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अंग्रेजों के जमाने की वो जेल, जो आज है ज्ञान का भंडार, सलाखों के पीछे कैदी नहीं किताबें
ETVBHARAT
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4 months ago
ग्वालियर में अंग्रेजों के जमाने की जेल बनी लाइब्ररी, यहां मौजूद है हजारों किताबें, सबसे बड़ी लाइब्रेरी में रखी संविधान की मूल प्रति.
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00:00
This is the library.
00:01
This is the library.
00:02
Here are some things that are in the house.
00:05
You can see it is central library.
00:08
This is 1928.
00:10
But if I tell you,
00:13
this library is not a central library.
00:17
This is not a central library.
00:22
This library is a very good place.
00:25
And this is a very good place.
00:28
This library is known in the house.
00:31
This is the library.
00:33
This is the case now,
00:35
which is an old library.
00:37
We will go inside.
00:39
This is the way it became an old library.
00:43
How it became an old library,
00:46
which was challenged with children?
00:49
The library was more than aware of it.
00:53
It is more than the trouble.
00:56
The case was made of the case that came from the public,
00:59
they were heard of the case.
01:01
It was a path to two sides.
01:03
One of the cases, the officials and the people who are the public,
01:07
they were taken to the public,
01:09
and the other, the reports were taken to the public.
01:12
People were made of small barracks here.
01:17
The people who were taken to the public,
01:21
they were kept here.
01:24
We will slowly move on to this library, so you can see that the architecture of this architecture has also been kept in the same way.
01:33
There are the old stone walls and big doors.
01:39
We are slowly moving on to the library, which has been used in jail as a barrack corridor.
01:49
If you can see, we will see the
02:18
You have to look at furniture here, but it is a barrack or gate that has been put here in English during the time of English.
02:30
Sometimes the gates have been put here, and there is no chance to run away.
02:38
Let's move on, and we can show you the same part of the library, where the jail and barracks have been put here, but today they have taken books.
02:53
Here is the central library manager, Vivek Kumar Soni, who is here.
03:00
Let's take a look at them. This is a very popular place.
03:07
It is from 1928, but this is the first place of the library.
03:14
Please tell us about this.
03:17
Basically, this is the 5th library in Madhavides.
03:23
Remember that the library was found in 1928, where the library was found.
03:31
The library was found in front of the library.
03:36
The barracks have been found in the middle of the library.
03:38
The library was found on the inside of the court.
03:41
The street was closed.
03:44
The street was found in the house with nobleman.
03:46
so that the people who live with the gates are also the gates, and the gates of the gate
03:51
were told that they would leave the gates and keep the gates in the gates, and that
03:55
they would not have to give them.
03:56
Then they would have to save that.
03:57
Why not do you please do this?
03:59
Yes, I am, I am from 2002.
04:02
I am here from 2002.
04:04
And this is because of the smart city of the union.
04:07
The union of the union is now in the end.
04:10
This is the case of the union.
04:15
foreign
04:27
foreign
04:36
foreign
04:42
I will tell you about the part that the people who have lost the land from above from above.
04:53
This is a gate where the gate is the gate that you can see the view of the land.
05:01
This is the view of the land.
05:11
I am a
05:13
old jail
05:15
100 years ago
05:17
we are back office
05:21
and many people visit
05:25
because they are very comfortable
05:27
because they are very comfortable
05:29
building
05:31
where there are jail
05:33
there are
05:35
calcatory
05:37
foreign
05:49
foreign
06:07
foreign
06:13
foreign
06:19
foreign
06:25
foreign
06:31
foreign
06:35
foreign
06:41
foreign
06:47
foreign
06:53
foreign
07:03
foreign
07:09
foreign
07:15
foreign
07:21
foreign
07:25
foreign
07:31
foreign
07:51
foreign
07:53
foreign
07:59
So, you can hear that there are 100 years ago, but 6 years ago, 7 years ago, it was
08:08
a smart city. So, they had to develop it and develop it. Now, there are many books
08:16
that come here, children, who are reading, who are reading, who are reading, they are
08:22
have been. But this is the message. It has been the
08:28
definition of freedom. That is no way there is a
08:32
point. And, how do you react if you hear from people on the
08:36
court? Out of your position, that is you can see the
08:42
condition of it. And in fact it's a good way because you
08:47
।
08:48
।
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