00:00Ghairil maghdoob-e-alaihim-al-ad-dhaalim
00:05Those who have not been offended by Allah,
00:09upon whom you are not angry,
00:11and the anger is on those who,
00:14after the guidance is clear,
00:17leave the guidance.
00:19Those are the ones who have been offended by Allah.
00:22Those who have received the guidance,
00:24have recognized the guidance,
00:26then because of their selfishness,
00:29because of their pride,
00:32because of their jealousy,
00:35they reject that right,
00:37they leave it.
00:39Allah's wrath is upon them.
00:41And in this,
00:43a very big example of this,
00:45in terms of history,
00:46are the Jews.
00:47Allah gave them guidance.
00:49He gave them books.
00:51Torah, Injil, Zaboor.
00:53He sent hundreds of prophets.
00:55For 1400 years,
00:57the chain of prophethood did not break.
00:59Continuously.
01:00In the beginning, there were two prophets,
01:02Moses and Aaron.
01:04And at the end, there were two prophets,
01:06Jesus and John.
01:08And between them,
01:09there was not a single moment,
01:11in the history of the Israelites,
01:12when there was not a single prophet.
01:14But because of their selfishness,
01:17they turned away from the guidance of the Torah.
01:20And then the biggest thing is,
01:22that they turned away from the guidance of Muhammad,
01:24and from the Qur'an as well.
01:26Prophet Muhammad, peace be upon him,
01:28said,
01:30And they did not go astray.
01:32And they did not go astray.
01:34This word that comes in the Arabic language,
01:37is for those who have gone astray,
01:39and for those who are lost in the search for the truth.
01:42There is a person,
01:43on whom the truth is not yet clear,
01:45and he is in search.
01:46For him, the word will also come,
01:48Daal.
01:49Similarly,
01:50a person,
01:51in someone's love and affection,
01:53is also called Daal.
01:55That is,
01:56he has become so emotional,
01:58because of someone's love and affection.
02:00So,
02:01this word has come for Prophet Muhammad.
02:03And they did not go astray.
02:05And they did not go astray.
02:07And this is Surah Ad-Dua.
02:09Most people will remember it.
02:11So,
02:12this word Daal,
02:13it is not necessary,
02:14that they are lost.
02:15In fact,
02:16they are also,
02:17in the search for the path of guidance,
02:19in the search for it.
02:22And that too,
02:23that,
02:24because of some mistake,
02:26they go astray from the truth.
02:28Know this too,
02:30that one is malice,
02:31arrogance,
02:32envy,
02:33knowing the truth,
02:34recognizing it,
02:35and rejecting it,
02:36or leaving it,
02:37or abandoning it.
02:38One is,
02:39in some mistake,
02:40in some emotions,
02:41in some oppression,
02:43and going astray from the truth.
02:45The biggest example of this is,
02:47the Christians.
02:49They believed in Jesus Christ,
02:51but they did oppression.
02:53This word will come later.
02:55Do not oppress your religion.
02:57Like,
02:58we have some people,
02:59who,
03:00in the praise of Prophet Muhammad,
03:02in the expression of their love for Prophet Muhammad,
03:05they do oppression.
03:07This had reached the highest level,
03:09among the followers of Jesus Christ.
03:11And because of this,
03:12they invented the doctrine of polytheism,
03:14and made Jesus Christ,
03:16the son of Allah.
03:18So,
03:19this is the biggest example of polytheism,
03:21in the sense that,
03:23after obtaining guidance,
03:25not out of malice,
03:27but out of some good emotions,
03:29out of arrogance,
03:31loving Prophet Muhammad,
03:33is a good emotion,
03:34but this love should also be in a limit.
03:36If it is arrogant,
03:37then it is obvious,
03:38that after that,
03:39it will lead to misguidance.
03:41So, this is the translation of this Surah,
03:43and after this,
03:44in the end,
03:45saying Ameen,
03:47this is also accepted,
03:49it should be said.
03:50However,
03:51the only difference here is that,
03:53when you are with the Imam,
03:55and he is reciting Jihr,
03:57then after this,
03:58do you also have to say Ameen without Jihr,
04:00or not?
04:01This is the difference.
04:02There is no difference in this.
04:04This is agreed upon,
04:05that you have to say Ameen.
04:06In fact,
04:07this Ameen is in the Jews,
04:09this Ameen is in the Christians as well.
04:11Their prayers,
04:12their lost prayers,
04:13after that,
04:14they say Ameen.
04:15The difference,
04:16the word is the same.
04:17Because,
04:18the Hebrew language
04:19and the Arabic language,
04:20either we can say that,
04:21both are sisters,
04:22they had a common language,
04:23their mother,
04:24who has two daughters.
04:25Or,
04:26we will have to say,
04:27that the mother of the Arabic language,
04:29is the Hebrew language.
04:30Anyway,
04:31the relation of the Arabic language
04:32and the Hebrew language
04:33is very close.
04:34In this regard,
04:35it is Ameen.
04:36Now,
04:37you know,
04:38we say As-Salaam-Alaikum,
04:39they say As-Salaam,
04:40what is the difference?
04:41That is the difference of the pronunciation.
04:43Now,
04:44I would like to tell you
04:45a special Hadith
04:46about Surah Al-Fatiha.
04:47And from that,
04:48in reality,
04:49the position of Imam Abu Hanifa,
04:50may Allah have mercy on him,
04:51his truthfulness
04:52will be further confirmed.
04:53Meaning what?
04:54That,
04:55the verse of Bismillah
04:56is not a part of Surah Al-Fatiha.
04:57Surah Al-Fatiha,
04:58starts with
04:59Alhamdulillah Rabbil Alameen.
05:00I forgot to tell you that,
05:01those who think
05:02that it is a part of Surah Al-Fatiha,
05:03they will say in a loud voice,
05:04Bismillahir Rahman.
05:05And,
05:06those who think
05:07that it is a part of
05:08Surah Al-Fatiha,
05:09they will say
05:10Bismillahir Rahman.
05:11And,
05:12those who think
05:13that it is not a part of
05:14Surah Al-Fatiha,
05:15they will not say it.
05:16They will say
05:17Alhamdulillah Rabbil Alameen.
05:18So,
05:19there is no difference
05:20in principle.
05:21This Hadith,
05:22is in Muslim Sharif.
05:23And,
05:24it is a Hadith of Qudsi.
05:25The narrator of this Hadith
05:26is Hazrat Abu Huraira,
05:27may Allah be pleased with him.
05:28And,
05:29this Hadith
05:30has made
05:31a very excellent
05:32analysis
05:33of the
05:34context
05:35of this Surah.
05:36Listen to the words
05:37of the Hadith.
05:38Allah Ta'ala is saying,
05:39in the Hadith of Qudsi,
05:40I have divided
05:41Salat
05:42between
05:43myself and
05:44my servant.
05:45And,
05:46half of it
05:47is for me
05:48and
05:49half of it
05:50is for my servant.
05:51And,
05:52half of it
05:53is for me
05:54and
05:55half of it
05:56is for my servant.
05:57And,
05:58my servant
05:59has
06:00half of it
06:01and
06:02half of it
06:03is for me.
06:04And,
06:05half of it
06:06is for
06:07me
06:08and
06:09half of it
06:10is for my servant.
06:11And,
06:12my servant has
06:13half of it
06:14and
06:15half of it
06:16is for me.
06:17And,
06:18my servant
06:19has
06:20half of it
06:21and
06:22half of it
06:23is for me.
06:24And,
06:25my servant
06:26has
06:27half of it
06:28and
06:29half of it
06:30is for me.
06:31And,
06:32my servant
06:33has
06:34half of it
06:35and
06:36half of it
06:37is for me.
06:38And,
06:39my servant
06:40has
06:41half of it
06:42and
06:43half of it
06:44is for me.
06:45And,
06:46my servant
06:47has
06:48half of it
06:49and
06:50half of it
06:51is for me.
06:52And,
06:53my servant
06:54has
06:55half of it
06:56and
06:57half of it
06:58is for me.
06:59And,
07:00my servant
07:01has
07:02half of it
07:03and
07:04half of it
07:05is for me.
07:06And,
07:07my servant
07:08has
07:09half of it
07:10and
07:11half of it
07:12is for me.
07:13And,
07:14my servant
07:15has
07:16half of it
07:17and
07:18half of it
07:19is for me.
07:20And,
07:21my servant
07:22has
07:23half of it
07:24and
07:25half of it
07:26is for me.
07:27And,
07:28my servant
07:29has
07:30half of it
07:31and
07:32half of it
07:33is for me.
07:34And,
07:35my servant
07:36has
07:37half of it
07:38and
07:39half of it
07:40is for me.
07:41And,
07:42my servant
07:43has
07:44half of it
07:45and
07:46half of it
07:47is for me.
07:48And,
07:49my servant
07:50has
07:51half of it
07:52and
07:53half of it
07:54is for me.
07:55And,
07:56my servant
07:57has
07:58half of it
07:59and
08:00half of it
08:01is for me.
08:02And,
08:03my servant
08:04has
08:05half of it
08:06and
08:07half of it
08:08is for me.
08:09And,
08:10my servant
08:11has
08:12half of it
08:13and
08:14half of it
08:15is for me.
08:16And,
08:17my servant
08:18has
08:19half of it
08:20and
08:21half of it
08:22is for me.
08:23And,
08:24my servant
08:25has
08:26half of it
08:27and
08:28half of it
08:29is for me.
08:30And,
08:31my servant
08:32has
08:33half of it
08:34and
08:35half of it
08:36is for me.
08:37And,
08:38my servant
08:39has
08:40half of it
08:41and
08:42half of it
08:43is for me.
08:44And,
08:45my servant
08:46has
08:47half of it
08:48and
08:49half of it
08:50is for me.
08:51And,
08:52my servant
08:53has
08:54half of it
08:55and
08:56half of it
08:57is for me.
08:58And,
08:59my servant
09:00has
09:01half of it
09:02and
09:03half of it
09:04is for me.
09:05And,
09:06my servant
09:07has
09:08half of it
09:09and
09:10half of it
09:11is for me.
09:12And,
09:13my servant
09:14has
09:15half of it
09:16and
09:17half of it
09:18is for me.
09:19And,
09:20my servant
09:21has
09:22half of it
09:23and
09:24half of it
09:25is for me.
09:26And,
09:27my servant
09:28has
09:29half of it
09:30and
09:31half of it
09:32is for me.
09:33And,
09:34my servant
09:35has
09:36half of it
09:37and
09:38half of it
09:39is for me.
09:40And,
09:41my servant
09:42has
09:43half of it
09:44and
09:45half of it
09:46is for me.
09:47And,
09:48my servant
09:49has
09:50half of it
09:51and
09:52half of it
09:53is for me.
09:54And,
09:55my servant
09:56has
09:57half of it
09:58and
10:00half of it
10:01is for me.
10:02And,
10:03my servant
10:04has
10:05half of it
10:06and
10:07half of it
10:08is for me.
10:09And,
10:10my servant
10:11has
10:12half of it
10:13and
10:14half of it
10:15is for me.
10:16And,
10:17my servant
10:18has
10:19half of it
10:20and
10:21half of it
10:22is for me.
10:23And,
10:24my servant
10:25has
10:26half of it
10:27and
10:28half of it
10:29is for me.
10:30And,
10:31my servant
10:32has
10:33half of it
10:34and
10:35half of it
10:36is for me.
10:37And,
10:38my servant
10:39has
10:40half of it
10:41and
10:42half of it
10:43is for me.
10:44And,
10:45my servant
10:46has
10:47half of it
10:48and
10:49half of it
10:50is for me.
10:51And,
10:52my servant
10:53has
10:54half of it
10:55and
10:56half of it
10:57is for me.
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