49:05Vithout developing a single sentence into a paragraph.
49:09Vakka sentence lo chappavali sindhani, paragraf gha chappakunndai nundal iru.
49:14Āyana, īe light weight, bhoomi ki diggiriga yegiraitu tu vanti vimana ni develop chai vali sotsi nampudu, sarigga chai lēka poyar.
49:23Chai lēka poyar kappam acci, professor Srinivasan ni shukravaram majjhyannam bilici, sanovaram paddun ni shukravaram padduni ni shukravaram padduni ni shakalarshi papchei sthāna.
49:32Tiffinjan le hizo, snananan sarigga chai lēdu, bhojanan yeenjeisharo tili du, ratrimba varchi sthāru.
49:39In the last few days, Professor Srinivasan went to the hostel room in the hostel room.
49:48At this time, he had to work on the board and layakrams,
49:57He had to work on the tennis outfit,
50:02ani yana nha bhu-za nni tetti nannu prath sahhi nch e pa di nannu iintta goppas thai ki pinyanchi pedda chekis ondani thana teachers gurini nintta goppas karas kkunnna iro
50:17guru ulni nindacheta, guru ulni mimarsha encha n мон, guru ulni hāshyabustho ulu ka habu kodam
50:24This is the name of the Guru.
50:54Now I am a Guru Guru.
50:59It is a dream you can use this.
51:02If you were to teach Mahatma within a training book, I would like to tell him that
51:08he did anything like that.
51:12He was a deaf student that passed the headmaster and he used to keep that headmaster and through hisaluigi,
51:23every day !
51:25there is Tanya,
51:27there is a task,
51:29there is a task,
51:31there is no one has been said that
51:33but they have said,
51:35he will take you the task
51:37even if the meeting has been said
51:39he will do something
51:41I am amthaprabhavits
51:43and then he has said
51:45in his life,
51:47he will take you thebildung
51:49once again,
51:51Even in front of a wide open, he used to make his smile and life.
52:02He used to make his smile.
52:04He used to make his smile.
52:07He used to make his smile.
52:09So he made a smile, even when he did make a smile.
52:15He created a smile.
52:18Again, keep keeping the promises and 올�ing the Audience.
52:26Withoutada Ngoc is all right, I always worship all the beautiful mountains.
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