00:30It is a matter of national pride, it is a national symbol, and when we have a national symbol on this kind of a national symbol,
00:42number 1, the symbol is the symbol, but the symbol is the symbol, the symbol is the symbol, the symbol is the symbol, and the symbol is the symbol.
00:51The most important thing, and the most important thing, is that today, as you have said, the President of Mohddin has said it,
01:02we want to believe that the President of Souviman, the President of Pratik, the President of Pratik,
01:08will not be able to understand any kind of thing, and the government will not be able to understand any kind of thing.
01:12I would like to tell you about this, what does it show?
01:18It shows the politics of minority appeasement.
01:21They say that the President of the senesalism, the powerful salvation of theeller of Tushti Karan,
01:28that you will be able to understand the quality of the kuntalism, and the political parties,
01:34whether this is a Sin-Sweekrit, or that you will be able to make a silent approval,
01:37or that this is not something that once you commit to a silent approval,
01:41then you will be able to compromise upon your relationship with the President of Jammu Kishmir,
01:46After the visit, during the period of 2019,
01:51we have been having a lot of places like India,
01:53and our society, and other people,
01:56are interested in this culture.
02:01If you see a lot of times,
02:03in the past, the young mani has been to a country's village in Jammu Qasmeer.
02:07The time that people have been under the government,
02:09had been in a country,
02:11and had been uging the streets of the city,
02:14This is the government. If the government is also giving it to him, then what do you think
02:22that it could be possible to do such problems?
02:25You have seen that in such a rogue elements, such a rasa maji tattwa, who are thinking
02:33of doing this, who are doing this, who are doing this, who are doing this.
02:37In the same way in order to bring the government back into the stallion,
02:43the hour and the day of the mass
02:47of the government, the hour and the work of the government
02:51is made in time of time,
02:53in time of time,
02:56so you can think of that throughout the world.
02:59One last question,
03:01Polarization, Votos Polarization, especially in Bihar and in Bengals, in all the rules.
03:08What do you think that this burden is connected to the Votos?
03:14Polarization of the Votos?
03:18What do you think of Polarization?
03:20I think that the first question of your question is that you think of Polarization.
03:24We often talk about the Votos, the Votos, and the Votos.
03:30You think of Polarization in this country?
03:34We talk about the Votos and the Votos, and we talk about the Votos.
03:39We talk about the Votos, and we talk about the Votos.
03:43So, we talk about the Votos and the Votos, we talk about the Votos.
03:50In Bihar, there was a lot of pressure in this battle,
03:56that there was a lot of Bihar to insult the Bihar.
04:00And now we have seen how Chaljit Singh Chandni Jiru managed to Bihar,
04:04and then the approval of the rate was still there.
04:07Now we have seen that in the Ghat Mandan,
04:11the Dhan Mantri Jiki Devangat Mata Ji,
04:16Today, we will talk about the ex-post of the Inc Kerala, and the ex-post of the Inc Kerala.
04:21We will talk about the disease and disease.
04:24I think that it is not a part of the regime.
04:28But the next thing that the Sita Mandir says is that the manifesto is going to be like this.
04:35It is that the part of the NDA or the NDA.
04:37So what is the first of the polarization of the MDA?
04:41The part of the Sita Mandir says that there are no more sick people.
04:45This is in the third month, we will do the fifth month, the third month, the third month, the fifth month,
04:50at the end, all the people who bring to us and be able to build the supply of our spiritual masseuses.
04:57And through our history we understand ourselves, we don't need to become the same word word.
05:06We want actions about ourselves.
05:08We have not grown any further.
05:09In the situation of the Bhagavan Ram, we have been in such a long time.
05:16We have been in such a long time,
05:18and we have been in such a long time,
05:20but we have been in such a long time.
05:22We will be in such a long time,
05:24and we will be in such a long time.
05:28Thank you, Mr. Dhaniwar, to talk about your thoughts.
05:30We will have to keep the ETV government in Delhi.
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