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What is Dharma in today’s world? How to fight Adharma? || Acharya Prashant (2024)
Acharya Prashant
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4/23/2025
Category
📚
Learning
Transcript
Display full video transcript
00:00
9 months
00:10
you have given me
00:12
second life
00:12
I will never ever be able
00:17
to leave you
00:19
always stay with me
00:21
sir my question
00:26
is
00:26
as Shri Krishna
00:31
is teaching Arjuna to fight
00:34
against Kauravas
00:35
as Kauravas are against
00:37
Dharma
00:38
what should one consider
00:41
a Dharma in real world of today
00:43
and fight against
00:45
with the truth
00:46
Kaurava also denied the rights of Pandavas
00:49
and one step
00:51
further they conspired to assault
00:54
Kunti's right to harm
00:56
Pandavas in every possible way
00:58
there is lot of
01:00
a Dharma in everyday life
01:02
should we keep quiet
01:03
sit back
01:04
if somebody does
01:06
a Dharma with you
01:07
even if
01:08
not at the level that
01:10
that was between
01:12
Pandava and Kaurava
01:13
Dhaniwa
01:14
there is always
01:18
only one
01:19
a Dharma
01:20
to
01:24
to keep
01:28
a person tied
01:30
to his or her
01:32
animal
01:36
center
01:38
the center of the jungle
01:43
the center of
01:46
Prakriti and evolution
01:47
that is
01:49
a Dharma
01:49
Dharma
01:52
is an ascension
01:53
arise
01:54
arise
01:57
towards
01:58
what you actually are
02:01
but
02:04
must
02:06
always
02:08
still
02:09
aspire
02:11
to be
02:12
given that you do not start
02:16
from what you actually are
02:18
if you look at a human being
02:24
his journey according to him
02:28
starts from the day of his or her birth
02:31
birth
02:33
we say
02:35
I began on such and such day
02:38
that's the
02:40
common understanding
02:43
is it not
02:43
yes
02:45
1st of January 1970
02:47
I began my journey
02:48
so when you begin your journey
02:50
you do not begin your journey
02:52
from the right center
02:54
yes
02:56
so the entire journey
02:58
is about
02:59
reaching
03:01
where you
03:02
anyway
03:03
are always
03:05
located
03:05
it's about
03:09
becoming
03:10
what you anyway
03:12
are
03:13
it's about
03:16
unbecoming
03:17
what you have
03:18
erroneously
03:19
become
03:20
yes
03:22
so that's Dharma
03:26
that's Dharma
03:28
why was
03:32
the war fought
03:33
because
03:36
power in the hands
03:37
of Duryodhana
03:38
would have meant
03:41
policies
03:42
that would have
03:44
stimulated
03:47
the animal center
03:49
in
03:52
at least
03:53
millions of people
03:54
Astinapur
03:57
was one of the larger
03:58
kingdoms
03:59
and one of the most
04:00
influential and powerful ones
04:03
what was happening
04:07
in Astinapur
04:10
would have sent
04:12
ripples
04:12
throughout the subcontinent
04:16
it was a very central kingdom
04:18
yes
04:20
Haryana
04:23
Delhi
04:23
western
04:24
that was the area
04:26
so you see how
04:27
how centrally located it was
04:28
and very powerful
04:32
kingdom
04:33
so
04:35
whosoever controlled
04:36
Astinapur
04:37
would have had
04:40
a very important
04:44
and strong effect
04:47
on the
04:47
population of the entire subcontinent
04:51
in his interactions with
04:57
Duryodhana
04:58
in his experience with
05:00
Duryodhana
05:00
Krishna would have
05:03
clearly seen
05:04
how dangerous
05:05
was it
05:06
to let power
05:08
come to
05:09
this fellow's hands
05:10
power in the hands
05:17
of Duryodhana
05:18
would have
05:18
meant
05:20
rampant
05:21
Adharma
05:21
all pervasive
05:25
Adharma
05:25
because we
05:29
are people
05:31
who get influenced
05:33
you know
05:36
Yatha Raja
05:37
Hapraja
05:38
If the state policies
05:43
themselves
05:44
promote
05:45
Adharma
05:46
then the effect
05:50
on the population
05:52
would definitely
05:55
be derogatory
05:57
therefore the war
06:02
therefore it was seen
06:05
that
06:07
in spite of the number
06:10
of lives
06:11
that are likely
06:12
to be lost
06:13
in the war
06:14
it was still important
06:16
that the war
06:17
be fought
06:18
the war was not at all
06:23
for the sake of
06:24
Arjun
06:25
or the
06:27
Pandu party
06:28
no
06:29
it was not at all
06:33
for the sake of
06:36
giving one back
06:37
to Duryodhana
06:38
oh you have been
06:39
unjust
06:40
and treacherous
06:41
all the while
06:43
so let retribution
06:46
come
06:47
no that was
06:48
not what the war
06:49
was about
06:50
there was nothing
06:54
personal
06:55
about the war
06:56
it's not that
07:03
Krishna had a soft corner
07:05
for Arjun
07:06
or favored the Pandavas
07:07
more
07:08
therefore he aligned with the Pandavas
07:11
it's just that
07:13
power could not come to Duryodhana
07:15
it was certain
07:16
and therefore the war had to be fought
07:18
it's not about who really was the rightful
07:32
claimant to the throne
07:35
even that was not a very important question
07:39
people often quarrel over those details
07:43
Dhritarashtra or Pandu
07:48
and therefore Yudhishthir or Duryodhana
07:52
a lot of people argue over these things
07:55
it was not about Dhritarashtra
07:57
or his blindness
07:59
or Pandu or his illness
08:02
or Yudhishthir or Duryodhana
08:09
it was not about these fellows
08:11
it was about having
08:14
the one right fellow on the throne
08:18
who would help
08:21
the entire population
08:24
navigate the path of Dharma
08:26
so I dare say
08:31
that Krishna would have tried to put
08:36
a Dharmic person
08:41
a Dharmic person
08:43
on the throne
08:46
even if that Dharmic person
08:49
were not
08:53
the rightful hire
08:55
by traditional
08:59
logic
09:01
or ritual
09:04
why are we talking of
09:08
Yudhishthir or Duryodhana here
09:09
because they were the senior most
09:11
in their lines
09:13
but had it so transpired
09:17
that the
09:21
two senior most
09:23
brothers on either lines
09:25
the
09:26
Korav line
09:27
and the Pandav line
09:28
were both
09:29
both
09:30
rank
09:31
scoundrels
09:32
then Krishna would have
09:36
supported
09:37
and picked
09:38
maybe the
09:41
youngest brother
09:44
as his
09:46
choice
09:47
for the crown
09:48
if the youngest one
09:50
Vardharmic
09:53
Vardharmic
09:54
so it's not as if Krishna is trying
09:59
to settle things
10:05
in a just way
10:08
in a matter between
10:12
brothers
10:13
it is not a thing
10:15
between
10:17
brothers
10:18
it is not a thing
10:20
between
10:21
two parties
10:22
of brothers
10:23
it is a thing that concerns
10:26
an entire population
10:27
are you getting it?
10:29
Krishna is not saying
10:30
oh you know you send these people off to the jungle
10:40
and that was illegitimate
10:44
therefore now you should pay up
10:47
no
10:49
it's not that
10:51
oh you know these fellows
10:54
they have fulfilled the condition
10:56
of being away for so many years in the jungle
10:59
and then for
11:01
remaining incognito
11:02
Agyatvas
11:04
for one more year
11:06
so they have fulfilled all the conditions
11:08
so you should give them their territory
11:11
it's not about all that
11:17
even if traditional justice were to be on Duryodhana's side
11:22
Krishna would have still supported the Pandavas
11:26
because it's not about traditional justice
11:28
it's about higher justice
11:30
it's about higher justice
11:34
traditional justice says
11:35
give the throne and the crown
11:38
to the elder most brother
11:40
the eldest son
11:43
that's traditional justice
11:45
Krishna's justice is dharmic
11:49
not traditional
11:50
he says
11:52
the eldest is the one
11:57
who is the wisest
11:59
wisdom is the criteria
12:04
for determining elderliness
12:09
the eldest one by age
12:15
is not necessarily the wisest
12:18
wisdom
12:22
is the touchstone
12:24
I'll see who is the wisest one
12:27
I'll see who is the most dharmic
12:30
and that one I'll take to be the eldest
12:34
and he shall rise to the throne
12:37
that's
12:39
Krishna's justice
12:40
because
12:41
to him it's not about these two quarreling parties
12:45
to him it is not about
12:46
I want people here
12:48
and hundred out people there
12:50
to him it is about
12:52
the millions
12:54
that are there in the
12:56
in the whole
12:57
country
12:58
we often fail to
13:08
put the war
13:09
in perspective
13:13
we
13:14
miss the bigger picture
13:18
we feel it was about avenging the atrocities
13:22
that Duryodhan had been committing
13:24
you know
13:25
he misbehaved Vidrapati
13:28
you know he tried to kill the
13:30
Pandavas in Lakshagra
13:35
you know he tried to poison Bhim
13:43
you know he was always being unfair
13:45
he was always
13:46
conspiring
13:48
therefore the Pandavas should fight for their own rights
13:51
the war was not about the Pandavas rights
13:54
the war was not to avenge
13:57
Duryodhan's atrocities against Pandavas in the past
14:04
the war was to stop Duryodhan
14:08
from wreaking havoc
14:11
on the entire country in the future
14:17
it was not about squaring the past
14:20
the past
14:22
it was about
14:23
it was about
14:24
aborting
14:27
what was coming in the
14:29
future
14:34
revenge
14:35
and retribution
14:36
these are small things
14:38
for a wise man like Krishna
14:43
the wise ones do not get hurt easily
14:45
why will they clamour for revenge
14:47
why will they clamour for revenge
14:55
what is Dharma then?
14:56
please always remember
14:57
please always remember
15:02
the rise of consciousness
15:04
is the path of Dharma
15:06
that is Dharma
15:09
we begin
15:10
as animals
15:14
we must
15:17
end
15:18
dissolve
15:20
as pure consciousness
15:24
that is Dharma
15:25
as before
15:26
and
15:42
is when
15:44
the
15:45
the
15:47
the
15:48
the
15:49
the
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