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00:00Alhamdulillah, sharing always for myself and anyone take any benefit.
00:29That in the oceans of reality and in the oceans of guidance and understanding the opening
00:39of the heart and the levels of the heart, there are many common terms and many people using
00:46various terms and may have a different understanding for these terms and be given ijazah for the
00:56zikr is something very easy.
00:59Anybody who comes to the shaykh they will give you ijazah for zikr because they want the zikr
01:06to spread throughout the world and especially if you are somebody already doing a zikr and
01:11you come and say, can I have ijazah for the Naqshbandi zikr?
01:14Alhamdulillah, they give that because the hikmah and the wisdom of that ijazah that khatum and
01:22that style of zikr to spread.
01:25The understanding of the levels of the heart and the guidance of the heart then is a completely
01:32different ocean of reality.
01:35That from the haqqaiq and the training that they're going to train that servant and that
01:41student, the servant of Allah becoming their student, that Mawlana Shaykh's training was
01:49to bring down all the bad characteristics, to bring down all the wild desires.
01:57And one of the first haqqaiqs that has to be developed is the reality of juzbah, the reality
02:05of attraction and that can only be achieved through tafakkur and contemplation.
02:13The reality of haqqaiqat al-juzbah means the magnetic character, that you have a magnetic
02:20character magnanimous, they call it in English, that people are attracted to you.
02:27That has to do… we don't go into each one too long.
02:30Each one is its own oceans and books of reality that it… for us to understand when some people
02:38use these comments and they talk very lightly about it but the Naqshbandiya way, Naqshbandiya
02:46Haqqani from Sultanul Awliya, Mawlana Shaykh Muhammad Nazim Haqqani and under his hand and
02:52guidance of Mawlana Shaykh Hisham Kabbani, our understanding and the way that we've been
02:57taught in these realities and trained in these realities is that the first step of the seeker
03:05is to know himself, is to know his Lord.
03:08He takes away of extreme tafakkur.
03:12That the time you're spending with the shaykh and company of the shaykh is to take away
03:17the bad characteristics because the light that emanates from the shaykh and the characteristic
03:24sort of the uprightness of the characteristic of the shaykh brings out all of the character
03:30defects.
03:31So, you're bringing out all of those and trying to attack them, trying to attack them but the
03:37essential element in that formula is the way of tafakkur.
03:41The way of tafakkur and contemplation means that that servant is trained for hours a day
03:49to constantly keep to themselves, constantly go within themselves.
03:54Begin the practices of tafakkur and meditation that meditate, meditate, meditate upon yourself,
04:01or bad characteristics asking constantly to be nothing, to be nothing, to be nothing.
04:08From there they begin to teach you that you keep the muhabbat of the shaykh, the love because
04:15they are the Nur-Muhammadi that are dressing us and blessing us.
04:20So we train to keep that love.
04:23You keep their presence.
04:24The love and the presence with tafakkur opens annihilation because you're talking about
04:33the world of light, you're not talking about the physicality.
04:37This guidance that they're talking about is from malakut, that if they want to open real
04:43guidance it's not the guidance of the body.
04:46The body will be used at the last stage when it's prepared.
04:51What they want is to develop the soul.
04:54So when they begin to develop the soul is that go back into the malakut, that meet us
04:59there, keep your dress there, keep your association there.
05:04Keep asking Allah that you don't want from this dunya, you don't want nothing but Divinely
05:10knowledges and Allah's satisfaction.
05:13So it's based on the deep practices of tafakkur, to be nothing, to be nothing, to be nothing
05:19and begin to be dressed by their lights, blessed by their lights.
05:24One of the secrets of it is that they'll begin to train that the iron on your body that is
05:30holding your energy has to be purified.
05:35And that iron that Allah gives to your body that makes your blood to be red is because
05:41of the iron hadith, hadith in Arabic it's not from earth, they say it's from the heavens.
05:51To be found on earth means very holy metal that Allah put that metal within the body to
05:59be purified by zikr, by all these practices.
06:03That metal to be purified.
06:06That metal is what contains and carries the energy that when you begin to develop yourself
06:12and you have purified your blood and the shaykh's training on how to purify yourself, purify yourself,
06:19bring good characteristics.
06:21You begin to keep the dress and the light of the energy that Allah wants to dress you
06:26from.
06:27And the shaykh is the container of that dress.
06:30Means the Muhammadan light that is within the shaykh begins to dress.
06:36If your iron is not correct and not clean and you're not using from your soul this energy
06:43dresses and goes.
06:45It's not something the student is able to contain, to keep and to begin to nourish that
06:51energy, begin to build that energy.
06:54And they're trained on how to build that energy from the haqqaiq of juzbah means then
06:59they begin to have an excessive amount of energy.
07:03And the same we did in school and we've explained before that when you're in school they give
07:07you an iron rod and they teach you how to magnetize iron.
07:12You have to put two charges on iron, a positive and negative charge.
07:16You've now brought a charge onto this iron, you magnetized it.
07:21The charge that Allah is teaching us is this emanation, this nur al-Muhammadi that the
07:27shaykh is the container of that light.
07:31When you bring that qudra, you bring that light and practice to you be nothing and bring
07:36that energy, bring that light, it begins to magnetize the iron within your body.
07:44And once you magnetize the iron it becomes excessive positive.
07:48When it becomes excessive positive, the emanation and the energy that emanating from you becomes
07:56magnetic, means it is able to attract other people.
08:02The energy that they're deficient on, the energy that their souls are in need of, they
08:08feel attracted to that individual.
08:11It can be here and it can be 10,000 kilometers away.
08:16It doesn't matter, later we'll talk about how that's happening.
08:20Means that they've trained on how to bring the energy system within their body.
08:26That's why you eat halal because Prophet ï·º described the shaitan runs through the blood.
08:31Means all the training, all the hadith of Prophet ï·º is to bring about these perfections.
08:39When you begin to bring about the perfection and cleansing and bring the energy, the iron
08:44becomes charged, the individual becomes excessively positive, then the haqqaiq of faiz begins to
08:53dress that servant.
08:55Means that they're excessively positive in their training and in their soul's reality.
09:00They begin to attract Allah's downpourings.
09:04Means from the haqqaiq of faiz is that when they're excessively positive and they have
09:11a tremendous amount of himmah because now their amal is becoming more real, more real.
09:17They're attracting Allah's faiz.
09:20Allah's ridah and satisfaction means many lights, many emanation, many realities begin
09:27to pour upon them.
09:29Pour upon their soul, pour upon their soul.
09:31They attract the faiz of the shaykh, they attract the faiz of Prophet ï·º and from whatever
09:36Allah wants to begin of downpouring.
09:40Means then that is the reality of that haqqaiq.
09:44But because of their tafakkur and contemplation and the charge upon their soul, they're attracting
09:51these realities like a satellite dish.
09:53Means then they begin to teach from that reality the haqqaiq of tawajjuh.
10:04Means that in their tafakkur and in their contemplation they're opening for them that what you're seeking
10:12is the source of all power.
10:14Is this haqqaiqs of guidance where they want us to understand is because somebody throws
10:20out a comment about guidance as if it's something so simple.
10:24But these are lifetime trainings of how they train.
10:29That when they train you that in your tafakkur, in your tafakkur, in your contemplation Allah
10:34describes everything perishes but the holy face.
10:39So they begin to teach you that seek nothing in life but the holy face.
10:44That everything else is going to be a distraction.
10:47Even in Holy Qur'an Sayyidina Ibrahim in his ascension into the heavens he sought the reality
10:56of the stars.
10:58The reality of the moon, the reality of the sun.
11:01Means the stars were the awliya, the diwan and awliya because Prophet ï·º said, follow
11:06my companions any of them they are like stars on a dark night.
11:11He left that diwan, he went to the maqam of the moon which means is the ghaut because that
11:19is the strongest of all of those realities.
11:23He sought even above that to the reality of the sun, ayatul akbar, means these are all
11:29from the realities.
11:30Ayatul akbar means something great of realities and Sayyidina Ibrahim even wanted beyond that
11:41and that becomes the haqqaiq of the tawajjuh means that seek everything that seek that which
11:48will not perish and they begin to train you on how to seek the holy face.
11:52It becomes the training of how to reach the source of power.
12:05That when that holy face begins to open in the world of souls that holy face they begin
12:12to train you not on the highest level but from ulul amr, atiyullah, atiyah rasul wa ulul
12:18amri minkum means you've been trained now in the world of souls.
12:22When in the world of souls when you're training and training and training they begin to teach
12:27you that when you are connecting with this energy keep asking Allah is all that you want
12:33is the holy face, all that you want is the holy face and the face of these souls is the
12:41hardest to reach.
12:43Not the physical face of seeing their picture on the wall closing your eyes and seeing their
12:47picture but seeing the arwah and being in the world of souls to see their picture and
12:54to be asked to be dressed by their face.
12:57Dressed by their face means the seven holy openings of the face and these are from divine
13:03essences out of Ismullah, these are the essences of creation that dress the holy openings.
13:10The two that open onto the ears, the two eyes, the two nostrils and then the light that opens
13:17upon the tongue.
13:18They be dressed by that hearing, they be dressed by the seeing, they be dressed by the qudra
13:23of breath, they be dressed by the Divinely speeches, the son of Siddiq that they inherit
13:29from Hufid ï·º.
13:31From that holy face they train that keep your soul always seeking that reality, that we're
13:38dressing you from that reality, dressing you from reality, this is all from the malakut.
13:44Dressing you from that reality then haqqaiq al-tawassul begins to open that when you've been trained
13:50to the company of that face, you begin to ask only that presence.
13:57That's why they have the haqqaiq of tawassul, how they can convey the burdens and the needs
14:02of people is because through their soul they've been trained.
14:07As soon as they need to efface themselves and begin their practices they're seeking that
14:14which is real, in the presence of that which is real from Atiyahullah their station may
14:20be in Divinely Presence.
14:22From Atiyah Rasul may be in the Prophetic Presence, wa'ulul amri minkum may be amongst
14:28the ulul amr.
14:30Either way when they make their du'a, when they make the tawassul means when they convey
14:36what you wanted them to convey, they merely connect their heart and they convey to the face
14:42that Allah authorized them because the three authorizations, if they're able to rise
14:49above that ulul amr they will take them to the presence of Prophet ï·º.
14:54In Alam al-Arwaa in the world of souls they convey what they have to convey to the reality
15:00of what Prophet ï·º wants to show them of realities.
15:04So their conveyance is real time.
15:08The difference in their du'a and other people's du'a is that other people are like throwing
15:13arrows at a target.
15:14They may recite many different things, 10 different things recite them and let's see whoo!
15:21Maybe with some barakah one of them got there.
15:24It's different because the one making du'a is blind and the one asking is blind.
15:30Ahl al-Basirah, oh he's blind, he's conveying exactly to his ulul amr.
15:37That ulul amr that you see my shaykh, you don't see him like we see him and they don't
15:42see him like somebody else sees him.
15:44It's even different.
15:45You say, no I see him through the physicality but if you're trained from the soul that's
15:51a completely different reality.
15:54So even their request is going to be different than the other murideen because if the murideen
16:00are only seeing the physicality because this was always the situation even in Cyprus.
16:06The 40 people who were sleeping in Cyprus they thought they were the 40 khalifahs of Sayyidina
16:11Mahdi because they only saw the external face of the shaykh.
16:18No, there are people who trained with the internal reality and that's why Allah says,
16:24go into every home through the correct door.
16:28What's the correct door for Allah ?
16:29That which is eternal, the soul.
16:31Means if you're making your entrance only to the physicality that's going to perish.
16:39But if your training was from malakut and from the light and from the world of souls their
16:44connection is real so that's the tawassal.
16:48When they begin to make their conveyance they don't have to talk very much, they merely
16:53convey their heart, they say Fatiha, they can recite the names of the shaykhs.
16:59It's their responsibility to take that du'a to the presence of Prophet ï·º.
17:04From the presence of Prophet ï·º then Prophet ï·º does what he wants with that du'a.
17:11That it be conveyed to Allah or be resolved at that level.
17:15That is the reality of the haqqaiq.
17:18From that reality means they begin now to train from the haqqaiq of thai and the moving
17:25between space and time.
17:27That we are bound by space and time, the haqqaiq of thai, the first levels that have to open
17:34is on the tongue.
17:36Means what they're going to train through khalwa and seclusions is that the soul power
17:42of your tongue begin to recite at a speed far beyond what we understand.
17:50Means their recitation like their breath in and breath out and they achieve zikr in hundreds
17:56of thousands.
17:57Means the thai and the movement of space and time first for the tongue.
18:04Then for the body but for the understanding of the body because in the time of Dajjal now
18:09they don't give permission for the body to be in many places at the same time and because
18:15of the advent of mobile phones ten people will take a picture of you, place it on Facebook
18:20and show that you've been in many places at the same time and you be confused with Dajjal.
18:26But this reality is the reality of the soul.
18:30That when Allah is training at your soul level merely they make tafakkur and their soul can
18:37be many places at the same time.
18:41They can enter any environment that Allah wants them.
18:44This is the world of light and this is different than the world of jinn.
18:49People who don't have this reality and they play with jinn, they ask the jinn to take them
18:55to go and look into someone's home and they be punished on the day of judgment for that
18:59or they be punished in this dunya.
19:02This is not from that reality.
19:03This is from what Allah opens from their soul under the obedience of good characteristics.
19:11They are trained with such a characteristic but they don't look at anything that Allah
19:17don't want them to look at, they don't constantly stare at people with bad character.
19:22They train their eyes, they train their heart to be of the best of character so that these
19:28realities open.
19:30When this reality opens their soul can move anywhere, can be in many places, can enter
19:36any environment and pray in that environment and pray that Allah take difficulty away from
19:43that environment.
19:44And they're trained by Allah not to look to the surah of people, don't look to their
19:50form.
19:51Means that ta'i is a very powerful reality of the soul.
19:57And for that reason they visit many of the homes of their students because that one visit
20:04enough for them to place one light, one atom of their being in that presence.
20:11The one atom of their being is enough to keep praying in that environment, praying and blessing
20:18that environment and can convey everything that happening in that environment to the soul
20:25of that guide.
20:26Because you have to think from the world of light and the power of light, that the atoms
20:32of the light all have power.
20:36One atom can hear, can see, can speak, doesn't make a difference whether it's the many or
20:44just one.
20:45Means wherever they are their atoms are conveying everything to their soul.
20:52Now whether the physicality wants all that information or it's not necessary for the physicality
20:59to have the information but the soul has it.
21:03And that's why they visit many holy places.
21:06Think that if you go to Rauza Sharif into the presence of Sayyidina Muhammad ï·º, you
21:10don't think that a part of your soul will stay with Prophet ï·º?
21:14Is there a way to go to paradise and leave?
21:17It's impossible.
21:18That's why Prophet ï·º being humble didn't say that, I'm the owner of paradise, come
21:22to me but my mihrab is a piece of paradise.
21:26What mihrab?
21:27The presence of Sayyidina Muhammad ï·º, he's the owner of paradises.
21:31If not for the reality of Prophet ï·º there is no paradise.
21:35Allah created all of it for Prophet ï·º.
21:39So when you go and visit Rauza Sharif and visit holy maqams, part of your light is staying
21:45there, being dressed by their light, blessed by their light.
21:49Under their nazar, from their nazar they sending it back to you.
21:53If they opened haqiqat al-tai then you are receiving these real times.
21:59On holy nights when Allah dressing the soul of Prophet ï·º, Prophet ï·º dressing their arwah,
22:07dressing their atoms.
22:09What the shaykh been dressed by, the shaykh is dressing their arwah, dressing their atoms
22:14because they are from the people of the world of light.
22:19At that time a permission comes from Allah , from Prophet ï·º to the mursheed that give
22:25them now ijazah for guidance.
22:28The manifestation of the ijazah for guidance and maqshbandiyat al-aliyya is based on all
22:35these realities.
22:37That you have to have been a person trained in the world of light and the world of light
22:43signed off on all of these realities, you've been trained in these realities and they are
22:49infinite in their darajat.
22:51The shaykhs above have infinite more capacity because the world of light can't be limited.
22:57What Allah gives can never be understood and limited, so each one much more powerful.
23:04But the basic minimum of understanding that for that guidance to come means they were heavily
23:12trained in the world of light.
23:15If your soul has been trained and they begin to open the connection with your physicality,
23:22that's where the physicality comes in.
23:24Because they trained all of your realities upon your soul and Allah begins to give the permission
23:31that give that person permission to guide.
23:34Because they're guiding with all of these faculties.
23:37They have the juzbah and magnetism to attract.
23:42They have all the realities of these lights blessing them.
23:46They are connected to the holy face.
23:48Their du'as are reaching towards that holy reality and at the same time their soul is moving
23:54in directions wherever Allah wants their soul to move.
23:59That becomes the oceans of guidance and the oceans of reality.
24:03When they celebrate holy nights, it's not like other people celebrating.
24:09They're being dressed from these realities, blessed from these realities and they freely
24:15dress anybody who's around.
24:18Like the sun that gives its rays to anybody who is sitting on that beach, means that becomes
24:25the understanding of these realities and these lights and these blessings inshaAllah.
24:29Subhana rabbika rabbal izzati amma yasifun, wa salamun al-mursaleen, wa hamdulillahi rabbil
24:35al-alamin, wa hurmati Muhammad al-Mustafa wa bi siri suratul-fatiha.
24:38Subhana rabbika rabbal izzati amma yasifun, waagram Be careful the rise since the
24:59Sh weep!
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