Aalim Aur Aalam | Shan e Sehr | Waseem Badami | 9 March 2025 | #shaneramazan - video Dailymotion

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Aalim Aur Aalam  | Shan e Sehr | Shan e Ramazan 2025 |  Special Transmission | Waseem Badami | ARY Digital  An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.   #WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr

Transcript

00:00The mercy of the mind has spread again.

00:07How do I face you?

00:12I am falling, just hold me.

00:20I will take the support of this mic.

00:22I want to apologize.

00:23In the break, I suddenly got hungry.

00:25So I went to eat a couple of bites.

00:27There were only 30 seconds left.

00:29So I took a very hot bite in my mouth.

00:31So I forgot to turn on the mic.

00:33Now I think it's on and off.

00:35So I apologize.

00:37Ulema are present with us.

00:39Maulana Kumail Mehdi Sahib, Mufti Aamir Sahib,

00:41Janab-e-Ahsan Naveed Niyazi Sahib,

00:43Mufti Sohail Ahmedzadi Sahib.

00:44Thank you all very much.

00:45And let's start.

00:47First question.

00:51Peace be upon you.

00:52My name is Raheel Tariq.

00:53I am speaking from Islamabad.

00:54My question to Mufti Sahib is that

00:56the tattoos that are made on the body,

00:58the names that are written,

01:00is it permissible or not?

01:02And please tell us,

01:04is there a funeral on it or not?

01:06Right.

01:07Sir, first you tell us,

01:08according to the custom,

01:09is it permissible to have tattoos on the body or not?

01:11In the name of Allah, the Most Gracious, the Most Merciful.

01:13Peace be upon Muhammad and his companions.

01:15It is not permissible to have tattoos on the body.

01:17In the Hadith of Sahih Bukhari,

01:19Imam Bukhari established a chapter

01:21and brought a hadith in it.

01:24That the Prophet of Allah, peace and blessings be upon him,

01:26forbade tattooing on the body.

01:28He forbade tattooing on the body.

01:30And in another hadith,

01:32the Prophet of Allah, peace and blessings be upon him,

01:34used very harsh words.

01:41Allah curses.

01:43This is what the Prophet of Allah, peace and blessings be upon him, said.

01:45Allah curses those who have tattoos on the body.

01:48So one should be afraid of this.

01:51There are some removable tattoos.

01:53That is, if you put a sticker on it,

01:55it will have a reflection for two days,

01:57and after two days it will be washed off.

01:59There are some removable ones.

02:01Will there be a command on it or will it be softened?

02:03It is forbidden to have tattoos on the body.

02:05Because our body,

02:07is entrusted to us by Allah.

02:09In this,

02:11these kinds of behaviors

02:13have been guaranteed.

02:15And some of these behaviors are such that

02:17they are in accordance with the command of Allah.

02:19Because it is in accordance with the command of Allah.

02:21In some cases,

02:23it is not permissible to have tattoos on the body.

02:25The other thing is,

02:27whether there is a funeral or not,

02:29it has nothing to do with the funeral.

02:31Anyway, the funeral takes place.

02:33If someone has a tattoo,

02:35as you said, it is removable,

02:37it will be removed.

02:39And if someone has a regular tattoo,

02:41then if it is possible to remove it without much effort,

02:43then it will be done.

02:45But if it is difficult,

02:47Will there be an issue of ablution in this?

02:49Or if it is such that

02:51as long as there is a barrier in the water,

02:53then there will be no ablution.

02:55The thing is,

02:57once it is completely submerged,

02:59then it is not in its control.

03:01If it is not in its control,

03:03then it has nothing to do with ablution.

03:05Will there be a different opinion on this?

03:07In the name of Allah, the Merciful, the Compassionate.

03:09In principle,

03:11our view on this is that

03:13because our hadith are not proven in this sense,

03:15everything is permissible for us

03:17until it is proven to be haram.

03:19Since it is not proven to be haram,

03:21it is not recommended.

03:23It is not appreciated.

03:25It is not appreciated at all.

03:27But it is not called haram either.

03:29The second thing is that

03:31it can be haram in one form.

03:33That is, sometimes people

03:35write such names.

03:37Now I don't even want to take the name.

03:39Respectable name.

03:41It is not right to write that name

03:43Are you going to the washroom?

03:45You will also come in a special condition

03:47when you have to go to the washroom.

03:49In this case, it will be disrespectful

03:51and then it will not be permissible.

03:53Because it will be an insult to that name.

03:55If someone makes a picture

03:57that it is permissible,

03:59then there is no harm in it.

04:01Then there is no issue of ablution.

04:03I don't know if the removable tattoos

04:05are permissible on the skin or not.

04:07I don't know about this.

04:09But if they are permissible,

04:11One more question is that

04:13if someone is wearing a talisman

04:15in which there are verses of the Qur'an

04:17or if there are verses of the Qur'an

04:19in the wallet,

04:21then should he remove the talisman

04:23when he goes to the washroom?

04:25Sometimes people don't even think about it.

04:27There is no harm in it.

04:29It is not that he has made it haram.

04:31Because he didn't even think about it.

04:33The second thing is that

04:35sometimes he is in such a place

04:37that it is not possible to

04:39remove the talisman.

04:41That is why it will be permissible.

04:43There will be no harm in it.

04:45If you can avoid it, then do it.

04:47Otherwise, there is no problem in it.

04:49Next question.

04:51My name is Aiman.

04:53I am from Karachi.

04:55My question is that

04:57is it permissible

04:59to do family vlogging

05:01on YouTube?

05:03In the name of Allah,

05:05the Most Gracious, the Most Merciful.

05:07I have presented my opinion in detail

05:09that

05:11vlogging on YouTube

05:13is not permissible

05:15because it violates

05:17the moral requirements

05:19of a person.

05:21It is not permissible.

05:23My sister's question was

05:25about family vlogging.

05:27It is a pity

05:29that these days

05:31it is being shown

05:33that there is a maulana

05:35and there is a purdah khatun.

05:37I don't know what they want to show.

05:39What is the purpose

05:41of doing this type of vlogging?

05:43What do you want to make Islam?

05:45What impression do you want to give

05:47about Islam?

05:49Islam teaches modesty.

05:51Islam teaches purdah.

05:53Islam teaches morality.

05:55Therefore, you cannot

05:57violate those requirements

05:59anywhere on YouTube or Facebook.

06:01Right.

06:03I have already

06:05mentioned this before.

06:07If I have a YouTube channel

06:09or Facebook page

06:11and I know that

06:13it is different from reality,

06:15I will do it so that it will get views.

06:17I had said that when I was sitting

06:19in the Kaaba, I had uploaded a video

06:21of Eid. I don't know who

06:23edited it.

06:25During the video of Waseem Badami's Kaaba,

06:27there was a miracle in the sky.

06:29There were millions of views.

06:31He knows that he is lying.

06:33He is lying in the name of Allah.

06:35He is lying to make money.

06:37Every formula of lying

06:39will be applied.

06:41Bismillahirrahmanirrahim

06:43Sallallahu alaihi wa alihi wa sahbihi

06:45wa barik wa sallim

06:47It is not permissible to

06:49lie in everyday life.

06:51In the same way,

06:53we do vlogging or

06:55make memes or reels.

06:57Apart from this,

06:59lying, treachery,

07:01deceit, making fun of someone,

07:03making fun of someone,

07:05making fun of someone,

07:07in the same way as it is

07:09unlawful and forbidden in everyday life,

07:11in the same way, all the social media

07:13forums are forbidden.

07:15The intensity of the lie will not decrease

07:17by being digital.

07:19The intensity of the lie increases.

07:21I am speaking among three people and

07:23I am uploading a video.

07:25Millions of views have come.

07:27If your lie is said by the tongue,

07:29then ten people listen.

07:31But here,

07:33ten million people have seen the lie,

07:35then the intensity of the lie will increase.

07:37Is this a sin?

07:39This is a sin.

07:41God forbid,

07:43God forbid,

07:45you are not in the world,

07:47but this lie will continue to be a sin for you.

07:49In the same way, I will do

07:51that these days on social media,

07:53this caption is not made,

07:55I do not see that prayer is obligatory five times,

07:57but you give the caption that

07:59it is not obligatory to pray.

08:01You see, all the people see.

08:03We should avoid this.

08:05You have created such an atmosphere,

08:07if our social media brothers

08:09do one thing,

08:11that there is a fight between

08:13Mr. Kumail Naidvi and Mufti Niazi.

08:15Then you see how much fun it is.

08:17Do you want to say something?

08:19I was saying that we used to hear

08:21that he is a doctor, he is an engineer,

08:23he is a scholar, he is a scholar.

08:25Now I hear that he is a vlogger.

08:27What work did he do

08:29in which you decided

08:31such a title and such a designation?

08:33I mean,

08:35this is not such a work

08:37for which a person came,

08:39someone introduced him,

08:41I said, you do not know,

08:43he is a very big vlogger.

08:45So this is a surprising thing.

08:47Earlier, constructive work used to happen.

08:49People used to adopt

08:51those professions

08:53which are beneficial

08:55for humanity

08:57and help humanity.

08:59Now these professions

09:01have been created

09:03in which religion,

09:05the world,

09:07have no real benefit.

09:09Do you want to say something?

09:11Vlogging is a field.

09:13If someone is doing a good job,

09:15then it is okay.

09:17There is no harm in it.

09:19But the thumbnails that are made,

09:21clickbaits,

09:23in clickbaits,

09:25such a scholar

09:27rubbed such a scholar.

09:29This school took

09:31his class.

09:33Now you go into it,

09:35there is no mention of it.

09:37I mean, there is no mention of it.

09:39Yes, just like that.

09:41It is just like that.

09:43Suppose there is a problem

09:45that has come up right now,

09:47and a scholar's

09:49two-year-old clip

09:51has been given a solid answer.

09:53The two-year-old speech has nothing to do with it.

09:55So these clickbaits

09:57are not permissible.

09:59There is a possibility of insult.

10:01Obviously, when you are writing

10:03for someone,

10:05how can you say that he took his class

10:07or he rubbed it.

10:09If this has happened,

10:11then why are you spreading this

10:13to that person

10:15This is a matter of self-insult.

10:17How many times

10:19in Ramadhan Transmission,

10:21I think 3-4 times a year,

10:23it is said that a believer's

10:25Hormat is more than the Hormat of the Kaaba.

10:27If a Muslim cannot think of

10:29disobeying the Hormat of the Kaaba,

10:31then how do you think of a believer?

10:33You are saying something.

10:35Then there is a clear

10:37deception in this.

10:39The Prophet said,

10:41whoever deceives,

10:43he is not one of us.

10:45And this is a clear deception.

10:47That is, something above, something inside.

10:49So many formulas have been applied

10:51on this one thing.

10:53The miracle that you mentioned

10:55is also a tragic aspect.

10:57When you do this

10:59in the name of religion,

11:01those people who do not

11:03accept religion,

11:05that is, atheists,

11:07deniers of God,

11:09get a chance to make fun

11:11of the Prophet.

11:13And then they make these things the basis

11:15of the truth that is proven

11:17by books and Sunnah.

11:19And they say that it must have been made

11:21in the same way as it has been made in front of us.

11:23So this should also be kept in mind

11:25that our style of action

11:27does not harm religion.

11:29There should be no discrimination

11:31on the personality of Allah and the Prophet.

11:33So this should be done with good thinking.

11:35I would like to say that

11:37all the young people,

11:39whether they are boys or girls,

11:41they are listening.

11:43I would like to say that

11:45come to constructive work,

11:47the work that is better for you.

11:49Through V-log, through social media,

11:51whether it is a religious work

11:53or a worldly good work,

11:55it is a good thing.

11:57But unimportant work,

11:59that is, the person who does not do the right thing,

12:01he gets involved in unimportant work.

12:03In old times,

12:05if a boy takes a proposal somewhere,

12:07you say, what does he do?

12:09He does a job in the office.

12:11Or he is a teacher somewhere.

12:13Or he is a doctor somewhere, an engineer.

12:15Today, this is just before Ramadan.

12:17A man, a prayer worker,

12:19said that this is my daughter's proposal.

12:21Pray for her.

12:23After a while, I asked what happened.

12:25He said, no, that boy does not do any work.

12:27What does he do? He says he is a V-logger.

12:29I will not give him my proposal.

12:31I mean to say that

12:33come to constructive work,

12:35And I think when he is saying V-log,

12:37it means that it is a negative type.

12:39Otherwise, there is a field.

12:41This is what I am saying.

12:43Today, V-logging has taken all the time.

12:47This sentence is also said for the scholars.

12:49When the proposal came,

12:51he asked, what does he do?

12:53He said, he is a teacher.

12:55He said, no, he is a teacher.

12:57What does he do?

12:59This is fine.

13:01Let's run the last question.

13:03We have 10 minutes left.

13:05Let's answer quickly.

13:07My name is Adija.

13:09My question is that

13:11when we use apps through VPN,

13:13like here in Saudi Arabia,

13:15there is a WhatsApp call ban.

13:17Mostly people are using VPN

13:19because they are using that feature.

13:21So, is this wrong?

13:23Okay.

13:25Let's do a quick comment.

13:27There was a big issue in this.

13:29It was a big issue in Pakistan.

13:31But it is good that

13:33they asked about Saudi Arabia.

13:35I think the answer is limited to Saudi Arabia.

13:37You tell me.

13:39The use of VPN,

13:41especially if we talk about

13:43those countries where

13:45you do not provide services.

13:47Yes.

13:49Where 4G, 5G service

13:51is available in the world

13:53and people are availing it,

13:55if you are not getting 2GB,

13:57people are forced

13:59to use it.

14:01So that online work,

14:03business, trading,

14:05etc.

14:07These things are not allowed

14:09because of deception.

14:11There is a side of deception.

14:13Some people want to hide

14:15their identity.

14:17Then they do something

14:19which is not permissible for them.

14:21It is not legal.

14:23They want to save themselves.

14:25So, it is not permissible

14:27for them.

14:29In that case, it is permissible

14:31when the government has made a law

14:33and they know that thousands of people

14:35are breaching it through VPN.

14:37But they themselves do not

14:39take any major action on it

14:41because they have made the law only for books.

14:43And there are no steps for them

14:45to stop it practically.

14:47They are very lenient.

14:49Sometimes there are laws

14:51which you make in a book form

14:53but there is no action on it.

14:55If it is not possible without VPN,

14:57if the government has connected it,

14:59then it is tweeted.

15:01Yes, yes.

15:03Even the highest authorities

15:05like the Prime Minister

15:07are doing it.

15:09They have made a law

15:11but they are not following it.

15:13In that case,

15:15it is permissible

15:17if there is a law

15:19but they are so lenient

15:21that there is no action on it.

15:23If there is a law

15:25but they are lenient,

15:27then it is permissible.

15:29But if there is a fear of being caught,

15:31then Islam forbids it.

15:33Thank you very much.

15:35After a break, we will have a quiz segment.

Aalim Aur Aalam | Shan e Sehr | Waseem Badami | 9 March 2025 | #shaneramazan

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