00:2236 गड़ में भी आदिवादसी समाच को आरक्षन प्राप्त है
00:26आबादी के अनुपात में यहां आरक्षन प्राप्त है
00:29but if you are aware of that if you are going to be an arachshan,
00:34then if you are going to be an arachshan,
00:37what will be an arachshan?
00:39If not, then you will be an arachshan in the same way
00:44and how are you going to be a part of this?
00:48This is the thing that we have to do with the sardvajah
00:51and the sardvajahs' society is a part of this society.
00:54The society is a part of this society.
00:58What is the whole problem? Because it is a tribal commission.
01:02What is the problem?
01:04We have to understand this problem.
01:06The tribal commission, which is the chairman,
01:09in the Vartman, who has been working with us,
01:12they are with us.
01:13We will know what is the tribal commission.
01:16When they came to the tribal commission,
01:18what did they say?
01:19What did they say?
01:20What did they say?
01:21What did they say?
01:22What did they say?
01:23What did they say?
01:24What did they say?
01:26Good.
01:27Sure.
01:28The right issue is in the in fakad talk,
01:31wi is 51 million living in the social independence,
01:34where did they come from the village?
01:37Where do they come from the palace to Universal Muslims?
01:40To establish family freedom and their масштаб Rabbリ to all kids,
01:45all of the countries were ils and colleagues because they only have a mess.
01:51Quite the same was,
01:53foreign
02:00foreign
02:07foreign
02:12foreign
02:17foreign
02:22she will admit that she will not be able to go to the other side of the post.
02:33But the right should not be able to go to the other side of the post.
02:50So why did he not become the reason for his life?
02:55Because that I was in the first time,
02:59I will be known as the fact that my birth will be known as the birth of God.
03:03He's known as the birth of God.
03:07That is the birth of God.
03:10He's known as the birth of God.
03:17And if I go to the second rule, then I will not be aware of that.
03:23In India, we will be able to accept the situation in India.
03:25We will be able to accept the situation in India.
03:28But I will be able to accept the situation in my hometown, in my hometown.
03:35What do you think about this situation in the 36th grade?
03:40And who are you?
03:41Thank you very much.
04:11Thank you very much.
07:17I have a question.
07:19what are some other thoughts of the court.
07:26What judgment did you give us?
07:30We have a thought of a report of the Lailunga
07:36that they were a real young person
07:39who were people in India.
07:40They were also the same question
07:44of which the Uchiniyaalaispure
07:47बिलासपूर ने अपना फैसला दिया है कि कोई भी आदिवासी व्यक्ति जो अपने राजे से प्रवास करके दूसरे राजे में जाएगा और महां जाने के बाद उसके जाती तो बनी रहेगी लेकिन वो उस राजे का लाभार्थी नहीं हो सकता यह फैसला हाई कोर्ड बिलास
08:17उत्रक्र प्रदेश से 36 गड में आई है और 36 गड में आने के बाद इनको जो निर्वाचन के लिए जो जाति-प्रमाड पत्र का इन्हों ने उप यो किया
08:27It is the name of the man, and the other one, the one that has been created in the Rikard Room is no longer.
08:38Anubhibhaagiy Adhikari Wardrap Nagar, Sahai Kayogt Balrampur, both have given the answer to the answer to the question.
08:48In my knowledge, there are many other people in this country who have been in the big cities,
08:55I don't know the name, but if you tell me what you're talking about,
08:59then there are also some of the people who have died in the city of Aniradhyo,
09:05who are now in the city of Aniradhyo, who are now in the city of Aniradhyo,
09:08who are now in the city of Aniradhyo.
09:10What are some of these things?
09:13The first time, Aniradhyo 36-gadhyo came in the city of Aniradhyo.
09:19Now until we are looking forward to the city of Aniradhyo,
09:26who have been successful in the city of Aniradhyo,
09:29and have been successful for a long time.
09:32Our first time, in Aniradhyo 36-gadhyo,
09:36there was a very first case of Aniradhyo.
09:39But the first time, Aniradhyo-gadhyo came in the city of Aniradhyo,
09:44foreign
09:51foreign
10:00foreign
10:05foreign
10:10रचाइब को उपलब्द करा दें क्योंकि जाच में हमने जो पाया वो जाच में पूरी तरह से यह हरजी साबित हो चुका है हमारी तरह से को तब जो उसमें नेड़ने ले
10:33शिकायत और जांच में बड़े अधिकारियों की फिहरिष्ट कितनी लंबी है, कितनी संख्या है और किस इस्तर के अधिकारी है अच्छतीस गड़ में मेरी जो संग्यान में आया आविदन जो आये थे वो लगबग एक साथ 73 लोगों का अनुसंसा राजय सरकार को भेजा गया
11:03हैं, जिनकी जाती प्रमाडपत्र फर्जी है, जिसको आयोग ने च्छान बिन करके और च्छान बिन समिती, राजय ने भी इसको भेज दिया, अब राजय सरकार उसमें अगर
11:14इसका निराकरण जल्दी होता और यहां के जो अनुसुतित जन जाती वर्ग के लोग हैं, उनको इसका लाप्राप्ट होगा, क्योंकि इन लोगों के अनेतिक कारे से उनके हक मारे जा रहे हैं, जो वास्तों में इसके हकदार हैं.
11:34वानुजी, अगर फैसला अब नहीं आया, क्योंकि अब आप ट्राइवल कमिशन में नहीं हैं, फैसला नहीं आया, तो अधिवासी समाज किस हद तक आगे बढ़ेगा, आप उनके साथ किस हद तक खड़े रहे हैं?
11:47आदिवासी समाज के जो मुख्या हैं, उन लोगों ने मुझसे भी मुलाकात किया था, और मुझे पूंड विश्वास है कि फैसला आएगा, लेकिन अब आदिवासी समाज के जो लोग हैं, उनका कहना है कि हम स्वता ही अजाक स्थाना में जाकर के इसकी FIR दर्ज कराएंग
12:17के दस्तवे सारे जो याचिका करता ने लाकर के जमा कर दिया है, और मानी उचन्याले ने भी संग्यान में लिया है, और जहां समाज के लोग जाएंगे, वहां उनके साथ हम बराबर खड़े रहेंगे.
12:30। । । । । ।
13:00। । ।
13:30। । ।
14:00। । ।
14:30। । ।
14:32। । । ।
14:34। । । । ।
14:38। । । । । ।
14:40in this case, it has been made in 36 years, but it has been made in 36 years.
14:46This means that in 36 years, there is no need to be in 36 years, but there is no need to be in this case.
14:56Now, we will see that the government and the people who are living in this case
15:04they will be so big in the world and will be so much in the future and will be so much in the future.
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