- 2 months ago
- #قناة_العالم_سورية
- #استديو_التاسعة
زة: مزيد من شهداء التجويع .."إسرائيل" تتلف آلاف الأطنان من المساعدات
إعداد وتقديم: شيرين موسى حبش
ضيف الحلقة:
د. بلال اللقيس - باحث بالشؤون السياسية
#قناة_العالم_سورية #استديو_التاسعة
إعداد وتقديم: شيرين موسى حبش
ضيف الحلقة:
د. بلال اللقيس - باحث بالشؤون السياسية
#قناة_العالم_سورية #استديو_التاسعة
Category
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TVTranscript
00:00Welcome to the show in the studio studio.
00:04I'm be honored with you here in the studio.
00:08The research on social media is Dr. Bilal.
00:12Hello, hello.
00:12Hello, welcome.
00:13A welcome.
00:14Welcome to the show.
00:15We'll take a closer look at Ghazza's day in 659.
00:20The war on theFL on the Global War on the Gaza.
00:23The media is the greatest number in Ghazza.
00:26This is the media.
00:29Thank you very much.
00:59How are you, Dr. Bilal?
01:03I'm going to be good.
01:09I don't know if it's true. I'm going to say where the Arabs are.
01:13I'm going to say that the Arabs have a great deal.
01:25They are either the death of the Arabian human,
01:35or the anger of the Arabian human.
01:43The anger of the Arabian human, the anger of the Arabian human,
01:48the anger of the Arabian human.
01:50Today, the Arabs are between the two of them.
01:52I'm going to say,
01:54I'm going to say the death of the Arabian human,
01:56but I'm going to talk about Elizabeth.
01:58I'm going to talk about people,
01:59but we have to talk about the political system.
02:01Even more than the other people.
02:03I'm going to think about you.
02:05We're in Lebanon today.
02:07We're a lot of people.
02:09Today is the restrictions.
02:12I'm going to say,
02:14I'm going to say,
02:15you're right against the military.
02:17I'm going to say,
02:18I'm going to say,
02:19I would like to say that if only some of these achievements would change his style.
02:25He would like to give him a relationship with...
02:28He could do music and make mistakes, for sure, so he wouldn't be against him.
02:33But he would like to give him a relationship with a meaning, with a message, with a human being.
02:39Like many musicians and artists and others.
02:44No, we are among the ones that you feel that you are far from 5,000 km from Palestine
02:51but you feel that there are people in Belgium, France and America
02:59who are driving and driving, and who don't like the life that you are there
03:04They are asking, they are fighting, they are fighting, they are fighting the people in Gaza
03:09and in Palestine you feel that a lot of these people are not experienced and not experienced
03:15and they are not in another place
03:18so it is sure that there is death from a lot of the Arab society in the human issue
03:23In the other way, I called it a delay or a delay
03:28because when you see it in the other way, take a look at the experience
03:34When we see what we call the delay in Syria
03:39There is a delay in Arabic for the Arab society
03:41The delay in the Arab society
03:45No matter what we call the Soviet society
03:47It's a good idea
03:50It's a good idea
03:51There is a delay in the delay
03:53There is something that people are moving
03:56there is a delay in the same way
03:57There is a delay in the same way
03:59If there is something like that, why is this fear not to act in a serious and serious situation?
04:05So there is a confusion in the opinion, there is a legal violation, a legal violation, a legal violation.
04:13I mentioned this topic for a few years, I said death is human or a failure.
04:19The Arab countries, if you spoke specifically about the countries, because the system is a very small group,
04:27it was not like that. What are the reasons that led these countries to the situation of human death
04:36and the lack of feelings in Gaza and the harm that you talk about? And what kind of harm is this?
04:45I think that the best fear is the fear of thinking. The fear of thinking. Today, the mother has a problem today.
04:56Before it's been a problem, it's a problem. It's a problem.
05:00If you say that, if you say that, if you say that, I'm an Arab person,
05:07I'm a problem. I'm not thinking about how I ask myself that I'm doing this level of the war
05:15and I'm doing this level of the military and I'm giving it to the military and I'm giving it to the war
05:20and I'm giving it to the war, because he is giving it to the war, what is it?
05:23That's what I can do.
05:24I don't know if I ask someone else.
05:26I can't understand, I think, by the way,
05:29I'm not using a government that's right now.
05:31Why do you do this?
05:33I'm not doing it.
05:34I'm not using it anymore.
05:35I'm doing it.
05:36I'm using it.
05:37I'm using it.
05:38I'm using it.
05:39I'm using it.
05:40For example,
05:41I don't want to use this.
05:42What's your answer?
05:43I think that's what I say.
05:44I don't want to use it.
05:45For example,
05:46I don't want to use it.
05:47I don't want to use it.
05:48I don't want to use it.
05:50but the person is beautiful that they live.
05:52For example, we can read the history
05:54that when the truth is true,
05:56and the truth is true,
05:58and the truth is true,
06:00and the truth is true,
06:02and the truth is true,
06:04we can see it today.
06:06We have something that I don't like to take the world
06:08to make the history and history
06:10if you want to do it.
06:12But in the books,
06:14in the book,
06:16when there was a fight with Ali Abiy Abiy Talib
06:18They stayed in a family
06:20after the war was a strangeness
06:22or the Christians could even have it
06:25because you were trat within the guerre
06:27you could have to régle the history
06:30and you could have to claim it
06:32You should have to take care of it
06:34and you should have to claim it
06:36You should have to claim it
06:38and you are Muslim
06:40You should have to claim it
06:42from the beginning of the war
06:44and you should have let you
06:46You're a human, you have a family, you have a level of thinking.
06:52So you're a level of thinking, so you have a level of thinking and understanding.
06:59What caused these people to thinking?
07:01It was a series of meetings and meetings,
07:06and the first and the worst of the meetings,
07:12He honestly seems to be a bad thing, not the effects of the effects of the effects.
07:19I don't think we are running out of time.
07:24But I think the effects of the effects of the effects user will be perceived.
07:29I think the effects of the effects of the effect of the universe will be the effect of the effects of the virus.
07:34from Sykes-Pico, it's clear that the system allows the people to be...
07:41Of course, the system allows the people to be...
07:43Do you think, for example, that the regime of the United States
07:47has a relationship with America from before Israel?
07:50We are from Saudi Arabia.
07:52Do you think that the regime of this regime
07:54that is connected to the United States
07:58that it will lead to the people?
08:01Of course.
08:02This is a great deal for the American regime
08:07and the regime of the United States.
08:11It's different levels.
08:13But there are people...
08:14There are people in the U.S.
08:17where they came to this regime
08:20and they had a regime of this regime.
08:22They had a regime of this regime.
08:23We don't have a regime of this regime.
08:27That's right.
08:28That's why we have a regime of this regime.
08:30This regime is known as the regime.
08:32This regime is known as the regime.
08:33This regime is known as the regime.
08:34But the regime is the regime.
08:36And the regime is the regime.
08:37The regime is the most important.
08:39The regime is the regime.
08:40We are Arab and Islamic.
08:41If they were the regime,
08:42either Muslims or Christians.
08:43Of course.
08:44Two.
08:45Two.
08:46What are the regime that they have taken from Sykes-Pico to now?
08:49One or two.
08:51One or two.
08:52One or two.
08:53One or two.
08:54One or two.
08:55One or two.
08:56One or two.
08:57One or two.
08:58One or two.
08:59One or two.
09:00One or two.
09:01One or two.
09:02One or two.
09:03One or two.
09:04One or two.
09:05One or two.
09:06One or two.
09:07One or two.
09:08One or two.
09:09One or two.
09:10One or two.
09:11One or two.
09:12One or two.
09:13One or two.
09:14One or two.
09:15One or two.
09:16One or two.
09:17One or two.
09:18a book that is not a special book,
09:20but not a good book,
09:22I also think about the history
09:24because it's important to see the history.
09:26I was learning about books
09:28and this book is not a special book
09:30but it's a book of the Muslim people,
09:32the people of the world,
09:34and they say to them
09:36how did you fight?
09:38No, I'm not sure.
09:40I say to them that I'm not a good idea
09:42between the love and the love
09:44I see how nice the idea
09:46So if I was able to help people who didn't have a sense of view or understanding,
09:52and I would like to see some of them in Syria,
09:56and I would find someone asking,
09:58what are they doing?
10:00What are they doing?
10:02What are they doing?
10:04What are they doing?
10:06They don't know anything.
10:08So this is the message.
10:10This is because there are a lot of teachers
10:12and we would give them opinions,
10:14and I would like to tell the American people,
10:16and if you don't have fun to go through,
10:18and I would like to say things,
10:20and they would like to touch,
10:22and not say anything,
10:24or not say something about it,
10:26and not understand them,
10:28and he is a good thing,
10:30and he is angry and angry and angry,
10:32and he is sure they are blind,
10:34and he is heated by it.
10:36The first problem was to promote it the way of the Dutch and Überrasque
10:38and the high school community
10:40And this is the religious culture that has been in the very first place.
10:45This is the relationship, the relationship, the separation, and the separation.
10:50This is what we saw as a minister, David David, and David David, and David David.
10:55And this is what we saw as a new culture that is the only one that can handle everything.
11:03So it's just that the people who are involved with other people, other people, and other people.
11:11It was a little bit different.
11:15And it was different.
11:17It was different.
11:19You can see hundreds of thousands of people who could be killed by a Muslim,
11:24or a person with them in a Christian or a Christian or a Christian,
11:27or a Christian, or a Christian, or a Christian, or a Christian,
11:29or a Christian million, or a Christian or a Christian, or a Christian,
11:33or a could be seen they were there.
11:36They didn't feel at the collapse.
11:38They felt that they wanted to get back to the Gospel and the Prophet hurting them.
11:41What are these? What are these policies?
11:44They're given who they did?
11:45They said, what's the impetus to determine the people.
11:49The impetus to 것을.
11:50The impetus to we have.
11:52The impetus to we have.
11:53The impetus to the impetus to us.
11:55We're trying to understand from the impetus to us.
11:56We are now in the Islamic situation, we are going to take a look at the city of Syria, even in the situation.
12:03We are going to come from these situations, something on a thought, on a view, on a view, on a view.
12:11If we look at this, what does it mean?
12:13It doesn't have to be like this.
12:15I was going to tell them that even when you look at the academy,
12:19for example, Hsene al-Banna and Siyad Qutub, you may be able to use them.
12:22But we say that the church is a造 of our own, and it is a vision of our own,
12:28that the church is a vision of our own.
12:31But if you look at the church, it is a vision of our own,
12:35so that the church is a vision of our own.
12:38Therefore, what is the church?
12:40The church is a vision of our own.
12:41You can see the church is a vision of this, but at the moment,
12:43you are not going to take care of these things.
12:47These things are going to look like they are going to do,
12:50They are not connected with it.
12:52No, they are looking at the difference.
12:54They are looking at the problems with others.
12:56They are looking at how to do a crime with a country or Arab or Muslim.
13:02And they are looking at an essential concept that we have to look at the people of the thinkers.
13:07For example, such as the sun, such as the shakhasan bena or sade qatar.
13:11What do you mean?
13:12This is a transformation.
13:13This is a transformation.
13:14This is a transformation.
13:15It is a transformation.
13:17It is a transformation.
13:19You see, other people say,
13:21you are going to speak.
13:22They are going to speak in Spanish.
13:24They are learning about your life.
13:25They are going to live.
13:26They are going to speak for example...
13:28And these people talk about the shakhaan,
13:29they are saying in South Africa,
13:30they are going to speak,
13:32you are going to speak.
13:34They are going to speak Thai
13:48What happened?
13:50Moisees, who?
13:50dos- top?
13:51dos- top?
13:51dos- top?
13:52dos- top?
13:53dos- top?
13:53dos- top- top?
13:55trustee.
13:55care for me?
13:56dos- top?
13:57dos- top?
13:58Dos- top?
13:59dos- top?
13:59I'm sure.
14:00We have a lot of citizenship.
14:01We have a lot of citizenship.
14:02What happened?
14:02We have a lot of citizenship.
14:04We have a lot of citizenship.
14:06Oh, that's what I know.
14:07We have our наверное.
14:08We have a lot ofということで.
14:09We have a lot of citizenship.
14:09But we have the ability to send them to be tons of' in us.
14:11We have noites.
14:13We have nothing.
14:14We have to have a lot of equipment.
14:15We have to have to have our money.
14:15or not, or not, or not, or not, or not.
14:18This is the system that we talk about,
14:21which has been used in these countries,
14:23and the scientists, as we said,
14:26what does it make it make it
14:29to the government of Gaza?
14:31For example, the Saudi Arabia, as you mentioned,
14:34or the Egypt, or the Jordan, or what to do.
14:36Is it the fear of America and Israel?
14:40Or is it the danger?
14:41Or is it other ways?
14:43What?
14:45problemas.
14:46viol有, not there.
14:48And it is, and it is so important.
14:51I'm sorry.
14:52Because today, how do we keep an acid thousand luggage on it?
14:53As it's saying, 돼요?
14:55Who's himself?
14:56Donald Trump thinks he's going because he's going to be over the last three times.
14:59For today when he gícios himself,chron Will he?
15:02Why do you do it with another another?
15:03Want to know, he is saying,
15:04exemplify the other thing,
15:05is, he says it went back with the Ukraine.
15:07He is saying it's the 20 of ma'am,
15:10because he is on which one indicates.
15:11He is on which one indicates?
15:12He is right to have one.
15:13So, what is the Arab Republic of Egypt?
15:15I would say that Egypt is a more country in a difficult situation.
15:19Why?
15:20Because the first thing is that it is to Gaza.
15:23Two, the Soviet people in general have something.
15:28It's not that everyone is scared.
15:31No, they have something from this world.
15:34Three, that the build of the army in Egypt
15:39It has a lot of people in Egypt.
15:43Therefore, the economic and economic situation in Egypt
15:49So, Egypt doesn't want to change it.
15:53It doesn't want to change it.
15:55But Egypt can be able to change it.
15:58If you want someone to change it,
16:00it can be able to change it to Egypt.
16:02It can be able to change it to Egypt.
16:04It can be able to change it to Egypt
16:06It can be able to change it to Egypt
16:07It can be able to change it to Egypt
16:10It can be able to change it to Egypt
16:12or there are no limits
16:14So, Egypt
16:17it is a key to us
16:19It can be able to change it to Egypt
16:21It can be able to change it to Egypt
16:23One, I will say
16:24the government of Egypt
16:27That I am going to do any of these things
16:28that I use this whole thing
16:29It can make it clear
16:31to Egypt
16:32because it is also safe between aircraft and aircraft.
16:35We are not independent of all of them.
16:37But regardless of that, all of us are demanding.
16:40The Soviet Union is starting to move forward a little bit.
16:43And the Soviet Union believes that there is a peaceful peace.
16:46And the government and the president of the Soviet Union today is in a difficult situation.
16:49We say that if you want to lose your political status,
16:52your status in the Arab country,
16:54or the place of the Soviet Union,
16:56then there is an interest in Gaza,
16:58without what they are talking about.
17:00And if they have taken a war,
17:03and they will destroy the Americans,
17:05they will destroy the Americans,
17:06and they will destroy them.
17:07And they will do it even in the case of the restrictions.
17:09I have a lot of time.
17:10I have a lot of time when I talk about Syria.
17:13I have a lot of time on Syria,
17:14especially in Syria.
17:15I have a lot of time talking about the protests in Sweden.
17:19And the protests in Sweden,
17:22the border border,
17:24and the entrance to Israel to the border
17:27since the Soviet Union before the events.
17:29and the countries in the region and the agreement for the establishment.
17:35And the international negotiations that are either in the United States or in the other region between the U.S. and the Israeli government and the Israeli government.
17:44The last thing that the plan was the result was that he said in France between the U.S. and the U.S. and the U.S. and the U.S.
17:53ووزير الخارجية السوري أسعد شيباني وأيضا أحد المسؤولين الإسرائيليين وهو رون إدريمر
18:04نستطيع القول أن موضوع العلاقة مع إسرائيل وضع على السكة التي تريدها أمريكا وإسرائيل بحق
18:15أجندة إسرائيل إسرائيل تناور مع الشرع هو الشرع يريد يعني مش همقول أنه هو لا يريد
18:27الشرع يريد برعاية أمريكية أن ينظم الأمور مع الإسرائيل وأولويته اللي هي أولوية تركية
18:39دائما نتذكر أنه الشرع هو اليوم يد تركية في سوريا
18:43فبالتالي تركيا أولويتها القصوى هي إبقاء الساحة السورية موحدة
18:51هذه أولوية مصالح تركية
18:53فبالتالي هي تتطلع أن الشرع يجب أن ينجح في قيامه بهذا الدور بإبقاء سوريا موحدة
19:02الإسرائيلي هدفه في مكان آخر وهو يتكتك مع الشرع عمليك
19:08يتكتك معه
19:11الإسرائيلي يعني هلأ قعد معه للشرع عمليا راحت السويدة من سوريا
19:16هلأ عمليا عمليا عمليا لنطلع بالبنود اللي قريناها بحسب ما ورد بالإعلام
19:21لا نتحدث عنها أكيد
19:23إذا بيقرأ الواحد هالبنود بقراءة أولية بيقدر بيقول أنه عمليا صارت السويدة خلص يعني
19:29صارت مطرحة تانية يعني ما عاش بقلب
19:32ما عاش بقلب سوريا بالمعنى الحقيقي
19:35ولا السيطرة من الحكومة السورية فيها ولا السيطرة ولا السيادة السورية هي المتحققة بالسويدة خلص السويدة صارت مطرحة تانية
19:44ووقت اللي بيصير فيه خلاف المرجعية من بخلاف أمريكا
19:48الذي يحلل اختلافات مين؟ أمريكا
19:51يعني لحظة أمريكا
19:54وبالتالي المعمليا إسرائيل أخدت من خلال جولي جولتين شيء مهم اليوم لصالحها في الجنوب السوري
20:02وعبقرة تعمل جولي جولتين وتأخذ أيضا شيء أكثر في الساحة السورية
20:07وبعبقرة تعمل جولي جولتين وتخدهم على التفاوض ماذا براك شرلته هيك
20:11بيرتب التفاوض وبيقول لإسرائيل افعله بيرتب التفاوض
20:15وترجع بتفعل إسرائيل ونمسي بهذا المسار
20:18ولا يجد لدى الشرع رؤية للمواجهة
20:22ولا تركيا رؤية لمواجهة هذه المسار يعني عمليا
20:25ليه؟ لأنه هو ضعيف يخشي جايبينه
20:28والأتراك بموقع ضعيف لأنه لا يستطيعون أن يفعلوا شيء بموجهة إسرائيل لجزء من الناتو
20:34وبالتالي يحاولون التذاكي
20:39ولكن أي خطوة جدية تركية لرمت ترميم الوضع في الساحة السورية
20:47تحتاج إلى مقاربة أخرى
20:49تحتاج أن تركيا تبحث عن قوى أساسية في المنطقة
20:54وتقول نحن وإياك نريد أن نقوم بمبادرة واضحة
21:00ونتحمل مسؤوليتها
21:01تركيا ليست بهذا الصدد لذلك أنا بعتبر إسرائيلي عم يشتري وقت وكل يوم سيفرض واقعاً جديداً
21:08وسوريا رايحة على التفكيك إذا ما أخذها هذا القرار التركي وضربوا فريم الأتراك وبلو يفتشوا عن جد عن قوى صادقة تريد وحدة سوريا في المنطقة اليوم
21:19غير هيك رايحين على التفكيك بسوريا
21:21لكن بدأت كلامك بالحديث عن تركيا وإسرائيل ورئيس المرحلة الانتقالية أحمد الشرع
21:29لكن بالأجواء التي حيطت بالفترة السابقة
21:33يبدو أن الإدارة السورية الجديدة بقيادة أحمد الشرع
21:37على تواؤم جيد جداً مع الغرب
21:41ومع أمريكا تحديداً
21:44يعني مش صحي كما تقول ويقول الجميع تركيا هي التي تدعم هذا النظام الجديد
21:52لكن اليوم يبدو كأنه هذا النظام يذهب باتجاه أمريكا
21:56التي يراها تؤمن مصالحه أكثر ربما من تركيا في المستقبل
22:02نعم
22:03أنا موافق أن الشرع هو تقاطع أمريكي تركي
22:05متفقين عليه
22:06وموافق أن أمريكا هي اليوم المؤثر الأول في الساحة السورية
22:10موافق عليه
22:11ولكن مش موافق عليه أن الأمريكي
22:14إذا تزاحمت مصالح إسرائيل وتركيا
22:18دائماً يقدم مصالح إسرائيل
22:21وإذا تزاحمت مصالحه في المنطقة
22:25مع مصالح إسرائيل
22:26أيضاً يقدم مصالح إسرائيل
22:28يعني عشان هم فيه بينه بين مصالح إسرائيل
22:32خلني أقول تضارب كله
22:34يعني التناقض
22:35هو بالنهاية ربما الأمريكي مصلحته
22:38أنه تبقى سوريا مش ممزقة تمزيق قامل
22:42لأنه عنده رؤاء اقتصادية وجوية اقتصادية ومقاربات العلاقة بالعالم
22:46يعني من بوابة سوريا وموقع سوريا جيو بوليتيك
22:49بالنهاية إذا بده يجر اليوم
22:51ترضي نفط من الخليج
22:53بالنهاية بده سوريا تبقى موحدة
22:54لأنه زمك أنت موحدة ما بينجر النفط
22:56إذا بده يستثمر مثلاً كذا
22:58فيه عنده كثير شغلات برؤيته الأوسع
23:00برأيه أنه سوريا إذا بتكون موحدة أفضل
23:02موحدة بحدود موحدة ولكن ضعيفة
23:05ماشي موحدة هشة
23:06مش أنه موحدة دولة مركزية
23:08بينما الإسرائيلي
23:11موحدة بحدود تقصد التقسيم
23:14يعني أنه لمركزيات
23:15على أساس لمركزيات
23:17لمركزيات المستوى بيمشي الحال
23:19ومن بس بالنهاية بالضل في دولنا
23:21بينما الإسرائيلي في رؤيته للساحة السورية
23:24لا يقبل بأي دولة من دولة المركزية الإسرائيلي
23:27بيشوف سوريا مع مرور الوقت
23:29يجب أن تكون مقسمة ومتناحرة
23:32ولا نهاية لتناحرها
23:34وهذا بينعكس على لبنان
23:35وهذه نظرية إسرائيل دائماً تقسيم الواقع العربي
23:39هي نظرية ثابتة فيه
23:40فبالتالي هو بدي أصمة
23:42يعني هو أخذ أول خطوة اليوم بالسويدة
23:44بفعل صغير شهرين ثلاثة أخذ خطوة السويدة العمليان
23:47بالمعنى السياسي بالمعنى لكذا
23:48بعد فترة بتشوفه عمل خطوة تانية
23:51بتشوفه رصد لشي تاني
23:52ورصد لشي تالت
23:53وبدو يترك الواقع بسوريا
23:55يعني يتآكل ويصطدم ببعضه البعض
23:59وهذه مصلحته الفعلية والحقيقية
24:02النهاية الأمريكاني
24:03وقت اللي بيشوف بين مصلحة
24:05فطرد الشرع أو مصلحة تركيا
24:07أو مصلحته ومصلحة إسرائيل الملحى
24:10أثير دائماً حين خازل وين
24:12للمصلحة الإسرائيلية
24:13لذلك من أول
24:14إذا تركيا لم تأخذ موقفاً مغايراً
24:17وتبحث عن مقاربة جديدة
24:19سوريا راحت إلى التقصير
24:20حكيت أن سويدة أصبحت في مكان آخر
24:24وقلت أن الإسرائيل أخذ بالمرحلة الأولى ما يريده
24:27أخذ بالمرحلة الثانية ما يريده
24:29وننتظر المرحلة الثالثة
24:30شو ممكن تكون
24:32كما ذكرت قبل قليل
24:33المرصد السوري لحقوق الإنسان
24:35سر ببنود اتفاقية
24:36بين الإسرائيليين والسوريين
24:38بالرعاية الأمريكية
24:40عن موضوع المنطقة الجنوبية في سوريا
24:43حسب هذه البنود
24:46ملف السويداء يلزم إلى الأمريكيين
24:48انسحاب جميع القوات
24:50الأمن العام والعشائر
24:52من القرى بين مزدوجين الدرزية
24:55تأكد الفصائل الدرزية
24:58من إخلاء السويداء والمنطقة الجنوبية
25:00من أي شكل من أشكال الحكومة المركزية
25:04تشكيل مجالس محلية من أبناء السويداء
25:07تتولى أمور المدينة
25:10وهنا النقطة التي أريد أن أدقق عليها
25:13نزع السلاح من القنيطرة ودرعة
25:17وتشكيل لجان أمنية محلية من أبناء تلك المناطق
25:21بشرط أن لا تمتلك الأسلحة الثقيلة
25:25ويمنع دخول أي منظمة أو مؤسسة
25:29تابعة للحكومة السورية
25:32الجنوب السوري أصبح بالكامل منزوع السلاح
25:36نجح الإسرائيلي
25:39وش شرع بالنسبة للإسرائيلي والأمريكاني
25:42أداة صغيرة
25:42وش شرع
25:44هل الله خليه يقوم به مسؤوليته مرحلة انتقالية
25:48يقوم به مسؤوليته
25:48وهذا سيفي يترك أثر على الشعب السوري
25:52يعني هذا مستقبلا يثار عن مين على الشعب السوري
25:55هو الشرع يستطيع أن يجلس اليوم يفاوض الإسرائيلي والأمريكي
25:59يعفوا دولي مثل تركيا مش هم تقدر تقوم بهيك شغلي أمام الأمريكي والإسرائيلي
26:02كيف هو يظن أنه يستطيع أن يجلس على طاول التفاوض
26:07في قلب إسرائيلي وفي قلب أمريكاني
26:09يعمي دول كبرى لا تستطيع أن تقف وتفاوض أمريكا وإسرائيل
26:14لماذا لا يستطيع أن يفاوض أمريكا وإسرائيل
26:18لأنه حتى الآن لا يمثل شعبه هو رئيس مرحلة انتقالية
26:23لا يعتبر نفسه هكذا والدول الغربية والعالم
26:25ما اعترف فيه يا دكتور بيلان
26:28طالما العالم اعترف به طالما هو ليس في موقع المفاوض
26:33يعني مثل أنا عملية صانع شخص وهم حطوا على التفاوض
26:36فبالتالي يفاوض بخصوص شو هو
26:38سيفاوض كممثل لسوريا أم سيفاوض كممثل لي أنا الذي أوجدته
26:43لا سيفاوض كممثل لسوريا
26:45بس بالواقع ليس هذا هو الواقع
26:49هذه المشكلة
26:50يعني أنا جاي بحدا
26:51ماذا كانت دول العالم تهتم بالواقع دكتور
26:55لذلك أقول
26:55ما كان فيه واقع مختلف قبل وجود الشرع لم يهتم أحد
26:59لذلك أقول خسرنا الجنوب السوري الآن
27:02هذا نقوله مهاني منافئ
27:04من أخر شيء أنا عم جيب حدا
27:06أقوله أنت رئيس المرحلة الانتقالية
27:08أنا معينه رئيس المرحلة الانتقالية
27:10وعن بيجي بقوله طعا فاوض بخصوص سوريا
27:12وأني اللي جايب عن فاوضه
27:14طيب بدي أكمل بها النقطة
27:15لكن اسمح لي بالذهب وإياك والمشاهدين إلى فاصل قصير ثم نواصل
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