- il y a 2 jours
Le pays du dehors, c'est ainsi que l'on définit traditionnellement, en Haïti, la population rurale. Isolée, oubliée de tous, elle tente de survivre comme elle le peut en guerre avec les cyclones qui a chaque fois la laisse meurtrie.
Au fil du temps c'est le pays tout entier qui s'est mis en dehors. Dirigé par des gouvernements répressifs, irresponsables et corrompus il a vu fuir des milliers de personnes.
La première République noire de l'Histoire n'en fini pas de tanguer entre désespoir et espoir. Entre ceux qui ont réussi à partir, ceux qui restent parce qu'ils n'ont pas pu partir, et ceux qui restent par résignation, une chose en commun: un sentiment de vide, d’abandon, d’exil. Ce film montre la difficulté d'appartenir à un pays comme Haïti qui semble payer son courage. Celui d'avoir brisé les chaines de l'esclavage avant tout le monde.
De Paris à Miami, en passant par la Bretagne, mais surtout dans la montagne haïtienne et dans Port au Prince encore debout, des hommes et des femmes témoignent et disent leur envie d’un avenir meilleur. C’était déjà le chaos, c’était avant qu’un séisme ne fasse plus de 250.000 victimes et détruise une grande partie de la Capitale…
Réalisation Evelyne G Jousset
Au fil du temps c'est le pays tout entier qui s'est mis en dehors. Dirigé par des gouvernements répressifs, irresponsables et corrompus il a vu fuir des milliers de personnes.
La première République noire de l'Histoire n'en fini pas de tanguer entre désespoir et espoir. Entre ceux qui ont réussi à partir, ceux qui restent parce qu'ils n'ont pas pu partir, et ceux qui restent par résignation, une chose en commun: un sentiment de vide, d’abandon, d’exil. Ce film montre la difficulté d'appartenir à un pays comme Haïti qui semble payer son courage. Celui d'avoir brisé les chaines de l'esclavage avant tout le monde.
De Paris à Miami, en passant par la Bretagne, mais surtout dans la montagne haïtienne et dans Port au Prince encore debout, des hommes et des femmes témoignent et disent leur envie d’un avenir meilleur. C’était déjà le chaos, c’était avant qu’un séisme ne fasse plus de 250.000 victimes et détruise une grande partie de la Capitale…
Réalisation Evelyne G Jousset
Catégorie
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VoyagesTranscription
00:00The life of life
00:18When I arrived in Nantes, it really made an impression on me.
00:21I saw exactly what I had studied; that was it.
00:25I saw ports with my own eyes, slave ports.
00:34Now that sounds good to me, really?
00:37I see myself here, truly facing reality.
00:55On the cobblestones of the Quai de la Fosse in Nantes, it is memory that runs.
01:22That of a shared slave-trading past with others which would be the origin of the largest human deportation.
01:29The island of Saint-Domingue will dare to liberate itself and emancipate itself.
01:33But Haiti, born from a territorial division, will retain deep scars.
01:38I feel like my body is split in two.
01:56My spirit is there, always there, always present there.
02:01And besides, it's my body that's here, that's for sure.
02:04Every time there's a problem there, even when I'm watching a news report sometimes.
02:08I recently watched a documentary about Haiti.
02:11People who eat mud.
02:15Frankly, this is nonsense.
02:17Yes, that's true.
02:21And anything at all.
02:24How can one live off mud?
02:26There is nothing nutritious about mud.
02:30As Franck Etienne says in his play narrative.
02:37Etienne said it like that.
02:47I know that God is going to come down.
02:49Every rock, every pancake, will turn to dust.
02:52I always had hope.
02:55They'll leave us alone for a few days.
02:58And besides, Haiti is a mysterious country.
03:03Haiti is a mysterious and paradoxical country.
03:19The first black republic has been dragging its tattered history around for two centuries.
03:23whose actors are men and women torn apart both internally and externally.
03:28This country, though audacious, seems to exist to measure the limits of human suffering.
03:43A Haitian needs to feel proud to be Haitian.
03:46I am nothing if I am not Haitian.
03:49I am not African. I am not European.
03:54I am American because it's from the continent.
03:57But I know that when I say American, everyone thinks of the United States.
04:01So, I'm left with only one thing. I'm Haitian.
04:05And I want to be. I want to be proud to be.
04:08I remember one of my first records of being.
04:33I remember one of my first collections of poems.
04:38where I talk about those who left and those who stayed,
04:43those who left because they couldn't stay,
04:45those who stayed behind because they couldn't leave,
04:48and those who left just like that, for the sake of leaving.
04:51In other words, the situation is so complex.
04:54Of course, it's quite easy to caricature her,
04:56to say that yes, those people have left, they are living well,
05:00Or those people stayed, they chose to stay.
05:02There are many who did not choose to stay.
05:25Destabilized since its creation by social rivalries,
05:28Haiti continues to be in turmoil.
05:30between despair and hope, but never gives in.
05:38Haiti, initially, will demonstrate the modernist project of the West
05:44its contradictions and its limitations.
05:47Because here is a country that takes the universal project of human rights from 1789 even further.
05:55insofar as this project still did not seek to recognize black people as human beings,
06:00nor that there were territories other than the territories of the West.
06:03Through the Haitian revolution, she enabled this project to expand,
06:08to show him his contradictions and limitations.
06:10But once independence was achieved, I believe Haiti paid a very high price for that first step.
06:19She incurred the first debt of independence.
06:21debt, as one might say, in relation to the great powers
06:25because she had to pay for her independence.
06:27She experienced the embargo.
06:29It has also experienced South-South relations that have not been the most positive.
06:35insofar as it helped a number of liberators in South America
06:38and she was not invited to the first Panama congress.
06:41So all of this has led to this, I believe, being burdened.
06:44from the outset, mortgaged from the outset,
06:47the possibilities of positioning oneself differently on the international stage.
06:53It should not be forgotten that in Haiti,
07:03to come together around something,
07:05beyond our differences,
07:06Learning tolerance and openness is one thing...
07:09After a childhood and studies in France,
07:11Yannick Lainz chose to live in Haiti.
07:14A writer, she also works as a consultant.
07:17and within the framework of its Action for Change foundation,
07:20works with young people for education and sustainable development.
07:23She believes education is fundamental to moving the country forward.
07:28I also do not rule out the responsibility of the elites at that time.
07:33Because once this revolution has taken place,
07:36I think it was a revolution that freed the country from slavery.
07:42who liberated it from colonization,
07:44but which certainly did not free him from alienation
07:47and the only model she knew,
07:52which was ultimately a model of repression
07:54for a large majority of the population.
07:57And the new masters simply reproduced this model
08:00with the exclusion of a majority of the population.
08:03Okay, this is Biscayne Garden.
08:30It was called the Biscayne Garden Section.
08:36This is northwest Miami.
08:39This is northwest of Miami.
08:41Is this a typically Haitian neighborhood?
08:43No, a Haitian and Cuban mix.
08:49American, a mix.
09:01When I came here,
09:04I spent three hours here.
09:08And then hoping for a flight to France,
09:13I stayed.
09:13Yes, that's what happened to me.
09:20I didn't come to stay in Miami.
09:23Because I have the ticket.
09:32This is my unit.
09:37Is he American?
09:39Yes, he's American.
09:44Good evening.
09:46From exclusion to escape,
09:48the step will be taken quickly
09:49for more than two million Haitians.
09:52In this exodus,
09:53It is the elites and the brains who are leaving.
09:55driven by repressive and corrupt regimes.
09:58But the Haitian diaspora does not forget.
10:00Working in real estate during the day
10:09and at night in a hospital,
10:12Jocelyne managed to send half of her salary
10:14to his family who remained there.
10:16The diaspora is the country's main source of financial support.
10:1930% of GDP.
10:21Do you go there often?
10:22Ah, he said that?
10:25No.
10:26Yes, in the past.
10:29Since my mother's death,
10:31I don't see it very often.
10:35For what?
10:37That's what my mother really interested me about.
10:41If she's dead, she's not here.
10:45Life no longer interests me.
10:47Are you happy, Christine?
10:51Yes.
10:52I am very happy because
10:55Jesus lives in me.
11:00I go to church every day.
11:02I pray to God.
11:04I'm going to church.
11:04I'm going to church.
11:11Not very, very happy.
11:12But I am happy.
11:17What are you missing?
11:19Oh, what am I missing?
11:22Oh, a husband.
11:24A good husband.
11:25A good boy.
11:27Not just anyone.
11:29Anything goes, a good husband.
11:38In his beautiful Miami home,
11:40Jocelyne regularly hosts
11:41Haitians in transit
11:42and helps them with their relocation process.
11:46It had been a month
11:47that Jean-Baptiste had arrived legally
11:48with wife and child.
11:50He waited patiently
11:51his base of operations in New York.
11:53When you move to America,
11:55Aren't you going to
11:56feel guilty
11:57of having left Haiti?
11:59No, I don't sense that he's guilty.
12:02I don't sense that he's guilty.
12:03If there is a culprit,
12:04This is the government of Haiti
12:06who is guilty
12:06because it's him
12:07who does not have
12:08no structure
12:10in place
12:10For
12:11children of this country
12:14may live
12:16free
12:16and safely
12:18to find
12:20education
12:21and security again,
12:23accommodation,
12:24All of that.
12:25There are people
12:25who are looking for work.
12:27We must not forget
12:28that according to the notes
12:29of the ministry
12:31Finance
12:33and the Economy,
12:34there are 70%
12:36of the unemployed
12:38in Haiti.
12:40You shouldn't believe
12:41that these young people
12:41They do nothing.
12:42those unemployed people.
12:43They did not
12:44a fixed job.
12:46They did not
12:46fixed salary.
12:48But
12:49They manage
12:50as they say here
12:51to live.
13:04I suffer from the fact
13:26to see the degradation
13:27of this country.
13:28It pains me to see
13:29the unconsciousness of men.
13:30It pains me to see
13:31the impossibility
13:33of all these people
13:34to pool their resources
13:35to arrive
13:37to release something.
13:39I am suffering
13:39of this mistrust
13:40collective
13:43which was instilled in us
13:44during the colonial period.
13:49So, in summary,
13:51I am suffering
13:51of this powerlessness
13:52somewhere.
13:53Okay, we did
14:07what we call
14:09here in Haiti
14:10"battles darkness".
14:11It's a practice
14:13which goes back
14:13for a very long time
14:16in Haiti
14:18and the question
14:19to force
14:20a government
14:21to accept,
14:24at least according to what we hear.
14:30In June 2009,
14:32taking advantage of elections
14:33partial senatorial elections
14:35Haitian students
14:36launch a movement
14:36claim
14:37for a minimum wage
14:39daily rate of 5 dollars
14:40instead of $1.50.
14:42While the members of parliament
14:48and the senators
14:48voted
14:49this increase,
14:50the Haitian president
14:51René Préval
14:52refuses it
14:54speaking of a risk
14:55economic crisis
14:56which may lead
14:57relocations.
14:59Blackmail
14:59that the youth are denouncing.
15:01You call that too
15:02minimum wage?
15:03I don't call.
15:04minimum wage.
15:05I mean
15:06a compensatory salary.
15:09Because it's a minimum wage
15:10and in fact,
15:12there is a way
15:12to establish a minimum wage.
15:14When we consider
15:15rental prices,
15:17essential goods,
15:19of the takeoff,
15:20well,
15:21The equation is very unbalanced.
15:25So it's a compensatory salary
15:26And it's not a minimum wage.
15:28That's it, afterwards.
15:29I don't see it.
15:30I think the movement
15:32students,
15:32it's a movement
15:33students are fed up.
15:35It's a youth
15:36to which this state
15:38offers no future.
15:40Every year,
15:41there are more
15:4150,000 to 100,000 young people
15:43who arrive
15:44on the job market.
15:46There are no jobs
15:46created by
15:47of this government
15:48from the State.
15:50They dream of leaving
15:51abroad,
15:52they dream of leaving
15:53in the United States,
15:54Above all,
15:55well,
15:56while,
15:57what percentage
15:58Will he be able to leave?
15:59So in fact,
15:59The discomfort is enormous.
16:02I believe that,
16:03somewhere,
16:04we are heading towards disaster
16:05if we don't resume
16:07things
16:08hand
16:09at the social level.
16:10Because what this country wants,
16:12that's still
16:12work,
16:14health
16:15and education.
16:16And that,
16:17We don't create them.
16:21How do you see
16:22your future,
16:22You, the students?
16:23No, no, no.
16:32How...
16:32Normally,
16:33we want
16:33in a society
16:36where there are approximately
16:368 million people
16:37who has no school
16:41nor at the university,
16:43you, you,
16:43it's a class
16:44who manages to do
16:45the university,
16:46we want
16:46ensure,
16:47That's for sure.
16:48That means
16:49say,
16:49ourselves,
16:50contrary to
16:50with the majority
16:51of the class,
16:52we want
16:52certain,
16:53But regardless of that, in the case of 12 countries, or even us.
16:55That's what we do, we ourselves particularly study the faculty of humanities.
16:59And we are not only defined by who we are, we are not only defined by what we have advantages or privileges.
17:03We fight to get this said, to change it.
17:04And then for everyone, that we felt there, that we felt there, that we felt there.
17:10We don't need to talk about exile.
17:12We don't need to talk about exile.
17:14Would you like to leave?
17:16So, there's no theory, but...
17:18No, we don't have to talk about exile.
17:20Would we like to leave?
17:21Do we want to leave or not?
17:22Yes, that's good.
17:23Come on, I mean.
17:25Anyway, that...
17:29I don't know if I don't know if I don't know if I don't know if I don't know.
17:33I don't know if I don't know if I don't know if I don't know if I don't know.
17:36What does exile mean?
17:37So, what does that mean exactly?
17:40Exile, the act of leaving, of being exiled, but also the act of staying and not feeling at home because of the situation.
17:48Do you sometimes feel like an exile in your own home?
17:54No.
17:55That skill is not available.
17:57I don't have that exile skill, even though I don't have to talk about the base.
18:00I think every exile harbors a dream.
18:23It's about going back home.
18:27And one may not like an exile, but one must understand the pain he experiences when he is not at home.
18:37And trying to put yourself in his shoes is to understand his dream.
18:43Therefore, exile is painful.
18:47The $5 daily minimum wage will not be adopted.
18:59The government and elected officials will try to reach an agreement around $3.
19:03Because we must not believe that Haiti's misfortune is a coincidence, that Haiti's misery is a coincidence.
19:15In this misery, there is a whole class of men and women who are getting rich.
19:21I could say that Haiti, in a way, I could say the perfect operating system, pushed to its logical extreme, I believe.
19:30Haiti is tired now. Haiti in general does not have confidence in Haiti.
19:36Do you see?
19:36That's tragic.
19:37Haiti in general lacks trust. Because there are too many, too many lies there.
19:44Politicians are telling everyone they're lying. Haiti in general doesn't trust Haiti anymore.
19:49All those people who talk like that, huh.
19:53Okay, I'll be back.
19:54Yes, Haiti in general does not trust Haiti.
19:57It's the other one over there, we talk about everything, we're going to be the game.
19:59Édouard left Haiti a long time ago for New York.
20:04He fled the insecurity and the political and social climate.
20:08But he always comes back.
20:10We are in Aïti, here.
20:12We are in Aïti.
20:14We are in Aïti.
20:15And I don't trust anyone.
20:18We are in Aïti.
20:19Haitians are leaving the country by any means necessary.
20:23By all means.
20:24We don't trust it.
20:26The country is at its absolute limit.
20:29We are in Aïti.
20:30We are in Aïti.
20:31We are in Aïti.
20:32We are in Aïti.
20:33We are in Aïti.
20:34We are in Aïti.
20:35We are in Aïti.
20:36We are in Aïti.
20:37We are in Aïti.
20:38We are in Aïti.
20:39We are in Aïti.
20:40We are in Aïti.
20:41We are in Aïti.
20:42We are in Aïti.
20:43We are in Aïti.
20:44We are in Aïti.
20:45We are in Aïti.
20:46We are in Aïti.
20:47...
21:17A well-known artist in his country, Bob Bovano settled in Brittany in 2004 to escape the chimera of President Aristide.
21:30Quite a change from the streets of Haiti, isn't it?
21:32Oh yeah, that changes everything, everything, everything, everything. Yeah, that changes everything.
21:37But I also alluded to the La Ferrière citadel in northern Haiti.
21:48I can see Sanssouci Palace.
21:56I feel a bit harsh, but I say, the black settlers are harsher than the white settlers.
22:05Haiti represents Africa in America, and while Haiti represents something, it represents a nation for all countries, for all peoples who struggle for social justice.
22:23...
22:42There is a visceral attachment to that land, that land of Haiti.
22:47So, people will say that I am a native.
22:51In other words, I am from that land, I am a native, I am someone who is connected in an almost...
22:59Yes, there is no other word, visceral to that land.
23:01And when a Haitian speaks of his land, whether he lives there or abroad, he puts the same passion, the same fervor into it.
23:10He puts even more passion into it because this land has had to face external threats.
23:16We are always ready to defend this land.
23:26And the attachment to the rural world is stronger here than elsewhere.
23:29Of a population of over 9 million inhabitants, 65% live in rural areas.
23:37These peasants are the descendants of slaves who fought for their emancipation and independence.
23:43And this is the country that is called the country outside.
23:46A country which, because of deforestation, lack of water, lack of tools and seeds, considered here as gold, is falling apart.
23:54You know that Haiti used to be the world's leading coffee producer.
24:01Coffee, cocoa, fipanane.
24:03It is the same land that was cultivated at that time, and it is still there.
24:07Why not? Why can't we get out of this same land?
24:10Haiti is a vast agricultural area.
24:12Nardine is originally from the Fort-Jacques region, in the hills above Port-au-Prince.
24:21She has lived in Nantes for 28 years.
24:24She regularly comes to meet with representatives from the different rural areas to take stock of the situation.
24:28She listens to their needs and provides them with what she can, through associations.
24:32Subtitling by Radio-Canada
25:02The inhabitants of Grenier-Montailles-Noires.
25:18A small village without a road, like so many others, lost by the Colline alley.
25:21I was putting together a file, what is called a first aid kit for farmers.
25:31Because for first aid, first aid, if they can't even get it after a field injury,
25:38The situation is deteriorating quite rapidly.
25:44They have a nurse, but the nurse has no structure.
25:47They have farmers, but the farmers don't have seeds.
25:50After that, considering the cyclones they've had, they don't have much.
25:56In a way, you could say they are in exile, because if you look closely,
26:01They are on the other side of the mountain, and there are very few access points.
26:05Not many people go there.
26:07It's as if they left themselves to their own devices.
26:10Even the children are left to their own devices, so they are forced to make do with what they have.
26:16the very limited resources they have.
26:18Because the farmers have nothing, socially speaking.
26:22The government has done nothing for the farmers there.
26:25Here, in this area, the government didn't even know if we existed here.
26:30You never get used to this life, but you don't have a choice.
26:42The peasants came down the mountain just to reach the ravine.
26:49to get water for serving.
26:51Are we going to fetch water from the river?
26:54In the river.
26:55With buckets?
26:55With buckets.
26:56And we go back up?
26:57We climb back up the mountain.
27:01And how long does it take? An hour each time?
27:03One hour.
27:06And what about food, is it the same?
27:08The same applies to food.
27:11But we don't have any market garden vegetables to accompany the food.
27:16Are you forced to live in self-sufficiency?
27:18Yes.
27:20But we have no choice.
27:21All families need it.
27:34All families need flukants.
27:38Even with the villainy.
27:40With schools, things would be useful.
27:42The requirements are changing.
27:43THE !
27:45These BalentINE-Ï rose-shaped fl,
27:47Our tests require it.
27:49But there are farms, boundaries,
27:50The whole lease and why he didn't leave, no, he didn't leave, why not? But a community zone
27:59area side side Mrs. d'Ifla wish to leave area not on the other side area to fall
28:11That's it, 0
28:20Is there work for children who go to school? Yes, for children who go to
28:42After school, we do home economics to teach children how to do chores.
28:49manuals about young girls, all the manuals for young girls
28:54What will boys be doing? Boys have manual labor jobs, electricity, plumbing.
29:00mason, the biography, the photograph also so that they can help the parents who are
29:05really old because we have a gentleman who is over 65 years old, like...
29:12As president, the head of a group, he is the one in charge, he is the one responsible for the group of the community.
29:18who works every Wednesday on the road leading to the community, he may revolt, but to know
29:25Who will listen to them, given where they are? Those who do listen are what we call the lost ones.
29:35From Haitian society, which listens to them, I'll see you next time, okay?
29:45Haitian farmers cling desperately to their dream
30:05impossible because when arable land is abandoned it is immediately
30:10built with rich and imposing villas
30:12I know the girls are going to come eat at one in the morning so we have to leave here at 4 a.m., yes
30:30Here we make rice with the cause, we call it national rice, that's what it was like when I was younger, if someone had told me
30:43I asked to have a choice, honestly I won't leave Haiti because I wasn't in Haiti, I had a name, I had a family
30:56I belong, I am someone here. What are we? We are the joke, we are the black woman, we are the foreigner.
31:04We are what is called the sacrificed generation. Here we have said, when are we going to...
31:14Here in Haiti, we ask you, "When are you going back to France?"
31:19I have [something] about my country in terms of agriculture, development, and health.
31:32And the place we went to is where they already have results, but in July the problem
31:39what happened, we went there after a very big disaster, and then you have to see the mountain where
31:45It wasn't really accessible, so it's going to be difficult to help that area where
31:53We went through an extremely difficult time, but these are people of goodwill to whom we can...
31:59To help, we have a project for road accessibility that can take less time.
32:09But for that we'll need to find ways to rent tractors, fuel, and diesel for
32:18put it in the tractors and then clear part of the mountain to get there
32:22When the countryside empties, the peasants migrate to the sprawling, teeming capital built
32:33Without a real urban plan and without standards, neighborhoods are created as newcomers arrive
32:38Arriving and offering them only random housing, surviving in Port-au-Prince is a constant challenge for a large
32:47part of the population
32:57Port-au-Prince, with nearly three million inhabitants, absorbs a third of the population
33:02The country's overall growth is unhealthy because the city lacks the resources to accommodate this migration.
33:08Let's take the example of road infrastructure. Okay, I'm in a city, I need to get around.
33:26Finally, for ten kilometers it takes me an hour, but an hour for ten kilometers, why? Because
33:33Well, there are potholes everywhere, here and there, or if you can even call them potholes.
33:38Well, they're crevices, and when it rains, they make ponds. Well, if it's huge, why can't we...?
33:46Don't change that, so what's good is that everything exists, there are men who have studied, there are people who have
33:52The resources are there, and the tools exist, so why isn't it working? Why? Because everything
34:00Simply put, one gets the impression—and I choose my words carefully—that young people, or rather, men, who are
34:07in responsibility, which they simply do not take responsibility for, or at least not sufficiently
34:19There is no forecast, there is no plan, there is no anticipation, and why is that a question?
34:29which we don't answer because it's ultimately tragic; it's in the slums that most of the
34:37Peasants fail. City of the sun is the largest, the most well-known, the most iconic, also built
34:45In the Valier era of the 1960s, this district was intended to house twenty thousand workers.
34:50It shelters three hundred thousand people in the most extreme poverty and, above all, security
35:05This was after Operation Baghdad, launched in 2004 by armed supporters of former President Jean
35:13Baptiste Aristide said that the UN deployed an international force in Haiti with the aim of stabilizing the
35:20Despite the relative success of this mission, the country experiences the presence of these troops as a
35:26occupation for two reasons because social justice isn't about the courts, it's two
35:34The reasons are education and health; that's what the Haitian people are asking for, what they're looking for.
35:42in hospitals run by average-sized international NGOs in
35:52Public clinics are lacking essential and urgent supplies.
35:56We need medical supplies.
36:00for the aborted or injected, and for other clinics as well, and for the pharmacy, we need
36:10medicines because we don't have enough medicines to cover the population
36:16especially antibiotics, antibiotics, and respect for them, and multivitamins, and the
36:25Antituberculosis drugs, hello sir, hello
36:28Good morning
36:30In this way, you feel the interest, you feel it, but not so good.
36:35you feel me you feel me you feel me you feel me
36:38It hurts me sometimes
36:39Do you have an estomot?
36:41Yes, yes, of course.
36:42So, I drink everyone?
36:44not to drink
36:45Me, have a drink?
36:46No
36:47drink, drink, drink, drink?
36:48Yes, I put my chili peppers to life.
36:50You shouldn't eat chili peppers.
36:51We receive almost 40 to 50 people every day.
36:54And why do they come? For what illnesses?
36:57infectious diseases
36:59that's to say ?
37:00typhoid
37:02malaria
37:05hepatitis
37:07And
37:08lung diseases
37:11and in the medical analysis laboratory of the CHAPI health center in Cité-Soleil
37:17That morning the doctors were inactive
37:20while there were so many cases
37:22This morning we have a problem with the syringe
37:24we cannot take a sample
37:26We only collected cells and urine.
37:29And that's all for this morning.
37:31let's say you want
37:32So we're waiting for them to bring us syringes.
37:34so that we can work
37:52because you can't preach the gospel to men who are starving
38:10The good news for someone who fears hunger is having food.
38:14Well then, the priest can only be involved in this case.
38:20if he wants to be consistent with himself
38:26Do they tell you, "I feel like I no longer live in my country, I want to leave"?
38:30Some say so, yes
38:32some say so
38:33but at the same time they tell themselves
38:35Yes, but it's still my country.
38:37there is still
38:38they remain attached to their country
38:39and those who are forced to leave
38:41For some, it's with a heartfelt vow.
38:44what they know is not
38:46where they will go to live
38:47Of course they're going to make money, that's for sure.
38:49but it's not their country
38:51it's not their country
38:53They're used to it there.
38:55they were born there
38:56Yes
38:57And how do those who remain live, not having to leave?
39:00well, they resign themselves
39:02They are resigned
39:03I live with the little I have
39:05Well, I'll manage to make a living anyway.
39:08and then the train
39:11cyclones
39:13or earthquakes
39:15or it could be floods
39:17because you saw a little
39:18how houses are built and all that
39:21and sooner or later we risk having
39:23quite a few victims
39:25victims
39:32in the absence of food
39:34It is spirituality that nourishes Haitians.
39:37if 40% of them are Protestant
39:3960% Catholics
39:41100% are Vodunians
39:48on the route from Africa to the Caribbean
39:50Black slaves merged the cults of different countries
39:54where did the uprooted ones come from?
39:56Thus Voodoo was born
39:57a belief to survive in the holds of slave ships
40:01to support slavery on the plantations
40:03Demonized by the colonists, voodoo would become the religion of belonging and exclusion.
40:12voodoo
40:14I would say
40:15that it is the soul
40:16of the Haitian people
40:18in short, historically
40:20Haiti was made by voodoo
40:23before independence
40:25throughout the entire period of colonization
40:27they were voodoo meetings
40:29caiman wood
40:30you have surely heard of
40:31it was this grand voodoo ceremony
40:33who triggered this whole war of independence
40:37which lasted 13 long years
40:39and finally we built a voodoo country
40:53In short, minds and people together
40:55fought this war of independence
40:57And I believe that Napoleon himself had all these problems
41:00because he had never understood that he was fighting spirits
41:03as much as men and women
41:05For 200 years, that is, from 1800 to the present day
41:23the vast majority of the Haitian people have lost this feeling
41:26to be at home
41:28and a country that is unable to move forward
41:31economically, financially, even structurally
41:34even in schools, even in public health and everything
41:37He is not capable of taking steps forward.
41:39simply because of this division
41:41and of this exclusion that was made
41:44formally
41:45Who did we say no to?
41:47or always one who is happy
41:49so speaking of others
41:51we ourselves did not suffer
41:54Who did we say no to?
41:56all the time and always one for everyone
41:58or even to ruin my life
42:00I believe that Haiti
42:02It is a cultural revolution that can save Haiti
42:05all musicians, all artists
42:08they get together
42:10to bring people together
42:12Artists can bring people together
42:14they can bring everyone together
42:16to do something
42:18Haitians especially love music
42:20That's why we say "drum" since the beginning
42:23since drumbeat
42:25all Haitians dance
42:27Haitians have been camping out there since the drumbeat.
42:29I sang, I composed a song
42:35it was really for Haiti
42:37he always kept his country
42:40in head glued
42:42for all luggage
42:44yeah
42:45it's not chitard palé
42:47it's not difficult to equip
42:49But it's for your schooling.
42:51Oh
42:52The same people resonate with us in the woods
42:54to sing without laughing
42:55the sapas to get messy
42:58yeah
42:59the spoils
43:01the little songs
43:02Do you paint like that all day?
43:04And what inspires you?
43:07What themes inspire you?
43:09good and
43:10the themes that inspire me
43:11and I love nature very much
43:13and I'm working all day long
43:16nature
43:17and create beautiful landscapes
43:19and do everything that comes from nature
43:22What are you thinking about when you paint?
43:24and good
43:25I'm simply thinking about God
43:27because I like
43:30Well, we don't say God, we say nature.
43:32but when we talk about nature
43:33we are talking about the only solution
43:36who is the Lord God
43:38because I love it
43:39I love God
43:50since the colonial period
43:51confinement and escape
43:53stimulated the creative imagination of the Haitian people
43:56in a vibrant cultural space
43:58music, painting, sculpture
44:01and even more so literature
44:04narrative and poetic in Creole or French
44:07She is talking about humanity.
44:09of its history
44:10universally
44:13and what I am
44:14Well, it's deeply and viscerally linked to Haiti.
44:18that is to say, even when I talk about France
44:21I will either talk about Italy, or I will talk about Germany, or Israel.
44:23but it was with a look that started from there
44:29That is to say, one often needs to know where one is writing from.
44:32and where do we write
44:33I write about this Haitian childhood
44:36of this Haitian adolescence
44:37of the man I came there before leaving
44:40Most writers, and I said so in a short essay
44:43which is called between anchoring and escape
44:45we have always been inhabited by this rather twofold feeling
44:49wanting to belong and then from time to time
44:52to feel exiled in this country
44:54which is predominantly and culturally different
44:57of what we represent as an elite
45:00So there has always been this movement
45:02and I believe that this cantilever movement
45:04this kind of near-schizophrenia
45:07allowed us to create a literature
45:10as it exists today
45:16With his books, with his columns
45:18in the daily newspaper Le Nouveliste
45:20Gary Victor puts his foot in it
45:22taking advantage of a renewed freedom of the press
45:25He uses absurdity to denounce the society in which he lives.
45:28first and foremost to be written in Haiti
45:30It is, above all, a great deal of suffering
45:32what I can do, I believe
45:34It's about staying honest with myself
45:36I believe that throughout history
45:38all intellectuals and artists
45:40I think that's the only thing they were able to do
45:42It's about staying true to yourself.
45:44because I believe even in darkness
45:46There are sparks that shine
45:48So, I believe our mission is to...
45:50It's about maintaining that spark
45:54I believe that every word we write and write
45:56every word that we write and write
45:58every sentence they think
46:00It's a message in a bottle thrown into the sea.
46:02what inspires me
46:04That's what I see here every day.
46:06and often I tell myself
46:08Am I being pessimistic about Haiti?
46:10No, I think I'm pessimistic about the world.
46:12and I think Haiti somewhere
46:14is an ideal microcosm of the world
46:16contradictions of the world
46:18as it unfolds
46:20since what we call modern times
46:22the limits of what we call
46:24and for me Haiti is an ideal metaphor
46:26of that world
46:28So in that sense I am not pessimistic about Haiti
46:30I'm asking myself questions about the way the world is going
46:32from Haiti
46:34for me there is always everywhere
46:36I'm going to Haiti
46:38it sometimes happens to me
46:40to be writing
46:42I am writing
46:44and then at some point
46:46I'm going out of the text
46:48I open the window
46:50I look and I think
46:52Why are there so many white people in the street?
46:54because in my mind I was in Haiti
46:56There aren't often as many white people on the streets in Haiti
46:58but it's really physical
47:00I open the window
47:02and that's it
47:03It's like I'm returning to my world
47:06to reality
47:07I tell myself
47:08Well, there you go, no, I'm not in Haiti.
47:09I am in France
47:10I am in Italy
47:11or I am somewhere else
47:13I think that
47:14to create
47:15It's a fantastic situation
47:17I think that
47:19For me, being in between like that
47:21It is
47:22That
47:23necessarily
47:24This is a difficult time
47:25but at the same time
47:26it's very rich
47:27what they hope for
47:29the children of Chile
47:31ask for it
47:34the children of Colombia
47:36ask for it
47:38what they hope for
47:39the children of Mexico
47:41ask for it
47:43what they hope for
47:44the children of Cuba
47:45ask for it
47:49the children of...
47:50children of the desert
47:51ask for it
47:52what they hope for
47:53the children of Lafra
47:54the children of France
47:55the domain
47:56ask for it
47:57the children of France
47:58ask for it
47:59the children of Haiti
48:01ask for it
48:03eh
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