- 13 hours ago
On this week’s Unpolitics podcast, renowned actor Ashutosh Rana discussed his journey to portraying demon king Ravan in the play 'Humare Ram'. The interview, coinciding with Sharadiya Navami and the Dussehra, explored his childhood ambition to play the character, which stemmed from watching Ramlila, the legend of Lord Ram.
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00:00:00Jata, Tavi, Galaj, Vala, Pravah, Paavita, Sthale, Gale, Valam, Bilam, Vidam, Bhujang, Dung, Malikam.
00:00:21Shiv Tandav Stotra Devadidev Mahadev ke Bhakt Ravadwaravirachet hai.
00:00:30Jata, Tavi, Galaj, Vala, Pravah, Maat Gung ka Gale, Jinkhi Sajraha hai Haru Vishbhu Jang ka
00:00:40Dhamad, Dhamad, Dhamad, Dhamuru kehrahaa Shivai Shivam, Taral Anal Gagan, Pavan, Dharatara Shivai Shivam.
00:00:50Sajal Leher bhi ho gaii, Chapal, Chapal, Lalat par, Dhadak raha hai, Sorn sa Anal, Sakal, Lalat par,
00:00:58Lalat se hi ardh chandr keh uthaa Shivai Shivam, Taral Anal Gagan, Pavan, Dharatara Shivai Shivam.
00:01:05Taral Anal Gagan, Pavan, Pavan, Dharatara Shivai Shivam.
00:01:09Taral Anal Gagan, Pavan, Dharatara Shivai Shivam.
00:01:16Taral Anal Gagan, Pavan, Dharatara Shivai Shivam.
00:01:23Taral Anal Gagan, Pavan, Dharatara Shivai Shivam.
00:01:25The
00:01:46Shiva Shivam
00:02:16Ashutosh Rana Ji, welcome to Unpolitics.
00:02:46Thank you very much, Prithi.
00:03:16Thank you very much.
00:03:18Thank you very much.
00:04:38We do all the work that we have done so that I will not be able to reach there.
00:04:45I will give myself a chance that I will be here.
00:04:49You have a way with words, that is for sure.
00:04:52A full disclosure I want to do right in the beginning.
00:04:55Because when I had met Ashutosh ji,
00:04:57I was very nervous.
00:05:00Because this is my first non-political interview for unpolitics.
00:05:05Before we had three CMs,
00:05:08there is no one who knows what you are asking.
00:05:11I was nervous, but I will tell you in two accounts why I am nervous.
00:05:14One is Ashutosh ji, of course, very nervous.
00:05:17First, non-political interview for our podcast on politics.
00:05:20Another thing,
00:05:21If you say childhood trauma,
00:05:24it is the biggest compliment for you as an actor.
00:05:26I will tell you,
00:05:28I was 14 or 15 years old when my father was in army.
00:05:31We were not allowed.
00:05:32We were three children.
00:05:33You can watch Bollywood films.
00:05:35That means,
00:05:36it is allowed in the sense that
00:05:37you cannot watch more than your age.
00:05:40My parents were watching a film, Tanuja Chandra,
00:05:44which I was watching and sitting down.
00:05:48And I am not joking.
00:05:50You were a teacher of Gokul Pandit.
00:05:52He gave me nightmares for many years.
00:05:55Today,
00:05:56I still have goosebumps.
00:05:58Because,
00:05:59if I close my eyes,
00:06:01I remember one scene with your eyes,
00:06:04where you came to get something signed.
00:06:07And,
00:06:08your whole character,
00:06:09I think for a lot of young girls,
00:06:11for a 14-15 year old girl,
00:06:13I should not see a girl.
00:06:14But,
00:06:15I have seen it.
00:06:16And,
00:06:17it has become a hallmark,
00:06:19if I can say,
00:06:20in my memory that traumatized me for years,
00:06:23Ashutosh Ji.
00:06:24Yes.
00:06:25So,
00:06:26my trauma is your biggest,
00:06:27I would think,
00:06:28one of your biggest compliments as an actor.
00:06:30Yes.
00:06:31Because,
00:06:32you did your role so well,
00:06:33that you acted so beautifully in that.
00:06:35and I was a student,
00:06:36and you really don't know a character of a character.
00:06:38What I would like to say was,
00:06:39that our character,
00:06:40a character came very well,
00:06:41to make other actors,
00:06:42or to make other actors,
00:06:44or to make other actors,
00:06:45or to make other actors,
00:06:46and take other actors.
00:06:47How beautiful of our characters,
00:06:48and we can not sing our characters,
00:06:49or view,
00:06:50and grow into the individual's head,
00:06:51but,
00:06:53what joy is to be just the love,
00:06:54that the characters have become so well,
00:06:55and the potential of such an actor.
00:06:56What can I think?
00:06:57and how fun,
00:06:58that the characters have made the characters,
00:06:59and the characters have been created.
00:07:00That I also say,
00:07:01I think,
00:07:02that there is a very big part.
00:07:04It is not true, it is a krapa prasad.
00:07:07It will be a krapa that you have found in your life
00:07:10in which you can explore your potential
00:07:13and acting skills.
00:07:17But Ashutosh Ji is stupendous because
00:07:20my teenage life is still in trauma.
00:07:24Gukul Pandit.
00:07:27Like I said, the hugest compliments
00:07:30but all the negative roles that you play.
00:07:33In English, a word is Serendipity.
00:07:35And I think it is true that today is Ram Naumi.
00:07:39I think you have over 300 plus successful shows
00:07:43of Ram.
00:07:45And you are playing Ravan.
00:07:48Many people have asked you, why Ravan?
00:07:51Did you have to play Ravan yourself?
00:07:53Yes, I had to play Ravan.
00:07:55I wanted to play Ravan because
00:07:58I wanted to play Ravan.
00:08:00I have told you that
00:08:02I have told you that
00:08:04Gauderwara is a home town.
00:08:06It is a small town in Madhavar.
00:08:08But there are cultural activities
00:08:10that are in Sanskrit.
00:08:12It is a great satisfaction.
00:08:14It is a great satisfaction.
00:08:16It is a great satisfaction.
00:08:18So, Ravan was Ravan was written in Ramlii.
00:08:20It was also written in Ramlii.
00:08:22The one of the best writing pieces
00:08:24that Jews have been written in Ramlii.
00:08:26That means the script she was written
00:08:28that was written down
00:08:29on the perimeter.
00:08:30We were going to read it
00:08:31at the point of this,
00:08:32which we can have laughed
00:08:33and say,
00:08:35वेस्ट राइटिंग पीस जिसको आप कहते हैं.
00:08:39तो उसमें जब रामलीला होती थी,
00:08:41तो उसमें जो रावर का करते थे हमारे हाँ पे,
00:08:46एक उस समय तो वो यंग होते थे,
00:08:50उमा महराज कहलाते थे वो.
00:08:53तो वो इतने अदबुत उनका पर्सोना था, औरा था,
00:08:57या जिस तरीके से वो अपने आपको प्रेजेंट करते थे,
00:08:59डिलीवर करते थे,
00:09:01तो एज अन एक्टर हम लोगों को उमर के कारण बंदर भालू को करदार मिलते थे,
00:09:05या मौका लगा तो चलो अंगत का करेक्टर दे दो,
00:09:08वहां तक हमारी दौड होती थी.
00:09:10लेकिन हमें,
00:09:11हम पूरे उसकी तैयारी करते थे,
00:09:13तो मन में ये बनता था,
00:09:14कि एक बार कभी रावड को हमें मंच के उपर अभिनीत करना है.
00:09:18तो अब वो चीज कहीं न गहीं समय बदला,
00:09:20इस्तिती बदली पर इस्तिती बदली,
00:09:22रामली लबंद हो गई,
00:09:24हम सागरी उनिवस्टी चले गए,
00:09:26ड्रामा में करने लगे,
00:09:27नैशल स्कूल अब ड्रामा आ गए,
00:09:29लेकिन वो दिमाग के अंदर कहीं न कहीं वो बात,
00:09:32घर कहरी रही,
00:09:33और 2000 तक मैंने थेटर भी किया,
00:09:35फिल्मों के साथ साथ,
00:09:37लेकिन 2000-2000 एक के बाद मैंने,
00:09:39मंच के उपर काम नहीं किया,
00:09:41और एक बड़ा 23-24 साल का मैंने ब्रेक लिया,
00:09:45और मन में ये था,
00:09:47कि रावड के करदार को मंच के उपर हमाया बनीद करना है,
00:09:51अब लेकिन रावड का करेक्टर अगर आपको करना है,
00:09:54तो उसके लिए तैयारी आपको सबसे पहले मानसिक तैयारी होनी चाहिए,
00:09:59रावड को करने के लिए पहले आपको राम को जानना पड़ेगा,
00:10:03राम को जानना चाहिए,
00:10:04बिना राम को जाने आप रावड की करदार को हाथ नहीं लगा सकते हैं,
00:10:08So now, you have to know Ram, Sadan,
00:10:12Raman, Raman, Kamban,
00:10:15Aadhyatman, Aadhi Raman,
00:10:17these are the things that have been written in the Raman.
00:10:22So after reading this, I started to think and think about it.
00:10:28After thinking about it, I published a book in 2020.
00:10:34So we have to understand that in the Raman,
00:10:41and after understanding that I had to understand,
00:10:44which I had to understand,
00:10:45which I had to understand,
00:10:46which I had to understand,
00:10:47which I had to understand,
00:10:48and then in 2024,
00:10:50we have to understand that.
00:10:53Because Ram's promise is so big,
00:10:59that it is so big,
00:11:01that you should have to do to receive a great value,
00:11:04or a sales manager,
00:11:06because these great employees,
00:11:09which are the partnerships with our leadership team,
00:11:11are coming to us today.
00:11:13That you don't actually have to receive.
00:11:16Your leadership will give it to you.
00:11:18So, your consciousness,
00:11:20your wisdom will need,
00:11:22your power will need,
00:11:23and your wisdom will need.
00:11:24to be
00:11:26is
00:11:28so
00:11:30it's
00:11:32so
00:11:34it's
00:11:36it's
00:11:38it's
00:11:40it's
00:11:42it's
00:11:44it's
00:11:46it's
00:11:48it's
00:11:50it's
00:12:08it's
00:12:10it's
00:12:12it's
00:12:14So, if in Ram and Ravad, if in Ram and Ravad, the thing is that what happened is that what happened is that what happened is that absolute power of God,
00:12:32shiv ka sadhak honne ke baad
00:12:34shastrong ki ghiata honne ke baad
00:12:36shastr ka ghiata honne ke baad
00:12:37jotrishachare honne ke baad
00:12:39ayurveda chare honne ke baad
00:12:41absolute power honne ke baad
00:12:43kya wajhe rahi
00:12:44kya wajhe rahi
00:12:44kya wajhe rahi
00:12:44kya wajhe rame
00:12:46joh joh
00:12:47jiske anndar heroics
00:12:48tamam qualities tiyin
00:12:49woh prateinayak ya
00:12:52villain ke rup me
00:12:52convert ho gaya
00:12:53jisko vandan ka vishay
00:12:55hona chahiyye tha
00:12:56woh krandan
00:12:58or ninda ka vishay
00:12:59ho gaya
00:13:01toh meri mann me
00:13:02us puri ki puri yatra
00:13:03ho gyanne ki bada
00:13:04iccha thi
00:13:05dousra
00:13:05raward jaisa
00:13:07joku kirdar hai
00:13:07woh itna adbhut
00:13:09kirdar hai
00:13:10kya ap dhekhen
00:13:11hum jiska nama bhajtay
00:13:13hum jivan
00:13:15uske jaysse ho jate
00:13:16jiske baadhe
00:13:17hum suchte
00:13:17hum jivan
00:13:20uske jaysse ho jate
00:13:21toh ram ke
00:13:23raward ke
00:13:24hissse me
00:13:25dhekhe
00:13:25unke arad
00:13:26dikha honne
00:13:26woleh mahadew
00:13:27or uske
00:13:29shatru
00:13:29konne
00:13:29woleh narahe
00:13:30tuh jiske
00:13:31bhi
00:13:31baare
00:13:32may
00:13:32ya
00:13:32tuha
00:13:32aapani
00:13:32mitrong
00:13:33ke baare
00:13:33ma
00:13:33aapani
00:13:34aaraadhi
00:13:35ke baare
00:13:35madhik
00:13:35bichar
00:13:36ta
00:13:36hai
00:13:36ya
00:13:36hum
00:13:37aapani
00:13:37shatru
00:13:37ke baare
00:13:38madhik
00:13:38bichar
00:13:38ta
00:13:39hum jis
00:13:40bhi
00:13:40gaati ko
00:13:41raward
00:13:41praapta
00:13:41hooga
00:13:41ga
00:13:42karman
00:13:42karman
00:13:43aaraadhi
00:13:44jiske
00:13:45aaraadhi
00:13:45Hishraq ko praf to unge or Yadi Shatru ki ghati se agar aap jatay hain to aap Bekunt ko jayen
00:13:51ge Narayan ko praf to unge. To inke dhoonho hato men laddu hai raoad ke kirdar ke hat
00:13:56na. Or transformation ki eek sab se bade adbhut. Aap jis ko aap kaen ke agar aap kirdar ki
00:14:03is kirdar mein jayse sangeet mein satsor hotte hai. Wiesse is kirdar mein bhi satsor
00:14:10foreign
00:14:16foreign
00:14:24foreign
00:14:30foreign
00:14:34foreign
00:14:36which are all heroic traits in which are heroic traits, but where are we finally going to land on a villainous territory?
00:14:47So, that's what you would say that it was a jadu, a karishma,
00:14:54that attracted me to a cabinet in this way that I have to do it.
00:15:00Ashuthor Ji, if you look at destiny, and if you believe in destiny,
00:15:04then it would be a role that you have prepared for, when you were very little,
00:15:08and the culmination is now happening. Would you...?
00:15:12I would like to think, Priti, that what happens is that we live in our lives,
00:15:18because we live in the Baharat of the year,
00:15:20and we all pray for ourselves, for ourselves, for ourselves, for ourselves, for ourselves, for ourselves, for ourselves, for ourselves.
00:15:29What do we do? We say that we have done a prayer now, so we need a prayer now.
00:15:34But in that Paramstattah, we say that you have done a prayer now,
00:15:39that you have done a prayer now, that I will never give you.
00:15:41So, this is because of the time and the time and the time,
00:15:44we get tired of this.
00:15:46My frustration in my case is that if you are running,
00:15:49then keep your hope that I will never get back after you.
00:15:53Then I will get to know this,
00:15:55that I am watching this thing,
00:15:56that I will see it.
00:15:58You are doing nothing at all.
00:16:01So, if you are running away with your mind,
00:16:03don't look at the end of the end of your mind.
00:16:05Look at the end of your mind.
00:16:06You are running away with your mind.
00:16:08Your mind, will come with your mind over the end of the end of your mind,
00:16:11So, if you have a good work, then you can use your good work.
00:16:15Or do the work that you have in your good work,
00:16:20then you can use your good work.
00:16:22So, this is the good work that you have in your good work.
00:16:25So, I have to believe that if you have good work in your mind,
00:16:30then you can put your good work in your whole life.
00:16:32And do it right now.
00:16:34And keep this faith that you will meet with the wisdom of God.
00:16:38In Gen Z terms, Ashutosh Ji said this manifestation.
00:16:41Yes.
00:16:42Because when you were young, you have manifested yourself,
00:16:45you have remembered all your dialogues,
00:16:47and now you are saying those dialogues on a stage as big as Ram.
00:16:51You have manifested the whole world.
00:16:54Do you believe in manifestation?
00:16:56The flying plane will be in the mind of someone's mind.
00:17:01After that, he will come to the sky.
00:17:04After that, he will come to the plane.
00:17:07After that, the plane is already the head.
00:17:09And after that, the plane is now our life and you are alive.
00:17:11And it will go to our own.
00:17:13What else has come to mind in the mind of someone's mind that I want to go.
00:17:16If I want to go to a park,
00:17:17I want to go.
00:17:19I want to go to the park.
00:17:20In the wind.
00:17:21I want to go to the sea.
00:17:22And then, what has come to mind in the air?
00:17:24Why are we alone?
00:17:25I want to go to my own mother-in-law, son-in-law,
00:17:28So, I want to talk about brothers and sisters and sisters,
00:17:32I want to talk about the same thing as a whole,
00:17:36which I want to share with my friends,
00:17:38I want to share with my friends,
00:17:41or my friends,
00:17:44then they take to bring them to their own identity.
00:17:48So, since we are playing with our own struggles,
00:17:53We give new terminology, new words.
00:17:59So in today's time, we have a manifestation.
00:18:02Before they said that a book called Secret.
00:18:05You studied it?
00:18:06I also studied it.
00:18:07I was shocked to study it.
00:18:09So we change the words.
00:18:13But if we look at it,
00:18:15there is no way.
00:18:17Our journey is our inner and outer,
00:18:22and the outer and outer.
00:18:24We are saying this.
00:18:27We are saying this.
00:18:29We don't know which name will be,
00:18:33we don't know.
00:18:35But the first thing that we have become our mind,
00:18:39we become our mind,
00:18:41we become our mind.
00:18:43That is a very simple idea.
00:18:45If we consider that,
00:18:47we think about it.
00:18:50You say that,
00:18:51you think,
00:18:53that, you know,
00:18:54you think about it?
00:18:56See?
00:18:57But it's a very true.
00:18:58That's not the thing.
00:18:59You say,
00:19:01you think about it?
00:19:02You say to manifest it?
00:19:05So you think,
00:19:07what you think about it?
00:19:09You say to manifest it.
00:19:11You can manifest it to us.
00:19:14If you think about it, you can think about it
00:19:16that there is a lot of strength that the creation of the world will be the creation of your own
00:19:20or the consciousness of the world.
00:19:23Which one creation of the world is?
00:19:25What do we think about it?
00:19:27What do we think about it?
00:19:28There are some good things.
00:19:30We think about it.
00:19:31If we can see it, then we will go back to the world.
00:19:36It's a joke.
00:19:38We can know the world's world.
00:19:41but we don't know in the universe, we don't know in the universe.
00:19:44That's why we forget that today, what we have to do is,
00:19:48that we have always thought about it or in our mind.
00:19:53And in the future, we have to do it.
00:19:56After that, after that,
00:19:58after that, how do we do it?
00:20:02This is our own.
00:20:04Because if we look at it,
00:20:07it's not that it's not that it's not that it's not that.
00:20:09That's that it.
00:20:10If I'm on the back of that,
00:20:13or if I'm on the back of that,
00:20:16don't know the back of that.
00:20:17But that's the hand,
00:20:18that's the hand of the gun,
00:20:22the terrorist's hand,
00:20:24or if I'm on the back of a soldier.
00:20:26So when we look at the soldier's hand,
00:20:27we have to find security.
00:20:29When they see the terrorist's hand,
00:20:31we get security.
00:20:34The gun doesn't know the hand.
00:20:36He does the hands of his hands to use how to use his own hands.
00:20:40So, whatever we do, we have thought about it.
00:20:46We had our thoughts.
00:20:48We had our own inside.
00:20:50And then after that, how to use his own hands,
00:20:54he does our own hands.
00:20:56He does our own hands.
00:20:59Ashutosh Ji, what you have said,
00:21:03you can say that the role of Ravan as a life as an actor,
00:21:10is the most important role of Mahatwapun or Mahatwapun?
00:21:13He is very meaningful.
00:21:14I think that he is a very meaningful character.
00:21:18Although there are many characters that I want to do,
00:21:21such as I want to do Chalak,
00:21:23I want to do Krishna,
00:21:25Swami Vivekananda.
00:21:27He wants to do all these characters.
00:21:29Because, if you will see them, it is a very meaningful character.
00:21:35And if you understand this meaningful character,
00:21:39then your own life,
00:21:42you will see that when you will see our Ram,
00:21:46you will see the Ravan from Ravan from Ravan from Ravan from Ravan.
00:21:50And Ra ma'acy is at the point of Ravan from Ravan from Ravan from Ravan
00:21:56So, you should see that Ram even in Ravan too,
00:21:58showed the Trojan in otherittery things.
00:22:00He was the best character in Age oflockary.
00:22:01He was a heroic personality in Himself.
00:22:02He was an absolutelyéssya,
00:22:05in his spirit in Ravan,
00:22:06as an elder leader in Ne
00:22:09shastra mein nupon, shastra mein nupon,
00:22:11mahadeo ke upasak, shakti ke upasak,
00:22:14ek ko shakti ne varan gya,
00:22:16Sita ji ne,
00:22:17aur dousere ne shakti ka haran kar liya,
00:22:20to agar hem dekhen,
00:22:21legin kya wajah ho gai,
00:22:23jeevan mein,
00:22:24ke ek,
00:22:26vandani ho gai,
00:22:27aur dousere nindani ho gai,
00:22:29to jeevan ki sirf approach hi hai,
00:22:31ke rama jo thay,
00:22:33woh accept, appreciate,
00:22:35aur acknowledge ke bao se bharay huye thay,
00:22:37aur raavad jo thay,
00:22:39ek suikar ki bao na se bharay huye thay,
00:22:41aur raavad jo thay,
00:22:42woh inkar ki bao se bharay huye thay,
00:22:45ke jeevan mein,
00:22:45woh us,
00:22:46matlab,
00:22:47unke man mein nished thay,
00:22:49aur dousere ke man mein suikar thay,
00:22:52ek ke liye,
00:22:54sabki iqchha,
00:22:55apni iqchha thay,
00:22:57dousere ke liye,
00:22:58apni iqchha,
00:22:58sabki iqchha hai,
00:23:00to,
00:23:00sirf,
00:23:01is baat ko,
00:23:02agar dhyan rakhen,
00:23:03to,
00:23:03ek,
00:23:04jaysayse,
00:23:04vyaktit ho honne ke baad,
00:23:06ek jaysi yatrha honne ke baad,
00:23:09ek vandhan ke vishay ho gaya,
00:23:10dousere,
00:23:11ninda ke vishay ho gaya,
00:23:13kyunki,
00:23:14naik aur mahanayik meh antar hota hai,
00:23:17naik,
00:23:18ap us vyakti ko kaetethe hai,
00:23:19jiske mitr,
00:23:20jiske samartha,
00:23:21usse prem karayin,
00:23:22uska adar karayin,
00:23:24aisa vyakti naik hota hai,
00:23:26mahanayik wo hota hai,
00:23:27ki jiske shatru bhi uski prashan sa karayin,
00:23:29aur uska adar karayin,
00:23:31to,
00:23:31agar wo quality,
00:23:32agar aap ke admar aajai,
00:23:33to,
00:23:33ap ap in maayik se nikilke,
00:23:34mahanayik kishirini meh kadee ho jate hai,
00:23:37aur rama ko,
00:23:38mein mahanayik kishirini ka vikti mahnta ho,
00:23:40kye rama,
00:23:41aur raward,
00:23:42inhau ne,
00:23:43ek,
00:23:43dousere ke sámeni,
00:23:44jab,
00:23:44ae hai,
00:23:44to,
00:23:45ek,
00:23:45dousere ki,
00:23:46unhau ne shatrutah bhi kari,
00:23:51to,
00:23:51bade,
00:23:52garima pune tariqe se,
00:23:54aur,
00:23:55jaisa ki,
00:23:55mein,
00:23:56hamarai rama meh,
00:23:56ee khetta bhi ho,
00:23:57jab,
00:23:58lakshman ko,
00:23:59raward,
00:24:01antim,
00:24:02samipe,
00:24:03gyan dhe te hai,
00:24:04to,
00:24:04wohu,
00:24:05bata te hai,
00:24:05ki,
00:24:05kya antar hai,
00:24:07kule raward ko,
00:24:09gyan ka,
00:24:09ehenkkar tha,
00:24:11aur,
00:24:12tumhaharai rama ko,
00:24:13ehenkkar ka,
00:24:14gyan hai,
00:24:14jo apne jivan ki approach,
00:24:17bata raha hai,
00:24:18kya raha hai,
00:24:19ki,
00:24:19jivan ko,
00:24:20agar saphal karna hai,
00:24:21to,
00:24:21tum kaisi kar sakti ho,
00:24:23mitrta,
00:24:23tum kisisi se bhi karlo,
00:24:25chalega,
00:24:26lakkan shatrutah,
00:24:27ab,
00:24:28hameisha,
00:24:29apne se,
00:24:30yog,
00:24:30apne se,
00:24:30shrişt vhakti ke saath karna,
00:24:33kya ki,
00:24:33sansar,
00:24:34joh hai,
00:24:34woh,
00:24:35tumhaharai personality ka,
00:24:36analysis,
00:24:37anklan,
00:24:38tumhaharai dhosto ko,
00:24:39dhekkar nai,
00:24:40tumhaharai dushmano ko,
00:24:41dhekkar lagayega,
00:24:42jitna vada shatru,
00:24:43utnay vada ya,
00:24:45to,
00:24:46kya,
00:24:47woh shatru ki importance ko,
00:24:48bata raha hai,
00:24:49kya,
00:24:49agar vishud shatru bhaav,
00:24:51tumhaharai anndar hai,
00:24:52to,
00:24:52uski importance,
00:24:53samjou,
00:24:53kya ki,
00:24:54woh shatru,
00:24:54ap shatru kohon sa,
00:24:56joh bhi,
00:24:56hamare kama me baadha,
00:24:57dalhe,
00:24:58joh bhi,
00:24:58hamari raah me,
00:24:59rodae a'tkaane ka,
00:25:00kam karay,
00:25:01joh bhi,
00:25:01hamari,
00:25:02chahi woh,
00:25:02vyakti ho,
00:25:03istititi ho,
00:25:04parisititi ho,
00:25:05koi bhi ho,
00:25:06joh hume,
00:25:06hamare laksh tak,
00:25:08pahuncne me,
00:25:09kahi na gahin,
00:25:10baadha,
00:25:10dalhe raha hai,
00:25:10usko,
00:25:11hum shatru maan léta hai,
00:25:13to,
00:25:13shatru hi ho,
00:25:14joh humare anndar,
00:25:14supht padi hoi,
00:25:15urja ko,
00:25:16jagrit karne ka,
00:25:17karatata hai,
00:25:19kya,
00:25:19pata laga,
00:25:19hum bholi rata hai,
00:25:20kya,
00:25:20yoh humara hidden talent hai,
00:25:22ush shatru ko,
00:25:23dhekkar ye,
00:25:23aap usko,
00:25:24overcome karne ke liye,
00:25:25aapki,
00:25:26urja,
00:25:26urja,
00:25:26agrit hoti hai,
00:25:27wuh shatru ho ta hai,
00:25:29joh aapko,
00:25:29aaksham kar deta hai,
00:25:31usko ka karan,
00:25:31aap,
00:25:32saksham hoonne ka,
00:25:33prayas karna hai,
00:25:34wuh shatru ho ta hai,
00:25:34joh aapko,
00:25:35insicure kar deta hai,
00:25:37aap,
00:25:37insicure ti ke karan,
00:25:39aap,
00:25:39secure hoonne ka,
00:25:40prayas karna hai,
00:25:41wuh shatru hi ho ta hai,
00:25:43kya aap pata laga,
00:25:44kya aap,
00:25:44aapne ek,
00:25:45bhout,
00:25:45chhoate se,
00:25:46circle me,
00:25:47aap,
00:25:47khush the,
00:25:48aapne,
00:25:48urja,
00:25:49urja,
00:25:50shatru ho ta hai,
00:25:51joh aapko,
00:25:52aapne circle se nikaal kar,
00:25:53aapne chhoate circle ko,
00:25:55bada karne ki disha me,
00:25:56aapko sosechnikli majbur karta hai,
00:25:58to raavad gai,
00:25:59kya aapne ke hini,
00:26:00kya shatru joh ho ta,
00:26:01wuh tira skar ka vishya nai ho ta,
00:26:03wuh namaskar ka vishya ho ta hai,
00:26:05kya aapke anadar,
00:26:08aapka,
00:26:09aapke anadar se,
00:26:10joh best hai,
00:26:12wuh aapko la ke deta hai,
00:26:13kya aapne shatru ko bhi namaskar karna,
00:26:16aapka,
00:26:16aapke parishkar me saaheta karayega,
00:26:22wuh aapke mitr bhi nahi kya pahayenge,
00:26:24isi liye,
00:26:25aap dekhiye,
00:26:26kya raam ur raavad ki is kata ko dhekhenge,
00:26:28to haam aapne dhosto se bhi,
00:26:31dushman ho jaisa parinam praapta karta hai,
00:26:34aur eek taraf raam ur raavad hai,
00:26:36kya unho ne aapne dushman se bhi,
00:26:37dhost ho jaisa parinam praapta kar liye,
00:26:40kya dunho hi,
00:26:41kahi na kahi,
00:26:43kya raavad ye jan raha hai,
00:26:44raavad ka kirdar,
00:26:47kya maarne ki vivaustha nahi hai,
00:26:49raavad ko kya chahiye tha,
00:26:50raavad ko kya gyan chahiye tha,
00:26:52nahi,
00:26:53wuh aapke kya gyan chahiye tha,
00:26:54kya raam ki mitrta joh hai,
00:26:57raavad ko gyan se bhar dhegi,
00:26:59aur raavad ko gyan nahi gyan se mukti chahiye tha,
00:27:01toh wuh liberate ho na chahiye tha tha,
00:27:05un tamaham chizohon se,
00:27:06toh koon kareega liberate,
00:27:08toh ab,
00:27:09ham aapko mitr ke bahau mein toh nini chun sakti,
00:27:11mitr banenge,
00:27:12toh aap aur gyan se bhar dhenge,
00:27:14ham aap baan dhenge yaap,
00:27:16mahi mujhe bhandan nahi chahiye,
00:27:18mujhe mukti chahiye,
00:27:20toh us disha me unho ne,
00:27:22toh ye itne bade,
00:27:23itne meaningful characters hai,
00:27:25mujhe lagta hai,
00:27:26kya agar ham inko jeevan mein,
00:27:28agar ham thoda sa inke oopar,
00:27:31vichar bhi karna shuru karen,
00:27:32toh hum dhekhenge,
00:27:33kya amara,
00:27:34joh jeevan ho,
00:27:35pahle se,
00:27:36hamari soch ka vistar hooga,
00:27:38hamari drishti kononu ka vistar hooga,
00:27:40jagat toh yahhi hai,
00:27:41ham drishti kononu ke oopar lada raha hai,
00:27:43ya jagad raha hai,
00:27:44ya agar raha hai,
00:27:45kya agar mein aap se kao hon,
00:27:47kipriti,
00:27:47sámeni kaartin laga hoa hai,
00:27:49dho camera man hai,
00:27:51haap kya dhenge,
00:27:51ashtar jana,
00:27:52aap jhud bhol raha hai,
00:27:54kya akash hai sámeni,
00:27:55na,
00:27:56sámeni toh dharwaza hai,
00:27:58yaa toh kahin koji akash dhikha hi nahi dheta hai,
00:28:01ham dhonohi sa hi hai,
00:28:03antar itna hai,
00:28:04kya hamai ek-dúsri ko,
00:28:05satt ko janne ke liye,
00:28:06ek-dúsri ke sámeni nahi,
00:28:07ek-dúsri ke sáth khađe hona padega,
00:28:10jahom sáth me khađe hoonge,
00:28:12taa aap te ngayin ki,
00:28:12nahi,
00:28:13you're right ashudosh,
00:28:14you can see that,
00:28:16sky,
00:28:18aur mai bhi kawunga,
00:28:19agar nene,
00:28:20yaa,
00:28:20bilgul tikha nene,
00:28:21dharwaza hai,
00:28:22maha phe,
00:28:22asmahan nene hai,
00:28:24toh ye joh kridar hai,
00:28:26wu aapko jeevan mein,
00:28:27sif dhrišti hi nahi dheta hai,
00:28:30vibhinn dhrišti kone dheta hai,
00:28:32wu yeh betatai hai,
00:28:33kya aapki dhrišti ki sima ho sakti hai,
00:28:35lekin srishti ki sima nahi hai,
00:28:37toh aapni dhrišti ki sima ko,
00:28:39srishti ki sima maanke,
00:28:40usko aap,
00:28:41yeh mat maanke chaliyye,
00:28:42kya yeh antim satya hai,
00:28:44yeh antim satya nahi hai,
00:28:46toh ismeh aur vistahar ho sakti hai,
00:28:47kyaunki,
00:28:48hum yehaan se khađe hoke dhekhen,
00:28:50toh horizon dhikta hai,
00:28:51dharti aakash,
00:28:52eek jeghe milte hai,
00:28:54hume lagta hai,
00:28:54kya woh end hai,
00:28:55jem woha pahuncayenge,
00:28:56toh aag eek naya horizon ake,
00:28:58khađa ho jatata hai,
00:28:59toh aise,
00:29:01yeh joh tamam kirdar hai,
00:29:02wu kahi nahi kahi,
00:29:03wu aapki dhrišti meh vistahar kertai hai,
00:29:06aapki,
00:29:07aapke anndar ke vyaktit meh vistahar kertai hai,
00:29:11aur joki,
00:29:12ek vyakti ke torbe,
00:29:13kahi nahi kahi,
00:29:14aapke hi kalyan ka kharan hohta hai.
00:29:17Ashutoshi,
00:29:18am,
00:29:19kuno ask you,
00:29:19mein aapko dousra soweal poochhungi,
00:29:21iske baat par,
00:29:22kitnhi baar apko bola gaya that you're a fabulous story teller,
00:29:25katha vachag,
00:29:25bohut hi bade hai.
00:29:26Aacha, araywa.
00:29:27Bola gaya aapko?
00:29:28You know,
00:29:29kitnhi baar bola ho gaya ho da?
00:29:30Because,
00:29:31it's mesmerizing,
00:29:32because when you start speaking,
00:29:34aap kishi,
00:29:35ek thought ko explore karte hai,
00:29:37it's actually,
00:29:38you know,
00:29:39one gets completely inside,
00:29:40achha,
00:29:41aage,
00:29:42or aage,
00:29:43aesa bhi hota hai.
00:29:44But,
00:29:44it's fabulous.
00:29:45But,
00:29:45it's a compliment,
00:29:46aapne bola ke,
00:29:48bohut meaningful,
00:29:48one of the most meaningful characters,
00:29:51in your entire,
00:29:52span as a career,
00:29:54has been,
00:29:55the role of Ravan.
00:29:57Aapne,
00:29:57Chanakya ji ka naam liya,
00:29:58ke,
00:29:58woh bhi ek play karna chahenge.
00:30:00Aapne,
00:30:00Krishna ji ka naam liya,
00:30:02ke, woh bhi play karna chahenge.
00:30:03Vivekanan ji.
00:30:05Pehle teen mein,
00:30:06ek chiz hai,
00:30:07and I have seen now,
00:30:08so many of your interviews,
00:30:09aapke bohut sare,
00:30:11joh,
00:30:11write-ups hai aapke baare mein,
00:30:14that,
00:30:14kahi na kahi,
00:30:15you have also picked roles,
00:30:16which are connected to politics,
00:30:18because you wanted to join politics.
00:30:20Ravan was an ace politician.
00:30:22Lord Krishna was an ace politician.
00:30:25Chanakya to,
00:30:26Chanakya neeti sabi jante hai.
00:30:27And you were a student leader,
00:30:29you wanted to be a student leader.
00:30:31So,
00:30:31somewhere down the line,
00:30:32you are still,
00:30:33kahi na kahi,
00:30:33woh dhek rahe hai apne roles me.
00:30:35Politics and leadership,
00:30:36both are completely different from each other.
00:30:40Leadership is required for good politics,
00:30:43but yeh awashak nahi,
00:30:44kahi every politician is a good leader.
00:30:47But,
00:30:48every leader,
00:30:48can be a good politician.
00:30:51So,
00:30:52woh joh cheeze hai,
00:30:52toh,
00:30:53merah jhukau joh hai,
00:30:54woh leadership ki taraf hai.
00:30:56Kyunki merah apna yeh maanna hai,
00:30:58ki leader ka ka kaam jya hai.
00:31:00Leadership is not a matter of,
00:31:03state.
00:31:04It is not a matter of position.
00:31:06It's a matter of state.
00:31:08Aap dekhayayi,
00:31:09jab hum or ap jaate hai,
00:31:12restaurant mein aap jaiye,
00:31:15har darwazay peh likhha hota hai,
00:31:17pul or push.
00:31:19Hum,
00:31:19sab se akstar yeh galti ho jati,
00:31:21ki jaha peh pul likhha hota hai,
00:31:23maha push karne lagta hai.
00:31:25Or jaha peh push likhha hota hai,
00:31:26Now we have to pull out the instructions after we have to do this.
00:31:34So, the quality of the leader, what does he do?
00:31:38He says that the leader of the leader is not going on.
00:31:42He says that the position of the position is not going on.
00:31:47He says that the position of the position is not going on.
00:31:51When is the position about to push?
00:31:58When are you behind?
00:32:00When do you have to push?
00:32:01When will you sit behind?
00:32:03When will you go behind?
00:32:05When will you go behind?
00:32:07When will you stay behind?
00:32:09That position is the leader of the leader's.
00:32:10The leader can work at the center.
00:32:12The leader's who are under the position.
00:32:15How come if the leader gets to go behind?
00:32:17to reach the top of the ladder. If you don't reach the ladder, you will have two options.
00:32:26Or you will get the top of the ladder. To reach the top of the ladder is a great effort.
00:32:33After reaching the top of the ladder, you will reach the bottom of the ladder.
00:32:38Why? Because when you are in your life and our life,
00:32:42you will not be placed on the ladder or are on the ladder.
00:32:47The man is on our way to analyze the analysis.
00:32:50When he is on the top of the ladder,
00:32:53he is on the top of the ladder.
00:32:55Then the ladder is on the ladder.
00:32:58How it is on the ladder.
00:33:00When he is on the bottom of the ladder,
00:33:03the leader is on the medium.
00:33:07For example, who person?
00:33:08Who is the Berufiest presence.
00:33:12The purpose of person.
00:33:13That means my revelation.
00:33:16The Zapverts in leadership.
00:33:18You must be a leader in their rights.
00:33:22The receber of 2678.
00:33:23The Quran is on the Vaija World Team.
00:33:26The diner is on the banned reasons.
00:33:28So those who you and the re when you are on the vasですか.
00:33:32in the world.
00:33:34In the reign of the world,
00:33:35this is not your own.
00:33:39In the reign of the reign of the world,
00:33:40there is a way of virtue.
00:33:41And in the reign of the world,
00:33:43there is a way of virtue.
00:33:45So the way of virtue
00:33:47is the way of virtue
00:33:49and the leadership
00:33:50is only the way of the sudden
00:33:52to be nirvana.
00:33:53It's an auto.
00:33:56It's a way of leading our life.
00:33:58How many graceful
00:33:59ways of leading our life is going.
00:34:01He is leading the passengers who are sitting with him.
00:34:04He is a taxi driver.
00:34:05You are going to go to a pool of water.
00:34:08He is leading you.
00:34:10He has said,
00:34:11I don't want to add chutney,
00:34:13I don't want to add chutney,
00:34:14I don't want to add chutney.
00:34:15He is understanding your taste.
00:34:18In a half minute.
00:34:20And he is trying to trick you.
00:34:22He doesn't meet you.
00:34:24He has only seen you.
00:34:26He has said,
00:34:27that you will have to eat.
00:34:31That is understood.
00:34:33And when you go to eat,
00:34:35you can see,
00:34:36who are good customers,
00:34:38who have a quality leadership.
00:34:40When you eat them,
00:34:42you will find that
00:34:44you have given exactly what you need.
00:34:47So,
00:34:48this is a vitality.
00:34:52Now,
00:34:53you can develop it.
00:34:57We call politics.
00:34:59We call Rajniti.
00:35:01Because,
00:35:02I have to think about Rajniti.
00:35:04I have to think about it.
00:35:05I will tell you that
00:35:06I will reduce your pain
00:35:08and nervousness
00:35:10because it is your first
00:35:12non-political interview.
00:35:14Non-political interview.
00:35:15So, we are just discussing about politics,
00:35:17not politicians.
00:35:18Not politicians.
00:35:19Correct?
00:35:20So, what is Rajniti?
00:35:21What is politics?
00:35:22So, if we look at Rajniti,
00:35:23if we look at Rajniti,
00:35:24then,
00:35:25there are two ways.
00:35:26One is,
00:35:28the need to rule the rule.
00:35:30We call Rajniti.
00:35:32And the other is,
00:35:33the need to rule the rule.
00:35:35We call Rajniti.
00:35:37So,
00:35:38it is depending on you,
00:35:39or anyone,
00:35:41whoever is into this mindset.
00:35:45And theVS is Paris.
00:35:46I cannot rule the rule.
00:35:47So,
00:35:48this is false.
00:35:49This goes on to you.
00:35:50You know,
00:35:51you have to do this.
00:35:52I think you must be in a leader today.
00:35:54Now, the Raja and Raja, if we look at the Raja, if we look at the Raja,
00:36:00the Raja is not the Raja. Why?
00:36:06The Raja is the Raja.
00:36:11It will be the Raja.
00:36:13It will be the Raja.
00:36:16But the leaders who are the Raja,
00:36:21is not the Raja.
00:36:26It is the Raja's end.
00:36:29Since he's still working,
00:36:35it is the Raja's midstream.
00:36:38We have to say that the thought and the thought
00:36:42will be a great way to live.
00:36:44But the thought and the thought
00:36:46which is made by the thought
00:36:48and the thought
00:36:50and the thought
00:36:52is a social justice.
00:36:55So the king is the way he is.
00:36:58In the people's kingdom,
00:36:59we have to have a great way.
00:37:01Because the king is the king.
00:37:06What is the king?
00:37:08Raja Saffal hi tab hooga Raj Tantra.
00:37:12Jib option na ho.
00:37:15King ko chaheye,
00:37:16ke ek bhi option na bache!
00:37:21Alog Tantra kahu salval hooga?
00:37:24Jib you have plenty of options.
00:37:26Ke aapko vikalpon ka abhau na ho.
00:37:30Ke aapko tamam,
00:37:32jaghe aapko vikalp,
00:37:34tå usse kya hooga ke jio bahta hai.
00:37:36you can do it
00:37:38because
00:37:40one is
00:37:42wrong
00:37:44unless
00:37:46I
00:37:48don't
00:37:50think
00:37:52I
00:37:54think
00:37:56you can do it
00:37:58because
00:38:00it
00:38:02is
00:38:04So, when there are nirvikalp, then when there are nirvikalp, then there are also sankalp shakti.
00:38:10What is it? What is it? We will do it. There is no one who can compete with me.
00:38:16So, that is the thing. Ravan ka ahankar.
00:38:19Ravan ka ahankar.
00:38:21Because Ravan ka sharan ka karan kya?
00:38:25Because, look what is it? Preeti, there are many reasons.
00:38:36Right.
00:38:43Right.
00:38:51Okay.
00:38:59I don't know what I'm going to do but I don't know what I'm going to do
00:39:16is
00:39:18good
00:39:20I
00:39:22can
00:39:24I
00:39:26can
00:39:28I
00:39:30can
00:39:32I
00:39:34can
00:39:36do
00:39:38to cut his mind from the truth,
00:39:40and then he has cut his mind from the truth.
00:39:43And you can see,
00:39:45his mind from the truth,
00:39:47from the truth,
00:39:49from the truth.
00:39:51So we have to say,
00:39:53the Paramahatma,
00:39:55I will say,
00:39:57I will say,
00:39:59I will say,
00:40:01that I will say,
00:40:03that we have to say
00:40:05that we all say,
00:40:07that we all say,
00:40:09that we all say,
00:40:11that we all say,
00:40:13and that they all say,
00:40:15that we have all the truth.
00:40:17So if we all say that,
00:40:19we all say,
00:40:21that we all say it.
00:40:23But it is a very important thing
00:40:26to make us,
00:40:28to make us a big,
00:40:30to make it up,
00:40:32to make it up.
00:40:34do that, that if we take them from above to below, then we take them from above.
00:40:40Or we take them from above.
00:40:43This is our own.
00:40:44If they are our elders, they are our elders.
00:40:47Our elders, our elders, our elders, our children,
00:40:50we have a little bit of them.
00:40:52They give them a long time,
00:40:55so they give them.
00:40:57But if we see them,
00:41:01we will get them.
00:41:02So in their stories, in their stories,
00:41:04they have a power of our elders.
00:41:06They have a power of our elders.
00:41:09They are always the power of their elders.
00:41:11We listen to those stories,
00:41:13which we see in our elders.
00:41:17Because we are in our elders.
00:41:19We see in our elders.
00:41:21We see in our elders.
00:41:24So we will listen to those stories,
00:41:27which we see in our elders.
00:41:29We see in our elders.
00:41:30And we see in our elders.
00:41:33If we apply these stories,
00:41:35then we will be able to apply these stories.
00:41:37We will be able to apply these stories.
00:41:39And we will be able to apply these stories.
00:41:41Asha Toosh Ji,
00:41:42you have applied this sutra.
00:41:45Asha Toosh Ji,
00:41:46we have explained the details.
00:41:49On that,
00:41:50Ravan was a villain.
00:41:52And there is also Shri Ram.
00:41:55And the duality is both respected each other.
00:41:59And you have explained in detail that Ahankar,
00:42:02but otherwise he was a great man, Ravan.
00:42:04In the current context,
00:42:06Asha Toosh Ji,
00:42:07we will apply it.
00:42:08Because the villainization of Ravan,
00:42:11that also do you think maybe needs to end?
00:42:13One needs to accept him with all his flaws,
00:42:16but accept him as somebody who is also very great.
00:42:19If we say Ravan,
00:42:23we will never be able to save Ravan.
00:42:27We will not harm others.
00:42:29Ravan has no one,
00:42:30but you will not know it.
00:42:32And the villainization is only that,
00:42:35on the other side,
00:42:37you can not try to take the villain in one direction.
00:42:39Because when we are using villain,
00:42:40we can try to take the villain on a'
00:42:41the other person.
00:42:42That means
00:42:43that we have given him
00:42:44the villainization,
00:42:45and our thoughts.
00:42:47And these,
00:42:48as such as Ravan,
00:42:50they are in action.
00:42:52They do not.
00:42:54They are meaningful,
00:42:55because of that,
00:42:56we are not thinking about you.
00:42:59You have ever gone back from us
00:43:01and thought that
00:43:02we are not saying that
00:43:04this is the ravan
00:43:06but the ravan.
00:43:07So, if we have to save it
00:43:10that don't have the knowledge of knowledge
00:43:13of power,
00:43:15of power,
00:43:17of power,
00:43:19of power,
00:43:20if you want to see it,
00:43:23it's a param vinawadag
00:43:25that the Ravad was the same thing that we speak of,
00:43:28we speak of the song, so that we speak of theydhudhs.
00:43:32You speak of the word of the Ayurveds,
00:43:34so I can tell you that the land of the vinyan we speak,
00:43:38if we speak of the Ayurveds,
00:43:40then we speak of the Ravad,
00:43:42we speak of the tantra vinyan,
00:43:45so we can get all the things that we are going to be doing,
00:43:50that everything you have has been doing,
00:43:52But you don't have to be able to get into this profession.
00:43:57You have to be able to get into this profession.
00:43:59So if we don't have to be able to get into these profession,
00:44:05and if we want to be able to become an Abhinandan,
00:44:12to accept him,
00:44:13then we will have to be able to get into this profession.
00:44:21When we will see them,
00:44:24after seeing them, we will understand them.
00:44:27And after understanding them,
00:44:29we will come to the understanding of where they are from us,
00:44:33and how they are from us.
00:44:34Whether it was the virtue of virtue or the virtue of virtue,
00:44:38which has reached the virtue of virtue.
00:44:41But you have to accept that Buddha,
00:44:46that you have to be able to accept that virtue of virtue.
00:44:50So what we have to accept that will be smart in a way for himself.
00:44:54That we will accept the virtue of virtue.
00:44:56So if you were to accept the virtue of virtue,
00:44:59that should be virtue or virtue.
00:45:05you can do it with your own great ability.
00:45:09Whether you don't have a position of the world,
00:45:12whether you have a position of the world,
00:45:13or whether you can do it with your own identity.
00:45:16You will see that the world will be able to elevate yourself.
00:45:19Because those who are good and not have a position,
00:45:22you must be careful not to be able to do it with your own identity.
00:45:26You must always have a good position.
00:45:28You must never take a position of the dog.
00:45:32We are talking about the way we are talking about.
00:45:34is the time that we talk about it, but if you think of the dhokas and galti,
00:45:42it's the time that the dhokas has gone, then the dhokas has gone, then the dhokas has gone.
00:45:48It's the time that the dhokas has gone. Why? Because he knows that the
00:45:55world doesn't see how you killed him, but you can see who you killed him. So,
00:46:02in which way, so as much as we take and look at it, I have explained this as well, but
00:46:12there is no need for us, if we go to Ram Ramana, then Ramana has tested that this is Narayan
00:46:26kinnar hi ta ha ha ha bai chance maar� gaya ho shup nakah ko naakkaan karda gaya
00:46:34è toh bai chance ho sakta kabhi-kabhi by chance e kvyakti jo hota è voo giit
00:46:39jata è nah mujhe test karna è e ora aga test karna è e ma hanno lullo
00:46:46inferior vieti è a non se giunga già Non già che canto scottoska
00:46:52If you have the same way, you will kill the same way.
00:46:57But if you have the same way,
00:46:59and the same way by chance,
00:47:02then now I have to make more big.
00:47:07What is the big and the big thing?
00:47:08What is the big thing?
00:47:10What is the big thing?
00:47:12What is the big thing?
00:47:14In your life, you can call yourself to yourself.
00:47:15If you have reached yourself,
00:47:19So youと first
00:47:24taught in the Ape.
00:47:27It was a world-class army
00:47:31who had studied by
00:47:33the Ram.
00:47:36That Bharat
00:47:37Shaturban,
00:47:38ourkopi,
00:47:40Matishwari Sita
00:47:41has made it that you send.
00:47:43No.
00:47:44I'm not in the jungle.
00:47:46There's not a leadership quality
00:47:47that he has.
00:47:47Oh I don't know
00:47:49I'm from the jungle
00:47:51I'm going to
00:47:53I'm gonna
00:47:55have a
00:47:57power
00:47:59power
00:48:01to
00:48:03be
00:48:06I think
00:48:07I'm
00:48:08I'm
00:48:10I'm
00:48:12I'm
00:48:13Then my upper-shikshit-senah will drain out of that place.
00:48:22There are so many great things around Ram,
00:48:26which are all the same,
00:48:28in the whole life,
00:48:30Dashrat Nandan Ram,
00:48:32Janjan Nandan Ram,
00:48:35one is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one.
00:48:40He came with the tree,
00:48:42this is the center of Nara Mhm can bave me.
00:48:47For you, your visitors,
00:48:52It was the storah to your protesters,
00:48:54skeletonizimavica,
00:48:56their nuclearmaan雷ak ,
00:49:01when the planet comes during meeting the bleak of one who is the other who is the one who is the one who is the one who is the one who is the one who is the one who is.
00:49:03When you esseumata come where the students do their own,
00:49:07when you don't flare them if you are víId,
00:49:09So, this is a prathmik niyam that we always have to do the work with ourselves, make a connection with ourselves, make a connection with ourselves.
00:49:25We keep our subordinates, so if we can see, what is the boss doing?
00:49:33So, the manager who is a subordinate, not to keep us inferior, keep us superior.
00:49:41So, like my mother and mother, when we were little, they were big.
00:49:47They were being raised by us, so they were being raised by us.
00:49:51So, the leader, the boss, when he was being raised by us, when he was raised by us,
00:49:58he was raised by us, he was raised by us, he was raised by us.
00:50:03Then, the subordinate says that he is the son of so-and-so,
00:50:11or the daughter of so-and-so, my father gave me this, my mother gave me this.
00:50:17That is the quality of the leader, the quality of the leader is that he keeps his own work.
00:50:28Ashutoshi, this is a master class in leadership, in politics, in accepting the difference of opinion.
00:50:35And I hope that now you are feeling comfortable.
00:50:36Very comfortable.
00:50:37You have seen that after 5 minutes, I have kept all the questions here.
00:50:42But no.
00:50:43Ashutoshi, I will ask you, because we are talking about Shri Ram, we are talking about Ravan.
00:50:50So, there is one question.
00:50:52Shri Ram has been very admirable qualities in Shri Ram.
00:50:54You have detailed the details.
00:50:56So, as you have seen, we were talking about Lady Shri Ram College,
00:51:04there is a whole open house.
00:51:07There are many arguments, back and forth.
00:51:09If Shri Ram is the god of it, then they have been, and I was saying,
00:51:13that if there is god of it,
00:51:15they have their own two sides of their own,
00:51:18their own people, their own people, their own people.
00:51:21We have left the question.
00:51:22We have no doubt about it.
00:51:23So, what is it?
00:51:24What is the answer for this? Because nowadays there are many Gen Zs who ask this question.
00:51:31We don't ask this question because we want to condemn them.
00:51:37We are asking this question because they are our powers.
00:51:41And if we don't understand one of our powers,
00:51:45he is bothering us.
00:51:47So we want to be less bothering us.
00:51:50That's why we ask this question.
00:51:52If we can see it, Preeti,
00:51:56then there is such a question
00:52:00who has been a provider of birth.
00:52:03We call the birth of birth.
00:52:06That means that all the norms
00:52:09– responsibility – all the norms.
00:52:12Who has been a provider of birth,
00:52:15who has been a provider of birth,
00:52:18who has been a provider of birth,
00:52:21He has not been in the state of the world.
00:52:25When he was running with Vishwamitra,
00:52:30he has been in the state of Shishri,
00:52:33and he has been in the state of the Lord.
00:52:36In any part of his life,
00:52:39the way he has come,
00:52:41the way he has come,
00:52:43or the way he has come,
00:52:46he has been in the state of the world.
00:52:48That's why we call him the state of the world.
00:52:50You're right.
00:52:52I'm saying for my mind,
00:52:54but I'm not saying it,
00:52:56but you must personally believe it.
00:53:01But I will say it.
00:53:05If he has this question for the king of the Lord
00:53:10and the king of the lord in the reign of Ravn,
00:53:14So that the Ram who has been giving his own own
00:53:201,000,000,000,000 from the Ravarate
00:53:24Ravarate to sleep in the Ravarate
00:53:27and what he does and what does he answer?
00:53:37He has answered this question in the Raja Sabha.
00:53:42So, RAJA RAAM BATHAH.....
00:53:48So RAJA RAAM IS Compassionate to say that this is a talk of RAJA RAAM Dihin or PTI Rmoon ?
00:53:54Now some will be with RAJA RA daran, and it looks like RAJA R��able is going for this,
00:54:01کہتی ہے کہ
00:54:02यदि प्रजा के मन में
00:54:04कोई अनर्गल बात भी
00:54:06आती है
00:54:07तो राजा का दायत तो होता है
00:54:10कि भले ही
00:54:12उसमें स्वैम को ही कितना कष्ट क्यों ना हो
00:54:14प्रजा की शंका का
00:54:16समाधान या उसकी इच्छा
00:54:18की पूर्ति करना राजा की
00:54:20मर्यादा के अंतर गताता है
00:54:22तो वो क्या करते हैं त्याग नहीं करते
00:54:26परित्याग करते हैं
00:54:30त्याग और परित्याग में अंतर होता है
00:54:32त्याग का मतलब होता है मन कर्म बचन
00:54:34से किसी चीज़ को छोड़ दे
00:54:36मतलब हम उसके बारे में विचारते
00:54:38is not. What does that mean?
00:54:42It is not for that.
00:54:43It is for that.
00:54:45It is for that.
00:54:47Where are I going to send it?
00:54:48I got my territory in the middle school.
00:54:52Where is that?
00:54:56Where is my partner?
00:54:58I am going to see that.
00:54:59I think that this is what I think is.
00:55:02There is a story here.
00:55:03There is no one.
00:55:04This is something that I have not done.
00:55:08All are the same.
00:55:10So, today we are in Sita Ji's house on the ground.
00:55:16And she is a good person.
00:55:17So, today we will discuss the decision about Ram Ram.
00:55:35We will discuss the decision about Ram.
00:55:37And when we discuss it from them.
00:55:41Honest your love with your revenge,
00:55:50theutral-hydrotters,
00:55:51thou be out there,
00:55:55but when I met my house,
00:55:58I had my care of these people.
00:56:02And people in front row going through this —
00:56:05Remember, Raja's party's party.
00:56:08And my husband's party.
00:56:11He told me, that's okay.
00:56:13I will the viewer of one man.
00:56:16But he's the view of a man.
00:56:20He has...
00:56:20He has 1000 pounds to reach.
00:56:21He has no idea.
00:56:22He has no idea what his partner had...
00:56:25He said, no, that's not bad.
00:56:28So what do I do?
00:56:30That he thought,
00:56:32Is he put his money on where he draws.
00:56:35in my territory, where there are children who will be
00:56:39with children who will stand up and stand up.
00:56:44And who will be sitting there, who will be who will be.
00:56:48There will be a shikshah, a sathana,
00:56:51there will be a atmosphere.
00:56:53And in this whole process,
00:56:56now, Sita will be in the same place.
00:57:00Ram will be in the same place.
00:57:04Today, when we do this, we will be by their character assassination.
00:57:10We do not do this character.
00:57:12We do not do it.
00:57:14Our people, by his wife,
00:57:16our own person's mother child,
00:57:17what do they do?
00:57:19What do they do?
00:57:20The people who move away from us?
00:57:22Now, the Rebhawn will be the decision.
00:57:26Now when the Rebhawn is gone,
00:57:28which of the status of their husbands,
00:57:30the people in the jungle,
00:57:31उस इस्तिती में पूरा तो उन्होंने राज भवन को जंगल बना दिया
00:57:36कि कंद मूलफल खाती है वही काऊँगा पर उस पर सोती है
00:57:44वलकल वस्तर पहती मैं वही पहनूँगा अब जैसा उसका जीवन है वैसा मेरा जीवन है
00:57:52so we
00:57:53shows that
00:57:55things that we see
00:57:56this is
00:57:57a
00:57:59loss
00:58:01we
00:58:02so
00:58:04we
00:58:05go
00:58:08right
00:58:09we
00:58:12are
00:58:14abbiamo
00:58:16right
00:58:17right
00:58:18so
00:58:20me
00:58:21is that you can see how many great
00:58:24great
00:58:26could be
00:58:28a good
00:58:29good
00:58:30good
00:58:31good
00:58:32good
00:58:34good
00:58:36good
00:58:38good
00:58:39good
00:58:41good
00:58:43good
00:58:45good
00:58:46good
00:58:47good
00:58:49good
00:58:57good
00:58:58good
00:59:00good
00:59:01good
00:59:03good
00:59:06too
00:59:08good
00:59:13good
00:59:17kharadhošan ne sita ji ke saat
00:59:18bettamizhi karne ka priyas kiya
00:59:20to agilhe ram ne chodha shahs ter sainukon ke saat
00:59:23kharadhošan ka sanghaar kar ndala
00:59:24kaband naam ke rakshas ne sita ji ka
00:59:27virad naam ke rakshas ne sita ji ka
00:59:29ke saat
00:59:30durubhahar karne ka priyas kiya
00:59:33usko ne snavut kar diya
00:59:34devaraj indr ke lda ke jahint
00:59:37ne sita ji ke saat
00:59:38ashita karne ke priyas ki
00:59:40to usko dhandi gya
00:59:41to kya ram ke liye
00:59:43ish charcha ko dandit karna
00:59:48ya ish vyakti ko dandit karna
00:59:50lekan haap dhekhe
00:59:51jindki jindki akela
00:59:54priyem hi nahi thi akela patni
00:59:56hi nahi thi
00:59:56chagdamba sitha ram ka
01:00:00gaurav bhi thi ram ki aastha
01:00:02bhi thi ram ki sabita bhi thi
01:00:04ram ki sanskriti bhi thi
01:00:05ram ka priyem bhi thi
01:00:07ram ki patni bhi thi
01:00:08tabi to kohin ja ke
01:00:10koji vyakti
01:00:11ye kehta hai ki na
01:00:13ram sita nahi hoga
01:00:15sita ram hoga
01:00:16muczse aaghe
01:00:18meri patni ka naam
01:00:19rukha jahe
01:00:20jeevan me
01:00:20aeshi chitna
01:00:22kya humme
01:00:22aapme hai
01:00:23humme
01:00:24humme hari patni
01:00:25ya kini
01:00:26logeo ki patni
01:00:26ager
01:00:27unse ziada
01:00:27pashor ho jayain
01:00:29ya unse ziada
01:00:31dhan kamane lageain
01:00:31humme apne
01:00:32aapko inferior
01:00:33manne lage
01:00:33na
01:00:34tumhari yasmita
01:00:35tumhari
01:00:37pichhe chalte hohe
01:00:38mujhe
01:00:39mein aapna pride
01:00:40nahi kho ra hum
01:00:41mein tumhara
01:00:43pride ho
01:00:44aur tum
01:00:45mera pride ho
01:00:45humme
01:00:46ek dúsere
01:00:47kye
01:00:47kabhi
01:00:49tum meeri
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01:03:05Ashuturji
01:03:05this is
01:03:06I have to say
01:03:07I have to say
01:03:07I have to say
01:03:07I have to say
01:03:07because I have
01:03:07It's the most compelling argument that I have heard ever.
01:03:17The most compelling argument.
01:03:19I want to come back, Ashutosh Ji,
01:03:20because there were so many questions and the time was like this.
01:03:24I think we've been talking about 45 minutes and we've been talking about it.
01:03:27I'll just take your last 10 minutes, Ashutosh Ji.
01:03:31Sunayat's play, there's a little climax.
01:03:35The last 10 minutes, you can say something else.
01:03:42There's nothing to rehearse, you can change.
01:03:44Yes, absolutely.
01:03:45You can change the script.
01:03:46You can change the script.
01:03:47You can change the script.
01:03:48You can change the script.
01:03:49You can change the script.
01:03:50And you can change the script.
01:03:51Yes.
01:03:52And you can change the script at that time.
01:03:53Yes, absolutely.
01:03:54How does that happen?
01:03:55We've said that portion, Dr. Narish,
01:04:00and when he was writing,
01:04:02we've said to him,
01:04:03leave it to the truth of the moment.
01:04:06I want to live in truth of the moment.
01:04:08Truth of the moment means that I'm not only party.
01:04:11I'm not only actors party.
01:04:13I don't only party.
01:04:14I don't even party.
01:04:15I don't even party.
01:04:16I don't even party.
01:04:17I don't always party.
01:04:18I don't party.
01:04:19It's all party.
01:04:20But what is your attitude?
01:04:21No.
01:04:22I have not.
01:04:23I don't party.
01:04:24Right.
01:04:26I don't party and know that the truth alone,
01:04:27but I don't party to the truth alone.
01:04:29We can sometimes connect with someone but we cannot communicate with someone.
01:04:35Sometimes we cannot connect with someone.
01:04:40And we get two senses.
01:04:43This is a very little.
01:04:45We communicate with someone who is communicating with someone who is communicating with someone.
01:04:51The theatre is the subject of communication and connection.
01:04:56And not from one side, from both sides.
01:05:00The audience is communicating and connecting.
01:05:04And the actors are communicating and connecting.
01:05:07So, the magic of that moment,
01:05:11you leave the magic for that moment.
01:05:15And as an actor, he is also resonating for me.
01:05:19For me, he is working for every moment.
01:05:22Extempo.
01:05:24He is working for you as a place.
01:05:27You can't take something that you are talking about
01:05:31and you are thinking about it.
01:05:33No.
01:05:34You have to stay in the truth of the moment.
01:05:36That's why,
01:05:37in the truth of the moment,
01:05:39there is a place of place.
01:05:41That's why people are magical.
01:05:43But it's like meditation.
01:05:45Yeah, it is like meditation.
01:05:46It's like communicating at that time with the character of Ravan.
01:05:50And basically, acting for me,
01:05:53I consider that it is way of salvation, frankly speaking.
01:05:58It is, yes, fine, perfectly all right.
01:06:00I am earning money through acting.
01:06:02But this is not only my life to the parjan of the parjan of the parjan of the parjan.
01:06:08This is my life to the parjan of the parjan of the parjan.
01:06:09That I want to find myself in this whole life.
01:06:14I want to find myself.
01:06:15That in the life outside of the parjan of the parjan of the parjan.
01:06:22That's what I have said,
01:06:24that every person has 10 or 20 people,
01:06:27who can also see it,
01:06:28who can also see it.
01:06:30So, that's what you need to do with your own journey,
01:06:32which is the journey of your journey,
01:06:34is in our profession,
01:06:36which is a very good thing.
01:06:38So, for me, this is the truth of the moment.
01:06:41It is like meditation.
01:06:43What is that? That is the path of the path.
01:06:45That path you are taking the breath,
01:06:47so you are noticing.
01:06:49Whatever happens,
01:06:51if you have to know that
01:06:54there is no phone in front of you,
01:06:58you are still working,
01:07:00but if there is a little whisper,
01:07:03then you can also respond to your five senses.
01:07:09So, for me,
01:07:11I believe this is a very big thing.
01:07:15What will happen?
01:07:17Is it possible that you have to be blanked?
01:07:20Do not say anything?
01:07:22Yes, it is possible.
01:07:23Or the one that was yesterday,
01:07:24or the one that was yesterday.
01:07:26That is perfectly all right.
01:07:28But,
01:07:29you have to be blanked?
01:07:30Is it possible that you have to be blanked?
01:07:31No.
01:07:32There are 312 shows.
01:07:33But,
01:07:35today,
01:07:36we will have to be in Delhi,
01:07:38so we will be in Delhi and in Delhi,
01:07:39we will have to be 320 shows.
01:07:40Today,
01:07:41there is always something that we call a new truth of the moment.
01:07:44I can ask you,
01:07:45I can ask you because I knew what was your last truth of the moment, if you want to tell us about it.
01:07:55The last truth of the moment is this, that both of us are talking.
01:08:01This is the truth of the moment.
01:08:04I am not in our Ram zone, frankly speaking.
01:08:09It is a process.
01:08:11Yes, the process will continue.
01:08:16But in a nutshell, if I say something,
01:08:20there are three forms of Lakshmi.
01:08:29Because we were doing the bombing, we were doing the NMSC,
01:08:33so that the crowd comes with the same thing.
01:08:37One is Lakshmi, one is Kulakshmi.
01:08:43So, what is the need for the NITI, that is Lakshmi.
01:08:46The need for the NITI, that is Lakshmi.
01:08:48The need for the NITI and the need for the NITI, that is Lakshmi.
01:08:53But what is the need for the NITI and Preeti, that is Lakshmi.
01:08:58With Lakshmi and Kulakshmi, the love of Chandra, is true.
01:09:01But the love of Lakshmi also has been true.
01:09:05And Lakshmi loves us whom,
01:09:09as the children are from their sister or Sarswati,
01:09:11the presence of Radhi.
01:09:13So, you can see,
01:09:15as much as our shackles are,
01:09:17they are wealthier.
01:09:19If you go to the media,
01:09:23then how are you that are Sarswati?
01:09:25what do we mean? We are csak vangami-suroopp ko
01:09:30kyi,hame loagun ke saamne leke,
01:09:32ahami shabd hoon ke maddhem se hi,
01:09:35ahami vichaur hoon ke maddhem se hi,
01:09:36ahami,
01:09:39ahami,
01:09:40ahami,
01:09:41ahami just,
01:09:44ahami adhiya usakangayyayata ni
01:09:47kis ki upasna kar raha hain,
01:09:49saraswati,
01:09:51to the kakiak shami has come here
01:09:53It's the rule that I will come there,
01:09:56where you will be your daughter,
01:09:58you will be your daughter,
01:10:00and you will be your daughter.
01:10:02So you can see them too.
01:10:04Those who have been your daughter,
01:10:08there is the Mahalakshmi.
01:10:11They are coming from the Kulakshmi or Lakshmi.
01:10:14They are changing their hands.
01:10:16Sometimes they are in their hands.
01:10:18So they are there.
01:10:20They are sitting there.
01:10:22So this was a thought that we shared there.
01:10:27Ashutosh Ji, it's a great thought,
01:10:30especially for this Diwali,
01:10:32because the Ser Diwali is a very good thought.
01:10:38I don't think so.
01:10:39Our time has been finished.
01:10:41I will do one or two more questions.
01:10:44One of our producers told me,
01:10:46he will ask you.
01:10:47Because Ashutosh Ji,
01:10:49when they were young,
01:10:50a student leader,
01:10:51a student leader,
01:10:52a lot of people say it.
01:10:54What are the interviews for you?
01:10:57What is the advice of Gen Z?
01:11:00Do you want to be aggressive?
01:11:02Do you want to protest?
01:11:03Do you want to not do it?
01:11:04Because everything is happening in Gen Z.
01:11:06Yes.
01:11:07If you look at your own life,
01:11:09if you look at Sagar University,
01:11:11and you look at the whole trajectory,
01:11:13what advice do you want to do?
01:11:14The aggression,
01:11:15the aggression we consider,
01:11:18I believe that aggression is there,
01:11:21where there is attentiveness.
01:11:23So aggression's first to be responsive,
01:11:26you have alert.
01:11:28The aggression is on the way
01:11:31when it comes to the aggression.
01:11:33The aggression comes to the attraction,
01:11:34when it comes with the guilt.
01:11:36The war is on the light.
01:11:37You will see
01:11:38what you want to do,
01:11:39what you want to do.
01:11:42You will have to be weighed on the way
01:11:44and thejoy in your life.
01:11:46But when?
01:11:49But when?
01:11:50When you don't agree with him, you have to agree with him.
01:11:54So, I think that I have to agree with this term, that we have to talk about it, we have to talk about it.
01:12:01So, we say that we have to talk about it, but I think that every time it feels very good in your life.
01:12:09And the new tea always feels like it.
01:12:13But I think that a child is a father of men, a child becomes a father of his father.
01:12:21You think that he has a lot of confidence with you and with us.
01:12:25That's the reason that they have their own benefits.
01:12:29Is that the advice you give to your sons?
01:12:31Yes, and I also say that before them, learn to be a person.
01:12:36The person who has learned to be a person in the life, because the person is a person who makes a person.
01:12:43And the person who makes a person who makes a person who makes a person who makes a person who makes a person gracefully.
01:12:50He also makes a person who makes a person gracefully.
01:12:54So, first of all, I would like to give advice to people who can make a person fail.
01:12:59And we, we also, people who are the people who are being a person, who are the devil,
01:13:05I would like to say that I would like to say that my advice is to give their children a feel of their children.
01:13:11The truth of the truth is a person who makes a person graceful.
01:13:16Once they make a person graceful, you will see that they are a person who takes a person in life.
01:13:21They are only on this tag,
01:13:24that if we have been here,
01:13:27then we don't know what to do.
01:13:29In that chakra, they don't do work.
01:13:31And when they don't do work,
01:13:33they are changing.
01:13:35Why? Because they want to do work.
01:13:38But they want to stay away from this tag,
01:13:40that they want to stay away from this tag.
01:13:42Look, it's a failure.
01:13:44We don't need it.
01:13:46We need to build it.
01:13:48We need to build it.
01:13:50And every day,
01:13:51we need to build it.
01:13:53We need to build it.
01:13:55We need to build it.
01:13:57We need to build it.
01:13:59We need to build it.
01:14:01We need to build it.
01:14:04Ashuturji, do you have any regrets?
01:14:06Nothing.
01:14:07Zero regrets?
01:14:08Zero regrets.
01:14:09No regrets?
01:14:10No regrets.
01:14:11Amazing.
01:14:12I don't have any regrets.
01:14:13I have to believe that
01:14:14that moment,
01:14:15that moment,
01:14:16and that happened.
01:14:18Would you give,
01:14:19if you had to,
01:14:20if you had to,
01:14:21if you have any luxury or advice,
01:14:23if not give your younger self,
01:14:24what would you give?
01:14:25I would say that
01:14:28you can become the same as you are umi.
01:14:30Do not be like someone else.
01:14:32You have done that.
01:14:33Yes.
01:14:34That's what I gave.
01:14:35So I give that advice to everyone, I give this advice to every child that you are unique.
01:14:43There is no uncertainty in this area.
01:14:48There are a lot of actors.
01:14:51If you don't have any attention to your money, you will be careful.
01:14:57There are a lot of actors in the world.
01:14:59No one is like anyone.
01:15:01But what happens is that when we are darsak, we can make someone like someone.
01:15:08So every time there is our quality of uniqueness.
01:15:11So you will be aware of this uniqueness.
01:15:14Then you will see that when you are like swimming,
01:15:19then you will not be able to enjoy your life.
01:15:24Because you will not be able to enjoy your life.
01:15:27You will not be able to enjoy your life.
01:15:30You will be able to enjoy your life.
01:15:32So when we are able to enjoy your life,
01:15:34then you will be able to enjoy your life or not.
01:15:36No one will not be able to enjoy your life.
01:15:37Ashutosh Ji, final question.
01:15:39There is a lot of questions.
01:15:40But I will ask you the last question.
01:15:43In history, through all of history,
01:15:47if Ashutosh Rana had to invite,
01:15:49you would have to invite.
01:15:50You would have to invite three people in dinner.
01:15:52Yes.
01:15:53Look, because we are our Ram,
01:15:54so you are Ravan, Shri Ram,
01:15:56anyone who is your mind.
01:15:57No one.
01:15:58No one.
01:15:59Gandhi Ji, no one.
01:16:00I would call God Krishna.
01:16:01You would know God Krishna.
01:16:02You would know God.
01:16:03Amazing.
01:16:04Yes.
01:16:05I would call them and say,
01:16:07please,
01:16:08please,
01:16:10please,
01:16:11please,
01:16:12please,
01:16:13please,
01:16:14please,
01:16:15please,
01:16:17I don't want to call the three of them.
01:16:20I want to call the Maryadha Purushottam Shri Ram.
01:16:27I want to call the Walimiki Ji,
01:16:31Tul Siddhas Ji.
01:16:33I will stay with them and I will have my prayer for dinner.
01:16:38And Ramakrishna Paramahansa Deo Ji,
01:16:41I want to call them.
01:16:42I mean, there are many, many of them.
01:16:45There are three of them.
01:16:46There are three of them in our life.
01:16:49I mean, how do I leave the child?
01:16:53How do I leave the Samurath Ashok?
01:16:55There are many traits of an actor.
01:16:56Everyone should.
01:16:58Yes, I mean, the heart is also a great thing.
01:17:02The heart is also a good thing in a child.
01:17:05Either you want anything or you don't want anything.
01:17:09We will end it on this note.
01:17:11Ashutosh Ji, but you know, I had read
01:17:14and there were so many questions I wanted to ask you about your Guru Ji.
01:17:17But I think time has come, Ashutosh Ji.
01:17:20You start taking it.
01:17:21No.
01:17:21You start now.
01:17:22I have a great thing.
01:17:23My dad Ji Ji.
01:17:24Whatever you are watching, I will end this.
01:17:29Many people are getting from karma.
01:17:32Many people are getting from the path.
01:17:34There are more people in the path.
01:17:36Many people are getting from the path.
01:17:38I am the third one.
01:17:40All I have made from the path.
01:17:53But because they are not in their lives,
01:17:55then there is no need to do wrong with us.
01:17:58Because no one of the Guru is living in their own senses.
01:18:02So I am a very good disciple.
01:18:05I am a very good disciple.
01:18:07I am a very good disciple.
01:18:09I am a very good disciple.
01:18:11And I am thinking about it.
01:18:13That the Guru doesn't mean that you have to go forward.
01:18:16You should also have to go forward.
01:18:18So there is no one who says,
01:18:20that is my Guru.
01:18:22I don't know.
01:18:24I am talking about this Vartmanpal.
01:18:26That is the Vartmanpal.
01:18:28That this Vartmanpal is not in my mind.
01:18:30The other thing is,
01:18:31if someone has made a work,
01:18:33then what is our work?
01:18:35We are making a work.
01:18:37We are making a work.
01:18:39We are making a work.
01:18:41We are making a work.
01:18:43The work is making a work.
01:18:45As someone says,
01:18:47someone says,
01:18:49some Brahman,
01:18:50some vibration
01:18:51and we are making a work.
01:18:54So,
01:18:55if He will build a work,
01:18:57then I will not know.
01:18:58In today's history,
01:18:59I do not think of that.
01:19:02I am so happy,
01:19:03that I must do
01:19:04really good advice for a Guru.
01:19:07It means that it is very good.
01:19:10It means that it is good.
01:19:12It means that it is good.
01:19:17Thank you, Ashutosh Ji, for taking out the time.
01:19:20And very happy the Sahra and a very happy Diwali.
01:19:23You also have a great pleasure.
01:19:26And those who are listening to you too.
01:19:27Thank you so much, sir. Thank you. It's a privilege to have you.
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