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00:00Every day going for a certain job, chasing a certain dream, getting a certain pay package and then burning that pay package on some other dreams.
00:07So this is a constant cycle. Does it ever get over and are you trying to again show us a mirror?
00:14You see the way out is not difficult because the way out is the way in and that's why the mirror is the only instrument that can help.
00:22We do not require to reach somewhere, a particular place of solution or bliss or ambition or achievement.
00:30You don't have your own light so you follow someone else. The dashboard is there. Put the lights on and drive your own car, your own way, your own route.
00:39Nothing you have been told is too sacred to be questioned. There is nothing forbidden. That has to be attitude. Take nothing as sacred.
00:48You know, what should they take away from this discussion? How to reach out? Of course, the book is the answer. No doubt about it. Definitely.
01:00Hello and welcome once again to this special feature on NDTV. My name is Preeti Dahiya and I am in conversation with Acharya Prashant.
01:08Acharya Ji, your latest book release which is Truth Without Apology. This is a fantastic read.
01:16An essential, easy, breezy book for any age group, any generation.
01:22Yeah, that's what the purpose was. To bring the highest to everyone in a form of their choice.
01:33In words they can relate to. In matters that are consequential to them.
01:39So, I wrote this keeping the general person, the common man, the usual reader in mind and it does not require any kind of background to understand.
01:57It does not demand continuity in terms of long chapters.
02:08Every chapter, as you would have seen, is a standalone and complete entity in itself and it spans over just one or two pages.
02:17The topics of the book are wide-ranging. Fear, ambition, love, loneliness, desire, self-worth, you name it and you face it in daily life.
02:29So, that was the condition I set on myself. Can you answer the most common and sometimes the toughest questions as briefly as possible and as usefully as possible?
02:44I took the challenge and let's see what's come out of it.
02:49I'm going to put my finger on this particular segment that talks about people like me, the corporate slaves.
02:57We are in a rut, if I can say that. We are every day going for a certain job, chasing a certain dream, getting a certain pay package and then burning that pay package on some other dreams.
03:10So, this is a constant cycle. Does it ever get over and are you trying to, again, show us a mirror or you are trying to also give us some way out of it?
03:20You see, the way out is not difficult because the way out is the way in and that's why the mirror is the only instrument that can help.
03:33We do not require to reach somewhere, a particular place of solution or bliss or ambition or achievement, right?
03:45What we need to see is whether the ways that we have taken are really giving us that which we want.
04:00You asked, does this whole thing ever end? I do not know, but life does end.
04:06We are creatures of limited time. And being creatures of limited time, it's very important to invest ourselves wisely.
04:16And one question that I often ask my audiences is, all these things that you do throughout the day,
04:28had you not been told to do them, would you have done even one of these?
04:38Is there anything that you do that is really original and in that sense, your own?
04:45Is there anything that you know of, hold as an idea or a thing or a matter or a conclusion in your mind
04:56that you have not been told by others?
05:00So, what's the point in investing your life on things set by others, right?
05:11After all, if you are ambitious, if you are a corporate hustler, what you want is something for yourself, no?
05:20You think you have desires, you think they are your desires and you think your desires will fulfill you.
05:27What if, even if the desires get fulfilled, you don't get fulfilled because those desires were really never your own?
05:36It's almost like the waiter serving dishes on a table, right?
05:43The waiter has brought the food, somebody else would get situated, somebody else would be fulfilled.
05:52Maybe we are successful in a lot of things, but are those things really ours?
05:59Right?
06:00The Buddha gives the example of the spoon in the soup.
06:05The spoon fetches the soup to so many people, so many mouths.
06:11But the spoon never gets to taste the soup, though the spoon is dipped in it and is incredibly successful.
06:24It will have a long CV.
06:26I did this, I did this, I did this, I did this.
06:29Then finally, the question life would ask is, what did all this give to you?
06:38What did all this give to you?
06:40And to answer that question, you must first of all know what you really want.
06:45So we fail to ask that question to ourselves.
06:48Yes.
06:49That's where the feeling of emptiness and being incomplete come from.
06:53That emptiness comes from being over fulfilled because it's not that you fail to ask that question.
06:58You have been given pre-existing ready-made answers.
07:02So that's over and above what you really need.
07:06That's an additional burden you never must have.
07:10Why would you ask a question if you are already loaded with so many answers?
07:15And is that not what our culture, our conditioning, our education, our family, our media, our society, our religion constantly do?
07:23They give ourselves ready-made answers.
07:25And when you have those ready-made answers, where is the question?
07:28What is the point in then inquiring?
07:31But it's also true that at some point in your life, you do come across that question.
07:37Maybe while you are looking in the mirror, getting ready or whatever.
07:40And you do have that sense of being incomplete.
07:42Yes.
07:43Because the answers that you have been given are burdensome, heavy, enormous, but never fulfilling.
07:53Never fulfilling.
07:54Now what do you do?
07:56You are unmistakably incomplete from within.
08:02And you ask yourself, so what to do?
08:05There are ready-made answers even to that question.
08:09Yeah.
08:10Are you hitting it?
08:11People counter question.
08:12What are you lacking?
08:13Why are you feeling that way?
08:15It's unnecessary emotion.
08:16Yes.
08:17The point there is to not to start from what am I lacking?
08:22The way there is to start from what am I having?
08:28Not from the lack, but from the presence.
08:33See, you could start from asking, what more do I want?
08:37That is one approach and the usual one.
08:40The other approach is, I already have this much.
08:43Maybe there are a lot of things that I still aspire for, but I already do have this much.
08:47Why do I have this much?
08:49Of what use is this?
08:51What happened to all the energy and the time and attention I gave?
08:55What is the real ROI?
08:57That's the way you start.
08:59Maybe people will understand more in ROI terms.
09:02ROI terms.
09:03So, I have accumulated all this.
09:05Yes, all this is there.
09:06And I'm supposed to have all this, so I feel good.
09:09But let me very bluntly ask myself, the question of the mirror.
09:14What do you really get by having all this?
09:18And once that question is asked, you don't really need to then travel far and wide to get any answer.
09:27You realize that the center you accumulated all your present stuff from is a wasteful center.
09:38And anything that you do continuing as the same person will be even more wasteful.
09:45Why should I fascinate about the future?
09:48Why not start from what I have already become today?
09:52I have been on a journey of accumulation and I have become something today.
09:56I have become something today.
09:58Why should I ask myself, what am I getting by becoming what I have?
10:03Right.
10:04Right.
10:05And it's a factual question because this leaves no scope for speculation.
10:11You have your job, you have this, you have your car, you have your hustling, you have your competition,
10:18you have your dreams and desires.
10:20You have all these things.
10:22Then the question is, even if I succeed in this, and I have succeeded many a times, what really do I get?
10:31What really do I get?
10:33There is a slight confusion here.
10:37What is the value of ambition in one's life?
10:41Why or is it at all important to have ambition?
10:46And if we don't have a certain goal in our mind, then again a goalless life, is it worthless?
10:52No, the question is not whether there should be a goal.
10:55The question is where is the goal coming from?
10:58What if you very strongly feel about what you desire or your ambition is?
11:03Where is the feeling coming from?
11:05Ambition is desire.
11:07Desire will have goals.
11:09So ambition, desire, goal, target, they all belong to the same family.
11:13Don't they?
11:14The question is where are those targets or goals or ambitions coming from?
11:19I strongly feel to have something.
11:23Where is that feeling coming from?
11:25Do I really know?
11:26And if I don't know, then it's an empty and blind feeling.
11:31It could be physical conditioning.
11:34It could be a social imprint.
11:36It could be anything.
11:38But for certain, it's not me.
11:40So give me an example of purposeful ambition.
11:43How would that come?
11:44How would someone know that this is my own origin, original authentic self,
11:48which is aspiring to get a certain thing?
11:51When you are clear with the facts of life.
11:57When you are not just saying, I feel like doing it.
12:01And somebody asks you, but why do you feel like doing this?
12:04No, no, it just feels good.
12:06It's an emotion, it's an instinct, or it's an intuition that this must happen.
12:12This kind of vague and hazy expression is a strong indicator that you are coming from an inner place of ignorance.
12:22You don't have facts, you only have feelings.
12:25That's one thing.
12:27The second indicator is, when you want to achieve things,
12:31and you find that the achievement would benefit only you or your inner circle,
12:38then probably there is a problem.
12:42When you are coming from a place of clarity, you can still have goals.
12:46Goals or ambitions or targets are not a problem.
12:49The place they are coming from might be the problem.
12:53When you have the right place to set goals from, then your goals are rarely just for yourself.
13:01You find that they benefit everybody in general, and not just your species, sometimes all other species.
13:08So, there are indicators.
13:12Can we say that sometimes our ambition is also, let's say, it gets roots in our heart and mind from what we have been through.
13:23I am just going to quote a random example.
13:25A boy who has lived his childhood in poverty and has managed to get education to make it big in life.
13:32Let's say he has become a graduate or whatever.
13:34And his ambition is to earn big numbers, big bucks, so that his family doesn't have to live in that poverty.
13:41The future generations don't have to do that.
13:43Is that the right way of having an ambition or again that's affected?
13:47No, he is reacting to his past.
13:49Okay.
13:50And in that sense, he is again spoiling his life.
13:53There is poverty that can spoil your life and there is plenty that can spoil your life.
14:00So, what do you advise to such a person?
14:02What if, what if that person has a special talent for arts?
14:12I understand, if the family is still poor, he needs to provide for them.
14:17But the fact remains that real needs, actual needs do not take much.
14:24You ought to provide for your family, that's fine.
14:28But it's not that in reaction to abject poverty, you then unleash a spree of accumulation, which is often the case.
14:40And people narrate it with pride.
14:43They say, you know, I come from such a poor background and now I have millions.
14:47No, no, no, sir.
14:48This is just a reaction and you have spoiled a lot of things for you.
14:52Yes, poverty is not something that we want to be there.
14:57But at the same time, we do not want the opposite of poverty.
15:01You know, I come from a background where, let's say, the father was what you can call as a weak man.
15:16Hmm?
15:17Weak man.
15:18Hmm?
15:19And as a son, I suffered because the father was weak, not assertive, not dominating, not powerful.
15:31That was my sense and I feel I suffered because my father was that way.
15:36So, when I beget a son, I become an authoritarian.
15:40That's a reaction.
15:42You are allowing the past to dictate your present and your future.
15:47Hmm?
15:48In the opposite way.
15:49Hmm?
15:50You see, the past extends itself.
15:53But in very curious ways, sometimes as a continuity and sometimes as an opposite.
16:02Because we have been a very tolerant people in the past and suffered because of that.
16:09So, let's now become very jingoistic, very bigoted and very violent.
16:19Hmm?
16:20That's a reaction.
16:22So, that's not the way.
16:24The way to ask yourself is, I value this thing so much.
16:30Where did I learn to value it and when and how?
16:35Who told me that such a thing is actually valuable?
16:38It's a very important question to ask.
16:40Hmm?
16:41I'm investing myself fully in this.
16:43It could be a job.
16:44It could be a belief, an ideology, a relationship.
16:47You want to build a house and you're investing yourself totally into it.
16:51You want to have a bigger car.
16:53You want to settle abroad.
16:55You want, you have desires, you have something.
16:58Or you're a missionary, you're investing yourself into it.
17:02It pays to ask this question.
17:05Right?
17:06Where did this thought come to me from?
17:10Is it really mine?
17:12Have I investigated it?
17:14But Ajayarji, tell me one thing.
17:16When we are all young, you know, every child has a set of parents who first initial years,
17:24maybe even till the time you become a teenager and become more assertive and start identifying yourself,
17:29you are told by your parents, right?
17:31That, oh, you are very active.
17:33You will be good in sports.
17:34Or I see you making good dance moves.
17:37You will be a good dancer.
17:38Why don't you try this activity class, that activity class?
17:41And that drives a child towards a certain potential.
17:44Or somebody is good in maths.
17:46Oh, you will be a very good banker.
17:48So pay more attention to this and et cetera.
17:51For those young listeners right now, what would you say is the right age to identify your true self?
17:59Is there an age to it? Is there a process to it?
18:02When should they realize that, okay, now I've done enough what my parents were telling me to do.
18:06I should come out of that circle now.
18:09It's a process.
18:11And it starts at a very early age.
18:14And that's the hallmark of right parenting.
18:18To start that process as early as possible.
18:22I would say three years, four years, five years, seven years.
18:25That young.
18:26That young.
18:27I mean, why shouldn't you talk to the other as a conscious being?
18:31Right?
18:33Okay, do you understand this?
18:35Do you like this?
18:36Why?
18:37I'm keeping four things in front of you.
18:41Do you want to choose?
18:43Okay, why did you choose this one?
18:45Wow.
18:46And how is this choice different from the one you made yesterday?
18:49You remember what you chose yesterday, by the way?
18:51No, mama.
18:52Okay.
18:53Yesterday you went for the apple.
18:55And today the grapes.
18:56Okay.
18:57What has changed between yesterday and today?
18:59Actually, my friend was eating grapes.
19:03Okay.
19:04So, fine, fine.
19:05So, because the friend was eating grapes, so today you're going for the grapes?
19:09Yeah.
19:10Okay.
19:11So, you really admire your friend?
19:13You want to emulate your friend?
19:16No.
19:17She is not very good.
19:19Okay.
19:20If you don't admire her, why are you emulating her?
19:23I didn't see that, mama.
19:26You see, it can start very early.
19:28So, encourage an inquisitive mind at a very early age.
19:31Yes.
19:32And, let there be no holy cows.
19:35Nothing you have been told is too sacred to be questioned.
19:39Mm-hmm.
19:40Hmm?
19:41You can question everything.
19:42You can ask any questions.
19:44There is nothing forbidden.
19:46That has to be attitude.
19:48Take nothing as sacred.
19:50Yes, you are told a lot of things.
19:53Take them as things told.
19:56Not as things absolute.
19:59There is nothing absolute about life here.
20:03All of it is a construct.
20:05And, all constructs stand vulnerable to questions.
20:11The right questions.
20:12Where does it come from?
20:14What are its limits?
20:17To what extent do I cooperate with it?
20:21So, we've spoken about how an early start is important.
20:27It can play a big role in, you know, shaping someone's personality in the longer run.
20:31Is there a point of no return as well?
20:33Is it too late ever?
20:41Practically, there is a point of no return.
20:44But I don't want to admit it.
20:47I would rather want to fight it.
20:51But practically, yes.
20:53There is.
20:54It happens that there is a line.
20:59There is a threshold.
21:01And if you have crossed that, it requires then a superhuman effort to redeem you.
21:09It requires energy beyond imagination to pull you back.
21:19Don't cross that line.
21:22But at the same time, it is inhuman to accept that there exists somebody or a lot of people,
21:31maybe most of the population of this planet that has already crossed that line.
21:37I don't want to admit that.
21:40I want to fight on.
21:42But practically, yes, that's true.
21:45There is a line.
21:47And one should be conscious enough to never cross it.
21:52Once crossed, difficult, very difficult.
21:56Just that it's not a random action or a stray episode, this crossing of the line.
22:05It's a progression.
22:08You move towards that boundary, you inch towards it day after day.
22:13Yeah.
22:14And then slowly, gradually, the thing worsens to a point of no repair, no return.
22:28You become incorrigible and life scraps you.
22:36It's just so ugly to even mention and so hurtful to see.
22:43I don't want to admit it.
22:45So practical advice is to identify it before it's too late.
22:49Makes a lot of sense.
22:51But let's lighten up the topic a bit here.
22:54Because that went to a very deep territory.
22:57I think I'll need personal guidance when the cameras are off.
23:00But let's now come to this very interesting chapter, wherein you are talking about the myth of free time.
23:07This hit me hard personally.
23:09Okay.
23:10Life deserves purpose and passion.
23:12True freedom is found in meaningful work, not empty idleness.
23:15Now, again, I'm going to connect it to a very woman centered experience.
23:20A person who is working from dawn to dusk is just neck deep in household chores, has her own career as well.
23:29Lot of responsibilities of the elderlies in the house and everything.
23:33Is it bad for her to expect some free time and idleness?
23:37Not bad for her.
23:39Within her own paradigm, within the framework of her existing life,
23:45ideal time is not just required.
23:50It is a necessity.
23:52Yeah.
23:53It is a necessity.
23:54System reboot.
23:55It's a system reboot.
23:56Without this, she will just exhaust out.
23:58Yes.
23:59But the qualifier is within the framework of her life.
24:04Within the framework of her life.
24:06What I'm emphasizing on is,
24:09why live such a life where the work requires compensation in form of recovery time?
24:23But sleep is also part of our recovery.
24:25We all need it.
24:26That is fine.
24:27I'm not talking of sleep as idle time.
24:28I'm just saying that system is such that all day, somehow your work consumes you.
24:33And in that, repeatedly, you are doing it...
24:36Within that paradigm.
24:38Work will consume you.
24:41There is another paradigm in which work actually rejuvenates you.
24:47Okay.
24:48And then you do not require idle time.
24:50But not everyone has that luxury.
24:52That's not a luxury.
24:54That's the basic prerogative of life.
24:59That's your fundamental responsibility towards yourself.
25:02See, obviously, if one has a soul-sapping job,
25:05one has to log out at some time.
25:08One has to say enough of it for the day,
25:10and now I must go and relax and rather recover and repair myself.
25:15That's needed.
25:16So, I totally accept that, that in most of the jobs that people have,
25:20and in the kind of lives that most of us lead,
25:24idle time is a necessity.
25:26What I'm asking rather is,
25:29why must we lead that kind of a life?
25:32Why can't work be so alluring,
25:35that you demand neither recovery nor remuneration?
25:40Why can't work be such that you can work even without salary?
25:45And...
25:46That's tricky.
25:48And say, I'm prepared to pay for working here.
25:52I'm prepared to pay for having this kind of a work.
25:55It's another question, where would you pay?
25:57I'm going to assume I didn't listen to that.
25:59I didn't hear that one.
26:00So, I mean, just trying to take things to that extent,
26:04to drive a point.
26:06But please understand,
26:08if can I live from the heart,
26:12and if I can live from the heart,
26:14do I require remuneration?
26:17Do I require recovery?
26:19Yes, recovery might be needed in the physical sense.
26:23I mean, I'm a tennis player.
26:25Obviously, I can't keep playing five hours every day.
26:28So, in that sense, recovery might be needed.
26:31But would I ever be inwardly tired
26:34if I am leading the right life
26:36and I have submitted myself to the right mission?
26:39Would I ever be inwardly fatigued
26:43and just fed up of everything?
26:46No, I would never log out.
26:48In that sense, you know,
26:52it would be a punishment to not work.
26:55I would not look forward to Sundays.
26:58I would not try to have offs or holidays.
27:02No, I'm not blaming those who take offs
27:05or enjoy their holidays.
27:07No, no, no.
27:08Within the framework of their life as it is,
27:12it is very important to take offs.
27:14It is very important to have holidays
27:16within the framework of their life.
27:17But I'm challenging that framework itself.
27:20Why have such a life?
27:22Why have such a life?
27:23Why have that kind of a work
27:24that makes it important for you
27:27to leave the office and swipe the card
27:30and say, I'm out, I'm off, I'm done for the day.
27:34Don't call me now.
27:35D&D mode.
27:36D&D mode.
27:37And rather, I have these many paid leaves for the year
27:41and I'll utilize each single one of them.
27:44You know, such things.
27:45Why can't work be a love affair?
27:49Why can't entire life be a love affair?
27:52Why must we put up with things?
27:55Why must things be of a nature
27:58that requires toleration?
28:03This is not something my heart is into,
28:07yet I'll put up with it.
28:09I have to somehow bear this.
28:11Why must these statements exist at all?
28:14Because of the needs, several needs that we have in our life,
28:17we have to put up with these kind of circumstances.
28:20Yeah, but you know,
28:24the thin line between a genuine need
28:29and a borrowed need,
28:32a real need versus a desire,
28:36that line is the output of self-observation.
28:44When you know what you really need in life,
28:48and I'm not talking of the frugal kind of simplicity here.
28:52I'm not saying one must live on one-tenth of her salary
28:56because that's what wisdom and spirituality are about.
28:59No, none of that.
29:01We all have real needs.
29:03But have we identified them?
29:05Instead of that,
29:07we might be investing ourselves
29:09in fulfilling random shallow borrowed desires.
29:13And to fulfill those desires,
29:15then we need to slog and hustle.
29:19I feel that we corporate slaves are in a race to accumulate.
29:22To accumulate for what?
29:24Just to fit into the structures that are around us.
29:28Like I see a lot of competition.
29:30Let's say it's summer break.
29:32Everyone is putting up Instagram stories
29:34that we are going on holidays to this country or that state or whatever.
29:38Immediately, there is a sense of competition that,
29:40Oh, I'm sitting at home.
29:42I'm missing out on the bus or the train or the aeroplane.
29:46That sense of being left behind.
29:49When you hear someone,
29:51Oh, I bought a new 3 BHK in so and so society,
29:55apartment complex or whatever.
29:56You feel that, Oh my God, I just have one.
29:58What am I leaving for my children?
29:59So this race of accumulation,
30:01is it something that is holding us back from truly identifying what we need?
30:05It's not really first thing the race for accumulation.
30:10It is a race away from oneself.
30:12Because I do not know a thing about myself and my real needs.
30:20Therefore, it becomes necessary for me to run behind others and emulate them.
30:28Somebody went to Switzerland,
30:31you too followed the next season and you said another box ticked.
30:36Yeah.
30:37Isn't it important to be honest and ask,
30:39What am I getting out of this?
30:41What am I getting out of this?
30:43Right?
30:44You have n number of ACs in your house
30:47and then there is a place where you don't even need it.
30:50But because somebody else has it, you decide to go for one.
30:53Or cars or whatever the normal corporate person strives for.
31:00So it's an inner darkness.
31:04Inner darkness,
31:06which means that you follow every point source of light that you see anywhere.
31:12It's almost like, you know, you are,
31:15must have happened with you some time or you would have heard of it.
31:20On a dark highway, you find your headlights are gone.
31:26What do you do then?
31:28Trust your instinct.
31:29You want to follow some other vehicle.
31:31Yeah, follow the line on the road maybe.
31:33Yeah, follow the line on the road.
31:35Or you, it's like you tag behind that vehicle, the other vehicle.
31:40So because you don't have your own lights,
31:42so you have to follow someone else.
31:44Wow.
31:45Hmm.
31:46You don't have your own lights, so you follow someone else.
31:49The problem then is not accumulation.
31:51The problem then is those headlights.
31:55And they are not faulty.
31:58Just that you have been taught that it's alright to follow others.
32:02The switch is here.
32:03You might be safe.
32:04Yeah.
32:05The dashboard is there.
32:06Put them on.
32:08Put the lights on.
32:10And drive your own car, your own way, your own route.
32:16It's a fascinating topic Acharya Ji.
32:18Before we wrap up this discussion, I want you to give the viewer like a takeaway from this discussion.
32:23You know, what should they take away from this discussion?
32:27How to reach out?
32:28The book.
32:29Of course, the book is the answer.
32:31No doubt about it.
32:32Definitely.
32:33But how to reach out for that button on the dashboard, which you are missing so far?
32:38Be sensitive to your own condition.
32:43You are following that goddamn truck.
32:47Right?
32:48You are getting nothing out of it and you know it.
32:51Just be honest and admit it.
32:53We all are a big pile of grief within.
33:00We just have found defence mechanisms to distract ourselves from a real condition.
33:06The fact is, we are not joyful.
33:08We are not alright.
33:09We know that.
33:10That's why we need so much entertainment.
33:12No?
33:13That's why we avoid depth.
33:15Because the moment you go deep, all you find is misery and grief.
33:20Be sensitive to yourself.
33:22Maybe the way you are living is giving you even deeper hurt.
33:28Why subject yourself to needless hurt?
33:32And then you reach out to the dashboard and switch on the light.
33:37Wow.
33:38On that note, I don't think I have anything else to add really.
33:41The words of wisdom have been said, have been written.
33:44So reach out for your button on the dashboard and perhaps try to rewire your life if it requires to be.
33:51Thank you once again Acharya Ji for a wonderful conversation.
33:53Welcome.
33:54Welcome.
33:55Welcome.
33:56Yes sir, I am Rehman and I am 17 years old.
33:59I am listening to Acharya Ji since 5-6 months.
34:04I read many books of Acharya Ji after listening to him like 7-8 books of him.
34:10Krishnas, Shivoham, Vedanta, Atmabod, Bhagavad Gita, Ashtavakra Gita.
34:16And he helped me giving so many great names so I can read them and learn many things from them and learn greatness from them.
34:30And I was too attracted with the character of Krishna Ji.
34:35And Acharya Ji showed me the very different dimension of him.
34:41So I also learnt that giving don't suppress your desires.
34:48Giving desires in the right direction is a good thing.
34:51If I am sick then my desire should be for a doctor like Acharya Ji said in his video also.
34:58So Acharya Ji also said like knowledge is like a touch of a princess which can turn a frog or desire into a handsome king.
35:07Listen to the king.
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