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Ramazan Sevinci 29. Bölüm | Son | Yasin Pişgin & Fatih Buhara Benzek (29 Mart 2025)
Döküm
00:00:00Bismillahirrahmanirrahim.
00:00:07Bismillahirrahmanirrahim.
00:00:14Peace be upon you, from the program of the last iftar greeting of Ramadan of Hijri 1446.
00:00:24Greetings to all of you, welcome, you have brought joy.
00:00:27Even the first sentence you see, I made at least 3 mistakes.
00:00:30Believe me, the holy month of Ramadan is very beautiful and very precious, but it is really tiring to go on air every evening while fasting and to do live broadcasts, and I am the most comfortable one among them.
00:00:43I have a great team behind me.
00:00:46My teammates are the cameraman, the cameraman, the soundman, the lighting man, and the director.
00:00:51Believe me, their burden is much, much greater.
00:00:53We come when the food is ready and appear in front of the camera like this.
00:00:57This is our situation.
00:00:58Just think about the situation of my working brothers and sisters, my dear ones.
00:01:03May God be pleased with them all.
00:01:04May God bless you too.
00:01:06Without you, the war would have no value.
00:01:09You welcomed us into your homes for 29 days during the holy month of Ramadan.
00:01:14You welcomed us into your hearts.
00:01:16We tried to host our valuable teachers here.
00:01:19You eavesdropped on their conversation.
00:01:21Thank God, you gave feedback, your likes, then your criticisms, why you liked it, why you didn't like it.
00:01:32May God bless you all.
00:01:34And every good thing has an end.
00:01:38We are approaching the last iftar of the holy month of Ramadan.
00:01:41I see some of my colleagues, I turned it on and watched it for a bit, they say, the holy Ramadan is leaving, we are sad, we are devastated, we wish it would not leave, our hearts are heavy.
00:01:51I'm not upset.
00:01:52Because we don't appreciate anything that we know will never go away.
00:01:58We are consuming everything very quickly, saying "It is now ours, it is now mine, it will not go away, it will be with me until I die".
00:02:06Let the blessed Ramadan go because it is very precious, let it come again next year and let it make us wait for 11 months so that we can miss it, appreciate it, and know its value.
00:02:14When he comes again, let us embrace him with four arms full of love.
00:02:18This is what we will talk about today, hopefully with a similarity to Prof. Dr. Yasip Pişkin and Fatih Buhar.
00:02:24We bid farewell to the holy month of Ramadan, what do you want to do?
00:02:28How can we spread the gains we have made during the holy month of Ramadan throughout the year?
00:02:33After that, were we just left hungry during Ramadan?
00:02:36Are you free to eat and drink from now on?
00:02:39Or does the passing of the holy month of Ramadan leave us with other meanings than the freedom to eat and drink?
00:02:48We will talk about these and try to understand them.
00:02:50I'm ready, you're ready too.
00:02:52Welcome to our last iftar, you brought joy.
00:02:55A'udhu Billahi Minash Shaitanir Rajeem
00:03:07Bismillahir Rahmanir Raheem
00:03:17And the Messenger of Allah was Ibrahim
00:03:28Izluhu alayhim nabi'a Ibrahim
00:03:30Izluhu alayhim nabi'a Ibrahim
00:03:32Izlühü alayyalı
00:03:39With the procession of İzlühü
00:03:41Let me take the izlüh to the nabi
00:10:09M.K.
00:10:39M.K.
00:10:40M.K.
00:10:41M.K.
00:10:42M.K.
00:10:43M.K.
00:10:44M.K.
00:10:45M.K.
00:10:46M.K.
00:10:47M.K.
00:10:48M.K.
00:10:49M.K.
00:10:50M.K.
00:10:51M.K.
00:10:52It is like the state of property in water.
00:10:54And the hypocrites do not worship the believers in the mosque, but a sinful person or a hypocrite
00:11:01Kettayr described the situation in the mosque as an elephant cage.
00:11:04That person feels like a bird in a cage.
00:11:07He wants to get out of there as soon as possible.
00:11:10Therefore, the feelings that arise within us regarding such acts of worship, the Quran, and Ramadan also express our shortcomings and weaknesses in a way.
00:11:19At least I can be grateful for this. Can any believer say they were able to properly express Ramadan? In my opinion, they can't.
00:11:26There will always be a gap somewhere. That's in our minds, too. Perhaps that's why Laylat al-Qadr is kept secret.
00:11:32So, we cannot just hit that day and say, okay, we have become who we are and we have solved this issue.
00:11:38Isn't it actually a training exercise? Searching for the last ten days is actually a training exercise to carry that search, the search for God's pleasure, into the aftermath of Ramadan, isn't it?
00:11:47This is exactly what He means, and God does not ask us for a specific time or seasonal servitude or effort.
00:11:54Because servitude is actually the real purpose of our being sent and let's repeat that verse that we all know about servitude.
00:12:02In the verse, it expresses that death is near and until death comes, it asks that man not give up, not throw in the towel, not be a spoilsport, and at least continue steadily in his servitude without slackening.
00:12:17May God grant us the opportunity. Welcome, Fatih Hoca.
00:12:20Thank you.
00:12:21What is it that you have in mind on the eve of the last iftar of the blessed Ramadan?
00:12:25In other words, both separation and, as you just mentioned, preserving this state after Ramadan is much more difficult than preserving something.
00:12:35Isn't it?
00:12:37In other words, everyone owns something. This isn't something to be cherished. The important thing, the respectable thing, is to preserve it.
00:12:43A person does business, has money, and has started. It needs to be preserved. He's married, and his family needs to be preserved.
00:12:51This is in politics, in business, in every aspect of life.
00:12:53Exactly.
00:12:54It is a good thing to have the command of Allah Almighty and for Him to address us, but preserving it is a very deep thing.
00:13:01Because God Almighty has already sent us to this world in the form of the best of forms.
00:13:05What we need to do is to try to preserve it in this short life.
00:13:10In fact, what we call faith is, our Prophet (peace be upon him) says, believe in Allah and do as you command, friend is right.
00:13:16Stay on the straight path. Let your feet be steady.
00:13:19When someone asked him something, O Messenger of Allah, what should I do?
00:13:22Tell me two things that I can live with for the rest of my life.
00:13:26Worship Allah and be always on the straight path.
00:13:30So preserve it. It means preserving the stance, right?
00:13:32Thank you. And the thing that interests and impresses me the most is my dear brother.
00:13:37In other words, Imam Ghazali says, the month of Ramadan has arrived, we are on its last day.
00:13:43Maybe we're on the verge of it in the last work.
00:13:45It is said that if a person cannot collect his heart during the month of Ramadan, his heart will be scattered for the rest of the year after Ramadan.
00:13:53It's a very important thing. It also equates to preservation.
00:13:56And where are the three best places on earth in the eyes of Allah Almighty and Majestic,
00:14:02The Kaaba, the Masjid an-Nabawi, and the Masjid al-Aqsa are the most valuable places in terms of location.
00:14:07When God descends to a place, if the place is very precious, time is also very precious.
00:14:11The holy month of Ramadan is when time is most precious.
00:14:14As my teacher just mentioned, it is the month of the Quran in which Laylat al-Qadr is included, right?
00:14:18Now, the part that touches me, and now fasting, my dear brother, is that every act of worship has its own depth and virtue.
00:14:28Thanks.
00:14:29But fasting seems like a different thing to me.
00:14:31It is not just about being deprived of all worldly desires and wishes, eating and drinking.
00:14:37We understand this now.
00:14:38You also abandon what is lawful.
00:14:39You abandon what is halal and that is, if Allah Almighty tells you to do it, you will do it.
00:14:44He orders, we do.
00:14:46So, even if you are under 50 degrees Celsius, you cannot drink that water 3 minutes before the fast.
00:14:52The order hasn't come yet.
00:14:54And when we look at the people of the world, they are also subject to the same command.
00:15:00Of course, this and that are separate parenthesis, Bekir brother.
00:15:04Fasting and prayer are available to those who believe.
00:15:08It doesn't happen without faith.
00:15:10Now, in order for faith to be strong, it is necessary to fulfill the commands given by Allah Almighty.
00:15:16Here, during Ramadan, fasting shapes one's heart, gives it progress, strengthens one's intentions, and perhaps even gives one the ability to live in the atmosphere of Ramadan for 11 months.
00:15:30For example, some people take refuge in something and say that their habits do not change.
00:15:36In fact, it doesn't change, yes, but realizing it is something else.
00:15:41Then should we open it from here, sir?
00:15:43For example, as the blessed month of Ramadan said, we actually acquire good habits in this month.
00:15:49The holy month of Ramadan is coming with its abundance and gains for us.
00:15:51And we have Ramadan so that we don't lose these gains.
00:15:57We don't want to lose.
00:15:58We want these gains to continue throughout the year.
00:16:01How do we protect them?
00:16:02Let me get your opinion first, then I'll get yours.
00:16:04Now let me express this.
00:16:06Our Prophet defines Ramadan in three words.
00:16:09And if each of these three words has a corresponding meaning in our souls and characters, they serve as a lock and a key for us to live the other months like Ramadan.
00:16:23Our Prophet (saw) said that the beginning of Ramadan is mercy, the middle is forgiveness, and the end is salvation from the fire.
00:16:28Now, mercy is upon me, but if I don't benefit from this mercy, if I don't acquire the skills that will require it, what good is Ramadan to me, even if it is a blessing?
00:16:38There is no point in Ramadan being a blessing if I cannot benefit from it.
00:16:42It doesn't matter what you've lost.
00:16:43Yes, I want to express this now.
00:16:46For example, we have many teachers who say this at the beginning of Ramadan.
00:16:50The gates of heaven are opening wide.
00:16:53If you do not do the deeds that will take you to Paradise and do not pass through that door, what difference does it make if it opens?
00:16:59The gates of hell are being shut tight.
00:17:02Let him be closed as much as he wants.
00:17:03If I continue to swim in hellish deeds, what difference does it make if it is closed or not closed?
00:17:09In the night of taste, the malakut descends to the ground.
00:17:11Come down or not.
00:17:12The devils are being put in shackles and handcuffs.
00:17:14If I have allowed the whispers of the devil to appease my heart, what does it matter if I am shot or not?
00:17:19I've been thinking about a very practical formula these days.
00:17:22That is, moving Ramadan to other months.
00:17:24In simple terms, we need to do something so that the beginning of Shawwal will be mercy, the middle will be forgiveness, and the end will be salvation from the fire.
00:17:34And we need to ground these three concepts we acquired during Ramadan in our lives.
00:17:37Since the beginning of Ramadan was a mercy, I want the beginning of Shawwal, Dhul-Qa'dah, and the first ten days of Dhul-Hijjah to be a mercy.
00:17:47There is a way around this.
00:17:48I have to walk against mercy.
00:17:49One, the Holy Quran says, "The mercy of Allah, the Almighty, the Merciful." While talking about the Holy Quran in the introduction of the Yasin chapter, he says, "This is the book of Allah, a book full of mercy sent down by the merciful Allah."
00:18:02Now, in order for me to benefit from that mercy, and therefore perhaps turn the first part of the month of Shawwal, the first tenth part of it, into mercy.
00:18:10My relationship with the Quran is based on reading it a lot, trying to understand it, applying it to my life, and making it a style, a style, a personality trait.
00:18:19When I establish it, when I establish it in a place in my life, the first ten days of Shawwal become a mercy for us.
00:18:25But mercy is not limited to the Quran alone; the Holy Quran tells us that our Prophet was sent as a mercy to the worlds.
00:18:33It's the month of Ramadan, we're neglecting this point now, let me express it a little bit on my own behalf.
00:18:38It is not just the month in which the Quran was revealed, because the Holy Quran was revealed not on the roof of the Kaaba, but on the heart of our Prophet.
00:18:44This is also the month in which our Prophet became Risalat Panah.
00:18:47Therefore, since our Prophet is a mercy to the worlds, I wanted to benefit from that mercy at the beginning of Ramadan.
00:18:54I do not understand our Prophet, I do not send blessings upon him very often.
00:18:57I build it into my life as a model of behavior and the secret of change, the Sunnah.
00:19:04There is one way, and another way, for me to obtain that mercy.
00:19:07For example, many of our Prophets emphasize this.
00:19:09Have mercy on the creations of Allah, so that Allah may have mercy on you and have compassion on them.
00:19:14Unless I make this mercy a way of behaving, the beginning of Shawwal will not be a mercy for me.
00:19:19I would also miss that blessing at the beginning of Ramadan.
00:19:22As a husband to my wife, as a father to my child, as a teacher to my student,
00:19:27When I, as a chief officer, make this compassion a character trait for my officers, as many as you can count, this will happen:
00:19:34The beginning of the month of Shawwal will be a blessing for me.
00:19:37So how do we benefit from the forgiveness in the middle?
00:19:40There is another word in our lives derived from this word forgiveness.
00:19:44The words "istighfar" and "maghfiret" are etymologically derived from the Arabic root "gufran" and "gafera".
00:19:50And since our Prophet (saw) expressed forgiveness in the middle of Ramadan, I also want to ask forgiveness for me in the middle of Shawwal.
00:20:00Therefore, in order to benefit from this forgiveness, I need to pray for forgiveness a lot.
00:20:05I need to ask for this forgiveness.
00:20:07I need to make it a principle in my life to repent absolutely for all the sins I have committed and to receive this forgiveness.
00:20:16It is such a repentance that our Prophet says that a person feels the pleasure of faith when he does so.
00:20:23He counts three items.
00:20:24The one who loves Allah and His Messenger the most, the one who holds this love to the highest level, feels the pleasure of this faith.
00:20:30First, a Muslim and a believer should not have any worldly interests.
00:20:36If he loves for the sake of Allah, he feels it.
00:20:37Two, the taste of faith.
00:20:39He also says, imagine a sinner who has repented, you put fire on one side of him and sin on the other side.
00:20:47It is said to him: Will you return to your sins again or will you enter the fire?
00:20:52That man also repented so much that he said this.
00:20:54By Allah, if a person asks for forgiveness with the determination, certainty and firmness that he will not return to this sin, then this person feels the pleasure of faith.
00:21:05The feeling or character trait that corresponds to the forgiveness in the middle part of Ramadan is istighfar.
00:21:10How should we evaluate the last ten days?
00:21:12In the last ten days, since the sand belonging to the fire is like pomegranate, as our Prophet says, there are things, events, deeds and sins in this world that will take us to the fire.
00:21:21If a person makes it a characteristic to protect himself from these sins, which is called piety, he protects himself from what is forbidden.
00:21:28If a person adopts this as a principle, the last months of his life will be a salvation for him from the fire.
00:21:40Then is that what you're saying, sir?
00:21:41So, the question of how Ramadan prepares us for the next 11 months is not the right question.
00:21:47If we prepare well for Ramadan beforehand, we will not have any problems like the following 11 months.
00:21:54When we come to Ramadan, we are not like a fish out of water or like a novice who has fallen into the water without knowing the percentage.
00:22:00We will have already turned it into our routine.
00:22:02We will not lose our familiar networks regarding Ramadan.
00:22:03What do you say, Fatih Hodja?
00:22:05These habits came, beautiful tarawih prayers were filled.
00:22:08Look, people have come, they are sitting and waiting for such a bite.
00:22:12There is a great atmosphere.
00:22:14What's going to happen?
00:22:15So, there seems to be such a perception in society.
00:22:18May there be no Ramadan, that is, no tasbih obedience.
00:22:20Ramadan was a bath.
00:22:21We entered, we washed, we were cleansed, we became pure, now we can get dirty.
00:22:25We'll wash again next year.
00:22:26However, we have to stay clean for 11 months.
00:22:29We need to maintain that cleanliness.
00:22:30How do we do these things, sir?
00:22:32When Bekir talks about these sublime values, there is a reality in his life about heart values, right?
00:22:39The man has a job, he has debts, he has problems, he has a wife.
00:22:42They have a lot of problems.
00:22:44So, I am a miserable 40-year-old man who has been struggling with himself for 25 years, and with such a miserable heart, I have realized something.
00:22:52My teacher knows better, the hadith is sacred, God is wretched.
00:22:55I am not the Lord of whoever does not consent to my fate and destiny.
00:22:58Let him go and seek another Lord for himself.
00:23:01This is me, that is, my life, at the center of my heart.
00:23:04In other words, fate and accident are the manifestations of what will happen and what will happen.
00:23:09This needs to be looked at from the perspective of life.
00:23:13I think so too, brother.
00:23:16I see this as the disease of the age, the disease of the human heart, both intellectual and spiritual, and as a disease.
00:23:22Some people are not aware of it, they complain.
00:23:25The heart that complains becomes cloudy.
00:23:28The heart that complains is not only clouded but also makes its world of God clouded.
00:23:33But unfortunately, we do not complain about our bad habits.
00:23:36I mean, what's better than complaining about one's bad habits, one's lack of humanity, one's rebelliousness, right?
00:23:43If anyone complains about him, I hope he will fix it.
00:23:45But our complaint is a little different.
00:23:48Yes, he is coming to correct his habit.
00:23:49But without realizing it, one sees that hadith as a sacred addressee of fate and accident,
00:23:54If a person's heart is so dissatisfied with the things he has,
00:23:57from his wife, his job, his power, his salary, his money, sir, everything that is going on around him.
00:24:03Unless this heart heals, those complaints do not end.
00:24:07It is an incident that affected me very much.
00:24:09One day, our holy Prophet Abu Bakr Siddiq had a very severe toothache for three days, brother Bekir.
00:24:17And for three days he did not want to go to the presence of the Messenger of Allah, Seyfes Salam.
00:24:21You know, my face is sour, as if the Messenger of Allah would be disturbed.
00:24:24On the fourth day, the pain eases a little.
00:24:26Now peace and happiness go to the mother of the Messenger of Allah.
00:24:29Our Lord says as soon as he sees me, you cannot stay without seeing me for three days, what is the matter?
00:24:36And at that moment the pain rises again.
00:24:38He says there is nothing, O Messenger of Allah.
00:24:41The Messenger of Allah says, "Tell me what you have for the sake of the one you love the most."
00:24:45He says, "O Messenger of Allah, the one I love the most is the one who asks."
00:24:46Then tell me, he says.
00:24:48He says, O Messenger of Allah, my tooth has been aching like a martyr for three days.
00:24:50I did not want to come to you because I was afraid of getting upset, and it hurts to be in your presence right now.
00:24:55Our Lord stretches out his hands.
00:24:58Ebruksak puts it on our Master's face like this.
00:25:01By saying "Ya Shafi" the pain goes away.
00:25:04Dear Gök, if you had come to me instead of suffering this pain for three days, we would have prayed.
00:25:07It would have passed, God willing. Why didn't you tell me?
00:25:09He gives a wonderful answer.
00:25:11He says, "Oh Messenger of Allah, should you have complained to your prophet about what Allah did?"
00:25:17Now this is becoming another dimension.
00:25:19Now Hazrat Abu Bakr and the Messenger of Allah are a strange aesthetic.
00:25:23So, should you complain to your prophet about what Allah did?
00:25:26Now, in this day and age, someone does something, someone says something, your heart breaks, something you put there doesn't stay there, what you want doesn't come to you and so on.
00:25:34So, while I'm telling this to Bekir, I'm actually complaining to Bekir about what God has done.
00:25:38People are not aware of it.
00:25:40Well, human beings are such creatures.
00:25:42Man is a drop from the fountain of Allah.
00:25:45The human soul.
00:25:45It is a drop from the fountain of Allah.
00:25:48And that bird of the soul has landed in the human body.
00:25:52And this bird and actually that heart are inside the body cage.
00:25:57Our heart is also in the cage of secrets.
00:25:59The time will come when this body will also enter the grave cage.
00:26:03In fact, the problem is that the soul cannot leave the cage of the body.
00:26:09People have seen how birds come out of their cages with such ferocity.
00:26:13Here, unfortunately, the heart that cannot find its true homeland begins to complain.
00:26:19And he is missing out on something.
00:26:21This is very important, Bekir brother.
00:26:23Allah Almighty says, "I give knowledge to those who ask for it."
00:26:28But he says, "I give wisdom to whomever I want."
00:26:31This is a very important thing.
00:26:32To be wise means to look from above.
00:26:36Don't get me wrong.
00:26:37That is, looking at things from a higher perspective.
00:26:39Being wise means having an expanded heart.
00:26:42And the shelter and tent of wisdom is again our heart, but a faithful heart.
00:26:47Here's what I'm wondering.
00:26:49Sorry I interrupted.
00:26:50This is actually why the holy month of Ramadan is coming.
00:26:52In other words, that magic comes to make us experience those feelings, those emotions that we have not been able to experience or connect with in the last 11 months.
00:26:59But the complaints, the dissatisfaction, the anxiety of life in the modern world somehow puts us in a bind.
00:27:07And we get stuck there.
00:27:09Maybe our battery life is only enough until Ramadan, maybe not even enough.
00:27:13Protecting this, my teacher just said something very nice.
00:27:16He said to start a few months in advance and to practice the first 10 days, the second 10 days, the third 10 days, not only during Ramadan but also at other times of the year.
00:27:27But while my teacher is applying this, our complaints are still not decreasing.
00:27:32So, there is a moment in Ramadan when we feel so good and say, Alhamdulillah.
00:27:37We taste it from the tip, but we cannot protect it.
00:27:40Is it possible to preserve this despite the modern world?
00:27:43This feeling, this sublime emotion, this state of no complaints, as my brother Fatih said.
00:27:48It's difficult but possible.
00:27:50That is why Islam wants us to change our behavior, our lifestyle, our way of life.
00:27:57So, they say, it is not wise to expect a different result without changing anything or changing any method.
00:28:04It is absolutely necessary to try a new system and a new method.
00:28:08And because Ramadan changes our perspective on things, our perspective on facts, our perspective on truth,
00:28:14Ramadan opens up a whole new horizon for us because it makes us realize ourselves, our own weaknesses and shortcomings.
00:28:22In other words, in this time we live in, people are being tested.
00:28:25So, this is how it was in modern times, there are some extra special areas where we were tested.
00:28:31But the trials and tribulations of the people 100 years ago were different from his.
00:28:35They too went through similar trials.
00:28:37First of all, these falling down, getting up, going down, going up are the regulars of our lives.
00:28:42It will always be like this.
00:28:43This is a structure of human nature.
00:28:46It will never end, will it, sir?
00:28:46This is the statement of Imam Ghazali.
00:28:48The heart of man is like the sky.
00:28:50Sometimes it is open, sometimes it is closed.
00:28:52Sometimes a person feels good, sometimes he feels bad.
00:28:56Even the Companions are not free from this.
00:28:58It is very famous.
00:28:59They come to our Prophet and complain about something.
00:29:01They say,
00:29:02Oh Messenger of Allah, we feel very good when we are with you.
00:29:06There is relief, blessing and abundance in our hearts.
00:29:09But when we get away from you, we feel so bad and miserable.
00:29:15We dream to express the emotions we feel and the things we experience.
00:29:19When they say that they are experiencing such things, our Prophet says that this is faith itself.
00:29:24This is how a human being is.
00:29:25Man is a creature who must fall and rise.
00:29:27We need to know this once and for all.
00:29:28First, there are religious practices to stabilize this as much as possible.
00:29:33Prayer exists to provide this stability.
00:29:35Fasting and Ramadan exist to bring us to this point as a manifestation of God's mercy regarding this stability.
00:29:40We need to realize this and sprinkle things into our lives that will remind us of Ramadan and our connection with it.
00:29:48To other months.
00:29:48For example, fasting.
00:29:49We went to tarawih prayers during Ramadan and after that we had no connection with the obligatory prayers.
00:29:53Or one too.
00:29:54We have no relationship with Kamii anymore.
00:29:55Or aid or zakat, for example.
00:29:57Not under the name of Zakat, but in the context of contact with the poor.
00:30:00Or we no longer have any connection with fasting.
00:30:01This is also a danger.
00:30:02Exactly.
00:30:03So let's say you start fasting again after 355 days and you haven't fasted for 355 days.
00:30:10Now the body forgets this.
00:30:12In this regard, the soul loses its familiarity with the blessings and prosperity of fasting.
00:30:18When we lose this, Ramadan begins to seem like a season of hardship, with many hardships and deprivations, rather than like a reunion with a stranger or a friend.
00:30:30Isn't it like that?
00:30:31Ramadan is upon us.
00:30:31How will you feel this feeling without fasting during the sahir time of the year?
00:30:37Because our emotions wear out.
00:30:39In other words, they are like integral parts of each other.
00:30:41Yes, we feel it that way.
00:30:43While you were talking, an incident that happened between our Prophet and his companions came to my mind.
00:30:48They say that one day, the Companions of the Prophet (PBUH) were called for the Iqama and our Prophet (PBUH) was with us and he was going to lead the prayer and become the imamate.
00:30:57The iqama was over, our Prophet was going to become the imamate, but he passed, but he did not say takbir for the imamate, and turned to his companions and gave them a three-word advice that would perhaps change our perspective on life, things, and events.
00:31:11He said sallu salatel muveddia.
00:31:14Perform this prayer you will perform now, as if it were your last prayer, with the same mindset and attitude as someone who is about to bid farewell to this world and has the time and opportunity to perform one last prayer.
00:31:25In fact, we need to look at life this way.
00:31:27This could be the last Ramadan.
00:31:29This may be our last charity.
00:31:31This prayer we will perform may be the last prayer.
00:31:33This may be the last time we look into our spouse's eyes when we leave the house in the morning.
00:31:37This may be the last time we hug our daughter, our child.
00:31:40This may be our last program.
00:31:42This is a wonderful thing that changes our perspective on things and makes us realize the moment.
00:31:47Because it is the moment that puts the seal on life.
00:31:50It is the moment that puts its seal on life.
00:31:51The past is the past.
00:31:53Only through repentance can some compensation be made for him.
00:31:57The future is either reached or not.
00:31:59I can say that Ramadan provides us with this in a way, in a way, by recognizing the moment.
00:32:03Masallah.
00:32:05Maşallah, how beautiful.
00:32:06Here's the job, to protect this, this job for 11 months.
00:32:09You know, you say, "You fast for 30 days in Ramadan," Fatih Hodja.
00:32:12Fasting for 30 days makes you feel good things.
00:32:14Then we say, how can we experience this feeling in the remaining 11 months without continuing this fast?
00:32:19For example, some people go to a dietitian for this reason.
00:32:24He says, if I am not going to eat or drink and if I am going to give up all these pastries and tastes, why did I come to you?
00:32:30He says, "I would also lose weight at home."
00:32:32But this is not the case.
00:32:33This is a training exercise.
00:32:36This is a liaison job.
00:32:37My teacher said that we have to continue this contact with the poor and needy through prayer, fasting and even without zakat.
00:32:48I'm asking you, brother, what did the holy month of Ramadan bring you the most?
00:32:54What did you gain the most?
00:32:55This is Ramadan.
00:32:56We had a teacher who just passed away.
00:32:59Who was it?
00:33:00If God were on fire.
00:33:01He was the successor to the President of Religious Affairs.
00:33:03My teacher Mehmet Görmez also said that every act of worship is an independent act of worship.
00:33:08In other words, today's noon prayer is not a continuation of yesterday's noon prayer.
00:33:12He is independent, a separate personality.
00:33:14Not every Ramadan is a continuation of the other.
00:33:17Every Ramadan comes individually.
00:33:18What did Ramadan of 2024 bring to you the most this year, brother?
00:33:24His helplessness, his helplessness, how weak he is, that nothing is mine.
00:33:31Everything reminds us once again that Allah is the owner of judgment and wisdom.
00:33:36I mean, I didn't even choose my name.
00:33:38I mean, even when I come into this world, it doesn't belong to me.
00:33:40Someone else put it.
00:33:41My parents also put it there by someone else.
00:33:43And when they leave, the man will say "deceased person" in his intention.
00:33:46There is nothing.
00:33:47Isn't life like that anyway, Bekir brother?
00:33:50So you are born, you die.
00:33:54What remains in between is life, they say life.
00:33:57So what fasting brings to us is truly living for Allah,
00:34:01Everything our eyes see belongs only to the Lord of the Worlds.
00:34:04and living by obeying his commands and prohibitions
00:34:08both a quality, a beauty, and a majesty.
00:34:11Now, to describe something, we need to use something superior to that thing.
00:34:17That superior thing is love.
00:34:19There is nothing above it.
00:34:20It's a bit of luck, isn't it?
00:34:22Of course.
00:34:22So, can this Ramadan thing be explained only by effort, sir?
00:34:27For example, we see that our worship is more or less the same every year, but
00:34:32We experience different tastes from different Ramadans.
00:34:35Can we say that we are more fortunate?
00:34:36Maybe God provides for us according to our needs and shortcomings.
00:34:39It could be.
00:34:40So what is needed...
00:34:41For example, I felt patience the year I had an earthquake, for example, from Ramadan
00:34:46and helping each other is like bricks of such a tightly built wall
00:34:51What a great honor it is for a Muslim,
00:34:53I felt how good it was to be a Muslim.
00:34:56Ramadan mended our relationship the year the earthquake occurred.
00:34:59For example, this year my teacher Fatih says it is incompetence.
00:35:01This year's biggest weakness.
00:35:02Maybe you need to feel this the most and this was your destiny, brother.
00:35:06Of course, brother, these feelings are always felt with the heart.
00:35:10Remember what we just said, a heart full of wisdom is needed.
00:35:13And wisdom is addressed by a heart full of faith.
00:35:19There is only so much faith in a person, Bekir brother.
00:35:21TRUE.
00:35:21You live as long as you believe.
00:35:22You speak as much as you believe.
00:35:24You love Allah as much as your faith.
00:35:26You find yourself claiming closeness to him.
00:35:27That's how you live Ramadan.
00:35:29That's how you pray.
00:35:30You are as good as your faith.
00:35:31Everything depends on your faith.
00:35:32Exactly.
00:35:33So, let it make my brother in Gaza think as much as your faith.
00:35:36You will be troubled as much as your faith.
00:35:38You'll worry.
00:35:39That's it, I don't see people much anymore.
00:35:42I mean, to the person who says, "I'm not from there, I'm not from Gaza, I'm not from Myanmar."
00:35:46So I don't want to open up to my people.
00:35:48God is in it as much as your faith is in it.
00:35:50The human being is so...
00:35:51Trouble is a blessing, brother.
00:35:53So.
00:35:53Trouble is also a matter of luck.
00:35:54In other words, suffering from something is also a blessing.
00:35:58Definite.
00:35:58Definite.
00:35:58Look at those incidents that have been happening since October 7th, it's been the second Ramadan, right, sir?
00:36:03Yes.
00:36:03The second Ramadan has passed.
00:36:05And so we are sitting in the holy month of Ramadan.
00:36:09We sit at beautiful tables.
00:36:11So what's the point of fasting when you know you'll have food to break your fast in the evening?
00:36:15They interviewed someone that day.
00:36:18So he says we don't know.
00:36:19He says we don't know what to have for dinner right now.
00:36:22So maybe he will be able to break his fast?
00:36:23Will he be able to have sahur?
00:36:25I put it all aside.
00:36:26Let's see if you can go out to the right for iftar.
00:36:28You can be killed by a bomb at any moment.
00:36:31Despite all this, existing as a Muslim is truly a great task, sir.
00:36:37One of them is Brother Vekir.
00:36:39Excuse me.
00:36:39You know, Islam is honor.
00:36:41He wanders in the honorable heart.
00:36:43It rises on honorable shoulders.
00:36:46We saw this up close in Palestine.
00:36:48In other words, it is as if Allah Almighty has taken them into His private garden.
00:36:52So these eyes, yes all of our eyes, have witnessed what happened.
00:36:55People can't look anymore.
00:36:57We also pray to God like this.
00:36:58So, I think we need to see this aspect of this oppression, Bekir brother.
00:37:03So when you look at the world from the outside, it looks like chaos.
00:37:07In fact, shock is not chaos.
00:37:08Where there is an oppressor, it is for the oppressed to appear.
00:37:13If there is a homeland somewhere, martyrdom is there to make it visible.
00:37:17If there is love, it is for the beloved to emerge.
00:37:19It's like if Leyla is there, Mecnun will appear.
00:37:22In other words, if there is a rich person somewhere, generous people will appear.
00:37:25If there is a problem somewhere, a cure will appear.
00:37:28Well, you are trying to find a cure for this, otherwise what happens?
00:37:32You find yourself in the world.
00:37:35Yes, individually we may not be able to do anything.
00:37:37I mean, is it so difficult for a person to hate someone in their heart?
00:37:40To cry out for God, to pray.
00:37:42Boycott.
00:37:43Boycott.
00:37:45So you are also leading this.
00:37:46Astagfurullah.
00:37:47We are following this too.
00:37:48They constantly announce their balance sheets.
00:37:50They hit the ones they fall down on.
00:37:51This is what we can do.
00:37:53This much.
00:37:53But this is our prayer.
00:37:55In other words, may Allah Almighty show us these eyes that witnessed this oppression, when He takes revenge on us.
00:38:01Thanks.
00:38:02Hopefully.
00:38:03Teacher, you were going to say something.
00:38:04Now, of course, what we are actually talking about are two concepts: being a believer and being one of the believers, being a Muslim and being one of the Muslims.
00:38:14Being a believer seems to express a special right and bond between us and Allah.
00:38:18It expresses a somewhat psychological, somewhat spiritual, somewhat moral dimension.
00:38:22But what we call being a believer shows a much more special situation regarding the problems of believers, their troubles, and their troubles concerning us.
00:38:32How is it, teacher?
00:38:32Because believing, faith is a nervous system.
00:38:35He connects the Muslim in the East to the Muslim in the West and explains the troubles he suffers.
00:38:39Because our Prophet defined us in this way, like the limbs of the same body, our Prophet said,
00:38:44If you feel that pain, you are a believer and a Muslim to the extent that you feel it.
00:38:48To the extent that that feeling disappears from you, know that faith is a nervous system and your nervous system has collapsed and become paralyzed.
00:38:55You need to revive this, you need to revitalize it.
00:38:58Because our Prophet says that whoever does not worry about the troubles of the believers is neither one of us nor one of them.
00:39:05He commands him not to count himself among the believers.
00:39:07Now, this is the end of a conference; I have given about 40 lectures on the Gaza issue.
00:39:13In fact, I have also experienced some of the problems related to this, especially in some programs in Europe.
00:39:19They don't let people speak freely in Europe.
00:39:21I did not speak in Europe, I am talking about the speeches I gave in Türkiye.
00:39:25The European press branded this as antisemitism.
00:39:27Of course, of course.
00:39:28They directly branded it like this.
00:39:30But we see clearly how more than 30 thousand, around 30 thousand women and children were massacred there.
00:39:37And our criticism is against the oppressor and oppression, no matter who the oppressor is, no matter who the oppressed is, whether the oppressed is Muslim or non-Muslim, whether human or any living being.
00:39:49This oppression is our subject.
00:39:52And whoever the oppressor is, this oppressor is our enemy.
00:39:55Because we were sent to the earth by God to make this earth prosperous.
00:40:00The true title of a Muslim is the vicegerent of the earthly spirit.
00:40:04The believer is the caliph of this earth.
00:40:06And if there is oppression in any part of the world, this concerns us, and it should.
00:40:11We ran into a brother after a conference.
00:40:16We talk after the program.
00:40:18When I asked him where he was from, he said he was Palestinian.
00:40:21When I ask where in Palestine you are from, I am talking about an event that took place 7-8 months ago.
00:40:27When I said I was from Gaza, without looking at his misty, tearful eyes, I understood that,
00:40:34There is no possibility or possibility of understanding the wounds and pain of the people there.
00:40:39He said he was a student at a university.
00:40:41He had two years to finish it.
00:40:42I also felt like the atmosphere was a bit softer, a mourning atmosphere.
00:40:45Because when I said I was from Gaza, everyone got sad.
00:40:48We were in the days when the massacre was at its most intense.
00:40:50I said, "So, what are your plans when you graduate? What are you planning? What are you thinking of doing?" I asked.
00:40:58He gave an answer that brought tears to the eyes of everyone there.
00:41:01I am very curious.
00:41:02He said, my teacher said, the people of Gaza do not make plans, they cannot.
00:41:07Because there is no guarantee that we will be alive after a year or two.
00:41:12You just said something.
00:41:14So, the issue is not what to eat in the evening, but the issue at iftar.
00:41:18It's a matter of whether we survive the evening or not.
00:41:21That's the real issue.
00:41:22Such a troubled and sinister geography.
00:41:25And what kind of feelings has Ramadan created in us for perhaps a year or a year and a half?
00:41:29In times of earthquake, yes, there is solidarity within Türkiye, with our own kinsmen, our own citizens, our own brothers.
00:41:37But for about a year and a half, starting from the fall semester of last year.
00:41:41We should not be too disappointed here in such an Islamic geography because of the hardships that believers are going through.
00:41:49We need to feel that feeling, that trouble, that distress within ourselves.
00:41:52And whatever way and method we use to get there, this can sometimes be a struggle with words.
00:41:58Because our Prophet expressed taking a stand against oppressors and oppression in three stages.
00:42:04To take a position against the oppressor and oppression, if possible with your hand, if that is not possible with your tongue, and if that is not possible with your heart.
00:42:12And if this does not happen, the Muslim has no excuse, no justification.
00:42:15He has to take this position.
00:42:16Should we underline this? Consistency in prayer is important, right?
00:42:20So we can't say that we will collapse at noon and in the evening today, but we won't collapse at night, right?
00:42:25Or can we say that we will fast one or three of the holy months of Ramadan, keeping the intervals free, and fasting on Sundays?
00:42:32If continuity is a must in praying for the sake of Allah, if continuity is a must in fasting for the sake of Allah, then continuity is also a must in hating for the sake of Allah.
00:42:42The oppression there continues.
00:42:43While we filled the squares in the first days, we went out and cried out against this oppression, we boycotted with love and prayed, but what is important is that nearly two years have passed since then.
00:42:54Today, we must continue to boycott, pray and take a stand with the same passion and passion.
00:42:59I think continuity in hatred or stance is the same as continuity in prayer.
00:43:03Now look, one day our Prophet made a statement that changed everything the companions knew.
00:43:10One day he asked a question to the Companions.
00:43:12Our Prophet asked, "Which is the most virtuous deed in the sight of Allah?"
00:43:17Or the Companions asked our Prophet.
00:43:20Our Prophet said that he asked someone, "What is your opinion on what could happen?"
00:43:24That person said prayer.
00:43:25Our Prophet said, no, it is not prayer.
00:43:27Then someone said, "Zakat is not zakat," said our Prophet.
00:43:31The other one said jihad in the path of Allah.
00:43:33Our Lord said, you did not know.
00:43:34Now the companions asked and said, O Messenger of Allah, if not jihad in the path of Allah, what is the best deed in the sight of Allah?
00:43:43This is the exact expression of our Prophet.
00:43:45God bless you, God bless you وَالْبُغْزُ فِي اللّٰهِ
00:43:49The best of deeds in the sight of Allah is to love for the sake of Allah.
00:43:53and to be able to express anger for the sake of Allah when the time comes.
00:43:58When the hadith commentators and scholars ponder over why this was considered superior to jihad, they say the following.
00:44:04Because all attitudes and actions against oppression and tyranny, including jihad, are motivated by these two basic emotions.
00:44:13If you do not have this feeling in your heart, you cannot wage jihad outside.
00:44:18Because the real greatest in the arena is the heart of man, and the real greatest in jihad is the matter of purging the feelings inside man that are contrary to the will of Allah.
00:44:27There is no question of a jihad outside without building that place.
00:44:30Was it Abdullah bin Rawaha, sir?
00:44:32He asks why he abstained, he will be a martyr.
00:44:35Why you?
00:44:36Because the Khan tells us about the jihad there.
00:44:38What is stopping you from extending your hand to this flag?
00:44:43Does he say palm gardens?
00:44:44God is my witness, I gave it all and started.
00:44:46My wives say I neglected all of them.
00:44:49What else does he say?
00:44:50Is it my camels or something else?
00:44:52He says he gave them away and spent them.
00:44:54Did these keep you from doing this?
00:44:55You see, there is actually a war within a war there.
00:44:58Abdullah bin Rawaha is fighting another battle here within that war.
00:45:02How will we fight this war?
00:45:05There is a serious residue of this that is happening in Gaza right now during the holy month of Ramadan.
00:45:10You just said, let's hate it from the heart.
00:45:13Can't you even do at least that?
00:45:14So I'm also wondering if doing this is enough.
00:45:20The only time I sat down at a sumptuous table was during Ramadan.
00:45:22We hated it in our hearts, we went to the squares, we educated them, but I always feel like something, Fatih Hoca.
00:45:27I wonder if there is something else that we are missing.
00:45:30I swear to God, I think about this almost every day.
00:45:34I wonder if there's something else to do that we can't think of.
00:45:37Okay, everyone is trying to do something within their means and abilities.
00:45:44If a person is rich and has money, he will donate money to help others.
00:45:48Here he will help with a boycott.
00:45:50Some will do it with prayer and an army of prayers.
00:45:52His heart will be sad.
00:45:53Especially when you look at those last images
00:45:56I mean, there was an image before, but we can't look at children's bodies anymore.
00:46:02And something else impressed me a lot.
00:46:04A father and his three children were lying on the ground like this, brother.
00:46:08It seems to be going to their head.
00:46:11He calls out to his children.
00:46:12He says, "My son, tell our situation to the Messenger of Allah."
00:46:16He says, "Present it to the Messenger of Allah."
00:46:18They left us alone, he says.
00:46:20What did we do? These things happened to us.
00:46:23But he says, "I swear, this is his heart," he says, "he says exactly the same thing."
00:46:26He says that he was heedless of God for a moment, but we do not believe him.
00:46:29We fight for Allah.
00:46:32We say that while our homeland and our state are being tested on our land
00:46:35He says it so that those who are tested with pleasure will be ashamed.
00:46:38Now it was handed over to the Messenger of Allah.
00:46:42And it is still a place worth noting.
00:46:46They have such a dignified stance that there are really very few of them on earth.
00:46:52You must have seen that a prisoner was handed over to a Mujahid in Hamas on that platform.
00:46:58he pulls her forehead and kisses her forehead.
00:47:01So, what did Islam make us do?
00:47:03What happened there?
00:47:05When you look at the Muslim prisoners, they all look weak and deteriorated, but the others are not like that at all.
00:47:10Here is the message that sometimes we cannot do things, we cannot understand things.
00:47:15Allah Almighty is so sad, so exposed to occupation, and crushed under the oppression of the oppressor.
00:47:22Maybe Allah Almighty wants to show us something.
00:47:24But I was sure of this, Bekir brother.
00:47:27Nothing happens at once.
00:47:28It does not suddenly come down from the sky.
00:47:30Perhaps Allah is preparing the Ummah for something.
00:47:33Our Turkey, this state, this powerful state is also preparing for something.
00:47:37While we are preparing for this, yes, many things are happening before our eyes, our hearts are burning, our hearts are breaking, but
00:47:43This could also be the pain of childbirth.
00:47:46It could be the pain of childbirth.
00:47:48Allah Almighty creates the necessary resources and the necessary ground.
00:47:52And perhaps it equips the necessary people.
00:47:55We need to say no to him.
00:47:56I hope so, I hope so.
00:47:58Yes sir, we are sad.
00:47:59Ramadan is leaving.
00:48:01We talked about continuing these habits during Ramadan.
00:48:04I also want to ask this.
00:48:05I'm very curious about your opinion.
00:48:08Now this Ramadan we are doing something.
00:48:10We reach out to charities and other organizations and provide them with aid.
00:48:14We must take care of these poor people in normal times as much as we have to during Ramadan.
00:48:21How do we carry this trait?
00:48:22We need to realize this.
00:48:26Allah Almighty did not create us as beings related only to Himself.
00:48:32And He did not give us responsibilities, powers, or responsibilities only related to ourselves and to serving Him.
00:48:39He has also made us responsible for the believer, the poor, and the stranger.
00:48:45Once we realize this and understand the phenomenon that we call Islam, what we call Muslimness,
00:48:50the event that we say will lead us to salvation in the hereafter and eternal happiness
00:48:56We need to realize once and for all that this is a matter of giving aid, of supporting the poor and needy.
00:49:04Now it affects me a lot.
00:49:06The Holy Quran speaks of the dead or those about to die who talk to Allah.
00:49:11When a person begins to die, death pulls the veil from a person's eyes,
00:49:17It takes the weight off your ears, it removes the seal from your heart and the person's threshold of vision changes, the threshold of hearing changes.
00:49:23And the person will start talking to Allah Almighty and His Excellency.
00:49:27We understand this from the verses in the Quran.
00:49:29For example, in one verse it says,
00:49:30Every person who dies will want to delay his death a little, will want God to delay it.
00:49:40After saying, "Oh my God, please delay me a little," he explains his reasoning as follows.
00:49:46I want to spend in your path for the poor, the needy, and the needy, and I want to come to your presence as a righteous person, as a righteous person.
00:49:56Now, for example, in the verse, the scholars of interpretation have thought about this.
00:50:00And why doesn't someone who is about to die say, "O Lord, send me back a little bit so that I can come back to this world so that I can pray, fast, go on Hajj, add in an Umrah, etc."
00:50:11The scholars of tafsir thought about it and produced an answer like this: let me give alms, let me spend, let me help.
00:50:18They said that because when a person is about to die and the veils are lifted from his eyes, one can see how magnificent the effect of zakat, charity and alms is.
00:50:29When he sees how great a reward he will receive in the afterlife, he will want to return to this world to do it again.
00:50:36He was saying, "Send me, O Lord, even for one day."
00:50:38One day you think, it's a short moment, he says.
00:50:40What will you do? Will you pray or fast?
00:50:43Isn't that right? You can't perform make-up prayers or fasts.
00:50:46What to do? The only thing is charity.
00:50:48Because here, maybe we should create a general rule for ourselves.
00:50:53We came to this world not only to be happy, but also to make others happy.
00:50:58We came to this world not only to find peace, but also to give peace.
00:51:04We came to this world not only to pray, but also to receive prayers.
00:51:09And the fundamental teaching of our Islamic civilization is that whoever wants to reach Allah, whoever wants to find Allah, must first reach the servant and penetrate the heart of the servant.
00:51:18Because, as the famous expression goes, the Kaaba is naturally the Mighty One, the most glorious and most exalted being the gaze of the tongue.
00:51:24Since the building that Ibrahim, son of Azer, built is the real Kaaba, but it is the architecture of Allah, the flourishing of Allah, the real house of Allah, the heart of man cannot enter there,
00:51:35It is not possible to make the mosque prosperous, to reach Allah without entering it, to reach Allah without entering the house of Allah.
00:51:43The moment of desire is far away, in the heart, Yunus Emre calls it a stop.
00:51:47And it's very affecting. For example, there are events and expressions that our Prophet (saw) informed his companions about from the apocalypse scenes.
00:51:55In one of them, our Prophet says that when the apocalypse comes, when Allah will call His servants to account, He will call them all together as follows:
00:52:03When I called out to them, O children of Adam, I was sick and you did not visit me,
00:52:11They will be surprised, they will be astonished, they will say subhanallah.
00:52:14When they say, “O Allah, you are free from all deficiencies and shortcomings, you do not get sick,” Allah will say that it is not so.
00:52:21I had a servant who was sick and you did not visit him, you should have visited him.
00:52:27In fact, the expression is this:
00:52:28God bless you, God bless you
00:52:32If you had visited him, you would have found me next to him, says Allah Almighty and Hazrat Ali.
00:52:38And then our Prophet says, expressing this in nakedness, he says, I was naked, you did not clothe me.
00:52:44He says, "I was hungry, but you didn't feed me" and the examples continue in this way.
00:52:48Now, if we want to reach God, we need to touch the heart, the human being, and the person.
00:52:55We need to get people's prayers.
00:52:57We need to make this a motto of life.
00:53:00For example, look at charity, how we become alienated from fasting when we stay away from it,
00:53:05Just as we become alienated from Ramadan, we become alienated from the poor and needy around us,
00:53:10And since we are perhaps poor compared to a group of people, we should not lose financial contact with the people below us.
00:53:17We must not lose the feeling of giving.
00:53:21The Prophet Muhammad also gives his first Friday sermon to his first companions and gives some advice to his companions there.
00:53:26One of the statements of our Prophet in his first Friday sermon, or rather,
00:53:31Our Prophet says, “Take shelter against the fire of hell even with half a date.”
00:53:36He says, "Do not forget to give charity, do not forget to give."
00:53:38Before the difficult journey, the ladies send an exhibition to Hazrat Bilal in the mosque,
00:53:43After encouraging everyone to spend, they see that the ladies have pulled it out of their ears so much that
00:53:50There are such traces of blood on the tips of earrings, gold earrings, silver earrings.
00:53:56May God grant us the opportunity to give like this so that we can be the recipients of that good news as soon as possible.
00:54:00In fact, the man who has nothing to give forgives himself, right?
00:54:03Oh my Lord, he says, I may have been pushed around, maybe I spoke, maybe I was interrupted.
00:54:07A right has arisen for me from here, I forgive it.
00:54:11Loving the created is for the sake of the Creator.
00:54:14In Ramadan, we actually do this, we train, but
00:54:18How should a person look at another person in the last days? How can we not lose our love for this person?
00:54:25When you look at the traffic, it doesn't seem that way at all, I mean, the created thing is probably not loved very much because of the creator.
00:54:31In traffic, everyone is on top of each other, in metrobuses, as my teacher says, you need to contact the public.
00:54:36How do we love? How does one love another?
00:54:39First of all, Bekir, we need to realize who is worth loving and who is worthy of love.
00:54:45God Almighty is a human being, actually we need a little love rather than fear, brother.
00:54:50Now, if a person is afraid of something, and when he is sure that he is afraid, he may fall into heedlessness again and turn away from it.
00:54:56But when it comes to love, love constantly makes a person progress, always wants to get closer.
00:55:01For this reason, who is the servant whom Allah Almighty finds most beloved, whom He creates most beloved, whom He calls as His Beloved?
00:55:08O. First, let's learn about the servant.
00:55:10Then servitude comes into play.
00:55:12What is servitude?
00:55:13Servitude is also meeting with Prophet Muhammad Mustafa.
00:55:16There must be a spiritual closeness to the Messenger of Allah in this world, and a physical closeness in the hereafter.
00:55:22I hope so, I wish it were possible.
00:55:23Now, for this reason, Bekir brother, loving those who love him is another virtue.
00:55:29Allah Almighty always opens a way for people according to their abilities and hard work.
00:55:34When we look at the honorable and dignified friends of the Messenger of Allah, our Companions,
00:55:40The Messenger of Allah has placed each of them in a different place and makes us watch these personalities from such a high place.
00:55:46I liked it very much, Bekir brother.
00:55:47One day, Hazrat Ali, Keremullah and Eshe got sick.
00:55:53Our masters Hazrat Abu Bakr, Hazrat Tömer, Hazrat Osman also hear this.
00:55:56They say, Ali is not visible, he is sick.
00:55:58They say let's go to a house, get well soon.
00:56:01Look at the house, look at who's coming.
00:56:03Three of his close friends are coming.
00:56:06Of course, it is customary to receive guests and chat.
00:56:10Hazrat Ali wanted to offer something, food.
00:56:12He offered a bright bowl with honey in it.
00:56:18Just as he was about to eat it, a tiny hair fell on the honey.
00:56:23Abu Bakr Siddiq sir looks like this.
00:56:25Now that he is growing up in the society of the table, he needs to start with table manners.
00:56:30Bekir brother looks at the stone like this and sees the hair.
00:56:32He looks after his friends like this.
00:56:33He says, "Is it not possible to eat this offering without bringing three examples?"
00:56:38It starts itself.
00:56:40He says that the light of faith is brighter than this stone.
00:56:44The taste of faith is sweeter than honey.
00:56:47He says that the command of Sharia is thinner than this hair.
00:56:50He takes the trouble to our Master, Hazrat Omar.
00:56:53Our Master Hazrat Omar looks with his two eyes bent like this and stands like this.
00:56:56The light of heaven is brighter than this stone.
00:57:01The blessings of heaven are sweeter than honey.
00:57:04The Sirat Bridge is thinner than this hair.
00:57:07He gives the bowl to our Master Osman.
00:57:09He also looks like this.
00:57:12They all say it their way.
00:57:13He says that the light of the Quran is brighter than this stone.
00:57:18Reading the Quran is sweeter than honey.
00:57:20He says that interpreting the Quran is thinner than this hair.
00:57:23The cup comes to the owner of the house, Hazrat Omar.
00:57:27It coincides exactly with this conversation of the heart.
00:57:29He says that the guest's light is brighter than this bowl.
00:57:35The conversation of a guest is sweeter than honey.
00:57:38He says the guest's heart is thinner than this hair.
00:57:41This is known as the famous honey interpretation.
00:57:44How beautiful, how delicious, how wonderful.
00:57:46Tomorrow, this honey will be given to the children's hands, one by one.
00:57:50If you wish, we can talk about this a little bit, sir.
00:57:53From holiday etiquette.
00:57:55Because we are talking about Ramadan.
00:57:56We are fasting.
00:57:57We're talking.
00:57:58But we are wondering how we can carry it to next year.
00:58:00There are also those who are upset and do not talk to each other, especially during the holiday.
00:58:04Can you tell us about the essentials of Eid?
00:58:07How should we start the day tomorrow?
00:58:09And how do you spend a holiday in the most productive way?
00:58:12Yes.
00:58:13When we look at the life of our Prophet, we see that he is an example of a believer's good manners.
00:58:18We can see very nice data and tips on how to experience the holiday.
00:58:22Now we fasted for a month.
00:58:24So that we don't feel like we are fasting tomorrow.
00:58:26Because Eid days are days of eating, drinking and conversation.
00:58:30So that we don't become like those who are fasting.
00:58:32They say that when our Prophet woke up and wanted to go to the prayer area for the morning prayer, for example for the morning prayer and for the Eid prayer, our Prophet would definitely break his fast, even if only with a date.
00:58:44In other words, our Prophet would reveal once that he was not fasting that day.
00:58:49He would do the exact opposite during Eid al-Adha.
00:58:52He goes to the prayer room and prays without eating anything.
00:58:55When he returned, he would sacrifice the animal and break his fast with the meat of the animal.
00:58:58So, he would eat his first meal that day and end his hunger with it.
00:59:02Now, for example, this is a sunnah, a forgotten sunnah.
00:59:05Let us revive this sunnah.
00:59:06Yes, we can revive this tomorrow.
00:59:07Waking up and having a snack before going to prayer.
00:59:11It doesn't necessarily have to be a date.
00:59:13There is also a subtlety.
00:59:14Our Prophet (saw) once said: Whoever revives one of my forgotten Sunnahs will have loved me.
00:59:21Our Prophet says, “He who loves me will be with me in this world and the hereafter.”
00:59:24For example, let's revive this.
00:59:25Do we pay attention afterwards?
00:59:28What we call holidays are actually days of joy, happiness and affection.
00:59:31We celebrate joy and happiness with worship.
00:59:34Our joy, our happiness, our feast begins with prayer.
00:59:37There is a phenomenon called Eid prayer.
00:59:39That's why it's like this, because serving God is at the center of our lives.
00:59:43Because our sitting, our getting up, our joy, our sadness, the troubles we experience and our solutions are all centered on servitude.
00:59:51Even there, Islam foresees and demands that we celebrate a holiday with worship.
00:59:58For example, it is absolutely necessary to attend the Eid prayer.
01:00:00This is very important.
01:00:01And the Eid prayer is not a prayer performed on its own.
01:00:04It is not a prayer that you can perform alone.
01:00:06A prayer performed in congregation.
01:00:07And perhaps what we have been expressing from the beginning, what we call happiness, what we call bliss, what we call servitude, is not only psychological but also sociological.
01:00:17Mixing with believers, feeling that we are believers, is a very good relationship and opportunity.
01:00:24We need to see it as a means to make peace with people with whom we have resentment and anger, and to rebuild and repair the bridges of our hearts that have been destroyed.
01:00:34Because our Prophet has clearly stated that it is not befitting of a Muslim or a believer for a believer to abandon another believer for more than a day, to be hostile towards him or to be angry with him.
01:00:46We need to think about this again and again.
01:00:49Okay, sir, when it's like this, for example, we had our hearts broken for someone, at the end of the third day we said okay let's not make it longer, we went again but the guy does it again, breaks it again, breaks it again.
01:00:59So will it continue like this forever?
01:01:00Perhaps it is necessary to maintain a closer distance, but in a way and at a distance that will not completely sever the relationship.
01:01:09He asks God what he exactly means by not severing the relationship.
01:01:12We need to adopt an approach that is strong enough to say, “Assalamu Alaykum wa Rahmatullah”, to give a greeting, to receive a greeting, and to go to their aid when they fall.
01:01:22Now one day, our Prophet defined what good morals are and said, it is to go to those who have severed ties of kinship with you, and to go to those who have not.
01:01:32Everyone goes to those who come, it's everyone's duty, everyone is a Muslim. The main thing is to go to those who don't come.
01:01:39Then a time came when you were in need, you went, knelt down and said, only you can meet this need of mine.
01:01:44You begged, you pleaded, he didn't give it, he deprived you, but the day turned, the reckoning turned, the cutter turned, the handle turned.
01:01:49Look, now he's here, kneeling, asking. Now you can refuse to give it to him, yes.
01:01:54But our Prophet says that giving to those who do not give is the real good character.
01:01:57But that's also a great manhood, sir. I mean, that's also a great manhood.
01:02:01Forgiving those who oppress you is the real issue.
01:02:04For example, let us remember the Taif issue of our Prophet.
01:02:07In other words, they had the madmen of Taif stone our Prophet.
01:02:10Blood was dripping from our Prophet’s robe and he took refuge in a vine.
01:02:15Here comes an angel, right? Sir, we know these.
01:02:17He said, "If you just pray to God, I won't destroy Taif."
01:02:21God gave me this authority.
01:02:23This is what our Prophet meant when he said:
01:02:25Allahummerhamhum fe innehum layâlemun.
01:02:28Our Prophet said, "O Allah, forgive them, they do not know."
01:02:30Look, do you know what the result was?
01:02:31After the death of our Prophet, the Ridda Wars took place during the reign of Hazrat Abu Wakir.
01:02:37Some Arab tribes and clans abandoned religion in order not to pay zakat.
01:02:40For various reasons.
01:02:42Let's think about it, who has not abandoned religion?
01:02:45Sabit kademum Taif people.
01:02:47This is a wonderful thing.
01:02:48So here, forgiveness and healing heal.
01:02:51Doing good heals.
01:02:53Doing good restores.
01:02:55It repairs us, it repairs our interlocutor, and it repairs the environment.
01:02:59That is why our Prophet praises the elimination of evil deeds.
01:03:04When something bad is done to you or you do something bad, immediately do something good afterward so that the good will eliminate, repair and heal the effects of that evil.
01:03:14Kindness heals.
01:03:15For example, I remember an example of our Prophet (peace be upon him) from very old times.
01:03:21"A poor man," said our Prophet, "came out one night.
01:03:24He said, "I will donate today, I will give alms."
01:03:27He caught a thief and put some of his charity in his pocket.
01:03:31The next day the city is in turmoil.
01:03:33Because alms were given to a thief last night.
01:03:36The man heard this and was saddened.
01:03:38He said he won't give up.
01:03:39The next night he came out again.
01:03:41He dived into the city.
01:03:42This time he left his alms in the bag of a poor woman who was engaged in such bad things.
01:03:47The next day the city is in turmoil, how could something like this even happen?
01:03:50Then our Lord says that the man heard this and was very upset, but he did not give up.
01:03:54Again in the evening he said, "Today too I will give my alms and my zakat."
01:03:58This time he went and left his alms in the pocket of a rich man.
01:04:03He gave it to three people who were completely unworthy.
01:04:04People talked again, they talked back and forth.
01:04:08The man was so sad that he lay down on his bed, covered himself with his clothes and fell asleep sadly.
01:04:14And Allah sent an angel to him and that angel addressed him as follows, says our Prophet.
01:04:18Don't be sad, the alms you gave to that thief reminded him to work hard for righteousness.
01:04:24Don't be sad, the charity you gave to that poor woman reminded her of her honor and chastity again.
01:04:29He turned back from his evil path.
01:04:30Don't be sad, the charity you gave to that rich person reminded him that the victims, the oppressed, and the poor have rights over his own property.
01:04:38He also started to spend.
01:04:39Kindness repairs, kindness heals.
01:04:42Maybe we are talking about breaking the cycle of evil here.
01:04:45You know, it's about doing good to those who do harm to you, going to those who don't come to you, and so on.
01:04:49Evil because it has a domino effect.
01:04:51The moment you do good to those who oppress you, you break the cycle of evil.
01:04:56When you break that cycle, goodness and truth prevail.
01:04:59This is a great perspective.
01:05:00Breaking that cycle.
01:05:01As far as I understand, the friends of Allah do this, or the Muslims who are very self-controlled.
01:05:05You surely know the story of Kabakçı Ali Efendi.
01:05:08There is a rebellious person, everyone knows.
01:05:11This one day he wanders into his pumpkin patch.
01:05:14Then it takes, loads, takes, loads.
01:05:16Those who see it say, "I went into this pumpkin field, this time he is a very bad person."
01:05:21This friend of God, his excellency, says, "Father of the Pumpkin" Ali Efendi says.
01:05:25Or he says he doesn't care, he'll buy it, etc.
01:05:27Those who see them come running to that zucchini seller, Ali Efendi.
01:05:30They say Ali Efendi is ours, he is a rebel or something, this time he is haunting your field or something.
01:05:35When you shout it, it says, be quiet, be quiet.
01:05:39He says it would be a disgrace if anyone else heard about it.
01:05:42At least he's haunting my field.
01:05:43So the next day, while selling these pumpkins in the market, they say that you have plundered this field.
01:05:51The man said something yesterday, "Shut up, don't say what he did, it will be disgraceful."
01:05:55He will return tomorrow and take recourse.
01:05:57Everyone cannot take recourse or return from what they know.
01:06:00He said, "At least keep it." He welcomed you like this. When you said, "Do it, it's a shame," Ali Efendi gathered the pumpkins and left.
01:06:06He says, sir, I thought the weather is hot, you are busy with science.
01:06:12You are reading the Quran, but you are busy with interpretation, so you do not have time.
01:06:15When I asked him where to arrange the pumpkins, he said, "If you cover someone's fault for the sake of Allah, Allah will make a thief pick your pumpkins."
01:06:26So, covering up shame, so beautiful and sweet, is this perhaps what we need most, right, teacher?
01:06:31It is one of the virtues we will gain especially from Ramadan because we become more wrathful, we become more exalted and we want our shame to be covered when we unintentionally hurt someone or say something harsh. How valuable is that?
01:06:46Bekir, it is a very strange situation to withhold from others what one needs.
01:06:53You need to be forgiven, you need to be forgiven by Allah, you need to be helped, and while you are in need of these, only the person who is a little aware of the closeness between Allah and the universe and between Allah and humanity will understand this.
01:07:08If you need forgiveness, you should not withhold it from people.
01:07:12You know, just now, while my teacher was explaining, this advice came to my heart, they say to the teacher, are you a saint, they say this and that, they say that, he said.
01:07:19He said, "Well, a saint can perform a miracle. Wouldn't it be nice if you showed him?" He asked, "What should we show him?" He said, "By the way, let the tree come here."
01:07:26Well, let's try, he says, and goes to the tree. Tree, come here, it won't come a second time. Tree, come here, it won't come again.
01:07:32The teacher asks what happened. Arrogance does not suit a saint. If he has not come, we will go. He goes to the tree.
01:07:37In other words, as a person gets to know God and taste His qualities, God actually gives us certain things not because we deserve them but because He has bestowed them upon us.
01:07:47Now, Moses (peace be upon him) said the following to Allah Almighty for one of his servants and I was very much affected by this.
01:07:56Allah Almighty says to Moses (peace be upon him): I have a servant of so and so who has not done any good deeds for 20 years.
01:08:02He always committed sins, go and tell him that I am angry with him, I am angry with him.
01:08:06He finds the man he calls Moses and goes to him. He recognizes him as soon as he enters. Imranoğlu says, welcome. Have you come to preach again?
01:08:12He says, "I swear I didn't come to convey the message, I came only for you, he says Allah sent me to you, only for me, yes I came for you." He says, "What happened?" Allah Almighty asks, "You haven't done any good deeds for 20 years, you have always committed sins."
01:08:26He says that God is angry with you and said, "Go and tell him about my anger." He says that he has bowed his head like this. Did God say this to me? Yes, he will leave there and throw himself into the desert.
01:08:36It takes time to be alone with the Lord of the Universe, brother, let's do it quickly.
01:08:40He opened his hands and said, "Oh my Lord, you sent me a message. I never do good deeds, I always commit sins."
01:08:45Which of my sins touched you for 20 years?
01:08:48Which of my sins has harmed you?
01:08:50He says, O Lord, Your eternal and everlasting attribute is to forgive and pardon, and mine is to forget and become oblivious.
01:09:00Has your treasury of generosity run out?
01:09:03What happened to you, my Lord? If you turn away from us, to whom will we go?
01:09:08And he says, since you are angry with me and you want to burn me, he says, put the sins of all people on me so that I will be hurt and no one will be burned.
01:09:16Give it all to me.
01:09:18And finally, Allah Almighty says to Mustafa (peace be upon him): Tell that servant of mine to forgive him.
01:09:22I know those who know me, I love those who love me, I know those who know me.
01:09:26Even if I am a sinner as much as the distance between the earth and the sky, here is forgiveness and shame for those who love me.
01:09:31One will be ashamed and sad.
01:09:33Why shouldn't you forgive someone else when you are in such need of forgiveness?
01:09:37But when a person gets angry and gets excited, unfortunately things don't work out that way.
01:09:43There is nothing more important than holding in anger at the time of anger.
01:09:45I think this is one of the most difficult things to do.
01:09:48Is there anything else that comes to your mind, sir, other than this?
01:09:51Now a person has come and says to our Prophet.
01:09:53They describe the Companions of the Prophet as if they were photographs.
01:09:55He had come from a long way and was asking for advice with much love and enthusiasm.
01:09:59Avsini said, O Messenger of Allah.
01:10:01Our Lord took a look at it.
01:10:02He said, "La tagdab."
01:10:03He said don't be angry.
01:10:04He says it as if he didn't like it, as if he was taking advice.
01:10:07We came from a very far place, fight in the way of Allah.
01:10:10He probably thought that he would tell him to pray while he was still standing.
01:10:13He asked again.
01:10:14Our Prophet said, "Never again, la tagdab."
01:10:16He said don't be angry.
01:10:17He asked again and said again, don't be angry.
01:10:19Now, this issue we call anger management, this issue we call rising up, is such an important thing that it is not possible for a person to build such a permanent good deed in life without putting a finger on this feeling and correcting this feeling.
01:10:33There is a word that appears in two places in the Quran.
01:10:34The word Kazim.
01:10:36What does it mean?
01:10:36It is used in two places in the words of the Quran.
01:10:37We used to give names to our children as well.
01:10:40Now Kazim actually means swallower.
01:10:42It means being able to swallow one's anger.
01:10:44It is used in two places, one in the worldly context and the otherworldly context.
01:10:47In the worldly context, Allah says "kazimînel gâiz" while mentioning the characteristics of the muhsins, the people destined for heaven.
01:10:54Those people who will go to heaven are the ones who can swallow their anger.
01:10:58We need to learn this.
01:10:59One, one person will definitely swallow.
01:11:01Either in this world or in the hereafter.
01:11:03If he can't swallow in this world, he will swallow in the afterlife.
01:11:06This swallowing is also this.
01:11:07When he sees what his failure to control his anger in this world has deprived him of in terms of the blessings of Paradise in the hereafter, he will swallow his guilt.
01:11:16And he will swallow with fear when he realizes what torment awaits him in hell because he cannot control his anger.
01:11:24That is why the scholars of interpretation say that one will definitely swallow hard.
01:11:27Either in this world or in the hereafter.
01:11:29In this world, one must choose to swallow.
01:11:31Definitely.
01:11:32Rather than swallow in the afterlife.
01:11:34How much time until the Ankara call to prayer, director?
01:11:36One and a half minutes left.
01:11:38Let us also say this before going to the Ankara adhan.
01:11:41There are tens of thousands, hundreds of thousands of children fasting on the last day of Ramadan.
01:11:46Would you like to say something to them too?
01:11:48Today, tens of thousands, hundreds of thousands of our children, brothers and sisters, friends are fasting and watching you in front of their screens, sir.
01:11:54Here you go.
01:11:54Yes.
01:11:55Let's put it this way.
01:11:56I say this to our brothers and sisters, to our children.
01:11:58They are currently doing the best work that can be done on earth, the work that God loves and approves of.
01:12:05First, this is the biggest investment that can be made for their future, for their spirituality.
01:12:10And with their fasting mouths and their beautiful supplicating hearts, they are also for us in this environment,
01:12:17I expect and request prayers for both their families, their parents, and for the entire Islamic geography in general.
01:12:24This is the message and wish I will give to them right now.
01:12:26I also congratulate you wholeheartedly, children.
01:12:29You have truly done a great job.
01:12:31They used to get us into trouble, especially at the beginning, in the middle, and at the end.
01:12:34If you have also kept your fast successfully, I congratulate you wholeheartedly.
01:12:39Please pray for your children in Gaza with your pure and clean mouths.
01:12:44May they also find comfort like this, may they fast at comfortable tables and break their fast at comfortable tables, God willing.
01:12:51Dear Ankara, we are making our last iftar announcement.
01:12:54This is the holy month of Ramadan.
01:12:55May God accept it.
01:12:56Allahu Akbar, Allahu Akbar.
01:12:57May God bless you.
01:12:58Bon appetit, sir.
01:13:00Let's say bon appetit and continue from where we left off in Ankara.
01:13:03My teacher said, Enes bin Malik (may Allah be pleased with him) says that Muslims have five Eids and let's continue from there.
01:13:10He told me this occasionally, but he didn't say it on air.
01:13:12And it will serve you very well, let's tell it so that it will be a memory that will remain in your minds, sir.
01:13:17This saying is attributed to Hazrat Abu'l-Lays Es-Samarkand, Anas bin Malik or sometimes Hazrat Ali.
01:13:23The Companions of the Prophet (SAW) believe that Muslims have five religious festivals.
01:13:27The first is Ramadan and Eid al-Adha, which are actually the holidays we know.
01:13:30Okay, we know that.
01:13:32But they also say that there is a second Eid, that Muslims have a second Eid.
01:13:36Every day spent without sin is a holiday.
01:13:40Since the middle of Ramadan is the month of forgiveness and in order to benefit from it, we need to make seeking forgiveness a regular worship in our lives.
01:13:48We need to know that every day spent without sin is a holiday.
01:13:52Then he says that the day we die as believers, surrendering our lives to God with faith, is a holiday superior to all of these, and believers should actually observe and observe this holiday.
01:14:06One should prepare for this holiday, and when he reaches it, that day becomes the meeting with the beloved, in the words of Mevlana, the shebi arus.
01:14:14Anas bin Malik (may Allah be pleased with him) also said that after the reckoning, after the great court, when he passes the bridge and reaches Paradise, this is one of the real celebrations of a believer.
01:14:27This is the fourth holiday of the believer.
01:14:29Because Allah has said in the Qur'an:
01:14:31وَمَنْ زُحْزِهَا عَنِ النَّارِ وَاُدْخِلَ الْجَنَّةَ فَقدْ فَأَذٍ
01:14:34He says that whoever is able to escape from hell and enter heaven is the real success, the real achievement.
01:14:41There is also a fifth and final Eid for the believer:
01:14:44While believers benefit from the blessings of heaven, Allah Almighty and His Majesty manifests His beauty and perfection.
01:14:52It manifests itself in heaven and the believers are called Ruhiyetullah in Islamic terminology.
01:14:57They are honored to see the beauty and manifestation of Allah Almighty and His Majesty.
01:15:03This is such a blessing that it manifests itself in heaven at certain times.
01:15:08and when it manifests, it makes believers forget all other blessings.
01:15:13This is such a wonderful blessing.
01:15:16May God grant us this as a final prayer for him.
01:15:19To reach the most magnificent, most blessed holiday at the end of the road,
01:15:23May Allah grant us the opportunity to be honored with His paradise and beauty.
01:15:27Will there be a share of every heavenly matter?
01:15:29This is going to be a long talk but I'm curious now.
01:15:31Now we understand it from the general expression of our Lord.
01:15:33Let's see, maybe we will see it too, Fatih Hoca.
01:15:35Just like you watch the moon in the sky without any crowds.
01:15:43Allah Almighty and His Majesty says, "You will see it on the Day of Judgment."
01:15:47And in the Surah of Resurrection it is stated that
01:15:49On that day, there are faces that are shiny and shiny.
01:15:55The light of their hearts, the light of the abundance of blessings that the deeds they do create in their hearts.
01:16:00It has struck them in the face and there is good news in the Holy Quran that they will follow and watch their Lord.
01:16:06We hope to be among those believers who are among those fortunate ones.
01:16:09All believers and all believers who have succeeded in entering heaven
01:16:12There are rumours and opinions that they will benefit from this blessing, and we hope so.
01:16:18Hopefully.
01:16:19May God bless you, teacher.
01:16:20Thank you.
01:16:20God bless you.
01:16:21Yes, Fatih Hoca, may Allah make you a person of heaven, too, God willing.
01:16:23I hope you are in that group, we are in it, we all are in it.
01:16:27We also have viewers.
01:16:28I hope we will have fun there.
01:16:30My only wish here.
01:16:32Please find it, my God.
01:16:33May God take us all to heaven very quickly.
01:16:36I say, O Lord, if you will put me in heaven with the help of prayer,
01:16:39Do not separate me from the Messenger of Allah in Paradise.
01:16:42Maybe I can't convince you.
01:16:44I mean, if you put me in hell, don't show my burning to the Messenger of Allah.
01:16:47He shouldn't be sad.
01:16:48I mean, I have nothing else to do.
01:16:51May God grant us all the same life and reunite us.
01:16:54My mother used to pray like that in the old days.
01:16:57I don't know what that means, but he used to say, "May Allah make us among those whose end has come."
01:17:00I always used to say that we will all come to an end, whether we want it or not.
01:17:05But is he talking about a happy ending, perhaps?
01:17:07Hatim means the end, but we call it a good hatim.
01:17:10May He make him one of those servants who have a good ending and a good ending.
01:17:12So let it be a happy ending.
01:17:13Happy ending, beautiful ending.
01:17:14Hopefully.
01:17:15That is to die with faith.
01:17:15Now, sir, we are entering the holiday.
01:17:17You just mentioned that it is a must-do during the holiday.
01:17:20Could you please give us a few things that are applicable and that viewers should definitely pay attention to outside of Ramadan?
01:17:29First of all, let us definitely continue our relationship with the Quran.
01:17:32Let's continue reading the Quran.
01:17:33How about daily or weekly?
01:17:34We tried to read the Holy Quran daily after our death.
01:17:37Let's have a hatim process.
01:17:39I recommend this one.
01:17:41Write, friends.
01:17:42I suggest that this should be our Hatim process.
01:17:44Secondly, sahur got us accustomed to the pre-dawn meal and therefore the night prayer.
01:17:48Getting up at night, at least on certain days of the week.
01:17:51Let's not forget this habit even if there is no work or working hours the next day.
01:17:56Because this is one of the forgotten sunnahs.
01:17:57Isn't it a threat, sir?
01:17:58We recommend these two to Taheccute.
01:17:59Thirdly, our Prophet used to fast.
01:18:02For example, he would fast for thirteen, fourteen or fifteen months of the lunar months.
01:18:06Our Prophet used to strongly recommend fasting on Mondays and Thursdays to his companions.
01:18:11I recommend this as well, it will definitely bring us a breeze of Ramadan and keep our Ramadan consciousness alive.
01:18:17I recommend this.
01:18:18Then I suggest that we do not sever our ties with the mosques and the community.
01:18:23Because Ramadan also got us used to the mosque.
01:18:26There is no need to even mention our connection with prayer.
01:18:28My teacher, there is no need to even mention breaking the bond with prayer.
01:18:31Prayer is already the pillar of a believer's piety.
01:18:34There is no such thing, right, sir?
01:18:35So talking about this is a waste of time.
01:18:37Also, Ramadan got us used to giving alms.
01:18:40He practiced it with other scales.
01:18:42We are the ones who suffer the hunger of our brothers and sisters through our own suffering and need.
01:18:47He established a very special bond between the need of our other brothers and sisters.
01:18:52I recommend charity.
01:18:54I think we must maintain the awareness of giving, even if only a little.
01:18:57I also pray that if these are implemented, they will create sufficient vitality, consciousness and blessing in our lives.
01:19:04Hopefully.
01:19:05Well, thank you, Mr. Yasin.
01:19:06Thank you.
01:19:07Thank you too, brother Fatih. May God bless you.
01:19:09Thank you very much too.
01:19:11Of course, at the end of this 30-day, 29-day journey, I have to say thank you.
01:19:16First and foremost, I thank God for giving us this breath, for granting us such wonderful guests, for granting us such a beautiful country, such a beautiful flag, and for being able to hold these programs with such confidence under its shadow. May God be eternally praised.
01:19:30We thank the Turkish Radio and Television Corporation for this wonderful service.
01:19:34I have been presenting this program in sections for years, I think 7 or 8 years.
01:19:39Alhamdulillah, I thank God for such wonderful opportunities and such devoted companions, and I thank the TRT managers and the entire team.
01:19:49We get the applause, but we have a huge team behind us.
01:19:52I would like to thank each and every one of them, from the director, driver, cook, and caravan driver, who worked there.
01:20:00I still thank you all for that.
01:20:03I would like to thank the children who did not leave us alone and came here and raised the Palestinian flag.
01:20:07Thank you for saying, "The teacher that day was speaking very well, but we did not fully understand what he said" when you saw him on the street.
01:20:15I thank each and every one of you from the bottom of my heart.
01:20:17I want to end the program with prayer.
01:20:20That's why I started early so that we could go to the Istanbul call to prayer with prayer.
01:20:24All the beauty and pleasantness you witnessed during this 29-day program was a gift from God Almighty.
01:20:32All unpleasantness and adversity are also my own property.
01:20:37Please forgive me.
01:20:38May God grant you and your family and loved ones many happy holidays.
01:20:43May Allah accept your fasts and prayers.
01:20:46May God grant us the opportunity to celebrate the true Eids together in happiness in the courtyard of the Al-Aqsa Mosque in Gaza.
01:20:55May God bless you.
01:20:56Peace be upon you, may Allah have mercy and blessings.
01:20:59Amine.
01:21:00A'udhu billahi min ash-Shaytanirrajim.
01:21:02Bismillahirrahmanirrahim.
01:21:04Subhane rabbiyal aliyyil alel wahhab.
01:21:06Subhana rabbiyal karim wahhab ya wahhab.
01:21:09Elhamdulillahi Rabbil aminâ to the entirety of the universe and to the fullest extent of the universe.
01:21:13Peace and blessings be upon our Prophet Muhammad and upon his family and companions.
01:21:19O my Lord, the fasts we keep, the recitation of the Holy Quran, the recitation of the Quran,
01:21:27and so on, let us see our worship, obedience, good deeds and charitable deeds at Your honorable court and make them accepted with the best of acceptance, O Lord.
01:21:36Amine.
01:21:36Grant us all the goodness and goodness of this world and the hereafter, O Lord.
01:21:42Amine.
01:21:42Protect us, O Lord, from all the troubles, evils and calamities of this world and the hereafter.
01:21:48Amine.
01:21:49To all our believing brothers and sisters who are participating in this prayer right now, and to all their relatives who have passed away,
01:21:56O Lord, have mercy on the relatives of the believers.
01:21:59Amine.
01:22:00Forgive their sins, O Lord.
01:22:02Change their evil deeds into good deeds, O Lord.
01:22:05Amine.
01:22:05Grant us the opportunity and the opportunity to surrender our life to You with little pain, ease, and death, but with perfect faith, O Lord, when the time comes.
01:22:16Amine.
01:22:16Make death easy for us, my God.
01:22:18Amine.
01:22:19Oh Allah, make the questioning and questioning in the grave easy for us.
01:22:22Oh Allah, make the reckoning, the straight path, and the balance easy for us.
01:22:25Amine.
01:22:26Oh Allah, make heaven easy for us.
01:22:28Amine.
01:22:29Make us neighbors of our Prophet Muhammad in Paradise, O Lord.
01:22:34Amine.
01:22:34Grant us the opportunity to gather with our beloved ones under the banner of praise of our Prophet, and to witness the Perfect Beauty of the Garden in Paradise to our hearts content, O Lord.
01:22:46Amine.
01:22:46Reform our generations, O Lord.
01:22:48Amine.
01:22:49Correct our souls, O Lord.
01:22:51O Lord, do not bring forth any sinners, wicked people, or transgressors from our descendants.
01:22:56Amine.
01:22:57Grant us, O Lord, the ability to recognize the truth as truth and to follow it, and the ability to recognize falsehood as falsehood and to avoid it.
01:23:06Amine.
01:23:06O Lord, grant us the attention, love and intercession of our Prophet.
01:23:12O Lord, confirm with your mercy our brothers and sisters who are suffering under torture and oppression in various parts of the world.
01:23:22Amine.
01:23:23Grant us, O Lord, the ability to feel their suffering and pain in our deepest hearts.
01:23:29Amine.
01:23:29Grant us, O Lord, the will, the power, the insight and the wisdom to help them.
01:23:38O Lord, do not give a chance to the oppressors, traitors, and sinners who have sinister designs on our homeland, our nation, our state, and our Ummah.
01:23:49O Lord, do not leave us in the hands of our desires even for the blink of an eye.
01:23:57Grant us goodness in this world, O Lord.
01:24:00Grant us goodness in the hereafter, O Lord.
01:24:04Grant us, O Lord, a contented heart, a contemplative mind, and a life of uprightness.
01:24:14Amine.
01:24:14Make us safe from what we fear, O Lord.
01:24:17Amine.
01:24:17Grant us what we hope for, O Lord.
01:24:21Grant us cures for our troubles, O Lord.
01:24:24Grant healing to our patients, O Lord.
01:24:27Grant payment for our debts, O Lord.
01:24:31O Lord, make us Your true servants, and make us true ummah of Your beloved Muhammad Mustafa.
01:24:40Protect us, O Lord, from all the evils we know and do not know.
01:24:46Grant us all the good things we hope for, O Lord.
01:24:49We will breathe our last in a state that pleases you, while we are in a state of ablution, while we are fasting, while we are on a path that pleases you,
01:24:59Include us among the fortunate ones who entrust their lives to you, O Lord.
01:25:04and alhamdulillahi lord of the worlds.
01:25:07Al-Fatiha.
01:25:08Allahu akbar Allahu akbar
01:27:19May God accept it, dear Istanbul.
01:27:30God willing, I will make an announcement tomorrow and then I will say goodbye.
01:27:34We will be on TRTB screens again tomorrow at 8.15 with the holiday joy program live.
01:27:41We will be on air for a long time.
01:27:43Who will be our guests?
01:27:44Mustafa Akgül, one of the former chief preachers of Istanbul, and Professor Dr. Nurullah Genç will be our teachers.
01:27:53Musicians will also be with us.
01:27:56Hopefully, the Hagia Sophia Memorizers Group will have a wonderful musical feast accompanied by our teacher Hadi Duran.
01:28:03Happy holiday.
01:28:04May God bless you.
01:28:05Goodbye sir.
01:28:06May your end be better than your beginning.
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